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DTSTART:20251102T080000
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20211129T190000
DTEND;TZID=America/Edmonton:20211129T200000
UID:4C5FE5D7-645F-4AAA-B71D-7B11BB70F9D3
SUMMARY:100th Convention Planning Committee
CREATED:20211102T031000Z
DTSTAMP:20211102T031000Z
DESCRIPTION:Our next 100th Annual Calgary Diocesan Convention Planning Meeting will be on Monday, November 29 @ 7:00 PM, at St. Luke's in the Multi purpose room - 15566 Northmount DR. NW. We look forward to having an in-person meeting.\NPlease see following documents on the Convention Planning page for your review and discussion at our meeting next Monday:\N\NMinutes - Initial 100th Annual Calgary Diocesan Convention 2022 Planning Meeting - November 1, 2021 \NAgenda - 100th Annual Calgary Diocesan Convention for Monday, November 29th @ 7:00 pm (St. Luke's  - Multi Purpose Room)\NList of Committee Chairs - Contact List, we will review at the meeting to ensure all contact information is correct\N\NHere's the Zoom link for our planning meeting.  \NTopic: 2022 Diocesan Convention Planning Meeting Time: Nov 29, 2021 07:00 PM Mountain Time (US and Canada)  Join Zoom Meeting https://us02web.zoom.us/j/87868666950?pwd=RkVPdklwTlNMOGRZR1JqL2dQNEtLQT09  Meeting ID: 878 6866 6950 Passcode: 498072  Dial by your location            +1 587 328 1099 Canada\N \NThanks,\NAudrey Young
X-ALT-DESC;FMTTYPE=text/html:<p>Our next <strong>100<sup>th</sup> Annual Calgary Diocesan Convention Planning Meeting </strong>will be on Monday, <strong>November 29</strong> @ <strong>7:00 PM</strong>, at <strong>St. Luke's</strong> in the Multi purpose room - 15566 Northmount DR. NW. We look forward to having an in-person meeting.</p><p>Please see following documents on the <a href="conventions/calgary-conventions/convention-planning-commitee">Convention Planning page</a> for your review and discussion at our meeting next Monday:</p><ol><li>Minutes - Initial 100<sup>th</sup> Annual Calgary Diocesan Convention 2022 Planning Meeting - November 1, 2021 </li><li>Agenda - 100<sup>th</sup> Annual Calgary Diocesan Convention for Monday, November 29th @ 7:00 pm (St. Luke's  - Multi Purpose Room)</li><li>List of Committee Chairs - Contact List, we will review at the meeting to ensure all contact information is correct</li></ol><p>Here's the Zoom link for our planning meeting.  </p><p>Topic: 2022 Diocesan Convention Planning Meeting<br /> Time: <strong>Nov 29, 2021</strong> <strong>07:00 PM</strong> Mountain Time (US and Canada)<br /> <br /> Join Zoom Meeting<br /> <a href="https://us02web.zoom.us/j/87868666950?pwd=RkVPdklwTlNMOGRZR1JqL2dQNEtLQT09">https://us02web.zoom.us/j/87868666950?pwd=RkVPdklwTlNMOGRZR1JqL2dQNEtLQT09</a><br /> <br /> Meeting ID: 878 6866 6950<br /> Passcode: 498072<br /> <br /> Dial by your location<br />            +1 587 328 1099 Canada</p><p> </p><p>Thanks,</p><p>Audrey Young</p>
LOCATION:1566 Northmount Dr NW\, Calgary\, AB T2L 0G6
GEO:51.09602290;-114.13968950
LAST-MODIFIED:20211124T035416Z
SEQUENCE:1903456
URL:https://www.calgarycwl.ca/events/928
X-ACCESS:1
X-HITS:238
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220530T190000
DTEND;TZID=America/Edmonton:20220530T200000
UID:E2E99FD7-55F0-4DBC-8AB7-D14FCDC5B8FD
SUMMARY:Blessing of 48k Miraculous Medals
CREATED:20220531T030940Z
DTSTAMP:20220531T030940Z
DESCRIPTION:On Monday, May 30 at 7 pm at The Shrine Church of Our Lady of the Rockies, Canmore, Bishop McGrattan will lead the Eucharistic Celebration to mark the second anniversary of the Dedication of the Shrine Church of Our Lady of the Rockies.\N\NAt this Mass the Bishop will also consecrate the Diocese of Calgary to the Immaculate Heart of Mary, and bless forty-eight thousand Miraculous Medals for distribution to the faithful in the Diocese. \NThere will be a standing reception after the Mass. Are all welcome!\NVisit catholicyyc.ca/ourlady to see the full schedule of Our Lady of the Cape tour at the Shrine Church.\N
X-ALT-DESC;FMTTYPE=text/html:<p>On <strong>Monday, May 30 at 7 pm </strong>at <strong>The</strong> <strong>Shrine Church of Our Lady of the Rockies, Canmore, Bishop McGrattan </strong>will<strong> </strong>lead the Eucharistic Celebration to mark the<strong> </strong>second anniversary of the Dedication of the Shrine Church of Our Lady of the Rockies.</p><ul><li>At this Mass the Bishop will also consecrate the Diocese of Calgary to the Immaculate Heart of Mary, and bless forty-eight thousand Miraculous Medals for distribution to the faithful in the Diocese. </li><li>There will be a standing reception after the Mass. Are all welcome!</li><li>Visit <a href="https://www.catholicyyc.ca/ourlady.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/ourlady</a> to see the full schedule of Our Lady of the Cape tour at the Shrine Church.</li></ul>
URL:https://www.calgarycwl.ca/events/1120
X-ACCESS:1
X-HITS:62
X-COLOR:0af5be
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220604T100000
DTEND;TZID=America/Edmonton:20220604T150000
UID:9289CDF9-7C8A-41D6-B48B-D807D2900CD3
SUMMARY:Celebrate the Holy Spirit - A Synodal Celebration
CREATED:20220512T114948Z
DTSTAMP:20220512T114948Z
DESCRIPTION:All are welcome! Let us gather in the presence of the Holy Spirit, and invite the Lord to bless our journey together as we celebrate the closing of the Diocesan Phase in preparation for the 2021-2023 Synod.  You are invited to join representatives from throughout the Diocese for a day of prayer, reflection on the synodal experience, sharing of the Diocesan Synthesis, BBQ lunch and Eucharistic celebration with Bishop McGrattan. \NPlease read Bishop's Letter \NPlease register online at catholicyyc.ca/synod or call 403-218-5521 (Registration is required by May 31).\NPS:  Huy Nguyen of the Pastoral Ministry invites all CWL members who participated in the synodal sessions either as a small group facilitator or participant to attend this celebration.  He mentioned that CWL was the largest group to participate!  Congratulations to those of you who participated.  Thank you Jan, for chairing our group and pushing for this to happen!\NIf you, or any others you know, wish to attend, please register by May 31st. Ladies, here is your chance to listen to what others had to say at the sessions!\NInformation and registration can be found here, Synod 2021-2023 - ROMAN CATHOLIC DIOCESE OF CALGARY (catholicyyc.ca)
X-ALT-DESC;FMTTYPE=text/html:<p>All are welcome! Let us gather in the presence of the Holy Spirit, and invite the Lord to bless our journey together as we celebrate the closing of the Diocesan Phase in preparation for the 2021-2023 Synod.<br /> <br /> You are invited to join representatives from throughout the Diocese for <strong>a day of prayer, </strong>reflection on the<strong> synodal experience, </strong>sharing of the<strong> Diocesan Synthesis, BBQ lunch </strong>and<strong> Eucharistic celebration with Bishop McGrattan. </strong></p><p><strong><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0d14ddbb-2e9c-c8a2-5c11-1bd3338de61b/Synod_Celebration_June_4_2022_1_20_.pdf">Please read Bishop's Letter</a> </strong></p><p><strong>Please register online at <a href="https://www.catholicyyc.ca/synod.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/synod</a> or call 403-218-5521 (Registration is required by May 31).</strong></p><p>PS:  Huy Nguyen of the Pastoral Ministry invites all CWL members who participated in the synodal sessions either as a small group facilitator or participant to attend this celebration.  He mentioned that CWL was the largest group to participate!  Congratulations to those of you who participated.  Thank you Jan, for chairing our group and pushing for this to happen!</p><p>If you, or any others you know, wish to attend, please register by May 31st. Ladies, here is your chance to listen to what others had to say at the sessions!</p><p>Information and registration can be found here, <a href="https://www.catholicyyc.ca/synod.html">Synod 2021-2023 - ROMAN CATHOLIC DIOCESE OF CALGARY (catholicyyc.ca)</a></p>
LOCATION:Calgary\, T3H 4C7
GEO:51.06326800;-114.21138870
LAST-MODIFIED:20220530T194402Z
SEQUENCE:1583654
URL:https://www.catholicyyc.ca/synod.html
X-ACCESS:1
X-HITS:452
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220604T170000
DTEND;TZID=America/Edmonton:20220604T180000
UID:1188B396-BB79-4786-80E2-3E0EF71C5231
SUMMARY:The restoration of the Sunday Obligation
CREATED:20220519T001927Z
DTSTAMP:20220519T001927Z
DESCRIPTION:The Bishops of Alberta and NWT have decided to issue in each of their own dioceses the decree restoring the Sunday Obligation which will take effect at the Vigil of Pentecost, June 4, 2022.\N\NBishop's Pastoral Letter & Decree for the restoration of the Sunday obligation\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Bishops of Alberta and NWT have decided to issue in each of their own dioceses the decree restoring the Sunday Obligation which will take effect at the Vigil of Pentecost, June 4, 2022.</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/cd9a9358-f2ec-e071-fbb2-a22ef1743ea0/Bishop_s_Pastoral_Letter_The_Restoration_of_the_Sunday_Obligation.pdf">Bishop's Pastoral Letter &amp; Decree for the restoration of the Sunday obligation</a></li></ul>
LAST-MODIFIED:20220521T180837Z
SEQUENCE:236950
URL:https://www.calgarycwl.ca/events/1094
X-ACCESS:1
X-HITS:439
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220618T103000
DTEND;TZID=America/Edmonton:20220618T113000
UID:02BB391C-9C0B-4C0A-8CBD-4D58B8A7C2F3
SUMMARY: Funeral Mass: Sr. Vicky Hagel, SCSL
CREATED:20220615T211315Z
DTSTAMP:20220615T211315Z
DESCRIPTION:In the charity of your prayers, please pray for the repose of the soul of Sr. Vicky and for the consolation of her family and the Sisters. Please see the message below from the Sisters of Charity of St. Louis.    Sister Victoria Hagel, a Sister of Charity of St. Louis, died peacefully at Southwood Hospice, Calgary, on June 12, 2022 at the age of 84, 63 of those years in religious life. The Funeral Mass will be celebrated on Saturday, June 18 at 10:30 am at Canadian Martyrs Catholic Church, 835 Northmount Dr. NW, Calgary. Reception will immediately follow at Canadian Martyrs Parish Hall. Cremation and burial in St. Mary’s Cemetery will follow at a later date.  
X-ALT-DESC;FMTTYPE=text/html:<p>In the charity of your prayers, please pray for the repose of the soul of Sr. Vicky and for the consolation of her family and the Sisters. Please see the message below from the Sisters of Charity of St. Louis. <br />  <br /> <strong>Sister Victoria Hagel</strong>, a Sister of Charity of St. Louis, died peacefully at Southwood Hospice, Calgary, on June 12, 2022 at the age of 84, 63 of those years in religious life. The Funeral Mass will be celebrated on <strong>Saturday, June 18 at 10:30 am </strong>at Canadian Martyrs Catholic Church, 835 Northmount Dr. NW, Calgary. Reception will immediately follow at Canadian Martyrs Parish Hall. Cremation and burial in St. Mary’s Cemetery will follow at a later date.  </p>
LOCATION:
GEO:51.08415660;-114.10173600
LAST-MODIFIED:20220615T211359Z
SEQUENCE:44
URL:https://www.calgarycwl.ca/events/1136
X-ACCESS:1
X-HITS:308
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220628T103000
DTEND;TZID=America/Edmonton:20220628T113000
UID:94D9EB61-6C66-4C02-815F-42212141500B
SUMMARY:Mass for the Dead: ✝ Fr. Stan Henke
CREATED:20220615T211834Z
DTSTAMP:20220615T211834Z
DESCRIPTION:The Funeral Mass for Fr. Stan Henke (February 2, 1928 – March 15, 2020) two years ago was only able to accommodate a maximum of 15 attendees due to the provincial restrictions of the time. Since then, we have not yet gathered to honour our brother collectively as a Diocese. Therefore, we will be offering a Mass for Fr. Stan on Tuesday, June 28 at 10:30 am at St. Mary’s Cathedral.\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Funeral Mass for <strong>Fr. Stan Henke</strong> (February 2, 1928 – March 15, 2020) two years ago was only able to accommodate a maximum of 15 attendees due to the provincial restrictions of the time. Since then, we have not yet gathered to honour our brother collectively as a Diocese. Therefore, we will be offering a Mass for Fr. Stan on <strong>Tuesday, June 28 at 10:30 am </strong>at St. Mary’s Cathedral.</p><p><img class="mcnImage" style="max-width: 195px; border: 0; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic; vertical-align: bottom;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/cb9d149f-3cdd-b9fb-572e-6f25c10adfe7.jpeg" alt="" width="176" /></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20220615T212030Z
SEQUENCE:116
URL:https://www.calgarycwl.ca/events/1137
X-ACCESS:1
X-HITS:536
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220704T180000
DTEND;TZID=America/Edmonton:20220704T181000
UID:117D04A5-C9E9-4521-B3FD-ABEE18E1B5B7
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002353Z
SEQUENCE:706
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:5
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220705T180000
DTEND;TZID=America/Edmonton:20220705T181000
UID:8AB13D63-19A2-431F-BF2C-23013761FD29
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002406Z
SEQUENCE:719
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:5
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220706T180000
DTEND;TZID=America/Edmonton:20220706T181000
UID:364CC1AF-56CF-4C88-AA0D-1D0F647A6AEA
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002419Z
SEQUENCE:732
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:1
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220707T180000
DTEND;TZID=America/Edmonton:20220707T181000
UID:9A577A13-1418-4E94-9B20-DF5861D6DC06
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002121Z
SEQUENCE:554
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:6
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220708T180000
DTEND;TZID=America/Edmonton:20220708T181000
UID:977624F2-71CE-44FA-8C9F-6BE3A2431DBC
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002138Z
SEQUENCE:571
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:340
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220709T180000
DTEND;TZID=America/Edmonton:20220709T181000
UID:4ABEA1F5-5DCB-424C-B4E3-AF7C2720E91F
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002152Z
SEQUENCE:585
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:216
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220710T180000
DTEND;TZID=America/Edmonton:20220710T181000
UID:0B6E849F-41AD-4448-AC8F-53D39BA9F1FD
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002240Z
SEQUENCE:633
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:209
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220711T180000
DTEND;TZID=America/Edmonton:20220711T181000
UID:ACB68CFC-E0BB-4811-A9EA-05C7B2CFEF6E
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002258Z
SEQUENCE:651
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:299
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220712T180000
DTEND;TZID=America/Edmonton:20220712T181000
UID:D9914746-EA29-4D4B-AAA8-B01350F76C1A
SUMMARY: Novena for the Papal Visit to Canada
CREATED:20220708T001207Z
DTSTAMP:20220708T001207Z
DESCRIPTION:In preparation for the Holy Father’s historic visit to Canada, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam & Julia Kozak.\NThis Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.\NYou will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.\NNovena for the Papal Visit to Canada\NZoom Meeting\NMeeting ID: 838 1884 5873\NPasscode: 244754\NIf you have any other questions, you can email Adam and Julia at: aboutbeingcatholic@gmail.com
X-ALT-DESC;FMTTYPE=text/html:<p>In preparation for the <a href="https://www.papalvisit.ca/">Holy Father’s historic visit to Canada</a>, you are invited to participate in an online Novena with members of the Papal Visit Team, Adam &amp; Julia Kozak.</p><p>This Novena will be live and online using Zoom for nine consecutive days, each evening for about 10 minutes at 6 p.m. Alberta/Mountain Time beginning Monday, July 4. This prayer offering is designed to be insightful to matters of healing Indigenous relations with the Church and all Her people, following the example of St. Kateri Tekakwitha.</p><p>You will be guided on screen for each Novena prayer time. If you can’t join us for every Novena prayer time, that’s OK. Just join in when you can.</p><p><a href="https://www.sfcatholic.org/legacy/saint-kateri-novena/" target="_blank" rel="noopener noreferrer">Novena for the Papal Visit to Canada</a></p><p><a href="https://us02web.zoom.us/j/83818845873?pwd=NVpBTDlhdTY2NVk3Y2pXUVZteGFidz09" target="_blank" rel="noopener noreferrer">Zoom Meeting</a></p><p>Meeting ID: 838 1884 5873</p><p>Passcode: 244754</p><p>If you have any other questions, you can email Adam and Julia at: <a href="mailto:kozakmusic@hotmail.com">aboutbeingcatholic@gmail.com</a></p>
LAST-MODIFIED:20220708T002338Z
SEQUENCE:691
URL:https://www.sfcatholic.org/legacy/saint-kateri-novena/
X-ACCESS:1
X-HITS:373
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220724T112000
DTEND;TZID=America/Edmonton:20220724T122000
UID:9D998A55-8069-48D3-9D8D-328F9DF6B45A
SUMMARY:Arrival of Pope Francis in Canada
CREATED:20220701T002721Z
DTSTAMP:20220701T002721Z
DESCRIPTION:Invitation-only event – broadcast / streamed LIVE
X-ALT-DESC;FMTTYPE=text/html:<p><strong>Invitation-only event – broadcast / streamed LIVE</strong></p>
LAST-MODIFIED:20220701T003005Z
SEQUENCE:164
URL:https://www.papalvisit.ca/schedule/welcome-of-pope-francis-in-canada
X-ACCESS:1
X-HITS:343
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220725T100000
DTEND;TZID=America/Edmonton:20220725T110000
UID:FB7BA8E6-78C7-4B32-B27F-3C6D852CFDCE
SUMMARY:Pope Francis at former Ermineskin Residential School
CREATED:20220701T003400Z
DTSTAMP:20220701T003400Z
DESCRIPTION:Pope Francis will visit Maskwacis, home to the former Ermineskin Residential School, one of the largest residential school sites in Canada. The Holy Father will join thousands of former residential school students from across the country. Alberta is home to the largest number of former residential schools in Canada.\NInvitation-only event – broadcast / streamed LIVE\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Pope Francis will visit Maskwacis, home to the former Ermineskin Residential School, one of the largest residential school sites in Canada. The Holy Father will join thousands of former residential school students from across the country. Alberta is home to the largest number of former residential schools in Canada.</p><p><strong>Invitation-only event</strong> – broadcast / streamed LIVE</p><p> </p>
LAST-MODIFIED:20220701T005727Z
SEQUENCE:1407
URL:https://www.papalvisit.ca/schedule/meeting-with-indigenous-peoples-maskwacis
X-ACCESS:1
X-HITS:459
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220725T164500
DTEND;TZID=America/Edmonton:20220725T174500
UID:4526D6DB-48AB-480C-8218-4671A9517270
SUMMARY:Pope Francis at Sacred Heart Church of the First Peoples
CREATED:20220701T003649Z
DTSTAMP:20220701T003649Z
DESCRIPTION:The pontiff will visit Sacred Heart Church of the First Peoples, a National Indigenous church in downtown Edmonton. Following several years of restoration after an accidental fire, the parish will re-open its doors after using a nearby school the last several years to offer hospitality, spiritual care and supportive outreach programs serving a diverse urban Indigenous community.\N\NInvitation-only event – broadcast / streamed LIVE\N
X-ALT-DESC;FMTTYPE=text/html:<p>The pontiff will visit Sacred Heart Church of the First Peoples, a National Indigenous church in downtown Edmonton. Following several years of restoration after an accidental fire, the parish will re-open its doors after using a nearby school the last several years to offer hospitality, spiritual care and supportive outreach programs serving a diverse urban Indigenous community.</p><ul><li><strong>Invitation-only event</strong> – broadcast / streamed LIVE</li></ul>
LAST-MODIFIED:20220701T005809Z
SEQUENCE:1280
URL:https://www.papalvisit.ca/schedule/meeting-sacred-heart-parish
X-ACCESS:1
X-HITS:332
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220726T101500
DTEND;TZID=America/Edmonton:20220726T111500
UID:C802D579-B25F-495F-BA15-069E043294A4
SUMMARY:Holy Mass at Commonweath Stadium
CREATED:20220701T004140Z
DTSTAMP:20220701T004140Z
DESCRIPTION:July 26th is the feast of St. Anne, grandmother of Jesus, a day of particular reverence for Indigenous Catholics and often the focus of pilgrimage in various parts of the country. In an event that will be open to the public, the Holy Father will celebrate an open-air Mass at Commonwealth Stadium in Edmonton. The facility can accommodate up to 65,000 attendees for a program that will incorporate Indigenous traditions as part of the gathering.\N\NTicketed (free) event – broadcast / streamed live\N\NPublic ticketing for Pope Francis’ open air Mass at Commonwealth Stadium will officially open at 10:30 a.m. Mountain Time on Wednesday, July 6, 2022.\NThe public can access tickets (free) through the papal visit website: www.papalvisit.ca (English) or www.visitepapale.ca (French), providing a direct link to the Ticketmaster.ca portal.
X-ALT-DESC;FMTTYPE=text/html:<p>July 26<sup>th</sup> is the feast of St. Anne, grandmother of Jesus, a day of particular reverence for Indigenous Catholics and often the focus of pilgrimage in various parts of the country. In an event that will be open to the public, the Holy Father will celebrate an open-air Mass at Commonwealth Stadium in Edmonton. The facility can accommodate up to 65,000 attendees for a program that will incorporate Indigenous traditions as part of the gathering.</p><ul><li><strong>Ticketed (free) event – broadcast / streamed live</strong></li></ul><p>Public ticketing for Pope Francis’ open air Mass at Commonwealth Stadium will officially open at 10:30 a.m. Mountain Time on <strong>Wednesday, July 6, 2022</strong>.</p><p>The public can access tickets (free) through the papal visit website: <a href="https://www.papalvisit.ca" target="_blank" rel="noopener noreferrer">www.papalvisit.ca</a> (English) or <a href="http://www.visitepapale.ca" target="_blank" rel="noopener noreferrer">www.visitepapale.ca</a> (French), providing a direct link to the Ticketmaster.ca portal.</p>
LAST-MODIFIED:20220701T004824Z
SEQUENCE:404
URL:https://www.papalvisit.ca/schedule/holy-mass-at-commonweath-stadium
X-ACCESS:1
X-HITS:385
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220726T170000
DTEND;TZID=America/Edmonton:20220726T180000
UID:4B1CBB21-6E96-4C36-B6D8-BC078E6359E0
SUMMARY:Pilgrimage to Lac Ste. Anne
CREATED:20220701T004559Z
DTSTAMP:20220701T004559Z
DESCRIPTION: \NThe Holy Father will travel to Lac Ste. Anne, the site of an annual pilgrimage that welcomes tens of thousands of Indigenous participants from throughout Canada and the United States each year. Programming will be offered throughout the day leading up to the Holy Father’s participation in a prayer service.\N\NReservation or Ticket required (free) – ticket details coming soon! – broadcast / streamed live\N\N 
X-ALT-DESC;FMTTYPE=text/html:<p> </p><p>The Holy Father will travel to Lac Ste. Anne, the site of an annual pilgrimage that welcomes tens of thousands of Indigenous participants from throughout Canada and the United States each year. Programming will be offered throughout the day leading up to the Holy Father’s participation in a prayer service.</p><ul><li><strong>Reservation or Ticket required (free)</strong> – ticket details coming soon! – broadcast / streamed live</li></ul><p> </p>
LAST-MODIFIED:20220701T004725Z
SEQUENCE:86
URL:https://www.papalvisit.ca/schedule/lac-ste-anne-pilgrimage
X-ACCESS:1
X-HITS:422
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220727T090000
DTEND;TZID=America/Edmonton:20220727T100000
UID:BB49E099-96EA-4089-96A5-1DC0BEA248FB
SUMMARY:Departure of Pope Francis from Edmonton to Quebec City
CREATED:20220701T005142Z
DTSTAMP:20220701T005142Z
DESCRIPTION: \NFollowing three days in Edmonton, the Holy Father completes the Alberta portion of his pilgrimage and departs for Quebec City.\NNo public access – broadcast / streamed LIVE\N 
X-ALT-DESC;FMTTYPE=text/html:<p> </p><p>Following three days in Edmonton, the Holy Father completes the Alberta portion of his pilgrimage and departs for Quebec City.</p><p><strong>No public access</strong> – broadcast / streamed LIVE</p><p> </p>
URL:https://www.papalvisit.ca/schedule/departure-of-pope-from-edmonton
X-ACCESS:1
X-HITS:290
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220907T190000
DTEND;TZID=America/Edmonton:20220907T203000
UID:04A43ED3-2A68-490A-85D3-8E28A14B445A
SUMMARY: Feed the Hungry info session
CREATED:20220817T223107Z
DTSTAMP:20220817T223107Z
DESCRIPTION:After two years of providing care packages to our guests during the time of the pandemic, Feed the Hungry is ready to resume hosting sit-down dinners for its guests with a Thanksgiving Dinner on Sunday, October 9, 2022.   In preparation for the launch of this new phase, you are invited to join Bishop McGrattan at the: \N\NInformation Session and Town Hall on Wednesday, Sep. 7, 2022 from 7 pm to 8:30 pm at St. Mary's Cathedral Hall (221 18 Ave SW, Calgary)\NPlease register to attend the Information Session or visit feedthehungrycalgary.ca\NDownload promo graphics: square | wide\N
X-ALT-DESC;FMTTYPE=text/html:<p>After two years of providing care packages to our guests during the time of the pandemic, <strong>Feed the Hungry</strong> is ready to resume hosting sit-down dinners for its guests with a Thanksgiving Dinner on Sunday, October 9, 2022. <br /> <br /> In preparation for the launch of this new phase, you are invited to join Bishop McGrattan at the: </p><ul><li>Information Session and Town Hall on <strong>Wednesday, Sep. 7, 2022 </strong>from 7 pm to 8:30 pm at St. Mary's Cathedral Hall (221 18 Ave SW, Calgary)</li><li>Please register to <a href="https://feedthehungrycalgary.us1.list-manage.com/track/click?u=a92a27dbd2363afc4e1dc0ee2&amp;id=aa905efe58&amp;e=dcbbd13617" target="_blank" rel="noopener noreferrer">attend the Information Session</a> or visit <a href="http://feedthehungrycalgary.ca/" target="_blank" rel="noopener noreferrer">feedthehungrycalgary.ca</a></li><li>Download promo graphics: <a href="https://mcusercontent.com/b94c6c43263afb74033548543/images/723c7a22-4a8c-0ea0-38e0-179ffd9fc1c0.png">square</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/images/6b1841c4-6b83-2cb9-18cf-1bd345444fc2.png">wide</a></li></ul>
LAST-MODIFIED:20220817T223422Z
SEQUENCE:195
URL:https://www.calgarycwl.ca/events/1195
X-ACCESS:1
X-HITS:635
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220909T190000
DTEND;TZID=America/Edmonton:20220909T210000
UID:BB4FDC4E-2A49-42DD-8069-4BBB282ECFD9
SUMMARY: End of Life Conference
CREATED:20220817T230129Z
DTSTAMP:20220817T230129Z
DESCRIPTION:\NThis important and informative conference will discuss MAiD (Medical Assistance in Dying) with practical and theological views and concerns from experts in the field.\NListen to speakers and panel discussions, and engage in an honest conversation regarding death and end of life decisions. Be better prepared to have these discussions with friends and family when the need arises.\NSpeakers\NArchbishop Gregory Kerr-Wilson, Anglican Diocese of Calgary\NPeter Stockland, Cardus Senior Fellow and Publisher of the Catholic Register\NBishop William McGrattan, Roman Catholic Diocese of Calgary\NThe full conference includes both Friday evening and Saturday. Friday evening is from 7:00-9:00pm while Saturday runs from 8:30am-4pm with lunch provided.\NPresented by:\NAll Saints Anglican, CochraneAnglican Diocese of Calgary\NCheck out the full program in the Download section below.\NRegistration\NOnline registration start Friday, June 10 on Eventbrite. Advance registration is required by Tuesday, Sept 6.\NYou can register with this link to the Eventbrite site or go to https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://dq5pwpg1q8ru0.cloudfront.net/2022/07/17/22/25/24/62d2d4f0-e6d9-4e63-af05-5ea4c9cd054a/MAiD%20reworked%20copy.001.png" alt="Slideshow image" /></p><p>This important and informative conference will discuss MAiD (<strong>M</strong>edical <strong>A</strong>ssistance <strong>i</strong>n <strong>D</strong>ying) with practical and theological views and concerns from experts in the field.</p><p>Listen to speakers and panel discussions, and engage in an honest conversation regarding death and end of life decisions. <strong><em>Be better prepared to have these discussions with friends and family</em></strong> when the need arises.</p><h3 class="font-def-heading2">Speakers</h3><p><em>Archbishop Gregory Kerr-Wilson</em>, Anglican Diocese of Calgary</p><p><em>Peter Stockland,</em> Cardus Senior Fellow and Publisher of the Catholic Register</p><p><em>Bishop William McGrattan</em>, Roman Catholic Diocese of Calgary</p><p>The full conference includes both Friday evening and Saturday. Friday evening is from 7:00-9:00pm while Saturday runs from 8:30am-4pm with lunch provided.</p><p>Presented by:</p><p>All Saints Anglican, Cochrane<br />Anglican Diocese of Calgary<br /><br /></p><h4 class="font-def-subheading1" style="text-align: center;"><strong>Check out the full program in the Download section below.</strong></h4><h3 class="font-def-heading2">Registration</h3><p>Online registration start Friday, June 10 on Eventbrite. <strong>Advance registration is required by Tuesday, Sept 6.</strong></p><p class="p1">You can register<span style="text-decoration: underline;"> <strong><a href="https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077" target="_blank" rel="noopener noreferrer">with this link</a> </strong></span>to the Eventbrite site or go to <span class="s1"><a href="https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077" target="_blank" rel="noopener noreferrer">https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077</a></span></p>
LAST-MODIFIED:20220817T230257Z
SEQUENCE:88
URL:https://www.allsaintscochrane.org/news/end-of-life-maid-conference
X-ACCESS:1
X-HITS:402
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220910T083000
DTEND;TZID=America/Edmonton:20220910T160000
UID:35AFE839-3D3F-49BF-A858-A19D111F87AE
SUMMARY: End of Life Conference
CREATED:20220817T230129Z
DTSTAMP:20220817T230129Z
DESCRIPTION:\NThis important and informative conference will discuss MAiD (Medical Assistance in Dying) with practical and theological views and concerns from experts in the field.\NListen to speakers and panel discussions, and engage in an honest conversation regarding death and end of life decisions. Be better prepared to have these discussions with friends and family when the need arises.\NSpeakers\NArchbishop Gregory Kerr-Wilson, Anglican Diocese of Calgary\NPeter Stockland, Cardus Senior Fellow and Publisher of the Catholic Register\NBishop William McGrattan, Roman Catholic Diocese of Calgary\NThe full conference includes both Friday evening and Saturday. Friday evening is from 7:00-9:00pm while Saturday runs from 8:30am-4pm with lunch provided.\NPresented by:\NAll Saints Anglican, CochraneAnglican Diocese of Calgary\NCheck out the full program in the Download section below.\NRegistration\NOnline registration start Friday, June 10 on Eventbrite. Advance registration is required by Tuesday, Sept 6.\NYou can register with this link to the Eventbrite site or go to https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://dq5pwpg1q8ru0.cloudfront.net/2022/07/17/22/25/24/62d2d4f0-e6d9-4e63-af05-5ea4c9cd054a/MAiD%20reworked%20copy.001.png" alt="Slideshow image" /></p><p>This important and informative conference will discuss MAiD (<strong>M</strong>edical <strong>A</strong>ssistance <strong>i</strong>n <strong>D</strong>ying) with practical and theological views and concerns from experts in the field.</p><p>Listen to speakers and panel discussions, and engage in an honest conversation regarding death and end of life decisions. <strong><em>Be better prepared to have these discussions with friends and family</em></strong> when the need arises.</p><h3 class="font-def-heading2">Speakers</h3><p><em>Archbishop Gregory Kerr-Wilson</em>, Anglican Diocese of Calgary</p><p><em>Peter Stockland,</em> Cardus Senior Fellow and Publisher of the Catholic Register</p><p><em>Bishop William McGrattan</em>, Roman Catholic Diocese of Calgary</p><p>The full conference includes both Friday evening and Saturday. Friday evening is from 7:00-9:00pm while Saturday runs from 8:30am-4pm with lunch provided.</p><p>Presented by:</p><p>All Saints Anglican, Cochrane<br />Anglican Diocese of Calgary<br /><br /></p><h4 class="font-def-subheading1" style="text-align: center;"><strong>Check out the full program in the Download section below.</strong></h4><h3 class="font-def-heading2">Registration</h3><p>Online registration start Friday, June 10 on Eventbrite. <strong>Advance registration is required by Tuesday, Sept 6.</strong></p><p class="p1">You can register<span style="text-decoration: underline;"> <strong><a href="https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077" target="_blank" rel="noopener noreferrer">with this link</a> </strong></span>to the Eventbrite site or go to <span class="s1"><a href="https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077" target="_blank" rel="noopener noreferrer">https://www.eventbrite.com/e/end-of-lifemaid-conference-tickets-355190744077</a></span></p>
LAST-MODIFIED:20220817T230234Z
SEQUENCE:65
URL:https://www.allsaintscochrane.org/news/end-of-life-maid-conference
X-ACCESS:1
X-HITS:356
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20220925
DTEND;VALUE=DATE:20220926
UID:F7F92770-8B3D-45AA-A7F4-86CC0B64C7AE
SUMMARY:World Day of Migrants & Refugees
CREATED:20220902T013206Z
DTSTAMP:20220902T013206Z
DESCRIPTION:\NOn September 25, the Church will mark the 108th World Day of Migrants and Refugees. It is an occasion to express our concern for the many vulnerable people on the move, to pray for them as they face many challenges, and to increase awareness about the opportunities that migration offers.\NSince 1979, private sponsors have resettled over 350k refugees to Canada. This is a remarkable accomplishment for Canadians. Eighteen Catholic organizations (Dioceses, Religious congregations, and other groups) across Canada currently work as Sponsorship Agreement Holders (SAHs). \NIt is estimated that there are currently over 89 million people who have been forced from their homes, of which over 36 million have fled their homelands. This terrible situation is made even worse in recent months with Russia’s invasion of Ukraine, forcing millions of Ukrainians to flee their home country.  As Pope Francis has said, “In turbulent times we are to re-commit to the journey of building the kingdom”.
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 2000px; padding-bottom: 0; display: inline !important; vertical-align: bottom; border: 0; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/c1b13a5b-b0a1-0af1-c5c4-1f0af919d277.jpg" alt="" width="564" align="middle" /></p><p>On September 25, the Church will mark the 108th World Day of Migrants and Refugees. It is an occasion to express our concern for the many vulnerable people on the move, to pray for them as they face many challenges, and to increase awareness about the opportunities that migration offers.</p><p>Since 1979, private sponsors have resettled over 350k refugees to Canada. This is a remarkable accomplishment for Canadians. Eighteen Catholic organizations (Dioceses, Religious congregations, and other groups) across Canada currently work as Sponsorship Agreement Holders (SAHs). </p><p>It is estimated that there are currently over 89 million people who have been forced from their homes, of which over 36 million have fled their homelands. This terrible situation is made even worse in recent months with Russia’s invasion of Ukraine, forcing millions of Ukrainians to flee their home country.<br /> <br /> As Pope Francis has said, “In turbulent times we are to re-commit to the journey of building the kingdom”.</p>
LAST-MODIFIED:20220902T013349Z
SEQUENCE:103
URL:https://www.calgarycwl.ca/events/1205
X-ACCESS:1
X-HITS:420
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20220929T190000
DTEND;TZID=America/Edmonton:20220930T200000
UID:B7C2E5B1-E829-4342-A602-02C8DDA95CDF
SUMMARY:World Youth Day Info Evening
CREATED:20220929T054124Z
DTSTAMP:20220929T054124Z
DESCRIPTION:\NTo learn about the diocesan group that will be travelling to Lisbon, Portugal for World Youth Day in 2023, watch Fr. Cristino and Catarina's presentation here. Passcode: #wU*e.k6
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 1024px; border: 0; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic; vertical-align: bottom;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/2d6de8ad-7780-0b64-8dde-eaede72a0542.png" alt="" width="176" /></p><p>To learn about the diocesan group that will be travelling to Lisbon, Portugal for <a href="https://www.lisboa2023.org/en/" data-link-id="1024323055">World Youth Day in 2023</a>, watch Fr. Cristino and Catarina's <a href="https://ucalgary.zoom.us/rec/share/nuha9z3qiDWWD7KRAqqcxQgdWnvfgqsfBaArXCj8UiBRyMhAUzacjmPiJChD_jCy.Ng4XF4dtNbEVqd-a" data-link-id="1024323057">presentation</a> <a href="https://ucalgary.zoom.us/rec/share/nuha9z3qiDWWD7KRAqqcxQgdWnvfgqsfBaArXCj8UiBRyMhAUzacjmPiJChD_jCy.Ng4XF4dtNbEVqd-a" data-link-id="1024323058">here</a>. Passcode: #wU*e.k6</p>
LAST-MODIFIED:20221006T153628Z
SEQUENCE:640504
URL:https://www.calgarycwl.ca/events/1224
X-ACCESS:1
X-HITS:469
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221001T093000
DTEND;TZID=America/Edmonton:20221001T123000
UID:92E39EA2-9E2B-41DC-8A0A-5F4D8CFCA86D
SUMMARY: Bereavement: Support & Care Training
CREATED:20220804T031521Z
DTSTAMP:20220804T031521Z
DESCRIPTION:The Diocese of Calgary is offering a training opportunity in providing bereavement support and care. This workshop is offered to those who are involved in the Pastoral Care Ministry in their parishes, and/or for those desiring to be better equipped in accompanying those dealing with grief and loss.\N​Topics to be explored include: What is grief and mourning and how it impacts our whole being; Grief as a spiritual journey; How the parish community can assist a grieving person; Practical ideas for a successful parish bereavement ministry.\NPresenter: Deacon Michael SoentgerathDeacon Michael was ordained a Deacon in 1983 in Edmonton. In 1984 he began his pastoral work in the RC Diocese of Calgary as Deacon for Holy Spirit Parish in Calgary. Since then he has worked in many Calgary parishes and for the Catholic School Board on a High School Chaplaincy Team. For 21 years he worked at the Catholic Pastoral Centre heading the departments of Religious Education (until 2018) and the Health Care Apostolate for the diocese (until June 2019). Michael continues to minister as the Parish Deacon of St. Bernadette's Parish in Calgary. He is married to Chris Brochu, retired Principal of Father Lacombe High School and currently sessional instructor at St. Mary’s University here in Calgary.​\N\NRegister online here or by contacting Sr. Mariflor at 403-218-5521. Please register by Sep. 26.\NFor more information, visit: catholicyyc.ca/pastoralcare\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary is offering a training opportunity in providing bereavement support and care. This workshop is offered to those who are involved in the Pastoral Care Ministry in their parishes, and/or for those desiring to be better equipped in accompanying those dealing with grief and loss.</p><p>​Topics to be explored include: What is grief and mourning and how it impacts our whole being; Grief as a spiritual journey; How the parish community can assist a grieving person; Practical ideas for a successful parish bereavement ministry.</p><p><strong>Presenter:</strong> <span style="color: #0e4361;"><em><strong>Deacon Michael Soentgerath</strong></em></span><br />Deacon Michael was ordained a Deacon in 1983 in Edmonton. In 1984 he began his pastoral work in the RC Diocese of Calgary as Deacon for Holy Spirit Parish in Calgary. Since then he has worked in many Calgary parishes and for the Catholic School Board on a High School Chaplaincy Team. For 21 years he worked at the Catholic Pastoral Centre heading the departments of Religious Education (until 2018) and the Health Care Apostolate for the diocese (until June 2019). Michael continues to minister as the Parish Deacon of St. Bernadette's Parish in Calgary. He is married to Chris Brochu, retired Principal of Father Lacombe High School and currently sessional instructor at St. Mary’s University here in Calgary.​</p><ul><li><a href="https://www.catholicyyc.ca/pastoralcare.html" target="_blank" rel="noopener noreferrer">Register online here</a> or by contacting Sr. Mariflor at 403-218-5521. Please register by <strong>Sep. 26.</strong></li><li>For more information, visit: <a href="https://www.catholicyyc.ca/pastoralcare.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/pastoralcare</a></li></ul>
LOCATION:1566 Northmount Dr NW\, Calgary\, AB T2L 0G6
GEO:51.09602290;-114.13968950
LAST-MODIFIED:20220804T031927Z
SEQUENCE:246
URL:https://www.catholicyyc.ca/pastoralcare.html
X-ACCESS:1
X-HITS:540
X-COLOR:0af5be
X-IMAGE-FULL:https://www.calgarycwl.ca/images/2022/Events/Bereavement_support.png
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221011T180000
DTEND;TZID=America/Edmonton:20221011T193000
UID:0A6B2553-9821-41C2-9CC2-6A12CBF289AC
SUMMARY:Study Group Series for Directory for Catechesis 
CREATED:20221006T155553Z
DTSTAMP:20221006T155553Z
DESCRIPTION:An online opportunity (via Zoom) for those engaged in sacramental preparation, RCIA, pastoral care ministry, and other parish ministries to delve deeper into the reading, studying, and discussing of the Directory for Catechesis. Starts on Oct 11. If you are interested in participating in the bi-monthly study groups series, please register here \N================\N“Catechesis participates according to its own nature in the effort of evangelization...” (Directory for Catechsis, #1) Each baptized Christian has received the universal call to holiness and mission, thus evangelization.\NAs such, the new Directory for Catechesis (2020) can be a tool that will assist each person in realizing that call to be intentional, missionary disciples of Christ.\NThe Office of Pastoral Ministry is offering the opportunity for parish priests, deacons, catechists, teachers, parents, individuals engaged in sacramental preparation, RCIA, pastoral care ministry, and other parish ministries to delve deeper, in an intentional way, into the reading, studying, and discussing of the Directory for Catechesis.\NAttached is the proposed schedule with dates, times, session titles and their objectives, as well as a general outline for each session.\NTo benefit from these study group sessions, having your own copy of the Directory for Catechesis is essential. Copies in English can be purchased through the Office of Pastoral Ministry for $20. The Directory for Catechesis has also been translated into other languages. As such, our ethnic parishes are invited to participate as well. However, you and/or your ethnic speaking parish community would have to order the DC in your preferred language.Please feel free to share this invitation to those you feel would be interested in participating.\NWe will share the ZOOM link a few days before the first session.\N \NFor more information, contact Anthony Banka at 403-218-5548 or email anthony.banka@calgarydiocese.ca \N 
X-ALT-DESC;FMTTYPE=text/html:<p>An online opportunity (via Zoom) for those engaged in sacramental preparation, RCIA, pastoral care ministry, and other parish ministries to delve deeper into the reading, studying, and discussing of the <a href="https://cccb.stjoseph.com/Shopping/ProductView/18356-directory-for-catechesis---2020-edition" target="_blank" rel="noopener noreferrer">Directory for Catechesis</a>. Starts on Oct 11. If you are interested in participating in the bi-monthly study groups series, please <a href="https://forms.gle/2irRUzJpATgBjJBL6" target="_blank" rel="noopener noreferrer">register here</a> </p><p>================</p><p>“Catechesis participates according to its own nature in the effort of evangelization...” (Directory for Catechsis, #1) Each baptized Christian has received the universal call to holiness and mission, thus evangelization.</p><p>As such, the new Directory for Catechesis (2020) can be a tool that will assist each person in realizing that call to be intentional, missionary disciples of Christ.</p><p>The Office of Pastoral Ministry is offering the opportunity for parish priests, deacons, catechists, teachers, parents, individuals engaged in sacramental preparation, RCIA, pastoral care ministry, and other parish ministries to delve deeper, in an intentional way, into the reading, studying, and discussing of the Directory for Catechesis.</p><p>Attached is the proposed schedule with dates, times, session titles and their objectives, as well as a general outline for each session.</p><p>To benefit from these study group sessions, having your own copy of the Directory for Catechesis is essential. Copies in English can be purchased through the Office of Pastoral Ministry for $20. <br />The Directory for Catechesis has also been translated into other languages. As such, our ethnic parishes are invited to participate as well. However, you and/or your ethnic speaking parish community would have to order the DC in your preferred language.<br />Please feel free to share this invitation to those you feel would be interested in participating.</p><p>We will share the ZOOM link a few days before the first session.</p><p> </p><p>For more information, contact Anthony Banka at 403-218-5548 or email <a href="mailto:anthony.banka@calgarydiocese.ca">anthony.banka@calgarydiocese.ca</a> </p><p> </p>
URL:https://www.calgarycwl.ca/events/1229
X-ACCESS:1
X-HITS:322
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221014T163000
DTEND;TZID=America/Edmonton:20221015T170000
UID:9F46E81E-7DF2-4F14-B2A5-BEDAF7391A5A
SUMMARY: Dialogue Toward Truth & Reconciliation
CREATED:20220902T014140Z
DTSTAMP:20220902T014140Z
DESCRIPTION:\NThe Religious and Moral Education Council (RMEC) is hosting Braiding Together: Dialogue Toward Truth and Reconciliation in Banff on October 14-15. We will be bringing together Indigenous speakers Chief Cadmus Delorme, Chief Wilton LIttlechild, and Phyllis Webstad, along with Archbishop Richard Smith, Archbishop Donald Bolen and Bishop William McGrattan. Pope Francis has called us to follow up his visit with concrete steps to bring about reconciliation and we hope this conference will be one of those steps. Everyone is welcome to attend. \N\NFor more information or to register, visit braidingtogether.ca\N
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 1115px; padding-bottom: 0; display: inline !important; vertical-align: bottom; border: 0; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/05bf84b8-80ad-97e5-8044-8295e18819cb.jpg" alt="" width="564" align="middle" /></p><p>The Religious and Moral Education Council (RMEC) is hosting <em>Braiding Together: Dialogue Toward Truth and Reconciliation</em> in Banff on <strong>October 14-15.</strong> We will be bringing together Indigenous speakers Chief Cadmus Delorme, Chief Wilton LIttlechild, and Phyllis Webstad, along with Archbishop Richard Smith, Archbishop Donald Bolen and Bishop William McGrattan. Pope Francis has called us to follow up his visit with concrete steps to bring about reconciliation and we hope this conference will be one of those steps. Everyone is welcome to attend. </p><ul><li>For more information or to register, visit <a href="https://www.braidingtogether.ca/" target="_blank" rel="noopener noreferrer">braidingtogether.ca</a></li></ul>
URL:https://www.calgarycwl.ca/events/1207
X-ACCESS:1
X-HITS:514
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221022T090000
DTEND;TZID=America/Edmonton:20221022T140000
UID:373732E6-8861-42EA-8A36-8FB41A46DE96
SUMMARY: feast of Pope St. John Paul II
CREATED:20220919T212520Z
DTSTAMP:20220919T212520Z
DESCRIPTION:\N\N\NAll the faithful of the Diocese are welcome to join St. Mary's Cathedral, the St. Francis Xavier Chaplaincy, the Seeds of the Word, and Sacred Heart Parish (Strathmore) for a celebration of the feast day of this dear and saintly pope.\NBeginning with Holy Mass celebrated by Bishop McGrattan at 9 am in the Cathedral, the celebration will continue with veneration of the 1st class relic of Pope St. John Paul II in the Cathedral until 2 pm. \NThe faithful are encouraged to spend some time with St. John Paul, and to join in the hourly prayers and recitation of the rosary. \N\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<div class="timely-event-body"><div class="timely-event-section timely-event-description"><div class="timely-description-body"><p>All the faithful of the Diocese are welcome to join St. Mary's Cathedral, the St. Francis Xavier Chaplaincy, the Seeds of the Word, and Sacred Heart Parish (Strathmore) for a celebration of the feast day of this dear and saintly pope.</p><p>Beginning with Holy Mass celebrated by Bishop McGrattan at 9 am in the Cathedral, the celebration will continue with veneration of the 1st class relic of Pope St. John Paul II in the Cathedral until 2 pm. </p><p>The faithful are encouraged to spend some time with St. John Paul, and to join in the hourly prayers and recitation of the rosary. </p><p><img src="https://timelyapp-prod.s3.us-west-2.amazonaws.com/images/54713168/Saint_JP2_Painting_MHWJ.jpg" alt="Saint John Paul II" width="300" height="358" /></p></div></div></div>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20221012T210829Z
SEQUENCE:1986189
URL:https://www.calgarycwl.ca/events/1211
X-ACCESS:1
X-HITS:356
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221023
DTEND;VALUE=DATE:20221024
UID:2652E3B6-7D3B-4C01-B1A7-AA335E903D70
SUMMARY:World Mission Sunday
CREATED:20221012T210232Z
DTSTAMP:20221012T210232Z
DESCRIPTION:\NWorld Mission Sunday is an opportunity for us to honor our life as Catholics through the special call we received at baptism to be missionaries in bearing Christ’s message of salvation to all people. Your prayer and donations will assist churches, hospitals, schools, and the training of priests in mission dioceses and throughout the world. Pray and give generously on World Mission Sunday. You can donate through the parish envelope, or online at catholicyyc.ca/worldmissionsunday \NThe theme for this Missionary Month this year is "You shall be my witness" (Acts 1:8). Pope Francis in his world mission Sunday message for 2022, called for renewed efforts to spread the Gospel. \N\NDownload World Mission Sunday Animation Guide | Poster\NMessage of the Holy Father for World Mission Sunday 2022 \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 1085px; padding-bottom: 0px; vertical-align: bottom; display: inline !important; border: 1px solid #CEBEBE; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/bf31ee7f-5b0f-5187-9775-5ee4c6b1b75c.png" alt="" width="564" align="middle" /></p><p>World Mission Sunday is an opportunity for us to honor our life as Catholics through the special call we received at baptism to be missionaries in bearing Christ’s message of salvation to all people. Your prayer and donations will assist churches, hospitals, schools, and the training of priests in mission dioceses and throughout the world. Pray and give generously on World Mission Sunday. You can donate through the parish envelope, or online at <a href="https://www.catholicyyc.ca/worldmissionsunday.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/worldmissionsunday</a> </p><p>The theme for this Missionary Month this year is "You shall be my witness" (Acts 1:8). Pope Francis in his world mission Sunday message for 2022, called for renewed efforts to spread the Gospel. </p><ul><li>Download <a href="https://www.missionsocieties.ca/propagation-of-the-faith-spf/world-mission-sunday/world-mission-sunday-2022-animation-guide/" target="_blank" rel="noopener noreferrer">World Mission Sunday Animation Guide</a> | <a href="https://www.missionsocieties.ca/propagation-of-the-faith-spf/world-mission-sunday/world-mission-sunday-2022-poster/" target="_blank" rel="noopener noreferrer">Poster</a></li><li><a href="https://www.missionsocieties.ca/propagation-of-the-faith-spf/world-mission-sunday/message-from-pope-francis-for-world-mission-sunday-2022/" target="_blank" rel="noopener noreferrer">Message of the Holy Father</a> for World Mission Sunday 2022 </li></ul><p> </p>
URL:https://www.calgarycwl.ca/events/1237
X-ACCESS:1
X-HITS:274
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221023T140000
DTEND;TZID=America/Edmonton:20221024T150000
UID:79A9591D-A1C8-4F8C-91E4-DE65EA6BD99E
SUMMARY:Discerning God's call for unmarried women
CREATED:20220929T055927Z
DTSTAMP:20220929T055927Z
DESCRIPTION:img 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
LAST-MODIFIED:20220929T062132Z
SEQUENCE:1325
URL:https://www.calgarycwl.ca/events/1226
X-ACCESS:1
X-HITS:445
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221111
DTEND;VALUE=DATE:20221112
UID:667543EB-D2CF-4F94-BDF1-ED3073B65F70
SUMMARY:Catholic Pastoral Centre is closed
CREATED:20221109T200352Z
DTSTAMP:20221109T200352Z
DESCRIPTION:The Catholic Pastoral Centre is closed on Friday, Nov. 11 for Remembrance Day, and will reopen on Monday, Nov. 14. \N
X-ALT-DESC;FMTTYPE=text/html:<p>The Catholic Pastoral Centre is closed on Friday, Nov. 11 for Remembrance Day, and will reopen on Monday, Nov. 14. </p><p><img class="shrinkToFit transparent" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/0cd5db29-4256-e33d-a205-703933d0c8c0.png" alt="https://mcusercontent.com/b94c6c43263afb74033548543/images/0cd5db29-4256-e33d-a205-703933d0c8c0.png" width="864" height="486" /></p>
URL:https://www.calgarycwl.ca/events/1312
X-ACCESS:1
X-HITS:385
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221116
DTEND;VALUE=DATE:20221117
UID:0351555E-A7E3-4AFE-B74F-C8A37A45C21A
SUMMARY:Red Wednesday
CREATED:20221020T002946Z
DTSTAMP:20221020T002946Z
DESCRIPTION:Red Wednesday is a day to remember persecuted Christians all over the world through our prayer and gestures of solidarity and remembrance. What will you or your Council do this year to mark this day for persecuted Christians? Please consider these activities.
X-ALT-DESC;FMTTYPE=text/html:<p>Red Wednesday is a day to remember persecuted Christians all over the world through our prayer and gestures of solidarity and remembrance. What will you or your Council do this year to mark this day for persecuted Christians? Please <a href="https://www.catholicyyc.ca/blog/redwednesday" target="_blank" rel="noopener noreferrer">consider these activities.</a></p>
LAST-MODIFIED:20221020T004550Z
SEQUENCE:964
URL:https://www.catholicyyc.ca/blog/redwednesday
X-ACCESS:1
X-HITS:270
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221116T180000
DTEND;TZID=America/Edmonton:20221116T190000
UID:EF57BA30-083B-4CE1-8A8E-4225580A88C4
SUMMARY:Dinner with Mike MacDonald
CREATED:20221020T001512Z
DTSTAMP:20221020T001512Z
DESCRIPTION:\NHave supper together with Mike MacDonald and talk about Mission Mexico - Wednesday, Nov. 16, 2022, at 6 pm at Tu Tierra Mexican Restaurant (8995 Bonaventure Drive SE, Calgary). Since Mission Mexico is a charitable program, we kindly ask that each pay for their own meal.  RSVP by November 9 to Cristina Marcil at cristina.marcil@calgarydiocese.ca
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 1080px; border: 1px solid #C1B4B4; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic; vertical-align: bottom;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/3f19f9a9-870a-d2e4-fe2b-8c2e4f6916be.png" alt="" width="564" /></p><p>Have supper together with Mike MacDonald and talk about Mission Mexico<strong> - Wednesday, Nov. 16, 2022</strong>, at 6 pm at Tu Tierra Mexican Restaurant (8995 Bonaventure Drive SE, Calgary). Since Mission Mexico is a charitable program, we kindly ask that each <strong>pay for their own meal</strong>.  RSVP by November 9 to Cristina Marcil at <a href="mailto:cristina.marcil@calgarydiocese.ca">cristina.marcil@calgarydiocese.ca</a></p>
URL:http://www.missionmexico.com
X-ACCESS:1
X-HITS:374
X-COLOR:0af5be
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221124T190000
DTEND;TZID=America/Edmonton:20221124T200000
UID:0E5271B7-CC71-4E72-9755-D92E5AAE755D
SUMMARY:Memorial Liturgy for those grieving the Loss of a Child through Miscarriage and Stillbirth 
CREATED:20221102T205835Z
DTSTAMP:20221102T205835Z
DESCRIPTION:\NMemorial Liturgy for those grieving the Loss of a Child through Miscarriage and Stillbirth\NWhen families lose a baby in the womb, the cries of birth go unheard; the grasp of tiny fingers slips away. This profound loss needs articulation. Join Bishop McGrattan in a prayer gathering to commend our children communally into the embrace of our merciful God and to support those who are grieving the loss of a child\NTo attend, please register at www.miscarriageliturgy.ca 
X-ALT-DESC;FMTTYPE=text/html:<h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;"><img src="images/2022/Events/Memorial_2022.png" alt="" /></h1><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;">Memorial Liturgy <em>for</em> those grieving the Loss of a Child through Miscarriage and Stillbirth</h1><p>When families lose a baby in the womb, the cries of birth go unheard; the grasp of tiny fingers slips away. This profound loss needs articulation. Join Bishop McGrattan in a prayer gathering to commend our children communally into the embrace of our merciful God and to support those who are grieving the loss of a child</p><p>To attend, please register at <a href="https://www.miscarriageliturgy.ca/" target="_blank" rel="noopener noreferrer">www.miscarriageliturgy.ca</a> </p>
LAST-MODIFIED:20221102T210028Z
SEQUENCE:113
URL:https://www.miscarriageliturgy.ca
X-ACCESS:1
X-HITS:287
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221129
DTEND;VALUE=DATE:20221130
UID:E4753A48-ADA5-4AF1-912D-50A7B22D6D02
SUMMARY:Giving Tuesday
CREATED:20221124T193000Z
DTSTAMP:20221124T193000Z
DESCRIPTION:Calling all the faithful of the Diocese of Calgary! Let's join GivingTuesday, the world's largest generosity movement.  \N"It’s not how much we give, but in how much love we put into giving."~ Mother Teresa.   To support parishes and ministries within the Diocese of Calgary, visit iamblessed.ca
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="margin-right: 10px; float: left;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/634ec764-0b7c-9b37-12ac-7d3c56e0c08c.png" width="264" />Calling all the faithful of the Diocese of Calgary! Let's join <em>GivingTuesday</em>, the world's largest generosity movement.  </p><p><em>"It’s not how much we give, but in how much love we put into giving."~ Mother Teresa. </em><br /> <br /> To support parishes and ministries within the Diocese of Calgary, visit <a href="http://iamblessed.ca/" target="_blank" rel="noopener noreferrer">iamblessed.ca</a></p>
URL:http://iamblessed.ca
X-ACCESS:1
X-HITS:301
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221208T180000
DTEND;TZID=America/Edmonton:20221208T190000
UID:A3885B5F-E362-42CB-80A4-0A19101B66F5
SUMMARY:Solemnity of the Immaculate Conception Mass
CREATED:20221130T220714Z
DTSTAMP:20221130T220714Z
DESCRIPTION:\NSt. Mary's Cathedral invites you to the Solemnity of the Immaculate Conception Mass with Bishop McGrattan at 6 pm (no 5 pm Mass), followed by a reception in the Parish Hall.  Please join in the celebration in honour of our loving Mother, Patroness of St. Mary's Cathedral. \N 
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="margin-right: 10px; border-width: 0px;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/a5bbe0bb-9d9e-07e3-0f6e-e8f7c7b0ff74.jpg" width=" " /></p><p>St. Mary's Cathedral invites you to the Solemnity of the Immaculate Conception Mass with Bishop McGrattan at 6 pm (no 5 pm Mass), followed by a reception in the Parish Hall.<br /> <br /> Please join in the celebration in honour of our loving Mother, Patroness of St. Mary's Cathedral. </p><p style="text-align: justify;"> </p>
LAST-MODIFIED:20221130T221550Z
SEQUENCE:516
URL:https://www.calgarycwl.ca/events/1322
X-ACCESS:1
X-HITS:428
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221212
DTEND;VALUE=DATE:20221213
UID:B04CA62B-CA93-44FB-84F9-5D6398B5D48E
SUMMARY:National Day of Prayer in Solidarity with Indigenous Peoples
CREATED:20220902T013614Z
DTSTAMP:20220902T013614Z
DESCRIPTION:"This year, we have been blessed to have had a delegation of Indigenous people visit Pope Francis in Rome in order to receive his apology on behalf of the Roman Catholic Church, and again to welcome the Holy Father to this land to hear his words of sorrow as he embarked on his, self described, “Pilgrimage of Penance”. Let us take this opportunity to build on the reflections offered by Pope Francis."   The National Day of Prayer in Solidarity with Indigenous Peoples will be celebrated on December 12, the Feast of Our Lady of Guadalupe, Patroness of the Americas.\N\NDownload/print this reflection from the Canadian Catholic Indigenous Council\N
X-ALT-DESC;FMTTYPE=text/html:<p>"This year, we have been blessed to have had a delegation of Indigenous people visit Pope Francis in Rome in order to receive his apology on behalf of the Roman Catholic Church, and again to welcome the Holy Father to this land to hear his words of sorrow as he embarked on his, self described, “Pilgrimage of Penance”. Let us take this opportunity to build on the reflections offered by Pope Francis." <br /> <br /> The National Day of Prayer in Solidarity with Indigenous Peoples will be celebrated on December 12, the Feast of Our Lady of Guadalupe, Patroness of the Americas.</p><ul><li>Download/print <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4c0874d8-f9fb-4135-5c29-8fb5c39f5b3e/2022_National_Day_of_Prayers_in_Solidarity_EN.docx">this reflection</a> from the Canadian Catholic Indigenous Council</li></ul>
URL:https://www.calgarycwl.ca/events/1206
X-ACCESS:1
X-HITS:329
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221212
DTEND;VALUE=DATE:20221213
UID:35A152EE-A1FA-4F88-BDDE-437B1A81B7A0
SUMMARY:Mission Mexico Day
CREATED:20221124T193453Z
DTSTAMP:20221124T193453Z
DESCRIPTION:\NMission Mexico is a ministry of the Diocese of Calgary. Since the new millennium the financial support of the Catholic faithful from the Diocese of Calgary has provided much needed health and education projects for the Indigenous Peoples in the mountains of the State of Guerrero which is the poorest region in the country of Mexico. Let us continue to help our brothers and sisters to have a better future, and to sow hope among those who suffer.\NThere will be a second collection on the Third Sunday of Advent (Dec. 10/11) for Mission Mexico.\NTo donate online please visit missionmexico.com  
X-ALT-DESC;FMTTYPE=text/html:<p><img class="shrinkToFit transparent" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/23f9a7d3-fcf5-862f-c319-da1cdc6d8f87.png" alt="https://mcusercontent.com/b94c6c43263afb74033548543/images/23f9a7d3-fcf5-862f-c319-da1cdc6d8f87.png" width="790" height="790" /></p><p>Mission Mexico is a ministry of the Diocese of Calgary. Since the new millennium the financial support of the Catholic faithful from the Diocese of Calgary has provided much needed health and education projects for the Indigenous Peoples in the mountains of the State of Guerrero which is the poorest region in the country of Mexico. Let us continue to help our brothers and sisters to have a better future, and to sow hope among those who suffer.</p><p>There will be a second collection on the Third Sunday of Advent (Dec. 10/11) for Mission Mexico.</p><p>To donate online please visit <a href="https://missionmexico.com/" target="_blank" rel="noopener noreferrer">missionmexico.com</a>  </p>
LAST-MODIFIED:20221124T193811Z
SEQUENCE:198
URL:https://missionmexico.com
X-ACCESS:1
X-HITS:348
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221211T190000
DTEND;TZID=America/Edmonton:20221211T200000
UID:8F966DF7-DFC7-4ED1-B38F-D98C3B8C8493
SUMMARY:Advent Mission at St. Anthony's Drumheller
CREATED:20221130T222106Z
DTSTAMP:20221130T222106Z
DESCRIPTION:St. Anthony's Parish in Drumheller invites you to their Advent Mission with speaker, Fr. Troy Nguyen, on\N\NSunday, Dec. 11 at 7 pm with the theme Praying the Mass: The Bibilical Roots of the Liturgy of the Word; \NMonday, Dec. 12 at 7 pm with theme: Offering the Sacrifice: The Bibilical Roots of the Liturgy of the Eucharist.\N\NAll are welcome!
X-ALT-DESC;FMTTYPE=text/html:<p>St. Anthony's Parish in Drumheller invites you to their Advent Mission with speaker, Fr. Troy Nguyen, on</p><ul><li>Sunday, Dec. 11 at 7 pm with the theme Praying the Mass: The Bibilical Roots of the Liturgy of the Word; </li><li>Monday, Dec. 12 at 7 pm with theme: Offering the Sacrifice: The Bibilical Roots of the Liturgy of the Eucharist.</li></ul><p>All are welcome!</p>
LAST-MODIFIED:20221130T222122Z
SEQUENCE:16
URL:https://www.calgarycwl.ca/events/1323
X-ACCESS:1
X-HITS:381
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221212T190000
DTEND;TZID=America/Edmonton:20221212T200000
UID:F96C4ACC-76FA-4095-A4B8-DA93C9AB85B1
SUMMARY:Advent Mission at St. Anthony's Drumheller
CREATED:20221130T222106Z
DTSTAMP:20221130T222106Z
DESCRIPTION:St. Anthony's Parish in Drumheller invites you to their Advent Mission with speaker, Fr. Troy Nguyen, on\N\NSunday, Dec. 11 at 7 pm with the theme Praying the Mass: The Bibilical Roots of the Liturgy of the Word; \NMonday, Dec. 12 at 7 pm with theme: Offering the Sacrifice: The Bibilical Roots of the Liturgy of the Eucharist.\N\NAll are welcome!
X-ALT-DESC;FMTTYPE=text/html:<p>St. Anthony's Parish in Drumheller invites you to their Advent Mission with speaker, Fr. Troy Nguyen, on</p><ul><li>Sunday, Dec. 11 at 7 pm with the theme Praying the Mass: The Bibilical Roots of the Liturgy of the Word; </li><li>Monday, Dec. 12 at 7 pm with theme: Offering the Sacrifice: The Bibilical Roots of the Liturgy of the Eucharist.</li></ul><p>All are welcome!</p>
LAST-MODIFIED:20221130T222649Z
SEQUENCE:343
URL:https://www.stanthonysdrum.ca
X-ACCESS:1
X-HITS:643
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20221215T173000
DTEND;TZID=America/Edmonton:20221215T183000
UID:66A4AAB5-4041-4A4C-A885-775959CC5181
SUMMARY:Reflection from the Papal Visit
CREATED:20221208T030509Z
DTSTAMP:20221208T030509Z
DESCRIPTION:Since the Papal Visit to Canada we have heard many people asking, Where is hope? What happens next?  About Being Catholic presents "Reflection from the Papal Visit" gathering as one way we continue walking forward together in Truth, Reconciliation & healing. Hosted by Adam and Julia Kozak from the Office of the Papal Visit to Canada, we will be hearing personal reflections on the Papal Visit from some of the people (including Fr. Cristino Bouvette) who were there and involved in helping with the Holy Father's historic visit. \N\NWhen: Thursday, Dec. 15 at 5:30 pm MT - - Log into Zoom meeting at 5:25pm MT\NTo attend via Zoom, register at https://ABCReflections.eventbrite.ca by Dec. 13\NEmail AboutBeingCatholic@gmail.com if you have any questions. \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Since the Papal Visit to Canada we have heard many people asking, Where is hope? What happens next?<br /> <br /> <em>About Being Catholic</em> presents "Reflection from the Papal Visit" gathering as one way we continue walking forward together in Truth, Reconciliation &amp; healing. Hosted by Adam and Julia Kozak from the Office of the Papal Visit to Canada, we will be hearing personal reflections on the Papal Visit from some of the people (including Fr. Cristino Bouvette) who were there and involved in helping with the Holy Father's historic visit. </p><ul><li>When: <strong>Thursday, Dec. 15 at 5:30 pm MT - - Log into Zoom meeting at 5:25pm MT</strong></li><li>To attend via Zoom, register at <a href="https://abcreflections.eventbrite.ca/" target="_blank" rel="noopener noreferrer">https://ABCReflections.eventbrite.ca</a> by Dec. 13</li><li>Email <a href="mailto:AboutBeingCatholic@gmail.com">AboutBeingCatholic@gmail.com</a> if you have any questions. </li></ul><p> </p>
URL:https://abcreflections.eventbrite.ca/
X-ACCESS:1
X-HITS:226
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20221226
DTEND;VALUE=DATE:20221228
UID:7EBA23FB-CD3C-40D3-A998-C4F8DEEBF051
SUMMARY:Catholic Pastoral Centre closed
CREATED:20221208T025515Z
DTSTAMP:20221208T025515Z
DESCRIPTION:The Catholic Pastoral Centre hours during Christmas break:\N\NMon, Dec. 26 - Closed\NTue, Dec. 27 - Closed\NWed-Fri, Dec. 28-30 - Open\NMon, Jan. 2 - Closed\NTue, Jan. 3 - Open as usual\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Catholic Pastoral Centre hours during Christmas break:</p><ul><li>Mon, Dec. 26 - Closed</li><li>Tue, Dec. 27 - Closed</li><li>Wed-Fri, Dec. 28-30 - Open</li><li>Mon, Jan. 2 - Closed</li><li>Tue, Jan. 3 - Open as usual</li></ul>
URL:https://www.calgarycwl.ca/events/1331
X-ACCESS:1
X-HITS:297
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230102
DTEND;VALUE=DATE:20230103
UID:9B68EE10-6FF3-45E6-836A-B197B576C693
SUMMARY:Catholic Pastoral Centre closed
CREATED:20221208T025515Z
DTSTAMP:20221208T025515Z
DESCRIPTION:The Catholic Pastoral Centre hours during Christmas break:\N\NMon, Dec. 26 - Closed\NTue, Dec. 27 - Closed\NWed-Fri, Dec. 28-30 - Open\NMon, Jan. 2 - Closed\NTue, Jan. 3 - Open as usual\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Catholic Pastoral Centre hours during Christmas break:</p><ul><li>Mon, Dec. 26 - Closed</li><li>Tue, Dec. 27 - Closed</li><li>Wed-Fri, Dec. 28-30 - Open</li><li>Mon, Jan. 2 - Closed</li><li>Tue, Jan. 3 - Open as usual</li></ul>
LAST-MODIFIED:20221208T030018Z
SEQUENCE:303
URL:https://www.calgarycwl.ca/events/1332
X-ACCESS:1
X-HITS:225
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230105T133000
DTEND;TZID=America/Edmonton:20230105T143000
UID:AF19D1D1-060A-456F-86DE-B37D3FA78B61
SUMMARY:Requiem Mass for Pope Emeritus Benedict
CREATED:20230102T165324Z
DTSTAMP:20230102T165324Z
DESCRIPTION:On Thursday, Pope Francis will become the first pope in modern history to preside as Pope at the funeral of his predecessor. The Requiem Mass is set to take place Thursday morning in St Peter’s Square, beginning at 9:30 am Rome time.\NBenedict XVI will then be laid to rest, as he requested, in the Grottoes beneath the Basilica, in the tomb where St John Paul II had been buried before his beatification.\NIn accordance with the wishes of the late Pope Emeritus, the funeral and the accompanying rites and ceremonies will be marked by the same simplicity that characterized the life of this “humble servant in the Lord’s vineyard.”\NSource: Vatican News
X-ALT-DESC;FMTTYPE=text/html:<p>On Thursday, Pope Francis will become the first pope in modern history to preside as Pope at the funeral of his predecessor. The Requiem Mass is set to take place Thursday morning in St Peter’s Square, beginning at 9:30 am Rome time.</p><p>Benedict XVI will then be laid to rest, as he requested, in the Grottoes beneath the Basilica, in the tomb where St John Paul II had been buried before his beatification.</p><p>In accordance with the wishes of the late Pope Emeritus, the funeral and the accompanying rites and ceremonies will be marked by the same simplicity that characterized the life of this “humble servant in the Lord’s vineyard.”</p><p><em>Source: <a href="https://www.vaticannews.va/en/vatican-city/news/2023-01/saying-goodbye-to-benedict-faithful-flock-to-st-peter-s.html" target="_blank" rel="noopener noreferrer">Vatican News</a></em></p>
LAST-MODIFIED:20230102T165847Z
SEQUENCE:323
URL:https://www.calgarycwl.ca/events/1339
X-ACCESS:1
X-HITS:290
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230122
DTEND;VALUE=DATE:20230123
UID:2CB768C2-5F81-40AF-8D05-4CBFE31D51D1
SUMMARY:Sunday of the Word of God
CREATED:20230120T100614Z
DTSTAMP:20230120T100614Z
DESCRIPTION:\NPope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (Aperuit Illis, 2).\NPray for a deep reverence for Holy Scriptures.
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 1920px; border: 0; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic; vertical-align: bottom;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/e92fa95b-b1de-6804-1cf6-a757f35c17be.png" alt="" width="564" /></p><p>Pope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (<em><a href="https://www.vatican.va/content/francesco/en/motu_proprio/documents/papa-francesco-motu-proprio-20190930_aperuit-illis.html" target="_blank" rel="noopener noreferrer">Aperuit Illis</a>, 2)</em>.</p><p>Pray for a deep reverence for Holy Scriptures.</p>
LAST-MODIFIED:20230120T100731Z
SEQUENCE:77
URL:https://www.calgarycwl.ca/events/1342
X-ACCESS:1
X-HITS:277
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230129
DTEND;VALUE=DATE:20230130
UID:AC0EFA1B-1C0E-43D1-8A1D-A50D0DF94C43
SUMMARY:Fourth Sunday in Ordinary Time
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  |  The Beatitudes are well-known among both Christians and non-Christians. They have become the signature of the Christian message, forming the substance of Jesus’ teaching. To call the poor, the mourning, the hungry, the persecuted “blessed” seems at first reading ludicrous – another upside-down move on God’s part. When we realize that Jesus makes these pronouncements from the perspective of God’s glory in which he himself shares, we realize that the poor, the mourning, the hungry, the persecuted are all identified with the Son of God who died on the cross: poor, despised and falsely condemned. It is Jesus’ capacity to hold divinity and humanity in loving tension in his moment of death, which makes us truly blessed in all our afflictions.\N\NWhich Beatitude connects to a real experience for you?\NHow do you see blessedness operate in the experiences of life mentioned in the Beatitudes?\NRead Luke’s version of the same event – Luke 6: 20-26 – what are some similarities and differences, compared to Matthew’s version? (Source: Diocese of Saskatoon)\N\N{tab=Kid's challenge this week} In today's Gospel, Jesus teaches the eight beatitudes, or happiness. This week, talk as a family about what it means to be happy or to be blessed. Make a list of traits that you would associate with a happy person. Better yet, print this leaflet from the Kid's Bulletin for your daily inspiration. (Source: Loyola Press & The Kid's Bulletin)\N\NColouring page this Sunday \NKid's Bulletin for this Sunday\NSunday Connection for the 4th Sunday in Ordinary Time (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-05.jpg" alt="" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Ordinary Time</strong> (Year A)</p><p>{tab=Reflections}</p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-01-29" target="_blank" rel="noopener noreferrer">Mass Readings</a>  |  The Beatitudes are well-known among both Christians and non-Christians. They have become the signature of the Christian message, forming the substance of Jesus’ teaching. To call the poor, the mourning, the hungry, the persecuted “blessed” seems at first reading ludicrous – another upside-down move on God’s part. When we realize that Jesus makes these pronouncements from the perspective of God’s glory in which he himself shares, we realize that the poor, the mourning, the hungry, the persecuted are all identified with the Son of God who died on the cross: poor, despised and falsely condemned. It is Jesus’ capacity to hold divinity and humanity in loving tension in his moment of death, which makes us truly blessed in all our afflictions.</p><ul><li>Which Beatitude connects to a real experience for you?</li><li>How do you see blessedness operate in the experiences of life mentioned in the Beatitudes?</li><li>Read Luke’s version of the same event – Luke 6: 20-26 – what are some similarities and differences, compared to Matthew’s version?<br /> <em>(Source: Diocese of Saskatoon)</em></li></ul><p><strong>{tab=Kid's challenge this week}</strong> In today's Gospel, Jesus teaches the eight beatitudes, or happiness. This week, talk as a family about what it means to be happy or to be blessed. Make a list of traits that you would associate with a happy person. Better yet, print this leaflet from the <a href="https://thekidsbulletin.files.wordpress.com/2022/12/the-kids-bulletin-4th-sunday.pdf">Kid's Bulletin</a> for your daily inspiration. (Source: Loyola Press &amp; The Kid's Bulletin)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/1/01-29-23%20OT%20A%204/4%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a> </li><li><a href="https://thekidsbulletin.files.wordpress.com/2022/12/the-kids-bulletin-4th-sunday.pdf">Kid's Bulletin for this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fourth-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for the 4th Sunday in Ordinary Time</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/213f1971-e8e8-1a00-1084-3ac443f3de6f/Childrens_liturgy_A_10_4th_Sun_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://cafod.org.uk/content/download/13100/101607/version/5/childrens%20liturgy%20pic%20(A)%2010%20-%204th%20Sunday%20Ordinary%20Time%20v2.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p>
LAST-MODIFIED:20230202T034702Z
SEQUENCE:439471
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DTSTART;VALUE=DATE:20230202
DTEND;VALUE=DATE:20230203
UID:2740984B-931B-4AED-B1FF-3C3FB3AA60C8
SUMMARY:World Day for Consecrated Life
CREATED:20230120T100836Z
DTSTAMP:20230120T100836Z
DESCRIPTION:\NWorld Day for Consecrated Life is celebrated on Feb. 2 (Feast of the Presentation of the Lord), and it is observed in parishes on the Sunday after Feb. 2. In 2023, this day will be celebrated in parishes on Feb. 4-5, 2023.    This form of life, embraced by Christ and made present particularly by consecrated persons, is of great importance for the Church, called in every member to live the same upward striving toward God who is All, following Christ in the light and power of the Holy Spirit.  \N\NFor those who are discerning their vocation in life, particularly those whom the Lord is calling to consecrated life, may they be given the wisdom to hear God's call and the courage to respond generously, let us pray the Lord…\NThat the life and mission of the men and women in consecrated life be a means of sanctification for them and building up the kingdom of God, let us pray the Lord…\N
X-ALT-DESC;FMTTYPE=text/html:<p><img class="shrinkToFit" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/0e74e7e5-aab8-c012-d78a-d5cb88d66b01.jpg" alt="https://mcusercontent.com/b94c6c43263afb74033548543/images/0e74e7e5-aab8-c012-d78a-d5cb88d66b01.jpg" width="769" height="432" /></p><p><em>World Day for Consecrated Life</em> is celebrated on Feb. 2 (Feast of the Presentation of the Lord), and it is observed in parishes on the Sunday after Feb. 2. In 2023, this day will be celebrated in parishes on Feb. 4-5, 2023.  <br /> <br /> This form of life, embraced by Christ and made present particularly by consecrated persons, is of great importance for the Church, called in every member to live the same upward striving toward God who is All, following Christ in the light and power of the Holy Spirit.  </p><ul><li><em>For those who are discerning their vocation in life, particularly those whom the Lord is calling to consecrated life, may they be given the wisdom to hear God's call and the courage to respond generously, let us pray the Lord…</em></li><li><em>That the life and mission of the men and women in consecrated life be a means of sanctification for them and building up the kingdom of God, let us pray the Lord…</em></li></ul>
LAST-MODIFIED:20230120T102332Z
SEQUENCE:896
URL:https://www.calgarycwl.ca/events/1343
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DTSTART;TZID=America/Edmonton:20230201T190000
DTEND;TZID=America/Edmonton:20230201T203000
UID:5FDE8271-4981-410E-94A9-42AEC93161D6
SUMMARY:Strangers to Neighbours Opening Ceremony 
CREATED:20230120T102553Z
DTSTAMP:20230120T102553Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://timelyapp-prod.s3.us-west-2.amazonaws.com/images/54713168/Harmony%20Week%20openeing%20ceremony%20poster%20%281%29_DXJl.jpg" alt="Harmony Week openeing ceremony poster (1).jpg" width="2550" height="3300" /></p>
LAST-MODIFIED:20230120T102848Z
SEQUENCE:175
URL:https://www.calgarycwl.ca/events/1344
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DTSTART;TZID=America/Edmonton:20230202T183000
DTEND;TZID=America/Edmonton:20230202T200000
UID:134DF64D-9017-4BAA-A368-88D3989F3776
SUMMARY:Strangers to Neighbours Interfaith Potluck
CREATED:20230120T103059Z
DTSTAMP:20230120T103059Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img class="shrinkToFit" src="https://mcusercontent.com/b94c6c43263afb74033548543/_compresseds/9ac33365-4629-9094-d340-b11c11fe5ec4.jpg" alt="https://mcusercontent.com/b94c6c43263afb74033548543/_compresseds/9ac33365-4629-9094-d340-b11c11fe5ec4.jpg" width="585" height="820" /></p>
URL:https://www.calgarycwl.ca/events/1345
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DTSTART;TZID=America/Edmonton:20230203T150000
DTEND;TZID=America/Edmonton:20230203T163000
UID:2DC840B3-A8EF-4EA9-A772-990A4018B2BA
SUMMARY:Attending to Spirit: Spirituality and Childhood Hope in Chronic Illness
CREATED:20230120T104049Z
DTSTAMP:20230120T104049Z
DESCRIPTION:\N\N\NUnited National World Interfaith Harmony Week continues with this online/Zoom event.  Click here to join.\NDr. Duane Bidwell, 2023 Chair of Christian Thought Swanson Lecture in Christian Spirituality\N\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<div class="timely-event-body"><div class="timely-event-section timely-event-description"><div class="timely-description-body"><p>United National World Interfaith Harmony Week continues with this online/Zoom event.  Click <a href="https://ucalgary.zoom.us/j/96737973649?pwd=bE14SXEyRFEzdXlsYklUMWlRK1BLUT09#success" target="_blank" rel="nofollow noopener noreferrer">here</a> to join.</p><p>Dr. Duane Bidwell, 2023 Chair of Christian Thought <br />Swanson Lecture in Christian Spirituality</p><p><img style="display: block; margin-left: auto; margin-right: auto;" src="https://timelyapp-prod.s3.us-west-2.amazonaws.com/images/54713168/RCDC-Crests-Logo-Bold-01_484k.png" alt="RCDC-Crests-Logo-Bold-01_484k.png" width="640" height="626" /></p></div></div></div>
URL:https://www.calgarycwl.ca/events/1346
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230205
DTEND;VALUE=DATE:20230206
UID:9AD18BD8-1203-400B-AB21-1AA14F3A32B1
SUMMARY:Fifth Sunday in Ordinary Time
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Fifth Sunday of Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  |  Jesus employs the images of salt and light to make a crucial point also made in the two previous readings for today: the way you live expresses or obscures the truth of God’s love and mercy. In the words of the Redemptorist Priest Fr. Leo English, “you may be the only Bible someone reads today, so act it.” God is to be manifest in all we do, think, and feel, as well as in the attitudes and motives which govern our behaviour.\N\NHow do you try to be “salt of the earth”?\NIs your light hiding under a bushel basket or sitting on a lamp stand for all to see?\NWho do you look up to, who lives a good “salty” life? How do they shine forth with the light of God in our world?\N\N\NRead Luke’s version of the same event – Luke 6: 20-26 – what are some similarities and differences, compared to Matthew’s version? (Source: Diocese of Saskatoon)\N\N{tab=Kid's challenge this week} If we love other people and do what we can to help them, then other people will see how great God’s love is. We will be like the light that shines and is not covered up, so that everyone can see. How will you be like a shining light this week? (Source: CAFOD)\N\NColouring page this Sunday \NKid's Bulletin for this Sunday\NSunday Connection for the 5th Sunday in Ordinary Time (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-06.jpg" alt="" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Ordinary Time</strong> (Year A)</p><p>{tab=Reflections}</p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-02-05" target="_blank" rel="noopener noreferrer">Mass Readings</a>  |  Jesus employs the images of salt and light to make a crucial point also made in the two previous readings for today: the way you live expresses or obscures the truth of God’s love and mercy. In the words of the Redemptorist Priest Fr. Leo English, “you may be the only Bible someone reads today, so act it.” God is to be manifest in all we do, think, and feel, as well as in the attitudes and motives which govern our behaviour.</p><ol><li>How do you try to be “salt of the earth”?</li><li>Is your light hiding under a bushel basket or sitting on a lamp stand for all to see?</li><li>Who do you look up to, who lives a good “salty” life? How do they shine forth with the light of God in our world?</li></ol><ul><li>Read Luke’s version of the same event – Luke 6: 20-26 – what are some similarities and differences, compared to Matthew’s version?<br /> <em>(Source: Diocese of Saskatoon)</em></li></ul><p><strong>{tab=Kid's challenge this week}</strong> If we love other people and do what we can to help them, then other people will see how great God’s love is. We will be like the light that shines and is not covered up, so that everyone can see. How will you be like a shining light this week? (Source: CAFOD)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/2/02-05-23%20OT%20A%205/5%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a> </li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-5th-sunday.pdf">Kid's Bulletin for this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for the 5th Sunday in Ordinary Time</a> (Gr. 1-8) </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6213f20c-c7d6-eb3a-09ec-3fce5984551d/Childrens_liturgy_A_11_5th_Sun_Ordinary_Time.docx">Children's Liturgy of the Word this Sunday</a> <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6213f20c-c7d6-eb3a-09ec-3fce5984551d/Childrens_liturgy_A_11_5th_Sun_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://cafod.org.uk/content/download/13102/101617/version/6/Childrens%20liturgy%20pic%20(A)%2011%20-%205th%20Sunday%20Ordinary%20Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p>
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DTSTART;VALUE=DATE:20230211
DTEND;VALUE=DATE:20230212
UID:71B3375C-A2BC-4103-A033-5931F32927FD
SUMMARY:World Day of Prayer for the Sick
CREATED:20230128T003145Z
DTSTAMP:20230128T003145Z
DESCRIPTION: \NThe World Day of the Sick is celebrated each year on February 11, the liturgical memorial of Our Lady of Lourdes. It is an occasion to pray for individuals who are suffering, and to find concrete ways to draw nearer to them.\NThe Holy Father's 2023 message is entitled: "Take care of him" - Compassion as a synodal exercise of healing. In light of the Church's synodal journey, Pope Francis invites us "to reflect on the fact that it is precisely through the experience of fragility and illness that we can learn to walk together according to God's style of closeness, compassion and tenderness." \NOn this day we should proclaim loudly that human life has a special value and is worthy of protection at every stage of its existence. Those who are suffering should never be discarded or considered useless; rather, they should always be accepted as a gift, with respect and compassion.\NPastoral suggestions for the World Day for the Sick (Feb. 11, 2023) for all the faithful:\N\NRead and share Pope Francis’s message\NWatch and share the video: “An experience of accompanying a loved one through palliative care”\NVisit a loved one, friend, colleague, or stranger who is shut in, lonely or sick\NOffer gratitude to a healthcare professional or volunteer\N\NDownload Communications Toolkit - World Day of the Sick
X-ALT-DESC;FMTTYPE=text/html:<p> <img class="mcnImage" style="max-width: 1920px; border: 1px solid #E0CBCB; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic; vertical-align: bottom;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/cd757101-7f6c-2715-615b-74061f6636ac.jpg" alt="" width="564" /></p><p>The World Day of the Sick is celebrated each year on <strong>February 11,</strong> the liturgical memorial of Our Lady of Lourdes. It is an occasion to pray for individuals who are suffering, and to find concrete ways to draw nearer to them.</p><p>The Holy Father's 2023 message is entitled: <strong><em>"Take care of him" - Compassion as a synodal exercise of healing. </em></strong>In light of the Church's synodal journey, Pope Francis invites us "to reflect on the fact that it is precisely through the experience of fragility and illness that we can learn to walk together according to God's style of closeness, compassion and tenderness." </p><p>On this day we should proclaim loudly that human life has a special value and is worthy of protection at every stage of its existence. Those who are suffering should never be discarded or considered useless; rather, they should always be accepted as a gift, with respect and compassion.</p><p><strong>Pastoral suggestions for the World Day for the Sick (Feb. 11, 2023) for all the faithful:</strong></p><ol><li>Read and share <a href="https://docs.google.com/document/d/19capLrSUukLclTiLHMyamEKfsQZ2utxs7_UI1enBvAQ/edit?usp=sharing" target="_blank" rel="noopener noreferrer">Pope Francis’s message</a></li><li>Watch and share the video: <a href="https://youtu.be/BRrAy1L1Ao0" target="_blank" rel="noopener noreferrer">“An experience of accompanying a loved one through palliative care”</a></li><li>Visit a loved one, friend, colleague, or stranger who is shut in, lonely or sick</li><li>Offer gratitude to a healthcare professional or volunteer</li></ol><p>Download <a href="https://drive.google.com/drive/folders/1M-aDrc_g3v3mGyL0lK4s8Ixg24eBdSHc?usp=share_link" target="_blank" rel="noopener noreferrer">Communications Toolkit - World Day of the Sick<img src="images/M_images/pdf_button.png" alt="" /></a></p>
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DTSTART;VALUE=DATE:20230212
DTEND;VALUE=DATE:20230213
UID:3AB570E2-E4B2-433D-AB5A-01B0062F2C9E
SUMMARY:Sixth Sunday in Ordinary Time
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Sixth Sunday of Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  |  As a devout Jew, Jesus adhered to the Torah – the Jewish “Law of Moses” – and he was zealous about God’s commands. At the same time, he goes deeper than merely keeping the law, he also stresses love, justice, mercy and faith. In this passage from Matthew, Jesus reveals that God’s commandments are to govern our hearts, thoughts and intentions, and not only our actions. “Tearing out one’s eye” or “cutting off one’s hand or foot” are examples of hyperbole – or exaggerated speech – which is used to make a strong point about the call to conversion. The message is that sight and limbs are to be used for God’s glory, and never to abuse others or treat them as objects. Jesus stresses the dignity of the human person, and proclaims God’s design for our lives and our interactions with others.\N\NIs “following the commandments” different than living as a transformed follower of Jesus?\NWhat part of Jesus’ teaching challenges you the most? What comforts you? (Source: Diocese of Saskatoon)\N\N{tab=Kid's challenge this week} Jesus tells us that we must try hard not to get angry with our sisters and brothers or call them names. If we do argue with them we must try to make it up with them and become friends again as soon as possible. This week, can you try your hardest not to argue with or hurt anyone? How will you try to make peace with others this week? (Source: CAFOD)\N\NColouring page this Sunday \NKid's Bulletin for this Sunday\NSunday Connection for the 5th Sunday in Ordinary Time (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N{pdf=https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-6th-sunday.pdf|100%|native}
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-07.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Sixth Sunday of Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-02-12" target="_blank" rel="noopener noreferrer">Mass Readings</a>  |  As a devout Jew, Jesus adhered to the Torah – the Jewish “Law of Moses” – and he was zealous about God’s commands. At the same time, he goes deeper than merely keeping the law, he also stresses love, justice, mercy and faith. In this passage from Matthew, Jesus reveals that God’s commandments are to govern our hearts, thoughts and intentions, and not only our actions. “Tearing out one’s eye” or “cutting off one’s hand or foot” are examples of hyperbole – or exaggerated speech – which is used to make a strong point about the call to conversion. The message is that sight and limbs are to be used for God’s glory, and never to abuse others or treat them as objects. Jesus stresses the dignity of the human person, and proclaims God’s design for our lives and our interactions with others.</p><ul><li>Is “following the commandments” different than living as a transformed follower of Jesus?</li><li>What part of Jesus’ teaching challenges you the most? What comforts you? <br /><em>(Source: Diocese of Saskatoon)</em></li></ul><p><strong>{tab=Kid's challenge this week}</strong> Jesus tells us that we must try hard not to get angry with our sisters and brothers or call them names. If we do argue with them we must try to make it up with them and become friends again as soon as possible. This week, can you try your hardest not to argue with or hurt anyone? How will you try to make peace with others this week? (Source: CAFOD)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/2/02-12-23%20OT%20A%206/6%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a> </li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-6th-sunday.pdf">Kid's Bulletin for this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/sixthsundayinordinarytimeasundayconnection/" target="_blank" rel="noopener noreferrer">Sunday Connection for the 5th Sunday in Ordinary Time</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/82ce25f2-bb68-4523-e1a1-4f239a0c9388/Childrens_liturgy__A__12___6th_Sun_Ordinary_Time_1_.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/05dac7bce64e7ae313e3bb011fe02c704eb9e9505657bf56431391bb2400cb42/38d782b17cc75c3e0c94ebe8cc8692cd/childrens_liturgy_pic__A__12_-_6th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p>{pdf=https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-6th-sunday.pdf|100%|native}</p>
LAST-MODIFIED:20230209T071346Z
SEQUENCE:1056675
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DTSTART;TZID=America/Edmonton:20230214T170000
DTEND;TZID=America/Edmonton:20230214T180000
UID:A9B3F25B-254E-454F-B1BF-3EB15A3AFC22
SUMMARY:Ash Wednesday Mass with Bishop McGrattan
CREATED:20230202T105329Z
DTSTAMP:20230202T105329Z
DESCRIPTION:Bishop McGrattan will celebrate the Ash Wednesday Mass at St. Mary's Cathedral. All are welcome. 
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate the Ash Wednesday Mass at St. Mary's Cathedral. All are welcome. </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
URL:https://www.calgarycwl.ca/events/1680
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DTSTART;VALUE=DATE:20230219
DTEND;VALUE=DATE:20230220
UID:88AEF31D-E4A9-46AF-BE7D-A40BEFA29A5F
SUMMARY:Seventh Sunday in Ordinary Time
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Sixth Sunday of Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  | The beautiful and challenging “Sermon on the Mount” continues with words from Jesus that present a radical call to love, forgiveness and non-violence. His words echo the first reading’s call to “love your neighbour,” with Jesus offering powerful, counter-cultural examples. While legalistic eye-for-eye justice seems fair to us, Jesus calls for a new way of responding, a new way of living, a much more radical and loving response. Turning the other cheek, giving more than we are sued for, lending to all who ask, and loving our enemies – this is how we are called to imitate our perfect, loving God.\N\NIs it possible to respond in the loving way that Jesus is demanding? Can you recall examples of those who have lived this call?\NJudgment and revenge seem natural responses to being hurt. What can help us to instead offer peace and goodness?\NHas a loving response in the face of difficulty ever made a difference in your own life? Has God’s generous love ever moved you to love an enemy? (Source: Diocese of Saskatoon)\N\N{tab=Kid's challenge this week} Jesus knows that we are human and cannot always be perfect. He does not expect us to know how to do everything correctly all the time. But Jesus does expect us to serve the Kingdom of God by following his example of loving others, including our enemies, and being generous to those who need help. This week, ask the Holy Spirit to help you be generous and love others as Jesus did. (Source: Loyola Press)\N\NColouring page this Sunday \NKid's Bulletin for this Sunday\N\N{pdf=https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-7th-sunday-and-ash-wed.pdf|100%|500|native}\N\NSunday Connection for this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-08.jpg" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Sixth Sunday of Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-02-19" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | The beautiful and challenging “Sermon on the Mount” continues with words from Jesus that present a radical call to love, forgiveness and non-violence. His words echo the first reading’s call to “love your neighbour,” with Jesus offering powerful, counter-cultural examples. While legalistic eye-for-eye justice seems fair to us, Jesus calls for a new way of responding, a new way of living, a much more radical and loving response. Turning the other cheek, giving more than we are sued for, lending to all who ask, and loving our enemies – this is how we are called to imitate our perfect, loving God.</p><ul><li>Is it possible to respond in the loving way that Jesus is demanding? Can you recall examples of those who have lived this call?</li><li>Judgment and revenge seem natural responses to being hurt. What can help us to instead offer peace and goodness?</li><li>Has a loving response in the face of difficulty ever made a difference in your own life? Has God’s generous love ever moved you to love an enemy? <em>(Source: Diocese of Saskatoon)</em></li></ul><p><strong>{tab=Kid's challenge this week}</strong> Jesus knows that we are human and cannot always be perfect. He does not expect us to know how to do everything correctly all the time. But Jesus does expect us to serve the Kingdom of God by following his example of loving others, including our enemies, and being generous to those who need help. This week, ask the Holy Spirit to help you be generous and love others as Jesus did. (Source: Loyola Press)</p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/d4621f8d956960b32fe023afac60377fa2d44469900dc3350b314bcbcc74dce2/1260c4b2da5d56fbc08ff32a4ed99f89/childrens_liturgy_pic__A__13_-_7th_Sunday_Ordinary_Time.pdf">Colouring page this Sunday</a> </li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-7th-sunday-and-ash-wed.pdf">Kid's Bulletin for this Sunday</a></li></ul><p>{pdf=https://thekidsbulletin.files.wordpress.com/2023/01/the-kids-bulletin-7th-sunday-and-ash-wed.pdf|100%|500|native}</p><ul><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/seventhsundayinordinarytimeasunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for this Sunday</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6c72681d-9622-4a32-d428-cc03108adfb0/Childrens_liturgy__A__13___7th_Sun_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/d4621f8d956960b32fe023afac60377fa2d44469900dc3350b314bcbcc74dce2/1260c4b2da5d56fbc08ff32a4ed99f89/childrens_liturgy_pic__A__13_-_7th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p>
LAST-MODIFIED:20230215T220924Z
SEQUENCE:1628813
URL:https://www.calgarycwl.ca/events/1360
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DTSTART;TZID=America/Edmonton:20230222T170000
DTEND;TZID=America/Edmonton:20230222T180000
UID:F399E566-955E-4A0C-8847-BD89434A352E
SUMMARY:Ash Wednesday Mass with Bishop McGrattan
CREATED:20230202T035329Z
DTSTAMP:20230202T035329Z
DESCRIPTION:Bishop McGrattan will celebrate the Ash Wednesay Mass on Feb. 22 at 5 pm, St. Mary's Cathedral. All are welcome. 
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate the Ash Wednesay Mass on <strong>Feb. 22 at 5 pm</strong>, St. Mary's Cathedral. All are welcome. </p>
URL:https://www.calgarycwl.ca/events/1355
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DTSTART;VALUE=DATE:20230226
DTEND;VALUE=DATE:20230227
UID:F5AA4C75-8FFC-4EDE-9F42-D9122A909EDA
SUMMARY:First Sunday of Lent
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the First Sunday of Lent (Year A)\N{tab=Reflections}\NMass Readings  | Both Luke and Matthew write a detailed account of Jesus being tempted in the desert right after the “high point” of Jesus’ baptism in the Jordan. It is not accidental that each temptation occurs in a special place: the desert, the temple, and the mountain. The Bible tells us that each of these places pulsates with the possibility of encountering God there. One by one, Jesus needs to make clear choices as to what kind of Messiah God intends him to be. This passage also has both Satan and Jesus quoting Scripture, thereby illustrating that knowing Scripture is not enough – it must be properly interpreted and lived out.\N\NWho or what helps you to be true to your faith and to Jesus Christ our saviour?\NHave you ever faced temptations in the process of clarifying your God-given mission?\NWhat temptations in your life most challenge your faith commitment to Jesus?(Source: Diocese of Saskatoon)\N\N{tab=Kid's challenge this week} After Jesus spent time in the desert he was hungry. Then Jesus had to make some choices. First, he had the choice to either rely on God or turn stones into bread. Even though he was very hungry, Jesus chose to trust in God. We can also choose not to do something we know is wrong, even if we really want to. It takes a lot of strength to make the right choices. This Lent, let’s think about how we can make good choices – just like Jesus did in the desert – even when we find it hard. (CAFOD)\N\NColouring page this Sunday\NKid's Bulletin for this Sunday\NSunday Connection for this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N{pdf=https://mcusercontent.com/b94c6c43263afb74033548543/files/15ff0a64-1644-3acc-a20a-92c58bd2b0ba/the_kids_bulletin_lent_1.pdf||native}
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-09.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>First Sunday of Lent</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-02-26" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | Both Luke and Matthew write a detailed account of Jesus being tempted in the desert right after the “high point” of Jesus’ baptism in the Jordan. It is not accidental that each temptation occurs in a special place: the desert, the temple, and the mountain. The Bible tells us that each of these places pulsates with the possibility of encountering God there. One by one, Jesus needs to make clear choices as to what kind of Messiah God intends him to be. This passage also has both Satan and Jesus quoting Scripture, thereby illustrating that knowing Scripture is not enough – it must be properly interpreted and lived out.</p><ul><li>Who or what helps you to be true to your faith and to Jesus Christ our saviour?</li><li>Have you ever faced temptations in the process of clarifying your God-given mission?</li><li>What temptations in your life most challenge your faith commitment to Jesus?<em>(Source: Diocese of Saskatoon)</em></li></ul><p><strong>{tab=Kid's challenge this week}</strong> After Jesus spent time in the desert he was hungry. Then Jesus had to make some choices. First, he had the choice to either rely on God or turn stones into bread. Even though he was very hungry, Jesus chose to trust in God. We can also choose not to do something we know is wrong, even if we really want to. It takes a lot of strength to make the right choices. This Lent, let’s think about how we can make good choices – just like Jesus did in the desert – even when we find it hard. (CAFOD)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/2/02-26-23%20Lent%20A%201/1%20Lent%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/15ff0a64-1644-3acc-a20a-92c58bd2b0ba/the_kids_bulletin_lent_1.pdf">Kid's Bulletin for this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/first-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for this Sunday (Gr. 1-8) </a></li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/f8719ff3-7b02-a524-f769-bd556608e1fa/Childrens_liturgy__A__16___1st_Sun_Lent.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/0ce7a881267e7497d9a538f692a67f4be3bfdf4d89c854e30b3589277ea60161/804ff905b2787d04736cee0dee754f10/Childrens_liturgy_pic__A__11_-_5th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p>{pdf=https://mcusercontent.com/b94c6c43263afb74033548543/files/15ff0a64-1644-3acc-a20a-92c58bd2b0ba/the_kids_bulletin_lent_1.pdf||native}</p>
LAST-MODIFIED:20230223T184329Z
SEQUENCE:2307658
URL:https://www.calgarycwl.ca/events/1365
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DTSTART;VALUE=DATE:20230305
DTEND;VALUE=DATE:20230306
UID:7EC50283-70E5-4BA5-A34F-CD0AC2B04155
SUMMARY:Second Sunday of Lent
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Second Sunday of Lent (Year A)\N{tab=Reflections}\NMass Readings  | n Scripture, the mountain is an essential place of encounter with the divine. It is no coincidence that God’s revelation of who Jesus is takes place on a mountaintop. Here Jesus is linked to all the signs of God’s revelation: a mountain, a light, a voice, and holy fear. In Matthew this event takes place after the prediction of Jesus’ death in Jerusalem, pointing to God’s plan in both this dazzling revelation and to the upcoming death on a cross.\N\NWhat word, phrase, or thought speaks to you most strongly?\NIs there a connection between Jesus’ clothes being “dazzling white” and the symbol of the white garment we use in the baptismal rite?\NWhat kinds of “mountaintop” experiences have you had? How did they affect you?   (Source: Diocese of Saskatoon)\N\N{tab=Kid's challenge this week} We hear about something very special that happened to Jesus while he was on a mountain with three of his friends. His appearance changed as his face and clothes shone like the sun. This also changed the lives of his friends as they realized that Jesus was the Son of God. We can change people’s lives through our actions and our love, let’s think about how today. \N\NColouring page this Sunday\NKid's Bulletin for this Sunday\NSunday Connection for this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\N\N\N\N\N\N\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N {pdf=https://assets.ctfassets.net/vy3axnuecuwj/ade59e1e00e6c4f36151be0079467b0bf0e53c0deda952753522628f2cbfa6d6/4b9ac09333eda4ab5e57fdbd32cfd7f2/Second_Sunday_in_Lent_Year_A_activity_sheet.pdf|100%|300|native}
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-10.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday of Lent</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-03-05" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | n Scripture, the mountain is an essential place of encounter with the divine. It is no coincidence that God’s revelation of who Jesus is takes place on a mountaintop. Here Jesus is linked to all the signs of God’s revelation: a mountain, a light, a voice, and holy fear. In Matthew this event takes place after the prediction of Jesus’ death in Jerusalem, pointing to God’s plan in both this dazzling revelation and to the upcoming death on a cross.</p><ul><li>What word, phrase, or thought speaks to you most strongly?</li><li>Is there a connection between Jesus’ clothes being “dazzling white” and the symbol of the white garment we use in the baptismal rite?</li><li>What kinds of “mountaintop” experiences have you had? How did they affect you?   <em>(Source: Diocese of Saskatoon)</em></li></ul><p><strong>{tab=Kid's challenge this week}</strong> We hear about something very special that happened to Jesus while he was on a mountain with three of his friends. His appearance changed as his face and clothes shone like the sun. This also changed the lives of his friends as they realized that Jesus was the Son of God. We can change people’s lives through our actions and our love, let’s think about how today. </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/3/03-05-23%20Lent%20A%202/2%20Lent%20A%20Coloring%20.pdf">Colouring</a> page this Sunday</li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/02/the-kids-bulletin-lent-2.pdf">Kid's Bulletin for this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for this Sunday</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bcf9429f-5956-b2f8-c966-53c874d14af6/Childrens_liturgy_Second_Sunday_Lent_Year_A_2_.docx">Children's Liturgy sheet for</a> <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bcf9429f-5956-b2f8-c966-53c874d14af6/Childrens_liturgy_Second_Sunday_Lent_Year_A_2_.docx">leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/ade59e1e00e6c4f36151be0079467b0bf0e53c0deda952753522628f2cbfa6d6/4b9ac09333eda4ab5e57fdbd32cfd7f2/Second_Sunday_in_Lent_Year_A_activity_sheet.pdf">Illustration</a></li></ul></li></ul><ul><li><ul><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> {pdf=https://assets.ctfassets.net/vy3axnuecuwj/ade59e1e00e6c4f36151be0079467b0bf0e53c0deda952753522628f2cbfa6d6/4b9ac09333eda4ab5e57fdbd32cfd7f2/Second_Sunday_in_Lent_Year_A_activity_sheet.pdf|100%|300|native}</p>
LAST-MODIFIED:20230302T013741Z
SEQUENCE:2850910
URL:https://www.calgarycwl.ca/events/1375
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DTSTART;VALUE=DATE:20230312
DTEND;VALUE=DATE:20230313
UID:D767C5C1-8BCE-40EF-9B8B-C6406B79DA54
SUMMARY:Third Sunday of Lent
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Third Sunday of Lent (Year A)\N{tab=Reflections}\NMass Readings  | This long dialogue around thirst and water has long been one of the Church’s prime Scriptures to illustrate the journey from unbelief to faith. Therefore, it is aptly connected to the baptismal journey of the catechumens during Lent. The awakening of faith in the newly baptized re-ignites the fervent of the Church’s faith. The powerful Gospel account speaks for itself!\N\NFrom this reading, what do you observe about the stages of faith development?\NAre there elements in the story that suggest that the Samaritan woman is marginalized or considered undesirable in her community? Who is it in your neighbourhood/town who is considered less desirable?\NWhy do you think Jesus chooses to reveal himself to a woman, to a Samaritan/outsider?\NFor what do you thirst – in your families, your workplace, your parish?\N\N   (Source: Diocese of Saskatoon)\N{tab=Kid's challenge this week} Today we hear a story about Jesus talking to a Samaritan woman at a well. This story reminds us that God loves all people no matter where they are from. God asks us to be like Jesus and to respect and care for all people no matter who they are. Show 3 ways you can treat others like Jesus this week.\N\NColouring page this Sunday\NKid's Bulletin for this Sunday\NSunday Connection for this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | IllustrationChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-11.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Lent</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-03-12" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | This long dialogue around thirst and water has long been one of the Church’s prime Scriptures to illustrate the journey from unbelief to faith. Therefore, it is aptly connected to the baptismal journey of the catechumens during Lent. The awakening of faith in the newly baptized re-ignites the fervent of the Church’s faith. The powerful Gospel account speaks for itself!</p><ul><li>From this reading, what do you observe about the stages of faith development?</li><li>Are there elements in the story that suggest that the Samaritan woman is marginalized or considered undesirable in her community? Who is it in your neighbourhood/town who is considered less desirable?</li><li>Why do you think Jesus chooses to reveal himself to a woman, to a Samaritan/outsider?</li><li>For what do you thirst – in your families, your workplace, your parish?</li></ul><p>   <em>(Source: Diocese of Saskatoon)</em></p><p><strong>{tab=Kid's challenge this week}</strong> Today we hear a story about Jesus talking to a Samaritan woman at a well. This story reminds us that God loves all people no matter where they are from. God asks us to be like Jesus and to respect and care for all people no matter who they are. Show 3 ways you can treat others like Jesus this week.</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/3/03-12-23%20Lent%20A%203/3%20%20Lent%20A%20Coloring%20.pdf">Colouring</a> page this Sunday</li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/02/the-kids-bulletin-lent-3.pdf">Kid's Bulletin for this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/third-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for this Sunday</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4cf1e30e-e3f3-da04-0071-c8586a5abeb5/Childrens_liturgy_Third_Sunday_Lent_A.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/58ff3a563393a7de2e6c657bdb46cf29953a2d53349ba6bcb20ffc8e7b9b4b4d/daf6a0341bff43124d3e1b49239b5770/Third_Sunday_of_Lent__Year_A__activity_sheet.pdf">Illustration<br /></a><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230308T200046Z
SEQUENCE:3435495
URL:https://www.calgarycwl.ca/events/1379
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230319
DTEND;VALUE=DATE:20230320
UID:96728E23-F196-45FF-806F-9FD75EFA8B61
SUMMARY:Fourth Sunday of Lent
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Fourth Sunday of Lent (Year A)\N{tab=Reflections}\NMass Readings  | The story of the man born blind is artfully told in an imaginative way, exploring the relationship between faith, knowledge, sin and vision. Even though the healing of the blind man is the central physical change, the moral and theological reality of sin is equally important in this gospel account. The disciples’ first question, “Who sinned?” and Christ’s answer are provocative still today. The Pharisees are so threatened by Jesus’ action – an action that explodes their neat traditional categories – that they resort to meaningless nit-picking.\N\NWhat sentence or phrase in the gospel speaks to you?\NHas there been a time when you “saw” Jesus clearly, perhaps in a person, a news story or an ordinary event in your life? Explain.\NHas your own stubbornness or unwillingness to see another’s point of view ever caused hurt or division?\NWe all have blind spots in matters of justice and charity. They affect the way we see things in family life, work, etc. What will help us to improve our vision, in order to “truly see” ?\N\N   (Source: Diocese of Saskatoon)\N{tab=Kid's challenge this week}We hear how Jesus helped a blind man to see again. God has given us the gift of sight to see all the wonderful things that he has made in our world. But we also need to open our eyes to see things that are damaging the world, and our planet. Let's think of one way you can try to make a difference, to care for our earth and to help people who are poor to change their lives for the better. \N\NColouring page this Sunday\NKid's Bulletin for this Sunday\NSunday Connection for this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-12.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Lent</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-03-19" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | The story of the man born blind is artfully told in an imaginative way, exploring the relationship between faith, knowledge, sin and vision. Even though the healing of the blind man is the central physical change, the moral and theological reality of sin is equally important in this gospel account. The disciples’ first question, “Who sinned?” and Christ’s answer are provocative still today. The Pharisees are so threatened by Jesus’ action – an action that explodes their neat traditional categories – that they resort to meaningless nit-picking.</p><ul><li>What sentence or phrase in the gospel speaks to you?</li><li>Has there been a time when you “saw” Jesus clearly, perhaps in a person, a news story or an ordinary event in your life? Explain.</li><li>Has your own stubbornness or unwillingness to see another’s point of view ever caused hurt or division?</li><li>We all have blind spots in matters of justice and charity. They affect the way we see things in family life, work, etc. What will help us to improve our vision, in order to “truly see” ?</li></ul><p>   <em>(Source: Diocese of Saskatoon)</em></p><p><strong>{tab=Kid's challenge this week}</strong>We hear how Jesus helped a blind man to see again. God has given us the gift of sight to see all the wonderful things that he has made in our world. But we also need to open our eyes to see things that are damaging the world, and our planet. Let's think of one way you can try to make a difference, to care for our earth and to help people who are poor to change their lives for the better. </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/3/03-19-23%20Lent%20A%204/4%20%20Lent%20A%20Coloring%20.pdf">Colouring</a> page this Sunday</li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/02/the-kids-bulletin-lent-4.pdf">Kid's Bulletin </a>for this Sunday</li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for this Sunday</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7b060bca-a165-de75-e8a7-f6c6118c2307/Childrens_liturgy_Fourth_Sunday_Lent_A.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/281cb75cbaa1967062305067d4e39e3174928e1234262a21f8769fdcf82f6e65/35424e79bdf9f2fe39abee6f8ff1a2f4/Fourth_Sunday_of_Lent__Year_A__activity_sheet.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230315T211017Z
SEQUENCE:4044466
URL:https://www.calgarycwl.ca/events/1382
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DTSTART;TZID=America/Edmonton:20230321T183000
DTEND;TZID=America/Edmonton:20230321T203000
UID:991CA5C0-4188-431B-9BF3-40B55AA17AB4
SUMMARY: Enlarge the Space of your Tent
CREATED:20230317T165014Z
DTSTAMP:20230317T165014Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Events/ENLARGE_THE_SPACE_OF_YOUR_TENT.png" alt="" /></p>
LAST-MODIFIED:20230317T165126Z
SEQUENCE:72
URL:https://starofthenorth.ca/enlarge
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DTSTART;VALUE=DATE:20230326
DTEND;VALUE=DATE:20230327
UID:F59A44FF-2B98-4AD8-9C3D-6222449ABF4D
SUMMARY:Fifth Sunday of Lent
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Fifth Sunday of Lent (Year A)\N{tab=Reflections}\NMass Readings  | Approaching the end of his own journey, Jesus, in raising Lazarus, dramatically establishes his power over death, leading to a radical reinterpretation of what life and death are really about. As on the previous two Sundays, this Gospel accompanies a “Scrutiny” for the candidates for baptism, the last of three. Each Gospel connected to the three RCIA Scrutinies (The Woman at the Well, The Man Born Blind, and this week The Raising of Lazarus) is full of paradox and drama. The characters in each of these Gospel stories undergoes significant changes. These are not simply changes that have happened to people in the past – the stories also capture the changes that are happening in those being prepared to receive the sacraments at the Easter Vigil.  -  What part of the story of Lazarus speaks to you most strongly today? -  Have you ever experienced dramatic changes in your faith, as if moving from death to life? -  What part of our own vision for life or for the Church needs to be revived? -  Who do you identify with in this story at this moment in your life: the disciples, Mary, Martha, Jesus, Lazarus, the crowd?\N   (Source: Diocese of Saskatoon)\N{tab=Kid's challenge this week}We hear how Jesus helped a blind man to see again. God has given us the gift of sight to see all the wonderful things that he has made in our world. But we also need to open our eyes to see things that are damaging the world, and our planet. Let's think of one way you can try to make a difference, to care for our earth and to help people who are poor to change their lives for the better. \N\NColouring page this Sunday\NKid's Bulletin for this Sunday\NSunday Connection for this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\N\N\N\N\N\N\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-13.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Lent</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-03-26" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | Approaching the end of his own journey, Jesus, in raising Lazarus, dramatically establishes his power over death, leading to a radical reinterpretation of what life and death are really about. As on the previous two Sundays, this Gospel accompanies a “Scrutiny” for the candidates for baptism, the last of three. Each Gospel connected to the three RCIA Scrutinies (The Woman at the Well, The Man Born Blind, and this week The Raising of Lazarus) is full of paradox and drama. The characters in each of these Gospel stories undergoes significant changes. These are not simply changes that have happened to people in the past – the stories also capture the changes that are happening in those being prepared to receive the sacraments at the Easter Vigil. <br /> -  What part of the story of Lazarus speaks to you most strongly today?<br /> -  Have you ever experienced dramatic changes in your faith, as if moving from death to life?<br /> -  What part of our own vision for life or for the Church needs to be revived?<br /> -  Who do you identify with in this story at this moment in your life: the disciples, Mary, Martha, Jesus, Lazarus, the crowd?</p><p>   <em>(Source: Diocese of Saskatoon)</em></p><p><strong>{tab=Kid's challenge this week}</strong>We hear how Jesus helped a blind man to see again. God has given us the gift of sight to see all the wonderful things that he has made in our world. But we also need to open our eyes to see things that are damaging the world, and our planet. Let's think of one way you can try to make a difference, to care for our earth and to help people who are poor to change their lives for the better. </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/3/03-26-23%20Lent%20A%205/5%20Lent%20A%20Coloring%20.pdf">Colouring page</a> this Sunday</li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7c91f7cc-4e8c-e4a3-e3c7-258e65341ab7/the_kids_bulletin_lent_5.pdf">Kid's Bulletin</a> for this Sunday</li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection for this Sunday</a> (Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/48768da1-86a0-fc41-feb5-bacc612391bf/Childrens_liturgy_Fifth_Sunday_Lent_A.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7eb196a2-1f62-3bfc-0367-a89d30b0eae7/Fifth_Sunday_of_Lent__Year_A__activity_sheet.pdf">Illustration</a></li></ul></li></ul><ul><li style="list-style-type: none;"><ul><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230323T023501Z
SEQUENCE:4668750
URL:https://www.calgarycwl.ca/events/1399
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DTSTART;VALUE=DATE:20230402
DTEND;VALUE=DATE:20230403
UID:514F61F7-1D4A-424A-ADDE-FB16961078B6
SUMMARY:Palm Sunday
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for Palm Sunday (Year A)\N{tab=Reflections}\NMass Readings \NOn Palm Sunday we have two gospel readings.\NThe first gospel reading relates how Jesus entered Jerusalem riding on a donkey. The donkey was a very humble animal – not very special for such a special person like Jesus. Why do you think he chose a donkey? If Jesus were to arrive here today, what would he ride or drive?\NAll of the people were so happy to see Jesus that they cut branches from palm trees to lay before him to show their respect. This is why today is called Palm Sunday and why we wave palms. They shouted to show their joy and praise for God. Why do you think the crowds were so full of happiness and praise for Jesus? What would you have done if you were in the crowd? What would you do to welcome Jesus if he arrived here today? God made all of us, no matter where in the world that we come from. Jesus is in all of us. So every time we meet someone and we welcome them, we are welcoming Jesus. \NJesus is in all people, so we should treat all people with the respect, love and kindness that we would show to Jesus. We should try to welcome all people into our lives and treat them as we would like to be treated. Can you think of a time you welcomed someone else, into your home, your group, your social activities? What did you do? Or have you ever been welcomed by others? What did they do to make you feel special and welcome? \NThis week let’s try to welcome all people as we would welcome Jesus.\NThe second gospel reading is called the Passion and tells the story of how Jesus was arrested, tried, crucified and buried. The stories of transformation of the past three Sundays – the woman at the well, the healing of the blind man, and the raising of Lazarus – now culminate in the final act of transformation in the Son of God. Everything is upside-down: the One without sin feels total abandonment and suffers an innocent death. The God who surprised us in Bethlehem again surprises us at the cross. Everything seems an utter failure, yet everything has been transformed forever.\N\NHow does Jesus' journey to the cross speak to you this year?\NWhen have you felt like an utter failure, and only later discovered the transforming effect of the experience?\NIn what ways will you walk with this Gospel during Holy Week?\N\N \N{tab=Kid's challenge this week}Today we hear how crowds of people welcomed Jesus into Jerusalem shortly before he was crucified. We have palms to remind us of how the people cut branches and laid them in the road before him as they shouted with joy. God made all of us. Jesus is in all of us. So everytime we meet someone and we welcome them with respect, love and kindness, we are welcoming Jesus. This week, let’s try to welcome all people as we would welcome Jesus.\N\NColouring page - Palm Sunda\NKid's Bulletin for Palm Sunday\NSunday Connection for Palm Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-14.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for <strong>Palm Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-04-02" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>On Palm Sunday we have two gospel readings.</p><p>The first gospel reading relates how Jesus entered Jerusalem riding on a donkey. The donkey was a very humble animal – not very special for such a special person like Jesus. Why do you think he chose a donkey? If Jesus were to arrive here today, what would he ride or drive?</p><p>All of the people were so happy to see Jesus that they cut branches from palm trees to lay before him to show their respect. This is why today is called Palm Sunday and why we wave palms. They shouted to show their joy and praise for God. Why do you think the crowds were so full of happiness and praise for Jesus? What would you have done if you were in the crowd? What would you do to welcome Jesus if he arrived here today? God made all of us, no matter where in the world that we come from. Jesus is in all of us. So every time we meet someone and we welcome them, we are welcoming Jesus. </p><p>Jesus is in all people, so we should treat all people with the respect, love and kindness that we would show to Jesus. We should try to welcome all people into our lives and treat them as we would like to be treated. Can you think of a time you welcomed someone else, into your home, your group, your social activities? What did you do? Or have you ever been welcomed by others? What did they do to make you feel special and welcome? </p><p>This week let’s try to welcome all people as we would welcome Jesus.</p><p>The second gospel reading is called the Passion and tells the story of how Jesus was arrested, tried, crucified and buried. The stories of transformation of the past three Sundays – the woman at the well, the healing of the blind man, and the raising of Lazarus – now culminate in the final act of transformation in the Son of God. Everything is upside-down: the One without sin feels total abandonment and suffers an innocent death. The God who surprised us in Bethlehem again surprises us at the cross. Everything <em>seems</em> an utter failure, yet everything has been transformed forever.</p><ul><li>How does Jesus' journey to the cross speak to you this year?</li><li>When have you felt like an utter failure, and only later discovered the transforming effect of the experience?</li><li>In what ways will you walk with this Gospel during Holy Week?</li></ul><p> </p><p><strong>{tab=Kid's challenge this week}</strong>Today we hear how crowds of people welcomed Jesus into Jerusalem shortly before he was crucified. We have palms to remind us of how the people cut branches and laid them in the road before him as they shouted with joy. God made all of us. Jesus is in all of us. So everytime we meet someone and we welcome them with respect, love and kindness, we are welcoming Jesus. This week, let’s try to welcome all people as we would welcome Jesus.</p><ul><li>Colouring page - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5823750d-bd67-9e57-79c5-c0b6379e7287/Palm_Cross_Coloring.pdf">Palm Sunda</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/f685a697-36af-e78b-d7cd-5cf2c57f8ad3/the_kids_bulletin_passion_sunday.01.pdf">Kid's Bulletin</a> for Palm Sunday</li><li>Sunday Connection for <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/palm-sunday-of-the-lords-passion-cycle-a/" target="_blank" rel="noopener noreferrer">Palm Sunday </a>(Gr. 1-8) </li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/48768da1-86a0-fc41-feb5-bacc612391bf/Childrens_liturgy_Fifth_Sunday_Lent_A.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7eb196a2-1f62-3bfc-0367-a89d30b0eae7/Fifth_Sunday_of_Lent__Year_A__activity_sheet.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230330T045835Z
SEQUENCE:5282164
URL:https://www.calgarycwl.ca/events/1404
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DTSTART;TZID=America/Edmonton:20230403T190000
DTEND;TZID=America/Edmonton:20230403T200000
UID:EBF2673E-7E77-4AD5-A6B1-2AC2C657218C
SUMMARY:Chrism Mass
CREATED:20230308T200523Z
DTSTAMP:20230308T200523Z
DESCRIPTION:The Diocese of Calgary will celebrate the Chrism Mass on Monday, April 3 at 7 pm, at St. Mary’s Cathedral. During this mass, the priests, deacons, and all the faithful gather around Bishop McGrattan, who blesses the Holy Oils for use in the coming year. \N\NCathedral doors will be open to the public at 6\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary will celebrate the Chrism Mass on <strong>Monday, April 3 at 7 pm</strong>, at St. Mary’s Cathedral.<br /> During this mass, the priests, deacons, and all the faithful gather around Bishop McGrattan, who blesses the Holy Oils for use in the coming year. </p><ul><li>Cathedral doors will be open to the public at 6</li></ul>
LAST-MODIFIED:20230309T001641Z
SEQUENCE:15078
URL:https://www.calgarycwl.ca/events/1380
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230406
DTEND;VALUE=DATE:20230407
UID:320BBB86-9270-44CE-879A-3593136993AF
SUMMARY:Holy Thursday
CREATED:20230315T223522Z
DTSTAMP:20230315T223522Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/headers/Easter/Holy_Thursday.png" alt="" /></p>
URL:https://www.calgarycwl.ca/events/1387
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DTSTART;TZID=America/Edmonton:20230406T083000
DTEND;TZID=America/Edmonton:20230406T120000
UID:065FB8B2-5046-4C6C-B814-68435ECA2677
SUMMARY: Pastoral Centre hours
CREATED:20230323T024925Z
DTSTAMP:20230323T024925Z
DESCRIPTION:\N\N\N\N\N\N\N\NPastoral Centre hours during Easter break\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\NHoly Thursday, April 6, 8:30 am to Noon\NGood Friday, April 7- Closed\NEaster Monday, April 10- Closed\NTuesday, April 11, Open as usual, 8:30 am to 4:30 pm\N\N\N\N\N\N\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<table width="100%"><tbody><tr><td><table width="100%"><tbody><tr><td><h1>Pastoral Centre hours during Easter break</h1></td></tr></tbody></table></td></tr></tbody></table><table width="100%"><tbody><tr><td><table width="100%"><tbody><tr><td><ul><li>Holy Thursday, April 6, 8:30 am to Noon</li><li>Good Friday, April 7- Closed</li><li>Easter Monday, April 10- Closed</li><li>Tuesday, April 11, Open as usual, 8:30 am to 4:30 pm</li></ul></td></tr></tbody></table></td></tr></tbody></table>
LAST-MODIFIED:20230323T025023Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/1400
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DTSTART;VALUE=DATE:20230407
DTEND;VALUE=DATE:20230408
UID:2B5D7E03-F94E-4778-BCF0-306ED0F66CCE
SUMMARY:Good Friday
CREATED:20230315T222544Z
DTSTAMP:20230315T222544Z
DESCRIPTION:\NThe Church of God fasts today and tomorrow to honour the suffering and death of the Lord Jesus, and to prepare to share more deeply in the joy of his resurrection. Good Friday is a universal day of fasting and abstinence from meat. (ORDO)
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/Good_Friday.png" alt="" /></p><p>The Church of God fasts today and tomorrow to honour the suffering and death of the Lord Jesus, and to prepare to share more deeply in the joy of his resurrection. Good Friday is a universal day of fasting and abstinence from meat. (ORDO)</p>
URL:https://www.calgarycwl.ca/events/1386
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DTSTART;VALUE=DATE:20230407
DTEND;VALUE=DATE:20230408
UID:BBB3748E-5965-4647-94FA-5CF54D0535EF
SUMMARY: Pastoral Centre closed
CREATED:20230323T024925Z
DTSTAMP:20230323T024925Z
DESCRIPTION:\N\N\N\N\N\N\N\NPastoral Centre hours during Easter break\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\NHoly Thursday, April 6, 8:30 am to Noon\NGood Friday, April 7- Closed\NEaster Monday, April 10- Closed\NTuesday, April 11, Open as usual, 8:30 am to 4:30 pm\N\N\N\N\N\N\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<table width="100%"><tbody><tr><td><table width="100%"><tbody><tr><td><h1>Pastoral Centre hours during Easter break</h1></td></tr></tbody></table></td></tr></tbody></table><table width="100%"><tbody><tr><td><table width="100%"><tbody><tr><td><ul><li>Holy Thursday, April 6, 8:30 am to Noon</li><li>Good Friday, April 7- Closed</li><li>Easter Monday, April 10- Closed</li><li>Tuesday, April 11, Open as usual, 8:30 am to 4:30 pm</li></ul></td></tr></tbody></table></td></tr></tbody></table>
LAST-MODIFIED:20230323T025023Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/1401
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DTSTART;VALUE=DATE:20230408
DTEND;VALUE=DATE:20230409
UID:9CDC578F-26B5-47C4-A880-DD22994A0E07
SUMMARY:Holy Saturday & Easter Vigil
CREATED:20230315T224056Z
DTSTAMP:20230315T224056Z
DESCRIPTION:On Holy Saturday, the people of God remain in prayer and fasting at the tomb of the Lord, meditating on his sufferings, death, and descent to the dead. Throughout this day the faithful are invited to continue the solemn paschal fast which they began on Good Friday. During the solemn Vigil Service, a night of prayer which looks forward to the celebration of the Lord's resurrection, mourning will give way to the joys of Eastertide, which we will celebrate for the next fifty days. (ORDO)\N
X-ALT-DESC;FMTTYPE=text/html:<p>On Holy Saturday, the people of God remain in prayer and fasting at the tomb of the Lord, meditating on his sufferings, death, and descent to the dead. Throughout this day the faithful are invited to continue the solemn paschal fast which they began on Good Friday. During the solemn Vigil Service, a night of prayer which looks forward to the celebration of the Lord's resurrection, mourning will give way to the joys of Eastertide, which we will celebrate for the next fifty days. (ORDO)</p><p><img src="images/headers/Easter/Easter_Vigil.jpg" alt="" /></p>
URL:https://www.calgarycwl.ca/events/1388
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DTSTART;VALUE=DATE:20230409
DTEND;VALUE=DATE:20230410
UID:07E6BC70-C54F-455F-A119-74982021B782
SUMMARY:Easter Sunday
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for Easter Sunday (Year A)\N{tab=Reflections}\NMass Readings  | \N{tab=Kid's challenge this week}\N\NColouring page - Easter Sunday\NSunday Connection for Easter Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-15.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for <strong>Easter Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-04-09" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | </p><p><strong>{tab=Kid's challenge this week}</strong></p><ul><li>Colouring page - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0126e51d-a8e2-0807-6a85-521c32a098a7/Easter_Lily_coloring.pdf">Easter Sunday</a></li><li>Sunday Connection for <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/easter-sunday-connection/" target="_blank" rel="noopener noreferrer">Easter Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8cb48c48-7f03-ccaa-b43f-482dc2227c03/Childrens_liturgy_Palm_Sunday_A.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/15dd089c-348b-855f-b33e-911d5dd7c638/Palm_Sunday__Year_A__activity_sheet.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230330T001245Z
SEQUENCE:5265014
URL:https://www.calgarycwl.ca/events/1405
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DTSTART;VALUE=DATE:20230410
DTEND;VALUE=DATE:20230411
UID:2340CF0B-C2F9-41D6-96B9-5F366AB18219
SUMMARY: Pastoral Centre closed
CREATED:20230323T024925Z
DTSTAMP:20230323T024925Z
DESCRIPTION:\N\N\N\N\N\N\N\NPastoral Centre hours during Easter break\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\N\NHoly Thursday, April 6, 8:30 am to Noon\NGood Friday, April 7- Closed\NEaster Monday, April 10- Closed\NTuesday, April 11, Open as usual, 8:30 am to 4:30 pm\N\N\N\N\N\N\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<table width="100%"><tbody><tr><td><table width="100%"><tbody><tr><td><h1>Pastoral Centre hours during Easter break</h1></td></tr></tbody></table></td></tr></tbody></table><table width="100%"><tbody><tr><td><table width="100%"><tbody><tr><td><ul><li>Holy Thursday, April 6, 8:30 am to Noon</li><li>Good Friday, April 7- Closed</li><li>Easter Monday, April 10- Closed</li><li>Tuesday, April 11, Open as usual, 8:30 am to 4:30 pm</li></ul></td></tr></tbody></table></td></tr></tbody></table>
LAST-MODIFIED:20230323T025023Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/1402
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DTSTART;TZID=America/Edmonton:20230415T091500
DTEND;TZID=America/Edmonton:20230415T101500
UID:22657EB9-BDAD-4CE7-9CB8-184E28E5C960
SUMMARY:Braiding Together
CREATED:20230315T213229Z
DTSTAMP:20230315T213229Z
DESCRIPTION:Braiding Together:  Bishop McGrattan's reflections on Pope Francis' pilgrimage to Canada\NOn His pilgrimage to Canada in July of 2022, the Holy Father engaged with the First Nations, Métis and Inuit Peoples in a very direct and intimate manner, offering his apology and learning from each encounter.\NBishop McGrattan was instrumental in the preparations for the visit and accompanied the Holy Father during his time in our country. He has distilled his own reflections into ten key messages which he will present and discuss with us.\NEveryone is welcome to join together on the journey of healing, truth-telling and reconciliation on Saturday, April 15th.  Bishop McGrattan will celebrate the 8:30 am Mass, followed by the presentation.  
X-ALT-DESC;FMTTYPE=text/html:<h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;">Braiding Together:  Bishop McGrattan's reflections on Pope Francis' pilgrimage to Canada</h1><p>On His pilgrimage to Canada in July of 2022, the Holy Father engaged with the First Nations, Métis and Inuit Peoples in a very direct and intimate manner, offering his apology and learning from each encounter.</p><p>Bishop McGrattan was instrumental in the preparations for the visit and accompanied the Holy Father during his time in our country. He has distilled his own reflections into ten key messages which he will present and discuss with us.</p><p>Everyone is welcome to join together on the journey of healing, truth-telling and reconciliation on Saturday, April 15th.  Bishop McGrattan will celebrate the 8:30 am Mass, followed by the presentation.  </p>
LAST-MODIFIED:20230315T214115Z
SEQUENCE:526
URL:https://www.calgarycwl.ca/events/1383
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230416
DTEND;VALUE=DATE:20230417
UID:7327E897-CBA6-4749-85C2-E80DB42F66DD
SUMMARY:Divine Mercy Sunday
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for Divine Mercy Sunday (Year A)\N{tab=Reflections}\NMass Readings  | The Second Sunday of Easter is celebrated as Divine Mercy Sunday.\NWe might find it difficult to believe that faith was no easier for the first disciples than it is for us today over 2,000 years later. John describes a community united not by faith, but by fear. Ever since Jesus first said “Peace be with you,” we have continued to need those reassuring words to combat our own fears. This phrase is still part of our liturgy for this reason. Thomas reminds us that doubt is not the enemy of faith, but fear is. He also illustrates our human need for touch, for physical encounter – a need met profoundly in the celebration of our sacraments.\N\NWhat kind of “hard evidence” have you ever needed to keep on believing?\NThis Sunday was designated as Divine Mercy Sunday by Saint Pope John Paul II, who along with Pope John XXIII was canonized in April 2014. Divine Mercy is also a devotion that was shared with the world by Saint Faustina Kowalska (1905-1938), a young Polish nun. The Divine Mercy message is one of trusting in Jesus and in the unbounding mercy of God. What does this message of mercy mean in our lives, our parishes and the world?\NThomas has been known as the doubter, but he acclaims Jesus in the most exalted words. Do you ever use Thomas’ words: “My Lord and My God”? (Source: Diocese of Saskatoon)\N\N \N{tab=Kid's challenge this week} After Jesus died on the Cross, his disciples locked themselves away. They were afraid they might die too. When we are feeling afraid or uncertain, we can remember Jesus’ gift of peace and pray to ask Jesus to help us feel peaceful. We might close our eyes, take a few breaths, and imagine Jesus saying to us, “Peace be with you.” Let’s take a few moments and be with Jesus in the quiet of our hearts and receive his gift of peace. Ask your family to pray with you, so that your faith in Jesus will be strong. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-16.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for <strong>Divine Mercy Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-04-16" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/easter/divine-mercy-sunday" target="_blank" rel="noopener noreferrer">The Second Sunday of Easter is celebrated as Divine Mercy Sunday.</a></p><p>We might find it difficult to believe that faith was no easier for the first disciples than it is for us today over 2,000 years later. John describes a community united not by faith, but by fear. Ever since Jesus first said “Peace be with you,” we have continued to need those reassuring words to combat our own fears. This phrase is still part of our liturgy for this reason. Thomas reminds us that doubt is not the enemy of faith, but fear is. He also illustrates our human need for touch, for physical encounter – a need met profoundly in the celebration of our sacraments.</p><ul><li>What kind of “hard evidence” have you ever needed to keep on believing?</li><li>This Sunday was designated as Divine Mercy Sunday by Saint Pope John Paul II, who along with Pope John XXIII was canonized in April 2014. Divine Mercy is also a devotion that was shared with the world by Saint Faustina Kowalska (1905-1938), a young Polish nun. The Divine Mercy message is one of trusting in Jesus and in the unbounding mercy of God. What does this message of mercy mean in our lives, our parishes and the world?</li><li>Thomas has been known as the doubter, but he acclaims Jesus in the most exalted words. Do you ever use Thomas’ words: “My Lord and My God”?<br /> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></li></ul><p> </p><p><strong>{tab=Kid's challenge this week} </strong>After Jesus died on the Cross, his disciples locked themselves away. They were afraid they might die too. When we are feeling afraid or uncertain, we can remember Jesus’ gift of peace and pray to ask Jesus to help us feel peaceful. We might close our eyes, take a few breaths, and imagine Jesus saying to us, “Peace be with you.” Let’s take a few moments and be with Jesus in the quiet of our hearts and receive his gift of peace. Ask your family to pray with you, so that your faith in Jesus will be strong. <span style="font-size: 10px;">(Loyola Press)</span></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bad91ab1-f005-e427-e4a4-a1b76b921cc4/Divine_Mercy_Childrens_Coloring_Page.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/03/the-kids-bulletin-easter-2.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-easter-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dd32eb73-8c00-e665-d0e9-8200baf09188/Childrens_liturgy_Second_Sunday_Easter_A.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/cf638dba241ef3f77fc9fce4938e0b458a7baa08f6ec6b346e783c18998693c4/7a890840bdbc951831acb830e727daa5/childrens_liturgy_pic__A__23_-_2nd_Sunday_Easter.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230412T214535Z
SEQUENCE:6465784
URL:https://www.calgarycwl.ca/events/1416
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DTSTART;VALUE=DATE:20230423
DTEND;VALUE=DATE:20230424
UID:000100E0-7387-406A-8997-5FA0FE7CF0B1
SUMMARY:Third Sunday of Easter
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for Divine Mercy Sunday (Year A)\N{tab=Reflections}\NMass Readings  | The Third Sunday of Easter.\NThis account by Luke of one of the resurrection appearances reflects deep eucharistic and liturgical movements that we still encounter in today’s celebration of the Mass. Hearing the stranger open up the scriptures upon the Road to Emmaus, and then sharing table fellowship with the stranger opens the two travelers to insight and communion. By interpreting the Scriptures and breaking bread with the two disciples, Jesus reveals himself. Jesus still reveals himself to us in the celebration of the Eucharist. The “burning within us” described by the disciples attests to the validity of their experience, a revelation that turns the depressed disciples into courageous witnesses once again.\N\NRecall a time when you gained insight and inspiration from an unexpected encounter.\NWhat are the liturgical movements in this Emmaus-road encounter?\NWhat part of this story resonates with your life experience? (Source: Diocese of Saskatoon)\N\N \N{tab=Kid's challenge this week} How would you behave if you were eating with Jesus? What would you say? How would you treat him? When you are eating this week, take the time to talk to the people you are with and to think about how Christ is in each and every one of us. (CAFOD)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-17.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for <strong>Divine Mercy Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-04-23" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | The Third Sunday of Easter.</p><p>This account by Luke of one of the resurrection appearances reflects deep eucharistic and liturgical movements that we still encounter in today’s celebration of the Mass. Hearing the stranger open up the scriptures upon the Road to Emmaus, and then sharing table fellowship with the stranger opens the two travelers to insight and communion. By interpreting the Scriptures and breaking bread with the two disciples, Jesus reveals himself. Jesus still reveals himself to us in the celebration of the Eucharist. The “burning within us” described by the disciples attests to the validity of their experience, a revelation that turns the depressed disciples into courageous witnesses once again.</p><ul><li>Recall a time when you gained insight and inspiration from an unexpected encounter.</li><li>What are the liturgical movements in this Emmaus-road encounter?</li><li>What part of this story resonates with your life experience?<br /> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></li></ul><p> </p><p><strong>{tab=Kid's challenge this week} </strong>How would you behave if you were eating with Jesus? What would you say? How would you treat him? When you are eating this week, take the time to talk to the people you are with and to think about how Christ is in each and every one of us. (CAFOD)</p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/bb917583b265afe1f075a603584f4a9f2e6300219b939773d545c76ac5cb112e/fd8eef8004117379be56ae6bf9d9ef2b/childrens_liturgy_pic__A__24_-_3rd_Sunday_Easter.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/03/the-kids-bulletin-easter-3.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/third-sunday-of-easter-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7cc5ef8c-aac5-3965-4173-130b486c230c/Childrens_liturgy_Third_Sunday_Easter_A_1_.docx">Children's Liturgy sheet for leaders/parents </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/bb917583b265afe1f075a603584f4a9f2e6300219b939773d545c76ac5cb112e/fd8eef8004117379be56ae6bf9d9ef2b/childrens_liturgy_pic__A__24_-_3rd_Sunday_Easter.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230419T203547Z
SEQUENCE:7066396
URL:https://www.calgarycwl.ca/events/1424
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DTSTART;VALUE=DATE:20230430
DTEND;VALUE=DATE:20230501
UID:D637CC5D-1719-4C4C-AB47-59D4C9670DF9
SUMMARY:Fourth Sunday of Easter or Good Shepherd Sunday
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for Good Shepherd Sunday (Year A)\N{tab=Good Shepherd Sunday}\NThe Fourth Sunday of Easter, or widely known as Good Shepherd Sunday is the World Day of Vocations.  The purpose of this day is to publicly fulfill the Lord's instruction to, "Pray to the Lord of the harvest to send labourers into his harvest" (Mt 9:38; Lk 10:2).  Please pray that young men and women hear and respond generously to the Lord's call to the priesthood, diaconate, religious life, societies of apostolic life or secular institutes.\NThe Diocese of Calgary also asks you to give generously for a special collection today, to help with formation and education of our seminarians and those in the permanent diaconate program. To donate online, you can visit catholicyyc.ca/give - and click Vocations. Thank you.\NPlease pray for young men and women, that God may give them the gift of understanding to discern their service in the Church, the priesthood, diaconate, or consecrated life; and for the gift of courage to follow His call.\N{tab=Reflections}\NMass Readings  | The Fourth Sunday of Easter.\NWhile Peter in Acts speaks of this salvation being for “all who the Lord calls,” in his letter he speaks of patient endurance as that to which “you have been called.” Here, in John’s gospel, Jesus speaks about calling “his own sheep by name and leading them out.” There is something unique about Jesus’ voice that calls, something that finds resonance deep in our heart.  \N\NWith the many of voices in our modern world, how do we tune into the sound of our Shepherd’s voice?\NHow do you feel cared for by Jesus the good Shepherd?\NHow are we called to be shepherd, after the example of the Good Shepherd? (Source: Diocese of Saskatoon)\N\N \N{tab=Kid's challenge this week} Living life to the full doesn’t mean having all the latest toys or the coolest clothes or the biggest house. We are called to be the best person that we can be, living our lives well and having the chance to use all our gifts and talents for the good of all. This week, think about the gifts and talents you have. What are you good at? Do you always make the most of the gifts that you have? Do you always try to be the best person you can be? (CAFOD)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-18.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for <strong>Good Shepherd Sunday</strong> (Year A)</p><p><strong>{tab=Good Shepherd Sunday}</strong></p><p>The Fourth Sunday of Easter, or widely known as Good Shepherd Sunday is the World Day of Vocations.  The purpose of this day is to publicly fulfill the Lord's instruction to, "Pray to the Lord of the harvest to send labourers into his harvest" (Mt 9:38; Lk 10:2).  Please pray that young men and women hear and respond generously to the Lord's call to the priesthood, diaconate, religious life, societies of apostolic life or secular institutes.</p><p>The Diocese of Calgary also asks you to give generously for a special collection today, to help with formation and education of our seminarians and those in the permanent diaconate program. To donate online, you can visit <a href="https://www.catholicyyc.ca/give.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/give</a> - and click Vocations. Thank you.</p><p>Please pray for young men and women, that God may give them the gift of understanding to discern their service in the Church, the priesthood, diaconate, or consecrated life; and for the gift of courage to follow His call.</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-04-30" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | The Fourth Sunday of Easter.</p><p>While Peter in Acts speaks of this salvation being for “all who the Lord calls,” in his letter he speaks of patient endurance as that to which “you have been called.” Here, in John’s gospel, Jesus speaks about calling “his own sheep by name and leading them out.” There is something unique about Jesus’ voice that calls, something that finds resonance deep in our heart.  </p><ol><li>With the many of voices in our modern world, how do we tune into the sound of our Shepherd’s voice?</li><li>How do you feel cared for by Jesus the good Shepherd?</li><li>How are we called to be shepherd, after the example of the Good Shepherd? <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></li></ol><p> </p><p><strong>{tab=Kid's challenge this week} </strong>Living life to the full doesn’t mean having all the latest toys or the coolest clothes or the biggest house. We are called to be the best person that we can be, living our lives well and having the chance to use all our gifts and talents for the good of all. This week, think about the gifts and talents you have. What are you good at? Do you always make the most of the gifts that you have? Do you always try to be the best person you can be? (CAFOD)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/4/04-30-23%20Easter%204%20A/Easter%204%20A%20Coloring%20.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/04/the-kids-bulletin-easter-4.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fourth-sunday-of-easter-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/72b95ac8-c6e3-6f52-ae59-6c60df9e0c46/Childrens_liturgy__A__25__4th_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/552539c21c3cc1f3a9e65f8b17dba69ee2b012cc7618f5047d4d37adf00ba1e8/bf8c4c4bb962fa378c70f1df83fce90d/childrens_liturgy_pic__A__25_-_4th_Sunday_Easter__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230427T020642Z
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DTSTART;TZID=America/Edmonton:20230505T190000
DTEND;TZID=America/Edmonton:20230505T200000
UID:ABAA0628-89BA-46B1-A996-0672ACE00284
SUMMARY:Evening Prayer with Bishop
CREATED:20230427T004242Z
DTSTAMP:20230427T004242Z
DESCRIPTION:In solidarity with our brothers and sisters in Aleppo, Syria, join an evening of prayer at St. Mary's Cathedral with Bishop Joseph Tobji, Maronite Bishop of Aleppo, Syria, Bishop McGrattan, and priests from Calgary oriental churches and the Diocese of Calgary.\N
X-ALT-DESC;FMTTYPE=text/html:<p>In solidarity with our brothers and sisters in Aleppo, Syria, join an evening of prayer at St. Mary's Cathedral with Bishop Joseph Tobji, Maronite Bishop of Aleppo, Syria, Bishop McGrattan, and priests from Calgary oriental churches and the Diocese of Calgary.</p><p><img class="shrinkToFit" src="https://mcusercontent.com/b94c6c43263afb74033548543/_compresseds/6189760e-bb3e-f5b5-59b2-c18efba0fe22.jpg" alt="https://mcusercontent.com/b94c6c43263afb74033548543/_compresseds/6189760e-bb3e-f5b5-59b2-c18efba0fe22.jpg" width="837" height="352" /></p>
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DTSTART;TZID=America/Edmonton:20230505T190000
DTEND;TZID=America/Edmonton:20230505T200000
UID:2E0090EC-AFB8-4314-B7EA-99B9549826E2
SUMMARY:Fr. Gilles LeBlanc - prayers
CREATED:20230503T222206Z
DTSTAMP:20230503T222206Z
DESCRIPTION:Holy Name Catholic Church (2223 34 St SW, Calgary)
X-ALT-DESC;FMTTYPE=text/html:<p>Holy Name Catholic Church (2223 34 St SW, Calgary)</p>
URL:https://www.calgarycwl.ca/events/1431
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DTSTART;TZID=America/Edmonton:20230506T143000
DTEND;TZID=America/Edmonton:20230506T153000
UID:CDF03D7D-617A-4133-8F71-683F54D66B15
SUMMARY:Fr. Gilles LeBlanc - Funeral
CREATED:20230503T222304Z
DTSTAMP:20230503T222304Z
DESCRIPTION:Sacred Heart Catholic Church (1307 14 St. SW, Calgary)
X-ALT-DESC;FMTTYPE=text/html:<p>Sacred Heart Catholic Church (1307 14 St. SW, Calgary)</p>
LAST-MODIFIED:20230503T222409Z
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DTSTART;VALUE=DATE:20230507
DTEND;VALUE=DATE:20230508
UID:204F2BCD-2C1F-47AB-8859-9DAF70F593B2
SUMMARY:Fifth Sunday of Easter
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DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Fifth Sunday of Easter (Year A)\N{tab=Reflections}\NMass Readings  | The Fifth Sunday of Easter.\NIn typical John-style we hear from the mouth of Jesus the basic building blocks of his true identity, of his life and ministry, and of Christian truth and theology: “I am the way, and the truth, and the life.” As Jesus takes leave from his disciples and they ask where he is going, he stresses once again who he is – I AM. Jesus’ words are to encourage all disciples to continue believing the God of life.\N\NWhat part of this reading speaks to you most strongly today?\NHow do Jesus’ words console you, challenge you, send you forth?\NIn what way does faith in Jesus help you grow a big heart?\N\N (Source: Diocese of Saskatoon)\N \N{tab=Kid's challenge this week} Right at the beginning of today’s gospel, Jesus tells the disciples not to be worried and to believe in him. He is asking them to trust him. Think about the people in our lives that we trust. How does it feel when someone breaks your trust? This week think about ways to show your trust in God, and what will you do for the people who trust in you? (CAFOD)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-19.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Easter</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-05-07" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | The Fifth Sunday of Easter.</p><p>In typical John-style we hear from the mouth of Jesus the basic building blocks of his true identity, of his life and ministry, and of Christian truth and theology: “I am the way, and the truth, and the life.” As Jesus takes leave from his disciples and they ask where he is going, he stresses once again who he is – I AM. Jesus’ words are to encourage all disciples to continue believing the God of life.</p><ol><li>What part of this reading speaks to you most strongly today?</li><li>How do Jesus’ words console you, challenge you, send you forth?</li><li>In what way does faith in Jesus help you grow a big heart?</li></ol><p> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Kid's challenge this week} </strong>Right at the beginning of today’s gospel, Jesus tells the disciples not to be worried and to believe in him. He is asking them to trust him. Think about the people in our lives that we trust. How does it feel when someone breaks your trust? This week think about ways to show your trust in God, and what will you do for the people who trust in you? (CAFOD)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/5/05-07-23%20Easter%205%20A/Easter%205%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/04/the-kids-bulletin-easter-5.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-of-easter-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a65460dc-7636-2eca-2936-8e904c78e96e/Childrens_liturgy__A__26__5th_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/8b0486031462303aec1ff88f4a42c82d9ee4660e352488427cfbede46c36f10f/b0a7ef52cc4db9eab5affe44b63b8f1d/Prayer_childrens-liturgy_5th-Sunday-Easter-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20230514
DTEND;VALUE=DATE:20230515
UID:C24659F6-19B5-4122-B09D-37B55A37A52F
SUMMARY:Sixth Sunday of Easter
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Sixth Sunday of Easter (Year A)\N{tab=Reflections}\NMass Readings  | The Sixth Sunday of Easter.\NFirst Reading – Acts 8:5-8, 14-17\NAfter the stoning of Stephen, the community of believers was chased out of Jerusalem and scattered around the countryside. In this passage, Luke (author of Acts of the Apostles) demonstrates this fledgling community’s ability to adapt to new circumstances. Philip, originally appointed to wait on tables, is now found preaching and evangelizing the Samaritans, the very people so despised by the Jews. Peter and John take note, and affirm Philip’s ministry by laying hands on those converted and baptized.\N\NIn what ways does your parish Council / community adapt to changing needs?\NRecall a situation in your own life which necessitated a new faith-response.\N\NSecond Reading – 1 Peter 3:15-18\NAs is clearly communicated in all readings from Peter’s letter in this Easter season, the consequences of baptism in the risen Christ Jesus make moral, spiritual and behavioural demands. We hear Peter’s words on suffering and death in this joyful Easter season precisely because in Christ’s resurrection these painful realities of life have lost their power over us.\N\NRecall a situation in which you were “maligned for your good conduct in Christ.”\NHave you ever been called upon to defend your faith?\N\NGospel Reading – John 14:15-21\NTwo weeks away from the feast of Pentecost, and the Gospel is already preparing us with Jesus’ promise of the “Advocate,” the Spirit of Truth. By the sending the Spirit after his death and resurrection, Jesus continues to be our defense, our comfort, our guide, so that we continue to live in divine presence even in Jesus’ earthly absence. It is through this Advocate, the Holy Spirit, that the disciples – and hence us – will be able to celebrate and announce Jesus as the way to God.\N\NWhat word or phrase does your heart need most this week?\NHow do you experience the presence of the Advocate, the Spirit, in your life?\N\NWhat features characterize the “Spirit of Truth”?\N (Source: Diocese of Saskatoon)\N \N{tab=Kid's challenge this week} \NRight at the beginning of today’s gospel, Jesus tells the disciples not to be worried and to believe in him. He is asking them to trust him. Think about the people in our lives that we trust. How does it feel when someone breaks your trust? This week think about ways to show your trust in God, and what will you do for the people who trust in you? (CAFOD)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-20.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the Six<strong>th Sunday of Easter</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-05-14" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | The Sixth Sunday of Easter.</p><p><strong>First Reading – Acts 8:5-8, 14-17</strong></p><p>After the stoning of Stephen, the community of believers was chased out of Jerusalem and scattered around the countryside. In this passage, Luke (author of Acts of the Apostles) demonstrates this fledgling community’s ability to adapt to new circumstances. Philip, originally appointed to wait on tables, is now found preaching and evangelizing the Samaritans, the very people so despised by the Jews. Peter and John take note, and affirm Philip’s ministry by laying hands on those converted and baptized.</p><ol><li>In what ways does your parish Council / community adapt to changing needs?</li><li>Recall a situation in your own life which necessitated a new faith-response.</li></ol><p><strong>Second Reading – 1 Peter 3:15-18</strong></p><p>As is clearly communicated in all readings from Peter’s letter in this Easter season, the consequences of baptism in the risen Christ Jesus make moral, spiritual and behavioural demands. We hear Peter’s words on suffering and death in this joyful Easter season precisely because in Christ’s resurrection these painful realities of life have lost their power over us.</p><ol><li>Recall a situation in which you were “maligned for your good conduct in Christ.”</li><li>Have you ever been called upon to defend your faith?</li></ol><p><strong>Gospel Reading – John 14:15-21</strong></p><p>Two weeks away from the feast of Pentecost, and the Gospel is already preparing us with Jesus’ promise of the “Advocate,” the Spirit of Truth. By the sending the Spirit after his death and resurrection, Jesus continues to be our defense, our comfort, our guide, so that we continue to live in divine presence even in Jesus’ earthly absence. It is through this Advocate, the Holy Spirit, that the disciples – and hence us – will be able to celebrate and announce Jesus as the way to God.</p><ol><li>What word or phrase does your heart need most this week?</li><li>How do you experience the presence of the Advocate, the Spirit, in your life?</li></ol><p>What features characterize the “Spirit of Truth”?</p><p> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Kid's challenge this week} </strong></p><p>Right at the beginning of today’s gospel, Jesus tells the disciples not to be worried and to believe in him. He is asking them to trust him. Think about the people in our lives that we trust. How does it feel when someone breaks your trust? This week think about ways to show your trust in God, and what will you do for the people who trust in you? (CAFOD)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/5/05-07-23%20Easter%205%20A/Easter%205%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/04/the-kids-bulletin-easter-5.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-of-easter-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a65460dc-7636-2eca-2936-8e904c78e96e/Childrens_liturgy__A__26__5th_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/8b0486031462303aec1ff88f4a42c82d9ee4660e352488427cfbede46c36f10f/b0a7ef52cc4db9eab5affe44b63b8f1d/Prayer_childrens-liturgy_5th-Sunday-Easter-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20230521
DTEND;VALUE=DATE:20230522
UID:C0DB100B-9E38-4C92-8945-E5F979BBFFEE
SUMMARY:Ascension Sunday
CREATED:20230128T014231Z
DTSTAMP:20230128T014231Z
DESCRIPTION: \NMass readings, reflections and activities for the Ascension Sunday (Year A)\N{tab=Reflections}\NMass Readings  | Ascension Sunday.\NFirst Reading – Acts 1:1-11\NComparing the various resurrection appearances and chronologies across the four gospels raises questions. Only Luke places 40 days between the resurrection and the ascension. Luke is not interested in a linear chronology (chronos) but in using the number 40, he draws strong parallels with other key events in salvation history (employing kairos non-linear “God’s time”). The Israelites spent 40 years in the desert, and Jesus spent 40 days in the desert: it is a number of importance and symbolic meaning. Jesus’ visible, tangible presence needs to end in order for the Spirit to come to the apostles, which in turn starts the ministry of the early church.\N\NAscension is about letting go – have you ever had an “ascension-type” experience?\NHow do you understand the meaning of the number 40?\N\NSecond Reading – Ephesians 1:17-23\NGiven the minuscule size of the early church it is amazing to hear in Paul’s letter the cosmic size of the Christian vision and the church’s perceived mission. Paul is certain: the resurrection, ascension and glory of Jesus the Christ is the Father’s doing. This cosmic vision – of Jesus as Lord over all creation – is shared with all who believe, as a rich and divine inheritance.\N\NWhat part do you play in helping to make visible this cosmic vision of the risen Christ?\NHow do you translate such a cosmic vision into everyday life?\N\NGospel Reading – Matthew 28:16-20\NFor Matthew, and for John, ascension coincided with the resurrection, thus completing Christ’s glory in heaven. The end of Matthew’s Gospel has Jesus declaring his authority and commissioning the apostles to carry on his work of spreading the Good News of God’s reign of peace, justice and love.\N\NThis scene takes place on a mountain – what other scenes with Jesus take place on a mountain? What, in your opinion, is the importance of the mountain?\NHow do you express the Great Commission to “make disciples, baptize and teach?”\N\NLIVING THE WORD\NGod’s challenge – make an effort this week to connect with a newly baptized/confirmed parishioner.\N (Source: Diocese of Saskatoon)\N \N{tab=Kid's challenge this week} \NIn today’s Gospel, Jesus tells his disciples to go and make disciples of all nations. All of us who are baptized are sent by Jesus to make disciples of all nations. This week, ask Jesus to help us to remain faithful to the commission that Jesus gave us to go and make disciples through our lives and actions. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (Cathoic Children's Liturgy) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/2023/Diocese/cpc-21.png" width="1920" height="1080" /></p><p>Mass readings, reflections and activities for the <strong><a href="https://rcdos.ca/wp-content/uploads/2023/04/May-21-2023-Year-A-Ascension-All-3-Readings.docx" target="_blank" rel="noopener noreferrer">Ascension</a> Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-05-21" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | Ascension Sunday.</p><p><strong>First Reading – Acts 1:1-11</strong></p><p>Comparing the various resurrection appearances and chronologies across the four gospels raises questions. Only Luke places 40 days between the resurrection and the ascension. Luke is not interested in a linear chronology (<em>chronos</em>) but in using the number 40, he draws strong parallels with other key events in salvation history (employing <em>kairos </em>non-linear “God’s time”). The Israelites spent 40 years in the desert, and Jesus spent 40 days in the desert: it is a number of importance and symbolic meaning. Jesus’ visible, tangible presence needs to end in order for the Spirit to come to the apostles, which in turn starts the ministry of the early church.</p><ol><li>Ascension is about letting go – have you ever had an “ascension-type” experience?</li><li>How do you understand the meaning of the number 40?</li></ol><p><strong>Second Reading – Ephesians 1:17-23</strong></p><p>Given the minuscule size of the early church it is amazing to hear in Paul’s letter the cosmic size of the Christian vision and the church’s perceived mission. Paul is certain: the resurrection, ascension and glory of Jesus the Christ is the Father’s doing. This cosmic vision – of Jesus as Lord over all creation – is shared with all who believe, as a rich and divine inheritance.</p><ol><li>What part do you play in helping to make visible this cosmic vision of the risen Christ?</li><li>How do you translate such a cosmic vision into everyday life?</li></ol><p><strong>Gospel Reading – Matthew 28:16-20</strong></p><p>For Matthew, and for John, ascension coincided with the resurrection, thus completing Christ’s glory in heaven. The end of Matthew’s Gospel has Jesus declaring his authority and commissioning the apostles to carry on his work of spreading the Good News of God’s reign of peace, justice and love.</p><ol><li>This scene takes place on a mountain – what other scenes with Jesus take place on a mountain? What, in your opinion, is the importance of the mountain?</li><li>How do you express the Great Commission to “make disciples, baptize and teach?”</li></ol><p><strong>LIVING THE WORD</strong></p><p>God’s challenge – make an effort this week to connect with a newly baptized/confirmed parishioner.</p><p> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Kid's challenge this week} </strong></p><p>In today’s Gospel, Jesus tells his disciples to go and make disciples of all nations. All of us who are baptized are sent by Jesus to make disciples of all nations. This week, ask Jesus to help us to remain faithful to the commission that Jesus gave us to go and make disciples through our lives and actions.<em><strong> </strong></em>(Loyola Press) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/5/05-21-23%20Ascension%20A/Easter%207.%20Ascension%20%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/04/the-kids-bulletin-ascension.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="http://catholicchildrensliturgy.blogspot.com/2020/05/may-24-2020-ascension-sunday-a.html">Children's Liturgy sheet for leaders/parents</a> (Cathoic Children's Liturgy) | <a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/5/05-21-23%20Ascension%20A/Easter%207.%20Ascension%20%20A%20Coloring.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230517T184639Z
SEQUENCE:9479048
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DTSTART;VALUE=DATE:20230528
DTEND;VALUE=DATE:20230529
UID:7F8F655E-B2FB-4B7A-90BB-93A7ADC9ABD5
SUMMARY:Pentecost Sunday 
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the Pentecost Sunday (Year A)\N{tab=Reflections}\NMass Readings  | Pentecost Sunday.\NFirst Reading – Acts 2:1-11\NThe Jewish feast of Pentecost, falling seven weeks after Passover, customarily brought Jews from all parts of the known world to Jerusalem. At the time of Jesus this feast recalled the event on Mount Sinai when God established the covenant with his people through the gift of the Law to Moses. It is no coincidence that it is on this day that the apostles, gathered in the upper room experienced a stunning “sound and light show” of divine origin in the descent of the Holy Spirit. The list of ethnic groups who heard Peter’s first sermon already marks the universal nature of the mission of the early church.\N\NHave you ever experienced the universality of the Church? Where and when?\NRecall a time when the Holy Spirit dispelled your fear and moved you into courageous action\N\NSecond Reading – 1 Corinthians 12:3-7, 12-13\NPaul’s earliest insight of Christian theology (several decades before the Gospels) of the followers of Jesus being one body, one organism, counters our modern culture which stresses individual rights. This Spirit does not magically “zap” people, as the Corinthians expected, but rather manifests an underlying unity in the diversity of gifts given “for the common good.”\N\NHow does your parish community manifest the cultural influence of individualism, and how does it manifest the Spirit’s unity in the diversity of gifts?\NWhat gifts can you identify in all those gathered in your Council?\N\NGospel Reading – John 20:19-23\NOn that first Easter evening, John describes disciples gripped by fear. Jesus appears, and had to speak peace twice before that fear started to dissipate. Jesus’ breathing of the Spirit carries echoes of Genesis 2 when God created the first human being and “breathed into his nostrils the breath of life.” John’s indication that Jesus’ bringing of the Holy Spirit took place on the evening of the day of Resurrection led Tertullian (a third century theologian) to establish that the Fifty Days of Easter are in fact one “great Sunday.”\N\NRecall a time when the Holy Spirit gave you courage to move from fear to confidence.\NWhat gift or skill do you hesitate to use? What would help you overcome your fear?\N\NLIVING THE WORD\NGod’s challenge – take on a task you have been afraid to embark on.\N (Source: Diocese of Saskatoon)\N \N{tab=Kid's challenge this week} \N\NThe Holy Spirit gives us the courage to answer Jesus’ call, to do what God asks of us even when it is difficult. We each answer that call in a different way, but the Holy Spirit helps and guides us along the way. What will you do this week to try and spread peace in our world? Try to notice the Holy Spirit in our lives, helping us to be brave, and helping us to spread Jesus’ message of peace in our world. (CAFOD) \NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-22.jpg" alt="" /></p><p> </p><p>Mass readings, reflections and activities for the <strong><a href="https://rcdos.ca/wp-content/uploads/2023/04/May-21-2023-Year-A-Ascension-All-3-Readings.docx" target="_blank" rel="noopener noreferrer">Pentecost</a> Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-05-28" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | Pentecost Sunday.</p><p><strong>First Reading – Acts 2:1-11</strong></p><p>The Jewish feast of Pentecost, falling seven weeks after Passover, customarily brought Jews from all parts of the known world to Jerusalem. At the time of Jesus this feast recalled the event on Mount Sinai when God established the covenant with his people through the gift of the Law to Moses. It is no coincidence that it is on this day that the apostles, gathered in the upper room experienced a stunning “sound and light show” of divine origin in the descent of the Holy Spirit. The list of ethnic groups who heard Peter’s first sermon already marks the universal nature of the mission of the early church.</p><ol><li>Have you ever experienced the universality of the Church? Where and when?</li><li>Recall a time when the Holy Spirit dispelled your fear and moved you into courageous action</li></ol><p><strong>Second Reading – 1 Corinthians 12:3-7, 12-13</strong></p><p>Paul’s earliest insight of Christian theology (several decades before the Gospels) of the followers of Jesus being one body, one organism, counters our modern culture which stresses individual rights. This Spirit does not magically “zap” people, as the Corinthians expected, but rather manifests an underlying unity in the diversity of gifts given “for the common good.”</p><ol><li>How does your parish community manifest the cultural influence of individualism, and how does it manifest the Spirit’s unity in the diversity of gifts?</li><li>What gifts can you identify in all those gathered in your Council?</li></ol><p><strong>Gospel Reading – John 20:19-23</strong></p><p>On that first Easter evening, John describes disciples gripped by fear. Jesus appears, and had to speak peace twice before that fear started to dissipate. Jesus’ breathing of the Spirit carries echoes of Genesis 2 when God created the first human being and “breathed into his nostrils the breath of life.” John’s indication that Jesus’ bringing of the Holy Spirit took place on the evening of the day of Resurrection led Tertullian (a third century theologian) to establish that the Fifty Days of Easter are in fact one “great Sunday.”</p><ol><li>Recall a time when the Holy Spirit gave you courage to move from fear to confidence.</li><li>What gift or skill do you hesitate to use? What would help you overcome your fear?</li></ol><p><strong>LIVING THE WORD</strong></p><p>God’s challenge – take on a task you have been afraid to embark on.</p><p> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Kid's challenge this week} </strong></p><ul><li>The Holy Spirit gives us the courage to answer Jesus’ call, to do what God asks of us even when it is difficult. We each answer that call in a different way, but the Holy Spirit helps and guides us along the way. What will you do this week to try and spread peace in our world? Try to notice the Holy Spirit in our lives, helping us to be brave, and helping us to spread Jesus’ message of peace in our world. (CAFOD) </li><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/04895b99ec760ef414c6f0abc0e0ed32a957af963cb3bcc7df2bb3123e93d14f/97feeab2dd21a00c5d9f13fe842760e4/Prayer_childrens-liturgy_Pentecost-A-pic__1_.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/04/the-kids-bulletin-pentecost.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2758c934-b091-5719-b9a2-641246f7278b/Childrens_liturgy__A__29___Pentecost.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/04895b99ec760ef414c6f0abc0e0ed32a957af963cb3bcc7df2bb3123e93d14f/97feeab2dd21a00c5d9f13fe842760e4/Prayer_childrens-liturgy_Pentecost-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230525T042114Z
SEQUENCE:96287294
URL:https://www.calgarycwl.ca/events/651
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DTSTART;TZID=America/Edmonton:20230531T110000
DTEND;TZID=America/Edmonton:20230531T140000
UID:C4041B15-481F-4C0C-9612-0AAEDEB2F295
SUMMARY: Visitation of Mary
CREATED:20230503T224922Z
DTSTAMP:20230503T224922Z
DESCRIPTION:\NBishop McGrattan invites you to join him on the Visitation of Mary Feast Day, to pray and gather, and entrust the work of the Synod of Bishops to Mary, Mother of the Church. This will also be a celebration of the 3rd Anniversary of the Dedication of the Shrine Church in Canmore. We will be celebrating the Feast Day Mass with the Bishop, followed by an outdoor Rosary with the Seeds of the Word community and BBQ Lunch with God Squad Canada. The Mass will be livestreamed to Facebook (@calgarydiocese).
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Events/Visitation.png" alt="" /></p><p>Bishop McGrattan invites you to join him on the Visitation of Mary Feast Day, to pray and gather, and entrust the work of the Synod of Bishops to Mary, Mother of the Church. This will also be a celebration of the 3rd Anniversary of the Dedication of the Shrine Church in Canmore. We will be celebrating the Feast Day Mass with the Bishop, followed by an outdoor Rosary with the Seeds of the Word community and BBQ Lunch with God Squad Canada. The Mass will be livestreamed to Facebook (@<a href="https://www.facebook.com/calgarydiocese" target="_blank" rel="noopener noreferrer">calgarydiocese</a>).</p>
LAST-MODIFIED:20230517T190816Z
SEQUENCE:1196334
URL:https://www.calgarycwl.ca/events/1434
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230603T130000
DTEND;TZID=America/Edmonton:20230603T140000
UID:18A87FBA-284F-473A-B269-7D3BCA1A00FF
SUMMARY:Permanent Diaconate - Lethbridge Open House
CREATED:20230517T194102Z
DTSTAMP:20230517T194102Z
DESCRIPTION:If you are interested or feel that you are being called to a vocation as a Permanent Deacon, and you meet the qualifications listed in the website, please join us at one of the following in person open houses: \N\NSaturday June 3, 2023, at 1 PM at St. Martha’s Parish (355 Columbia Blvd W, Lethbridge, Alberta) or \NSaturday June 10, 2023, 10 AM at St. Mary’s Cathedral Hall (219 - 18 Ave SW, Calgary, Alberta). \N\N Download brochure
X-ALT-DESC;FMTTYPE=text/html:<p>If you are interested or feel that you are being called to a vocation as a Permanent Deacon, and you meet the qualifications listed in the <a href="https://catholicyyc.ca/permanentdiaconate" target="_blank" rel="noopener noreferrer">website</a>, please join us at one of the following in person open houses: </p><ul><li><strong>Saturday June 3, 2023, at 1 PM at </strong>St. Martha’s Parish (355 Columbia Blvd W, Lethbridge, Alberta) or </li><li><strong>Saturday June 10, 2023, 10 AM at </strong>St. Mary’s Cathedral Hall (219 - 18 Ave SW, Calgary, Alberta). </li></ul><p> <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8be64ddf-8065-5b3d-cb8d-0423a397a4d7/Permanent_Diaconate_2023.pdf">Download brochure</a></p>
LAST-MODIFIED:20230517T194228Z
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URL:https://catholicyyc.ca/permanentdiaconate
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DTSTART;VALUE=DATE:20230604
DTEND;VALUE=DATE:20230605
UID:2B30C6C4-9AB4-4D42-A97F-7E967A91A149
SUMMARY:Most Holy Trinity Sunday 
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the Trinity Sunday (Year A)\N{tab=Reflections}\NMass Readings  | In the encounter with Nicodemus, Jesus clarifies the contrasts between God and the world, between above and below, between the infinite and the finite, the absolute and the created. God forgives through the Son, not punishes; God accompanies in the Son, and does not reject; God draws closer to us in Jesus. God does not withdraw. God saves in the Lord Jesus, instead of condemning.\N\NWhy do you think each of today’s readings is chosen for Trinity Sunday?\NWhat other contrasts can you think of between humanity and divinity?\N\N (Source: Diocese of Saskatoon)\N \N{tab=Kid's challenge this week}\NThe Holy Spirit is given to us so that we might believe that God loves us and wants to give us eternal life. The Trinity is a way that we talk about how we experience God’s love for us. Ask the Holy Spirit to continue to help us with our belief that God is always acting out of love for us. Pray together the Glory Be to the Father (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-23.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>Trinity Sunday</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-06-04" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | In the encounter with Nicodemus, Jesus clarifies the contrasts between God and the world, between above and below, between the infinite and the finite, the absolute and the created. God forgives through the Son, not punishes; God accompanies in the Son, and does not reject; God draws closer to us in Jesus. God does not withdraw. God saves in the Lord Jesus, instead of condemning.</p><ul><li>Why do you think each of today’s readings is chosen for Trinity Sunday?</li><li>What other contrasts can you think of between humanity and divinity?</li></ul><p> <em>(Source: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/faith-resources/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>The Holy Spirit is given to us so that we might believe that God loves us and wants to give us eternal life. The Trinity is a way that we talk about how we experience God’s love for us. Ask the Holy Spirit to continue to help us with our belief that God is always acting out of love for us. Pray together the <a href="https://www.loyolapress.com/catholic-resources/prayer/traditional-catholic-prayers/prayers-every-catholic-should-know/glory-be-to-the-father-doxology">Glory Be to the Father</a> (Loyola Press) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/6/06-04-23%20A%20Trinity/Trinity%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/05/the-kids-bulletin-trinity-sunday-1.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/solemnity-of-most-holy-trinity-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9d9df2a6-ce9a-92e4-894f-c5ec6209f64f/Childrens_liturgy__A__30__The_Most_Holy_Trinity.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/599dffa067b2233898af24615d69b45f864e6e0cb8a843d772f43b0e29dfc716/130f40f1b182d6dde44bbe275e4aaf09/Prayer_childrens-liturgy_Holy-Trinity-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230601T022638Z
SEQUENCE:96885218
URL:https://www.calgarycwl.ca/events/1480
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DTSTART;TZID=America/Edmonton:20230610T100000
DTEND;TZID=America/Edmonton:20230610T110000
UID:C21EA3BB-A2CC-407F-81AF-BA09A677C3EE
SUMMARY:Permanent Diaconate - Calgary Open House
CREATED:20230517T194102Z
DTSTAMP:20230517T194102Z
DESCRIPTION:If you are interested or feel that you are being called to a vocation as a Permanent Deacon, and you meet the qualifications listed in the website, please join us at one of the following in person open houses: \N\NSaturday June 3, 2023, at 1 PM at St. Martha’s Parish (355 Columbia Blvd W, Lethbridge, Alberta) or \NSaturday June 10, 2023, 10 AM at St. Mary’s Cathedral Hall (219 - 18 Ave SW, Calgary, Alberta). \N\N Download brochure
X-ALT-DESC;FMTTYPE=text/html:<p>If you are interested or feel that you are being called to a vocation as a Permanent Deacon, and you meet the qualifications listed in the <a href="https://catholicyyc.ca/permanentdiaconate" target="_blank" rel="noopener noreferrer">website</a>, please join us at one of the following in person open houses: </p><ul><li><strong>Saturday June 3, 2023, at 1 PM at </strong>St. Martha’s Parish (355 Columbia Blvd W, Lethbridge, Alberta) or </li><li><strong>Saturday June 10, 2023, 10 AM at </strong>St. Mary’s Cathedral Hall (219 - 18 Ave SW, Calgary, Alberta). </li></ul><p> <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8be64ddf-8065-5b3d-cb8d-0423a397a4d7/Permanent_Diaconate_2023.pdf">Download brochure</a></p>
LAST-MODIFIED:20230517T194159Z
SEQUENCE:57
URL:https://catholicyyc.ca/permanentdiaconate
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DTSTART;VALUE=DATE:20230611
DTEND;VALUE=DATE:20230612
UID:4E0C6F17-697E-44FD-B462-3175E8B67710
SUMMARY:Corpus Christi Sunday 
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for Corpus Christi Sunday (Year A)\NThis weekend, the Church commemorates one of the most significant solemnities in our calendar: the Feast of the Most Holy Body and Blood of Christ, commonly known as Corpus Christi. Established in the 13th century as a result of widespread devotion to Jesus Christ in the Eucharist, this feast provides an opportunity to honor and express gratitude for the precious gift of the Blessed Sacrament beyond the daily sacrifice of the Mass.  Let us reflect on St. John Vianney's words about the Eucharist: "Our Lord is hidden there, waiting for us to come and visit Him, and make our requests to Him. See how good He is! He accommodates Himself to our weakness... He is present in the Sacrament of His love, sighing and interceding unceasingly with His Father for sinners."\N{tab=Reflections}\NMass Readings  | No less than eight times in today’s Gospel does Jesus say “eat,” “drink,” and “feed,” active commands that remind us that the Eucharist is not so much a noun but a verb. Jesus’s desire is clear: eat of him, drink of him, do not look at him from afar but come near to him and share him for the life of the world. This is how we will know him and be one with him. This is how our love for Christ and for one another in the Eucharist will be revived once again.\N (Source: Liturgy.Life)\N \N{tab=Kid's challenge this week}\NHow many different types of bread can you name? Bread is very important in the lives of many people around the world today. In fact, it can be life-changing. As we get ready to go to Mass and share in Communion, remember how very special the bread at Mass is, because it becomes Jesus’ body. We look forward to taking part in this special meal with the whole parish community. Perhaps you could do one thing in the coming week to help those who are hungry either in their local community or around the world. (CAFOD) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-24.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for <strong>Corpus Christi Sunday</strong> (Year A)</p><p>This weekend, the Church commemorates one of the most significant solemnities in our calendar: the Feast of the Most Holy Body and Blood of Christ, commonly known as <em>Corpus Christi</em>. Established in the 13th century as a result of widespread devotion to Jesus Christ in the Eucharist, this feast provides an opportunity to honor and express gratitude for the precious gift of the Blessed Sacrament beyond the daily sacrifice of the Mass.<br /> <br /> Let us reflect on St. John Vianney's words about the Eucharist: "<em>Our Lord is hidden there, waiting for us to come and visit Him, and make our requests to Him. See how good He is! He accommodates Himself to our weakness... He is present in the Sacrament of His love, sighing and interceding unceasingly with His Father for sinners</em>."</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-06-11" target="_blank" rel="noopener noreferrer">Mass Readings</a>  | No less than eight times in today’s Gospel does Jesus say “eat,” “drink,” and “feed,” active commands that remind us that the Eucharist is not so much a noun but a verb. Jesus’s desire is clear: eat of him, drink of him, do not look at him from afar but come near to him and share him for the life of the world. This is how we will know him and be one with him. This is how our love for Christ and for one another in the Eucharist will be revived once again.</p><p> <em>(Source: Liturgy.Life)</em></p><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>How many different types of bread can you name? Bread is very important in the lives of many people around the world today. In fact, it can be life-changing. As we get ready to go to Mass and share in Communion, remember how very special the bread at Mass is, because it becomes Jesus’ body. We look forward to taking part in this special meal with the whole parish community. Perhaps you could do one thing in the coming week to help those who are hungry either in their local community or around the world. (CAFOD) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/6/06-11-23%20A%20Corpus%20Christi/CorpusChristi%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/05/the-kids-bulletin-body-and-blood-of-christ-1.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/most-holy-body-and-blood-of-christ-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d9330d21-2a88-727a-ad1c-cf3b633f8d91/Childrens_liturgy__A__31___The_Most_Holy_Body_and_Blood_of_Christ.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/e16a5392ed5f446383cb3f21feba167258d2e8d3d9712aad388b0882d692ee67/e5f1075c2f1f13b8e4def7b60ac821a5/Prayer_childrens-liturgy_Holy-Body-Blood-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230607T225014Z
SEQUENCE:97477034
URL:https://www.calgarycwl.ca/events/1481
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230616T190000
DTEND;TZID=America/Edmonton:20230616T200000
UID:B442ED68-C3F5-4353-AA8E-8F9A92570A6C
SUMMARY:Priestly Ordination of Santiago Torres
CREATED:20230302T014404Z
DTSTAMP:20230302T014404Z
DESCRIPTION:Rev. Mr. Santiago Torres, a transitional deacon currently completing studies at St. Joseph Seminary, Edmonton, has been called to ordination to the Holy Priesthood at St. Mary's Cathedral, Calgary, on the Solemnity of the Most Sacred Heart of Jesus.
X-ALT-DESC;FMTTYPE=text/html:<p><strong>Rev. Mr. Santiago Torres</strong>, a transitional deacon currently completing studies at St. Joseph Seminary, Edmonton, has been called to ordination to the Holy Priesthood at St. Mary's Cathedral, Calgary, on the Solemnity of the Most Sacred Heart of Jesus.</p>
URL:https://www.calgarycwl.ca/events/1377
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230618
DTEND;VALUE=DATE:20230619
UID:212A5B80-5A15-4CEC-849C-EC32F57A927E
SUMMARY:11th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 11th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  Discipleship involves mission. Seeing the crowds as “sheep without a shepherd” and recognizing that “the harvest is plentiful, but the labourers are few,” Jesus summons his 12 disciples and gives them authority and instructions. The disciples’ mission replicates and extends the mission of Jesus in preaching “the good news” that the Kingdom of God has come near, and in healing the sick, casting out demons, and raising the dead. For now, their mission is not to the Gentiles, but only to the people of Israel – later, after the death and resurrection of Jesus, the mission will be extended “to all nations” (Matthew 28:19).\N\NHow have you lived out “mission” as a follower of Jesus?\NGod is the ultimate shepherd and harvest master – but invites the cooperation of disciples in spreading the “good news.” What is needed in order to step up as an evangelizing “missionary disciple?” (Source: Diocese of Saskatoon)\N\N \N{tab=Kid's challenge this week}\NToday's Gospel reading tells the story of Jesus sending out His twelve apostles to do His work in the nearby towns... Did you know that you are also called to be a disciple of Jesus? For most of us - especially when we are young - we are called to do Jesus' work close to home. What are some of the ways you can be an apostle for Jesus? Maybe you can pray for sick or hurt people that you know of. You can tell people the stories of Jesus that you know... Can you think of more ways? (Kid's Bulletin) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-25.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>11th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-06-18" target="_blank" rel="noopener noreferrer">Mass Readings</a>  Discipleship involves mission. Seeing the crowds as “sheep without a shepherd” and recognizing that “the harvest is plentiful, but the labourers are few,” Jesus summons his 12 disciples and gives them authority and instructions. The disciples’ mission replicates and extends the mission of Jesus in preaching “the good news” that the Kingdom of God has come near, and in healing the sick, casting out demons, and raising the dead. For now, their mission is not to the Gentiles, but only to the people of Israel – later, after the death and resurrection of Jesus, the mission will be extended “to all nations” (Matthew 28:19).</p><ul><li>How have you lived out “mission” as a follower of Jesus?</li><li>God is the ultimate shepherd and harvest master – but invites the cooperation of disciples in spreading the “good news.” What is needed in order to step up as an evangelizing “missionary disciple?”<br /> <em>(Source: Diocese of Saskatoon)</em></li></ul><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>Today's Gospel reading tells the story of Jesus sending out His twelve apostles to do His work in the nearby towns... Did you know that you are also called to be a disciple of Jesus? For most of us - especially when we are young - we are called to do Jesus' work close to home. What are some of the ways you can be an apostle for Jesus? Maybe you can pray for sick or hurt people that you know of. You can tell people the stories of Jesus that you know... Can you think of more ways? (Kid's Bulletin) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/6/06-11-23%20A%20Corpus%20Christi/CorpusChristi%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/05/the-kids-bulletin-11th-sunday-1.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/11th-sunday-of-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li><li>Children's Liturgy of the Word this Sunday <ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4c244de6-0416-8e0d-76ac-1e147eefa683/Childrens_liturgy__A__30a___11th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/7MhhZb3aoTsCj3oZHI9iTX/02f805d723d16460dd545c7439e29adf/Eleventh_Sunday_in_Ordinary_Time_final.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230614T185410Z
SEQUENCE:98067670
URL:https://www.calgarycwl.ca/events/1482
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230622T190000
DTEND;TZID=America/Edmonton:20230622T200000
UID:CCE338B4-4E9E-4A33-962B-EFC2F3E5C4B7
SUMMARY:Cemetery Masses with Bishop McGrattan at Edenbrook Funeral Chapel
CREATED:20230614T191344Z
DTSTAMP:20230614T191344Z
DESCRIPTION:Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!\N\NThursday, June 22, 2023, 7pm at Edenbrook Funeral Chapel (indoor) \NWednesday, August 23, 2023, 7pm at  Mountain View Funeral Chapel (indoor)\NWednesday, August 30, 2023, 7pm  at Queen’s Park Cemetery (outdoor)\NThursday, August 31, 2023, 7pm at St. Mary’s Cemetery (outdoor) \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!</p><ul><li>Thursday, June 22, 2023, 7pm at <strong>Edenbrook Funeral Chapel</strong> (indoor) </li><li>Wednesday, August 23, 2023, 7pm at  <strong>Mountain View Funeral Chapel</strong> (indoor)</li><li>Wednesday, August 30, 2023, 7pm  at <strong>Queen’s Park <span data-markjs="true">Cemetery</span></strong> (outdoor)</li><li>Thursday, August 31, 2023, 7pm at <strong>St. Mary’s <span data-markjs="true">Cemetery</span></strong> (outdoor) </li></ul><p> </p>
LAST-MODIFIED:20230614T191730Z
SEQUENCE:226
URL:https://www.calgarycwl.ca/events/1483
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230624T120000
DTEND;TZID=America/Edmonton:20230624T130000
UID:35B7CE1E-B65D-4CEF-9886-2B1C5C7C0F47
SUMMARY: Reinstallment of Grotto statues, Brocket
CREATED:20230531T223142Z
DTSTAMP:20230531T223142Z
DESCRIPTION:St. Paul's in Brocket, AB invites you to join them in the reinstallment of the restored statue of Mary and Bernadette at the Piikani's Our Lady of Lourdes Grotto with Fr. Roy Jayamaha. \NThere will be a Rosary Prayer followed by a concert and barbeque with Franciscan and Friends. 
X-ALT-DESC;FMTTYPE=text/html:<p>St. Paul's in Brocket, AB invites you to join them in the reinstallment of the restored statue of Mary and Bernadette at the Piikani's Our Lady of Lourdes Grotto with Fr. Roy Jayamaha. </p><p>There will be a Rosary Prayer followed by a concert and barbeque with Franciscan and Friends. </p>
LAST-MODIFIED:20230601T142310Z
SEQUENCE:57088
URL:https://www.calgarycwl.ca/events/1479
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DTSTART;VALUE=DATE:20230625
DTEND;VALUE=DATE:20230626
UID:A9512803-345A-4E76-9B4F-DB456893EE95
SUMMARY:12th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 12th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  If last Sunday’s discourse contained practical instructions, this Sunday’s passage focuses on the inner attitudes required of those who are sent out in mission of the Good News. The threefold reference to fear indicates that there certainly was fear among the disciples that this whole divine adventure would be for naught, that worldly powers would kill it before it had a chance to flourish. However, once fear has been conquered, courageous witnessing follows, and Jesus himself will intercede before God for all disciples in all time and place.\N\NWhen are you afraid to proclaim your faith in Jesus?\NWhat are the most consoling messages in today’s Gospel for you?\NWhat part of the reading do you find most difficult? (Source: Diocese of Saskatoon)\N\N \N{tab=Kid's challenge this week}\NTry count the number of hairs on your head, and you can quit when you reach 100. How much of your head do the 100 strands cover? Jesus tells us that the Father knows the number of hairs on our heads. What does that mean to you? Jesus tells us to not be afraid to proclaim the kingdom of heaven. Write in a paper what make you afraid, or for other things you need God's help with. After each need is read, pray together, “God, we trust you because you know us so well.” Conclude by praying the Glory Be to the Father. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-26.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>12th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-06-25" target="_blank" rel="noopener noreferrer">Mass Readings</a>  If last Sunday’s discourse contained practical instructions, this Sunday’s passage focuses on the inner attitudes required of those who are sent out in mission of the Good News. The threefold reference to fear indicates that there certainly was fear among the disciples that this whole divine adventure would be for naught, that worldly powers would kill it before it had a chance to flourish. However, once fear has been conquered, courageous witnessing follows, and Jesus himself will intercede before God for all disciples in all time and place.</p><ul><li>When are you afraid to proclaim your faith in Jesus?</li><li>What are the most consoling messages in today’s Gospel for you?</li><li>What part of the reading do you find most difficult?<br /> <em>(Source: Diocese of Saskatoon)</em></li></ul><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>Try count the number of hairs on your head, and you can quit when you reach 100. How much of your head do the 100 strands cover? Jesus tells us that the Father knows the number of hairs on our heads. What does that mean to you? Jesus tells us to not be afraid to proclaim the kingdom of heaven. Write in a paper what make you afraid, or for other things you need God's help with. After each need is read, pray together, “God, we trust you because you know us so well.” Conclude by praying the <a href="https://www.loyolapress.com/catholic-resources/prayer/traditional-catholic-prayers/prayers-every-catholic-should-know/glory-be-to-the-father-doxology" target="_blank" rel="noopener noreferrer">Glory Be to the Father</a>. (Loyola Press) </p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/64eaf39264766fce24ceb6aa2cd002fb9be0d38ddf01331eb7b0158faf699d11/fc0cd4cc0fab94b3e57901fe4a27b68a/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-A-pic__1_.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/05/the-kids-bulletin-12th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c5d49005-4530-b545-9891-7b4a05c5c62d/Childrens_liturgy__A__31a___12th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/64eaf39264766fce24ceb6aa2cd002fb9be0d38ddf01331eb7b0158faf699d11/fc0cd4cc0fab94b3e57901fe4a27b68a/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230621T215458Z
SEQUENCE:98683318
URL:https://www.calgarycwl.ca/events/1490
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230702
DTEND;VALUE=DATE:20230703
UID:577B4928-233A-4350-AC3D-0538C85E4037
SUMMARY:13th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 12th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings  If last Sunday’s discourse contained practical instructions, this Sunday’s passage focuses on the inner attitudes required of those who are sent out in mission of the Good News. The threefold reference to fear indicates that there certainly was fear among the disciples that this whole divine adventure would be for naught, that worldly powers would kill it before it had a chance to flourish. However, once fear has been conquered, courageous witnessing follows, and Jesus himself will intercede before God for all disciples in all time and place.\N\NWhen are you afraid to proclaim your faith in Jesus?\NWhat are the most consoling messages in today’s Gospel for you?\NWhat part of the reading do you find most difficult? (Source: Diocese of Saskatoon)\N\N \N{tab=Kid's challenge this week}\NTry count the number of hairs on your head, and you can quit when you reach 100. How much of your head do the 100 strands cover? Jesus tells us that the Father knows the number of hairs on our heads. What does that mean to you? Jesus tells us to not be afraid to proclaim the kingdom of heaven. Write in a paper what make you afraid, or for other things you need God's help with. After each need is read, pray together, “God, we trust you because you know us so well.” Conclude by praying the Glory Be to the Father. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-27.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>12th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-06-25" target="_blank" rel="noopener noreferrer">Mass Readings</a>  If last Sunday’s discourse contained practical instructions, this Sunday’s passage focuses on the inner attitudes required of those who are sent out in mission of the Good News. The threefold reference to fear indicates that there certainly was fear among the disciples that this whole divine adventure would be for naught, that worldly powers would kill it before it had a chance to flourish. However, once fear has been conquered, courageous witnessing follows, and Jesus himself will intercede before God for all disciples in all time and place.</p><ul><li>When are you afraid to proclaim your faith in Jesus?</li><li>What are the most consoling messages in today’s Gospel for you?</li><li>What part of the reading do you find most difficult?<br /> <em>(Source: Diocese of Saskatoon)</em></li></ul><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>Try count the number of hairs on your head, and you can quit when you reach 100. How much of your head do the 100 strands cover? Jesus tells us that the Father knows the number of hairs on our heads. What does that mean to you? Jesus tells us to not be afraid to proclaim the kingdom of heaven. Write in a paper what make you afraid, or for other things you need God's help with. After each need is read, pray together, “God, we trust you because you know us so well.” Conclude by praying the <a href="https://www.loyolapress.com/catholic-resources/prayer/traditional-catholic-prayers/prayers-every-catholic-should-know/glory-be-to-the-father-doxology" target="_blank" rel="noopener noreferrer">Glory Be to the Father</a>. (Loyola Press) </p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/64eaf39264766fce24ceb6aa2cd002fb9be0d38ddf01331eb7b0158faf699d11/fc0cd4cc0fab94b3e57901fe4a27b68a/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-A-pic__1_.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/05/the-kids-bulletin-12th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c5d49005-4530-b545-9891-7b4a05c5c62d/Childrens_liturgy__A__31a___12th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/64eaf39264766fce24ceb6aa2cd002fb9be0d38ddf01331eb7b0158faf699d11/fc0cd4cc0fab94b3e57901fe4a27b68a/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20230709
DTEND;VALUE=DATE:20230710
UID:216296DD-92B6-46A6-8524-C7F896D917A2
SUMMARY:14th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 14th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NToday’s reading from Matthew’s Gospel comes after a discourse in which Jesus reproaches people who have witnessed his mighty deeds yet still lack belief. In this context, today’s Gospel explains the reason for this unbelief and reveals what is necessary for faith. Today’s Gospel also continues to enhance our understanding of discipleship as last week’s Gospel did.\NJesus first prays in thanksgiving to God who has made himself known to Jesus’ disciples. He praises God who has made himself known to the “little ones” and not to the wise and learned. As in other recent readings from Matthew’s Gospel, a contrast is made here between the unbelieving Pharisees, who are wise and learned, and the faithful disciples, tax collectors, and sinners with whom Jesus keeps company.\NThe second part of this reading calls to our attention the unity between the Father and the Son. God has made himself known through Jesus, and in knowing Jesus, we come to know the Father. In Jesus’ life and in his person, God reveals himself to us.\NIn the concluding sentences of today’s Gospel, Jesus’ teaching is again contrasted to the teaching of the Pharisees. This common theme of Matthew’s Gospel probably reflects tension that existed between Jesus and the Pharisees and between the Pharisees and the community of Christians for whom Matthew wrote. Pharisaic Judaism became the predominant form of Judaism after the destruction of the Temple in Jerusalem about 70 A.D. Here that tension is expressed as alternative paths of holiness. The careful observance of the Mosaic law taught by the Pharisees could be experienced by some as difficult and burdensome. In contrast, Jesus’ way of holiness is presented as uncomplicated and even restful.\N(Source: Loyola Press)\N \N{tab=Kid's challenge this week}\NTry count the number of hairs on your head, and you can quit when you reach 100. How much of your head do the 100 strands cover? Jesus tells us that the Father knows the number of hairs on our heads. What does that mean to you? Jesus tells us to not be afraid to proclaim the kingdom of heaven. Write in a paper what make you afraid, or for other things you need God's help with. After each need is read, pray together, “God, we trust you because you know us so well.” Conclude by praying the Glory Be to the Father. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-28.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>14th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-07-09" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>Today’s reading from Matthew’s Gospel comes after a discourse in which Jesus reproaches people who have witnessed his mighty deeds yet still lack belief. In this context, today’s Gospel explains the reason for this unbelief and reveals what is necessary for faith. Today’s Gospel also continues to enhance our understanding of discipleship as last week’s Gospel did.</p><p>Jesus first prays in thanksgiving to God who has made himself known to Jesus’ disciples. He praises God who has made himself known to the “little ones” and not to the wise and learned. As in other recent readings from Matthew’s Gospel, a contrast is made here between the unbelieving Pharisees, who are wise and learned, and the faithful disciples, tax collectors, and sinners with whom Jesus keeps company.</p><p>The second part of this reading calls to our attention the unity between the Father and the Son. God has made himself known through Jesus, and in knowing Jesus, we come to know the Father. In Jesus’ life and in his person, God reveals himself to us.</p><p>In the concluding sentences of today’s Gospel, Jesus’ teaching is again contrasted to the teaching of the Pharisees. This common theme of Matthew’s Gospel probably reflects tension that existed between Jesus and the Pharisees and between the Pharisees and the community of Christians for whom Matthew wrote. Pharisaic Judaism became the predominant form of Judaism after the destruction of the Temple in Jerusalem about 70 A.D. Here that tension is expressed as alternative paths of holiness. The careful observance of the Mosaic law taught by the Pharisees could be experienced by some as difficult and burdensome. In contrast, Jesus’ way of holiness is presented as uncomplicated and even restful.</p><p><em>(Source: Loyola Press)</em></p><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>Try count the number of hairs on your head, and you can quit when you reach 100. How much of your head do the 100 strands cover? Jesus tells us that the Father knows the number of hairs on our heads. What does that mean to you? Jesus tells us to not be afraid to proclaim the kingdom of heaven. Write in a paper what make you afraid, or for other things you need God's help with. After each need is read, pray together, “God, we trust you because you know us so well.” Conclude by praying the <a href="https://www.loyolapress.com/catholic-resources/prayer/traditional-catholic-prayers/prayers-every-catholic-should-know/glory-be-to-the-father-doxology" target="_blank" rel="noopener noreferrer">Glory Be to the Father</a>. (Loyola Press) </p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/64eaf39264766fce24ceb6aa2cd002fb9be0d38ddf01331eb7b0158faf699d11/fc0cd4cc0fab94b3e57901fe4a27b68a/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-A-pic__1_.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/05/the-kids-bulletin-12th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c5d49005-4530-b545-9891-7b4a05c5c62d/Childrens_liturgy__A__31a___12th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/64eaf39264766fce24ceb6aa2cd002fb9be0d38ddf01331eb7b0158faf699d11/fc0cd4cc0fab94b3e57901fe4a27b68a/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-A-pic__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20230716
DTEND;VALUE=DATE:20230717
UID:B5357B19-0FFE-4C88-AD72-DD49FA35C23B
SUMMARY:15th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 15th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NToday’s Gospel marks the beginning of the third long discourse given by Jesus in the Gospel of Matthew. Over the next few weeks, the Gospel readings will consist of the entire 13th Chapter of Matthew’s Gospel, a lengthy teaching discourse.\NThroughout this discourse, Jesus will offer several parables to illustrate for his listeners what he means by the kingdom of heaven. He begins with the parable of the sower, which appears rather straightforward—of course seeds grow best in good soil. Seeds that miss the soil, are sown on rocky ground, or are sown among other plants will not grow. The surprise in the parable is the enormous yield of the seed that is sown on good soil.\NJesus then explains his use of parables. Jesus seems to suggest that he uses parables to teach because the meanings of parables are not self-evident. The hearer must engage in some degree of reflection in order to comprehend the message of a parable. In this way, the medium—the parable—models the point of the parable of the sower. Those who are willing to engage themselves in the effort to understand will be rewarded by the discovery of the message and will bear fruit.\NTo bring home the point, Jesus interprets the parable of the sower to his disciples. The different types of soil in which the seeds are sown are metaphors for the disposition with which each individual hears the teaching about the kingdom of heaven. Some will be easily swayed away from the kingdom of heaven. Some will receive it for a time but will lose it when faced with difficulties. Some will hear the word but will then permit other cares to choke it out. Yet some will receive it well, and the seed will produce abundant fruit.\N(Source: Loyola Press)\N \N{tab=Kid's challenge this week}\NIn today’s Gospel, Jesus offers a parable to show how different people hear the message about the Kingdom of God. Note that in the parable, the message about the kingdom of heaven is the same; no differences among the seeds are noted. But the result in each case is very different, depending upon how the message is received. Jesus wants us to be like good soil in which the seed can bear abundant fruit.What are some things that we can do so that we are like the good soil, able to hear and accept God's Word about the kingdom of heaven? (Loyola Press) \N\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-29.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>15th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-07-16" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>Today’s Gospel marks the beginning of the third long discourse given by Jesus in the Gospel of Matthew. Over the next few weeks, the Gospel readings will consist of the entire 13<sup>th</sup> Chapter of Matthew’s Gospel, a lengthy teaching discourse.</p><p>Throughout this discourse, Jesus will offer several parables to illustrate for his listeners what he means by the kingdom of heaven. He begins with the parable of the sower, which appears rather straightforward—of course seeds grow best in good soil. Seeds that miss the soil, are sown on rocky ground, or are sown among other plants will not grow. The surprise in the parable is the enormous yield of the seed that is sown on good soil.</p><p>Jesus then explains his use of parables. Jesus seems to suggest that he uses parables to teach because the meanings of parables are not self-evident. The hearer must engage in some degree of reflection in order to comprehend the message of a parable. In this way, the medium—the parable—models the point of the parable of the sower. Those who are willing to engage themselves in the effort to understand will be rewarded by the discovery of the message and will bear fruit.</p><p>To bring home the point, Jesus interprets the parable of the sower to his disciples. The different types of soil in which the seeds are sown are metaphors for the disposition with which each individual hears the teaching about the kingdom of heaven. Some will be easily swayed away from the kingdom of heaven. Some will receive it for a time but will lose it when faced with difficulties. Some will hear the word but will then permit other cares to choke it out. Yet some will receive it well, and the seed will produce abundant fruit.</p><p><em>(Source: Loyola Press)</em></p><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>In today’s Gospel, Jesus offers a parable to show how different people hear the message about the Kingdom of God.<em> </em>Note that in the parable, the message about the kingdom of heaven is the same; no differences among the seeds are noted. But the result in each case is very different, depending upon how the message is received. Jesus wants us to be like good soil in which the seed can bear abundant fruit.<em><br />What are some things that we can do so that we are like the good soil, able to hear and accept God's Word about the kingdom of heaven? </em>(Loyola Press) </p><ul><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20230723
DTEND;VALUE=DATE:20230724
UID:12633E38-432C-459B-812F-076E5C15CD17
SUMMARY:16th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 16th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NIn today’s Gospel, Jesus offers three parables to describe the Kingdom of Heaven. He also explains why he speaks to the crowds in parables and interprets the parable of the sower for the disciples. This reading is a continuation of Jesus’ discourse that we began reading last Sunday.\NAll three parables use commonplace experiences to describe aspects of the Kingdom of Heaven. The first parable is longer and more detailed than the next two, and it alerts us to the two-fold reality of the Kingdom of Heaven. The beginnings of the Kingdom of Heaven can be found in this world. The fruition of the Kingdom of Heaven, however, will not be realized until the final judgment. In the meantime, as Jesus’ explanation to the disciples cautions, any effort to judge the progress of the Kingdom of Heaven is premature. Only God, in the final judgment, will distinguish the fruit of the Kingdom of Heaven and offer its reward.\NThe second and third parables call to our attention the abundance that will result from the small beginnings of the Kingdom of Heaven. Just as a mustard seed—the smallest of all seeds—will become a large bush, so too God will bring his Kingdom to full bloom. As a small amount of yeast will leaven the entire batch of bread, so too God will bring about the expansion of his Kingdom. In each case the image is of the superabundance that God brings out of even the smallest of signs of the Kingdom.\NContained within these parables are words of caution as well as words of consolation. In the parable of the sower we are warned against judging others. To judge and uproot the “weeds” prematurely will harm the wheat; final judgment rests with God. In the parables of the mustard seed and the yeast, we are consoled by the message that God can work wonders and produce abundance from even the smallest beginnings of the Kingdom of Heaven.\N\NWhat fruit does faith bear in my life? \NWhat labor can I give to help those around me? \NHow can I glorify the Lord by life? \NHow can I make my life a gift for others in charity?\N\N(Source: Loyola Press)\N \N{tab=Kid's challenge this week}\NIn the first parable found in today’s Gospel, we are warned against judging people, and we are reminded that final judgment rests with God.What weeds keep my life from being more fruitful?  (Loyola Press)\N{aridoc}images/2023/Diocese/Kids-bulletin-16th-sunday.pdf{/aridoc}\N\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-30.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>16th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-07-23" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>In today’s Gospel, Jesus offers three parables to describe the Kingdom of Heaven. He also explains why he speaks to the crowds in parables and interprets the parable of the sower for the disciples. This reading is a continuation of Jesus’ discourse that we began reading last Sunday.</p><p>All three parables use commonplace experiences to describe aspects of the Kingdom of Heaven. The first parable is longer and more detailed than the next two, and it alerts us to the two-fold reality of the Kingdom of Heaven. The beginnings of the Kingdom of Heaven can be found in this world. The fruition of the Kingdom of Heaven, however, will not be realized until the final judgment. In the meantime, as Jesus’ explanation to the disciples cautions, any effort to judge the progress of the Kingdom of Heaven is premature. Only God, in the final judgment, will distinguish the fruit of the Kingdom of Heaven and offer its reward.</p><p>The second and third parables call to our attention the abundance that will result from the small beginnings of the Kingdom of Heaven. Just as a mustard seed—the smallest of all seeds—will become a large bush, so too God will bring his Kingdom to full bloom. As a small amount of yeast will leaven the entire batch of bread, so too God will bring about the expansion of his Kingdom. In each case the image is of the superabundance that God brings out of even the smallest of signs of the Kingdom.</p><p>Contained within these parables are words of caution as well as words of consolation. In the parable of the sower we are warned against judging others. To judge and uproot the “weeds” prematurely will harm the wheat; final judgment rests with God. In the parables of the mustard seed and the yeast, we are consoled by the message that God can work wonders and produce abundance from even the smallest beginnings of the Kingdom of Heaven.</p><ul><li><span id="page24R_mcid16" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*123.98px); top: calc(var(--scale-factor)*568.05px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.926634);">What fruit does faith bear in my </span><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*583.89px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.92113);">life? </span></span></li><li><span class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*583.89px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.92113);"><span id="page24R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*643.56px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.92619);">What labor can I give to help </span><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*659.40px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.873931);">those around me? </span></span></span></span></li><li><span class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*583.89px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.92113);"><span id="page24R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*659.40px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.873931);"><span id="page24R_mcid18" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*156.98px); top: calc(var(--scale-factor)*703.07px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.947668);">How can I glorify the Lord</span> <span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*718.91px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.920906);">by life? </span></span><br /></span></span></span></span></li><li><span class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*583.89px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.92113);"><span class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*659.40px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.873931);"><span id="page24R_mcid37" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*324.05px); top: calc(var(--scale-factor)*439.29px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.929895);">How can I make my life a gift for others in charity?</span></span></span></span></span></span></li></ul><p><em>(Source: Loyola Press)</em></p><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>In the first parable found in today’s Gospel, we are warned against judging people, and we are reminded that final judgment rests with God.<br /><em><span id="page24R_mcid16" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*583.89px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.92113);">What weeds keep my life from being more</span> <span dir="ltr" style="left: calc(var(--scale-factor)*36.00px); top: calc(var(--scale-factor)*599.76px); font-size: calc(var(--scale-factor)*12.00px); font-family: sans-serif; transform: scaleX(0.998222);">fruitful?</span></span>  </em>(Loyola Press)</p><p>{aridoc}images/2023/Diocese/Kids-bulletin-16th-sunday.pdf{/aridoc}</p><ul><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230724T163039Z
SEQUENCE:101515059
URL:https://www.calgarycwl.ca/events/1499
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230730
DTEND;VALUE=DATE:20230731
UID:51AD7097-D2C6-47FF-AAD0-0F054BBCB832
SUMMARY:17th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NMass readings, reflections and activities for the 17th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NToday’s Gospel concludes three weeks of readings from the 13th Chapter of Matthew’s Gospel. Throughout these three weeks we have heard Jesus teaching crowds about the kingdom of heaven, and we have heard Jesus interpret some of his teachings for the disciples. In this week’s Gospel, Jesus offers three more short parables.\NThe first two parables describe the great value of the kingdom of heaven. In the first parable, Jesus says that the kingdom of heaven is like a buried treasure that is worth possessing even if it means giving up everything else. In the second parable, Jesus proposes that the kingdom of heaven is like a pearl of great worth for which one will sell everything else to possess. These parables teach us that we are to place everything we value in the service of the pursuit of the Kingdom of God.\NThe third parable that Jesus proposes in today’s Gospel is different from the first two, but it is reminiscent of the parable of the sower heard in last week’s Gospel. The kingdom of heaven is compared to fishing with a wide net. After the fish have been collected, the good fish are kept and the bad fish are thrown away; so too, in the final judgment, will the wicked and the righteous be separated.\NToday’s Gospel concludes with a curious statement about the scribe who understands the kingdom of heaven. Here a metaphor is offered: this scribe is like the head of a household who “brings from his storeroom both the new and the old.” The scribes referred to here are experts of Mosaic law. It is possible that Jesus is here instructing the early Christian community on how to proceed in the interpretation of Jewish law with respect to Jesus’ “new” teaching. Jesus’ teaching about the kingdom of heaven does not replace the Jewish tradition; it interprets it in a different light.\N\NMake a list of the 10 most important things in your life. What does this tell you about what you value?\NWhat is Jesus saying to us about the importance and value of the Kingdom of Heaven?\N\N(Source: Loyola Press)\N \N{tab=Kid's challenge this week}\N{aridoc}images/2023/Diocese/Kids-bulletin-17th-sunday.pdf{/aridoc}\N\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-31.png" width="1914" height="1076" /></p><p> </p><p>Mass readings, reflections and activities for the <strong>17th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-07-30" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>Today’s Gospel concludes three weeks of readings from the 13<sup>th</sup> Chapter of Matthew’s Gospel. Throughout these three weeks we have heard Jesus teaching crowds about the kingdom of heaven, and we have heard Jesus interpret some of his teachings for the disciples. In this week’s Gospel, Jesus offers three more short parables.</p><p>The first two parables describe the great value of the kingdom of heaven. In the first parable, Jesus says that the kingdom of heaven is like a buried treasure that is worth possessing even if it means giving up everything else. In the second parable, Jesus proposes that the kingdom of heaven is like a pearl of great worth for which one will sell everything else to possess. These parables teach us that we are to place everything we value in the service of the pursuit of the Kingdom of God.</p><p>The third parable that Jesus proposes in today’s Gospel is different from the first two, but it is reminiscent of the parable of the sower heard in last week’s Gospel. The kingdom of heaven is compared to fishing with a wide net. After the fish have been collected, the good fish are kept and the bad fish are thrown away; so too, in the final judgment, will the wicked and the righteous be separated.</p><p>Today’s Gospel concludes with a curious statement about the scribe who understands the kingdom of heaven. Here a metaphor is offered: this scribe is like the head of a household who “brings from his storeroom both the new and the old.” The scribes referred to here are experts of Mosaic law. It is possible that Jesus is here instructing the early Christian community on how to proceed in the interpretation of Jewish law with respect to Jesus’ “new” teaching. Jesus’ teaching about the kingdom of heaven does not replace the Jewish tradition; it interprets it in a different light.</p><ul><li>Make a list of the 10 most important things in your life. What does this tell you about what you value?</li><li>What is Jesus saying to us about the importance and value of the Kingdom of Heaven?</li></ul><p><em>(Source: Loyola Press)</em></p><p> </p><p><strong>{tab=Kid's challenge this week}</strong></p><p>{aridoc}images/2023/Diocese/Kids-bulletin-17th-sunday.pdf{/aridoc}</p><ul><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230724T162948Z
SEQUENCE:101515008
URL:https://www.calgarycwl.ca/events/1500
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230806
DTEND;VALUE=DATE:20230807
UID:C7B33BE2-CEE0-42BD-A6B1-DA822BE8860A
SUMMARY:The Transfiguration of the Lord
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 18th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NThe event of the Lord’s Transfiguration offers us a message of hope — thus shall we be, with Him —: it invites us to encounter Jesus, to be at the service of our brothers and sisters. The disciples’ ascent up Mount Tabor leads us to reflect on the importance of disengaging from worldly matters, in order to make a journey toward heaven and to contemplate Jesus. It is a matter of being attentive to the careful and prayerful listening of Christ, the beloved Son of the Father, seeking intimate moments of prayer that allow for the docile and joyful welcoming of the Word of God. In this spiritual ascent, in this disengagement from worldly matters, we are called to rediscover the peaceful and regenerative silence of meditating on the Gospel, on the reading of the Bible, which leads to a destination rich in beauty, splendour and joy. When we meditate in this way, with the Bible in hand, in silence, we begin to feel this interior beauty, this joy that the Word of God engenders in us. In this perspective, the summer season is a providential time to cultivate our task of seeking and encountering the Lord.\N(Source: Vatican News)\N \N{tab=Resources for children}\N\NColoring page\NKid's Bulletin\NSunday Connections\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-32.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>18th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-08-06" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>The event of the Lord’s Transfiguration offers us a message of hope — thus shall we be, with Him —: it invites us to <i>encounter Jesus</i>, to be <i>at the service of our brothers and sisters</i>. The disciples’ ascent up Mount Tabor leads us to reflect on the importance of disengaging from worldly matters, in order to make a journey toward heaven and to contemplate Jesus. It is a matter of being attentive to the careful and prayerful listening of Christ, the beloved Son of the Father, seeking intimate moments of prayer that allow for the docile and joyful welcoming of the Word of God. In this spiritual ascent, in this disengagement from worldly matters, we are called to rediscover the peaceful and regenerative silence of meditating on the Gospel, on the reading of the Bible, which leads to a destination rich in beauty, splendour and joy. When we meditate in this way, with the Bible in hand, in silence, we begin to feel this interior beauty, this joy that the Word of God engenders in us. In this perspective, the summer season is a providential time to cultivate our task of seeking and encountering the Lord.</p><p><em>(Source: <a href="https://www.vaticannews.va/en/word-of-the-day/2023/08/06.html" target="_blank" rel="noopener noreferrer">Vatican News</a>)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="images/2023/Diocese/Transfiguration.pdf">Coloring page</a></li><li><a href="images/2023/Diocese/Kids-bulletin-transfiguration-august-6.pdf">Kid's Bulletin</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connections</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230802T223000Z
SEQUENCE:102314220
URL:https://www.calgarycwl.ca/events/1504
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DTSTART;VALUE=DATE:20230813
DTEND;VALUE=DATE:20230814
UID:AC99625D-6795-45B4-8645-7B94C74516B2
SUMMARY:19th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 19th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NThis Gospel narrative contains rich symbolism and makes us reflect on our faith (…) How is the faith in each of us, and the faith of our community? The boat is the life of each one of us, but it is also the life of the Church. The wind against it represents difficulties and trials. (…) At that moment, Jesus’ word of reassurance, which was like an outstretched rope to cling to in the face of the hostile and turbulent waters, was not enough for Peter. This is what can happen to us as well. When one does not cling to the Word of the Lord to feel secure, one begins to sink. Today’s Gospel reminds us that faith in the Lord and in his Word does not open a way for us where everything is easy and calm; it does not rescue us from life’s storms. Faith gives us the assurance of a Presence, the presence of Jesus who encourages us to overcome the existential tempests, the certainty of a hand that grabs hold of us so as to help us face the difficulties, pointing the way for us even when it is dark. Faith, in short, is not an escape route from life’s problems, but it sustains the journey and gives it meaning.(Angelus, 13 August 2017)\N(Source: Vatican News)\N \N{tab=Resources for children}\N\NColoring page\NKid's Bulletin\NSunday Connections\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-33.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>19th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-08-13" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>This Gospel narrative contains rich symbolism and makes us reflect on our faith (…) How is the faith in each of us, and the faith of our community? The boat is the life of each one of us, but it is also the life of the Church. The wind against it represents difficulties and trials. (…) At that moment, Jesus’ word of reassurance, which was like an outstretched rope to cling to in the face of the hostile and turbulent waters, was not enough for Peter. This is what can happen to us as well. When one does not cling to the Word of the Lord to feel secure, one begins to sink. Today’s Gospel reminds us that faith in the Lord and in his Word does not open a way for us where everything is easy and calm; it does not rescue us from life’s storms. Faith gives us the assurance of a Presence, the presence of Jesus who encourages us to overcome the existential tempests, the certainty of a hand that grabs hold of us so as to help us face the difficulties, pointing the way for us even when it is dark. Faith, in short, is not an escape route from life’s problems, but it sustains the journey and gives it meaning.(Angelus, 13 August 2017)</p><p><em>(Source: <a href="https://www.vaticannews.va/en/word-of-the-day/2023/08/06.html" target="_blank" rel="noopener noreferrer">Vatican News</a>)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ?usp=sharing" target="_blank" rel="noopener noreferrer">Coloring page</a></li><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ" target="_blank" rel="noopener noreferrer">Kid's Bulletin</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connections</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230808T182813Z
SEQUENCE:102818113
URL:https://www.calgarycwl.ca/events/1505
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230820
DTEND;VALUE=DATE:20230821
UID:B41C5DB3-B74B-4C11-81F0-32EC499894E4
SUMMARY:20th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 20th Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NWhat type of faith is great? Great faith is that which tells its own story, marked even by wounds, and brings it to the Lord’s feet asking Him to heal them, to give them meaning. Each one of us has our own story and it is not always a story “of export”, it is not always a clean story… Many times it is a difficult story, with a lot of pain, many misfortunes and many sins. What do I do with my story? Do I hide it? No! We must bring it before the Lord. “Lord, if You will it, you can heal me!” This is what this woman teaches us, this wonderful mother: the courage to bring our own painful story before God, before Jesus, to touch God’s tenderness, Jesus’s tenderness.\NLet’s try this story, this prayer: let each one of us think of our own story. There are always ugly things in a story, always. Let us go to Jesus, knock on Jesus’s heart and say to Him: “Lord, if You will it, you can heal me!” And we can do this if we always have the face of Jesus before us, if we understand what Christ’s heart is like, what Jesus’s heart is like: a heart that feels compassion, that bears our pains, that bears our sins, our mistakes, our failures. But it is a heart that loves us like that, as we are, without make-up: He loves us like that. “Lord, if You will it, you can heal me!”\N(Source: Vatican News)\N \N{tab=Resources for children}\N\NColoring page\NKid's Bulletin\NSunday Connections\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-34.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the 20<strong>th Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-08-20" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p>What type of faith is great? Great faith is that which tells its own story, marked even by wounds, and brings it to the Lord’s feet asking Him to heal them, to give them meaning. Each one of us has our own story and it is not always a story “of export”, it is not always a clean story… Many times it is a difficult story, with a lot of pain, many misfortunes and many sins. What do I do with my story? Do I hide it? No! We must bring it before the Lord. “Lord, if You will it, you can heal me!” This is what this woman teaches us, this wonderful mother: the courage to bring our own painful story before God, before Jesus, to touch God’s tenderness, Jesus’s tenderness.</p><p>Let’s try this story, this prayer: let each one of us think of our own story. There are always ugly things in a story, always. Let us go to Jesus, knock on Jesus’s heart and say to Him: “Lord, if You will it, you can heal me!” And we can do this if we always have the face of Jesus before us, if we understand what Christ’s heart is like, what Jesus’s heart is like: a heart that feels compassion, that bears our pains, that bears our sins, our mistakes, our failures. But it is a heart that loves us like that, as we are, without make-up: He loves us like that. “Lord, if You will it, you can heal me!”</p><p><em>(Source: <a href="https://www.vaticannews.va/en/word-of-the-day/2023/08/06.html" target="_blank" rel="noopener noreferrer">Vatican News</a>)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ?usp=sharing" target="_blank" rel="noopener noreferrer">Coloring page</a></li><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ" target="_blank" rel="noopener noreferrer">Kid's Bulletin</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/20th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connections</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230814T180838Z
SEQUENCE:103335338
URL:https://www.calgarycwl.ca/events/1516
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230823T190000
DTEND;TZID=America/Edmonton:20230823T200000
UID:5051D5D0-E986-49C6-8871-2789BEFDC497
SUMMARY:Cemetery Masses with Bishop McGrattan at  Mountain View Funeral Chapel
CREATED:20230614T191344Z
DTSTAMP:20230614T191344Z
DESCRIPTION:Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!\N\NThursday, June 22, 2023, 7pm at Edenbrook Funeral Chapel (indoor) \NWednesday, August 23, 2023, 7pm at  Mountain View Funeral Chapel (indoor)\NWednesday, August 30, 2023, 7pm  at Queen’s Park Cemetery (outdoor)\NThursday, August 31, 2023, 7pm at St. Mary’s Cemetery (outdoor) \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!</p><ul><li>Thursday, June 22, 2023, 7pm at <strong>Edenbrook Funeral Chapel</strong> (indoor) </li><li>Wednesday, August 23, 2023, 7pm at  <strong>Mountain View Funeral Chapel</strong> (indoor)</li><li>Wednesday, August 30, 2023, 7pm  at <strong>Queen’s Park <span data-markjs="true">Cemetery</span></strong> (outdoor)</li><li>Thursday, August 31, 2023, 7pm at <strong>St. Mary’s <span data-markjs="true">Cemetery</span></strong> (outdoor) </li></ul><p> </p>
URL:https://www.calgarycwl.ca/events/1484
X-ACCESS:1
X-HITS:753
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X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230827
DTEND;VALUE=DATE:20230828
UID:6D19B982-D88A-4FDE-946F-D206AAB878D7
SUMMARY:21st Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 21st Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NBackground on the Gospel Reading\NIt is important to read today’s Gospel and next week’s Gospel as two parts of a single story. These readings are a turning point in Matthew’s Gospel. This week we hear Jesus name Simon Peter as the rock upon which he will build his Church. Next week we will hear Jesus call this same Simon Peter "Satan" when he reacts negatively to Jesus’ prediction about his passion and death.\NIn today’s Gospel, Jesus asks his disciples what people are saying about his identity. The disciples indicate that most people believe that Jesus is a prophet of Israel. Then Jesus asks his disciples who they believe that he is. Simon Peter answers, identifying Jesus as the Messiah, the Son of God.\NJesus commends Simon Peter for this profession of faith, indicating that this insight has come from God. Because of Simon Peter’s response, Jesus calls him the "rock" upon which Jesus will build the Church. This is a word play on the name Peter, which is the Greek word for "rock." Peter is then given special authority by Jesus, a symbolic key to the Kingdom of Heaven. Peter will play an important role in the early Christian community as a spokesperson and a leader.\NIn today’s Gospel, Peter’s recognition of Jesus’ identity is credited to a revelation by God. This will contrast sharply with Jesus’ rebuke of Peter in next week’s Gospel. When Peter rejects Jesus’ prediction of his passion and death, Peter is said to no longer be thinking as God does but as humans do.\NThe use of the term church in today’s Gospel is one of only three such occurrences in Matthew’s Gospel. Peter in this Gospel is being credited as the foundation for the Church, a privilege granted to him because of his recognition of Jesus’ identity. The Church continues to be grounded in the faith that Jesus Christ is Lord. \N(Source: Loyola Press)\N \N{tab=Resources for children}\N\NColoring page\NKid's Bulletin\NSunday Connections\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-35.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>21st Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-08-27" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p><strong>Background on the Gospel Reading</strong></p><p>It is important to read today’s Gospel and next week’s Gospel as two parts of a single story. These readings are a turning point in Matthew’s Gospel. This week we hear Jesus name Simon Peter as the rock upon which he will build his Church. Next week we will hear Jesus call this same Simon Peter "Satan" when he reacts negatively to Jesus’ prediction about his passion and death.</p><p>In today’s Gospel, Jesus asks his disciples what people are saying about his identity. The disciples indicate that most people believe that Jesus is a prophet of Israel. Then Jesus asks his disciples who they believe that he is. Simon Peter answers, identifying Jesus as the Messiah, the Son of God.</p><p>Jesus commends Simon Peter for this profession of faith, indicating that this insight has come from God. Because of Simon Peter’s response, Jesus calls him the "rock" upon which Jesus will build the Church. This is a word play on the name Peter, which is the Greek word for "rock." Peter is then given special authority by Jesus, a symbolic key to the Kingdom of Heaven. Peter will play an important role in the early Christian community as a spokesperson and a leader.</p><p>In today’s Gospel, Peter’s recognition of Jesus’ identity is credited to a revelation by God. This will contrast sharply with Jesus’ rebuke of Peter in next week’s Gospel. When Peter rejects Jesus’ prediction of his passion and death, Peter is said to no longer be thinking as God does but as humans do.</p><p>The use of the term <em>church</em> in today’s Gospel is one of only three such occurrences in Matthew’s Gospel. Peter in this Gospel is being credited as the foundation for the Church, a privilege granted to him because of his recognition of Jesus’ identity. The Church continues to be grounded in the faith that Jesus Christ is Lord. </p><p><em>(Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/21st-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a>)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ?usp=sharing" target="_blank" rel="noopener noreferrer">Coloring page</a></li><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ" target="_blank" rel="noopener noreferrer">Kid's Bulletin</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/20th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connections</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230820T173312Z
SEQUENCE:103851612
URL:https://www.calgarycwl.ca/events/1517
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230830T190000
DTEND;TZID=America/Edmonton:20230830T200000
UID:46268890-1A6F-4960-B0A3-999760EB8E17
SUMMARY:Cemetery Masses with Bishop McGrattan at Queen’s Park Cemetery
CREATED:20230614T191344Z
DTSTAMP:20230614T191344Z
DESCRIPTION:Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!\N\NThursday, June 22, 2023, 7pm at Edenbrook Funeral Chapel (indoor) \NWednesday, August 23, 2023, 7pm at  Mountain View Funeral Chapel (indoor)\NWednesday, August 30, 2023, 7pm  at Queen’s Park Cemetery (outdoor)\NThursday, August 31, 2023, 7pm at St. Mary’s Cemetery (outdoor) \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!</p><ul><li>Thursday, June 22, 2023, 7pm at <strong>Edenbrook Funeral Chapel</strong> (indoor) </li><li>Wednesday, August 23, 2023, 7pm at  <strong>Mountain View Funeral Chapel</strong> (indoor)</li><li>Wednesday, August 30, 2023, 7pm  at <strong>Queen’s Park <span data-markjs="true">Cemetery</span></strong> (outdoor)</li><li>Thursday, August 31, 2023, 7pm at <strong>St. Mary’s <span data-markjs="true">Cemetery</span></strong> (outdoor) </li></ul><p> </p>
URL:https://www.calgarycwl.ca/events/1485
X-ACCESS:1
X-HITS:386
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230831T190000
DTEND;TZID=America/Edmonton:20230831T200000
UID:A40B77BE-8E8F-4741-9316-CA2C6C6C312B
SUMMARY:Cemetery Masses with Bishop McGrattan at St. Mary’s Cemetery
CREATED:20230614T191344Z
DTSTAMP:20230614T191344Z
DESCRIPTION:Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!\N\NThursday, June 22, 2023, 7pm at Edenbrook Funeral Chapel (indoor) \NWednesday, August 23, 2023, 7pm at  Mountain View Funeral Chapel (indoor)\NWednesday, August 30, 2023, 7pm  at Queen’s Park Cemetery (outdoor)\NThursday, August 31, 2023, 7pm at St. Mary’s Cemetery (outdoor) \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Massses for the souls of the deceased buried at our Catholic cemeteries in Calgary and area. All are welcome!</p><ul><li>Thursday, June 22, 2023, 7pm at <strong>Edenbrook Funeral Chapel</strong> (indoor) </li><li>Wednesday, August 23, 2023, 7pm at  <strong>Mountain View Funeral Chapel</strong> (indoor)</li><li>Wednesday, August 30, 2023, 7pm  at <strong>Queen’s Park <span data-markjs="true">Cemetery</span></strong> (outdoor)</li><li>Thursday, August 31, 2023, 7pm at <strong>St. Mary’s <span data-markjs="true">Cemetery</span></strong> (outdoor) </li></ul><p> </p>
URL:https://www.calgarycwl.ca/events/1486
X-ACCESS:1
X-HITS:629
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230903
DTEND;VALUE=DATE:20230904
UID:9BE14083-944E-4039-BD88-981EA3D32EB9
SUMMARY:22nd Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 22nd Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NBackground on the Gospel Reading\NAlways, today too, the temptation is that of wanting to follow a Christ without the cross, on the contrary, of teaching God which is the right path; like Peter: “No, no Lord! This shall never happen”. But Jesus reminds us that his way is the way of love, and that there is no true love without self sacrifice. We are called to not let ourselves be absorbed by the vision of this world, but to be ever more aware of the need and of the effort for we Christians to walk against the current and uphill. Jesus completes his proposal with words that express a great and ever valid wisdom, because they challenge the egocentric mentality and behaviour. He exhorts: “whoever would save his life will lose it, and whoever loses his life for my sake will find it (v. 25). This paradox contains the golden rule that God inscribed in the human nature created in Christ: the rule that only love gives meaning and happiness to life. To spend one’s own talents, one’s energy and one’s time only to save, protect and fulfil oneself, in reality leads to losing oneself, i.e. to a sad and barren existence. Instead let us live for the Lord and base our life on love, as Jesus did: we will be able to savour authentic joy, and our life will not be barren; it will be fruitful.\N(Source: Vatican News - Word of the Day)\N{tab=Resources for children}\N\NColoring page\NKid's Bulletin\NSunday Connections\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-36.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>22nd Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-09-03" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p><strong>Background on the Gospel Reading</strong></p><p>Always, today too, the temptation is that of wanting to follow a Christ without the cross, on the contrary, of teaching God which is the right path; like Peter: “No, no Lord! This shall never happen”. But Jesus reminds us that his way is the way of love, and that there is no true love without self sacrifice. We are called to not let ourselves be absorbed by the vision of this world, but to be ever more aware of the need and of the effort for we Christians to walk against the current and uphill. Jesus completes his proposal with words that express a great and ever valid wisdom, because they challenge the egocentric mentality and behaviour. He exhorts: “whoever would save his life will lose it, and whoever loses his life for my sake will find it (v. 25). This paradox contains the golden rule that God inscribed in the human nature created in Christ: the rule that only love gives meaning and happiness to life. To spend one’s own talents, one’s energy and one’s time only to save, protect and fulfil oneself, in reality leads to losing oneself, i.e. to a sad and barren existence. Instead let us live for the Lord and base our life on love, as Jesus did: we will be able to savour authentic joy, and our life will not be barren; it will be fruitful.</p><p><em>(Source: <a href="https://www.vaticannews.va/en/word-of-the-day/2023/09/03.html">Vatican News - Word of the Day</a>)</em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ?usp=sharing" target="_blank" rel="noopener noreferrer">Coloring page</a></li><li><a href="https://drive.google.com/drive/folders/1qrGpbUaarxxFcLRShpLon5tpD_sVF6UZ" target="_blank" rel="noopener noreferrer">Kid's Bulletin</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/20th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connections</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230831T004649Z
SEQUENCE:104741629
URL:https://www.calgarycwl.ca/events/1524
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20230910
DTEND;VALUE=DATE:20230911
UID:D0D7E88E-3B99-4FA3-8D67-002CCF65D90E
SUMMARY:23rd Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 23rd Sunday in Ordinary Time (Year A)\N{tab=Reflections}\NMass Readings \NBackground on the Gospel Reading\NMatthew gives a concrete illustration of Ezekiel’s role as a sentinel and Paul’s call to love our neighbour. Sharing Ezekiel’s hope for reconciliation and a change of heart, Matthew lays out a process to use when division and disagreement jeopardize the unity of the faith community. The deep commitment to always reaching out in love is paramount, taking precedence over a desire to condemn and cast out. Such structures of accountability are grounded in love and serve to strengthen the community and heal any ruptures which may occur.\N\NHow have you seen Matthew’s approach to resolving disagreements in action?\NHow do we “bind and loose” one another in daily relationships?\NHave you ever had to advise someone to change an unhealthy practice using this method that St. Matthew imprints for us? If so what was the result and would you attempt similar interventions in future circumstances.\N\N(Source: Diocese of Saskatoon)\N{tab=Resources for children}\NKid's challenge this week: Has anyone ever told you when you were doing something wrong? Did you find it easy to listen to them? When we try to help people who do bad things, what God wants us to do is be kind to them, and help them to turn away from their sins. It's hard to do, but it makes God so happy to see us helping people come back to him! (The Kids' Bulletin) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-37.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>23rd Sunday in Ordinary Time</strong> (Year A)</p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-09-10" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p><strong>Background on the Gospel Reading</strong></p><p>Matthew gives a concrete illustration of Ezekiel’s role as a sentinel and Paul’s call to love our neighbour. Sharing Ezekiel’s hope for reconciliation and a change of heart, Matthew lays out a process to use when division and disagreement jeopardize the unity of the faith community. The deep commitment to always reaching out in love is paramount, taking precedence over a desire to condemn and cast out. Such structures of accountability are grounded in love and serve to strengthen the community and heal any ruptures which may occur.</p><ul><li>How have you seen Matthew’s approach to resolving disagreements in action?</li><li>How do we “bind and loose” one another in daily relationships?</li><li>Have you ever had to advise someone to change an unhealthy practice using this method that St. Matthew imprints for us? If so what was the result and would you attempt similar interventions in future circumstances.</li></ul><p><em>(Source: Diocese of Saskatoon)</em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>Has anyone ever told you when you were doing something wrong? Did you find it easy to listen to them? When we try to help people who do bad things, what God wants us to do is be kind to them, and help them to turn away from their sins. It's hard to do, but it makes God so happy to see us helping people come back to him! (The Kids' Bulletin) </p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/7a09de0103fc0bfa4beb2bec6480b61011ff4c6c023acf6f4622cf6bc0730a83/c9d861666f4825f12ef213ad931319eb/Prayer_childrens-liturgy_23rd-Sunday-Ordinary-Time-A-pic__2_.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/08/the-kids-bulletin-23rd-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/23rd-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4a3b6ec8-aa5f-69dc-9504-d3410966d170/Childrens_liturgy__A__42___23rd_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/7a09de0103fc0bfa4beb2bec6480b61011ff4c6c023acf6f4622cf6bc0730a83/c9d861666f4825f12ef213ad931319eb/Prayer_childrens-liturgy_23rd-Sunday-Ordinary-Time-A-pic__2_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230831T004649Z
SEQUENCE:104741629
URL:https://www.calgarycwl.ca/events/1527
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230914T190000
DTEND;TZID=America/Edmonton:20230914T200000
UID:33E7DE7B-7D56-47BD-9F7E-FD90540BF426
SUMMARY:Feast of the Exaltation of the Holy Cross
CREATED:20230910T075347Z
DTSTAMP:20230910T075347Z
DESCRIPTION:St. Stephen and St. Basil parishes will be celebrating the Feast of the Exaltation of the Holy Cross with a Divine Liturgy Mass on Thursday, Sep. 14 at 7pm. It will be followed with the traditional lighting of symbolic bonfires in the parking lot.   All are invited to attend and experience the Liturgy Mass in the Byzantine Catholic tradition at St. Stephen Protomartyr Ukrainian Catholic Church (4903-45th St SW, Calgary). For more information, contact the parish office at 403-249-4818.
X-ALT-DESC;FMTTYPE=text/html:<p>St. Stephen and St. Basil parishes will be celebrating the Feast of the Exaltation of the Holy Cross with a Divine Liturgy Mass on<strong> Thursday, Sep. 14 at 7pm.</strong> It will be followed with the traditional lighting of symbolic bonfires in the parking lot. <br /> <br /> All are invited to attend and experience the Liturgy Mass in the Byzantine Catholic tradition at St. Stephen Protomartyr Ukrainian Catholic Church (4903-45th St SW, Calgary). For more information, contact the parish office at 403-249-4818.</p>
URL:https://www.calgarycwl.ca/events/1528
X-ACCESS:1
X-HITS:495
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230914T190000
DTEND;TZID=America/Edmonton:20230914T200000
UID:BFAA5348-AA35-44E6-A51A-B46AADC1A664
SUMMARY:Living Little by Little on Earth as it is in Heaven
CREATED:20230910T075628Z
DTSTAMP:20230910T075628Z
DESCRIPTION:Join St. Peter's Parish Mission with Fr. Philip Scott, with theme: "Living Little by Little on Earth as it is in Heaven. Living no longer as orphans, learning to live as sons and daughters of God, our perfect family who is the Blessed Trinity."   Fr. Philip Scott, F.J. is the Founder of Family of Jesus the Healer, a community of priests, brothers and sisters who are praying to be healed and formed into a family by the Divine Family (Father, Son, and Holy Spirit). More info\N\NThu (Sep 14) and Fri (Sep 15) at 7 pm, and/or \NSat (Sep 16) from 8:30 am to 2:30 pm, at St. Peter's Parish, Calgary. \N
X-ALT-DESC;FMTTYPE=text/html:<p>Join St. Peter's Parish Mission with Fr. Philip Scott, with theme: "Living Little by Little on Earth as it is in Heaven. Living no longer as orphans, learning to live as sons and daughters of God, our perfect family who is the Blessed Trinity." <br /> <br /> <strong>Fr. Philip Scott, F.J.</strong> is the Founder of Family of Jesus the Healer, a community of priests, brothers and sisters who are praying to be healed and formed into a family by the Divine Family (Father, Son, and Holy Spirit). <a href="https://www.catholicyyc.ca/news.html#event=76906799;instance=20230915190000?popup=1">More info</a></p><ul><li><strong>Thu (Sep 14) and Fri (Sep 15) at 7 pm, and/or </strong></li><li><strong>Sat (Sep 16) from 8:30 am to 2:30 pm,</strong> at St. Peter's Parish, Calgary. </li></ul>
URL:https://www.calgarycwl.ca/events/1529
X-ACCESS:1
X-HITS:405
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230916T083000
DTEND;TZID=America/Edmonton:20230916T143000
UID:BCF4669F-CEB3-4A34-A142-606AA605841D
SUMMARY: Living Little by Little on Earth as it is in Heaven
CREATED:20230910T075628Z
DTSTAMP:20230910T075628Z
DESCRIPTION:Join St. Peter's Parish Mission with Fr. Philip Scott, with theme: "Living Little by Little on Earth as it is in Heaven. Living no longer as orphans, learning to live as sons and daughters of God, our perfect family who is the Blessed Trinity."   Fr. Philip Scott, F.J. is the Founder of Family of Jesus the Healer, a community of priests, brothers and sisters who are praying to be healed and formed into a family by the Divine Family (Father, Son, and Holy Spirit). More info\N\NThu (Sep 14) and Fri (Sep 15) at 7 pm, and/or \NSat (Sep 16) from 8:30 am to 2:30 pm, at St. Peter's Parish, Calgary. \N
X-ALT-DESC;FMTTYPE=text/html:<p>Join St. Peter's Parish Mission with Fr. Philip Scott, with theme: "Living Little by Little on Earth as it is in Heaven. Living no longer as orphans, learning to live as sons and daughters of God, our perfect family who is the Blessed Trinity." <br /> <br /> <strong>Fr. Philip Scott, F.J.</strong> is the Founder of Family of Jesus the Healer, a community of priests, brothers and sisters who are praying to be healed and formed into a family by the Divine Family (Father, Son, and Holy Spirit). <a href="https://www.catholicyyc.ca/news.html#event=76906799;instance=20230915190000?popup=1">More info</a></p><ul><li><strong>Thu (Sep 14) and Fri (Sep 15) at 7 pm, and/or </strong></li><li><strong>Sat (Sep 16) from 8:30 am to 2:30 pm,</strong> at St. Peter's Parish, Calgary. </li></ul>
URL:https://www.calgarycwl.ca/events/1530
X-ACCESS:1
X-HITS:419
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20230916T090000
DTEND;TZID=America/Edmonton:20230916T130000
UID:D436AA85-F5EF-425A-8C54-69535388F544
SUMMARY: Serra Calgary Charter Celebration
CREATED:20230910T080927Z
DTSTAMP:20230910T080927Z
DESCRIPTION:\N \NThe Serra Club of Calgary invites you to join the Mass and celebration with Bishop McGrattan and the leadership of Serra International as they seek to promote and support vocations in our Diocese.\NLocation\N \N\N St. Mary's Cathedral Hall \N 221 18 Avenue Southwest \N Calgary,  Alberta  Canada \N\N\N\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://timelyapp-prod.s3.us-west-2.amazonaws.com/images/54713168/IMG_5395_0erZ.png" alt="IMG_5395.png" width="1428" height="2000" /></p><p> </p><p>The Serra Club of Calgary invites you to join the Mass and celebration with Bishop McGrattan and the leadership of Serra International as they seek to promote and support vocations in our Diocese.</p><div id="timely-event-location-label" class="timely-event-heading">Location</div><div id="timely-event-space-label"> </div><div class="timely-event-details-value"><div id="timely-event-venue" class="timely-event-venue"><a class="timely-venue-name" tabindex="0"> St. Mary's Cathedral Hall </a><div><span class="ng-star-inserted"> 221 18 Avenue Southwest </span><div><span class="ng-star-inserted"> Calgary, </span><span class="ng-star-inserted"> Alberta </span><span class="ng-star-inserted"> Canada </span></div></div></div></div><p> </p>
URL:https://www.calgarycwl.ca/events/1532
X-ACCESS:1
X-HITS:604
X-COLOR:0af5be
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20230917
DTEND;VALUE=DATE:20230918
UID:5C2AD932-0683-4E39-8B13-9FBD855EF8E6
SUMMARY:24th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 24th Sunday in Ordinary Time (Year A)\NUniversal Prayer this Sunday\NFor people suffering from natural calamities especially the people of Morocco affected by the earthquake and its aftermath and for the people of Libya affected by the devastating floods, may they be strengthened by God's grace and receive the assistance they require, let us pray to the Lord.\N{tab=Reflections}\NMass Readings \NBackground on the Gospel Reading\NIn echoing Sirach’s words from the first reading, Jesus makes his point very bluntly in this parable: the indispensable condition for being forgiven is to forgive others. This is a perennial warning to the church, then and now, that the ultimate value does not lie in displaying an inflexible law-driven rigidity, but in a generous spirit of love and joy which calls forth an equally generous response in others.\N\NHow often have you had to forgive another in your lifetime?\NWhat do you find the hardest about forgiving another?\NHave you ever felt bound by another’s unforgiveness toward you?\N\N(Source: Diocese of Saskatoon)\N{tab=Resources for children}\NKid's challenge this week: Can you think of a time when you have been forgiven? Can you think of a time when someone has said sorry and said that they would not do it again, and you found it hard to forgive? Why was it hard, and how did you feel? This week let’s try our best to make a change in the way we treat other people, to say sorry when we have done something wrong, and to forgive and help others make a change in the way they behave. (CAFOD)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-38.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>24th Sunday in Ordinary Time</strong> (Year A)</p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;">Universal Prayer this Sunday</h1><p><em>For people suffering from natural calamities especially the people of Morocco affected by the earthquake and its aftermath and for the people of Libya affected by the devastating floods, may they be strengthened by God's grace and receive the assistance they require, let us pray to the Lord.</em></p><p><strong>{tab=Reflections}</strong></p><p><a href="http://ec2-34-245-7-114.eu-west-1.compute.amazonaws.com/daily-texts/reading/2023-09-17" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><p><strong>Background on the Gospel Reading</strong></p><p>In echoing Sirach’s words from the first reading, Jesus makes his point very bluntly in this parable: the indispensable condition for being forgiven is to forgive others. This is a perennial warning to the church, then and now, that the ultimate value does not lie in displaying an inflexible law-driven rigidity, but in a generous spirit of love and joy which calls forth an equally generous response in others.</p><ul><li>How often have you had to forgive another in your lifetime?</li><li>What do you find the hardest about forgiving another?</li><li>Have you ever felt bound by another’s unforgiveness toward you?</li></ul><p><em>(Source: Diocese of Saskatoon)</em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>Can you think of a time when you have been forgiven? Can you think of a time when someone has said sorry and said that they would not do it again, and you found it hard to forgive? Why was it hard, and how did you feel? This week let’s try our best to make a change in the way we treat other people, to say sorry when we have done something wrong, and to forgive and help others make a change in the way they behave. <span style="font-size: 10px;">(CAFOD)</span></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/9/09-17-23%20OT%20A%2024/24%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/08/the-kids-bulletin-24th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/24th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/61d2d804-9ba9-84e0-8d22-9e7545ef6d9c/Childrens_liturgy__A__43___24th_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/3482e1a5617fba23073f57cb15d997bac816d7b7e17e24470fad66502da12105/b99c00cf1efca3ccd5b6296b1d980ee0/Prayer_childrens-liturgy_24th-Sunday-Ordinary-Time-A-pic__2_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230913T195512Z
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DTSTART;VALUE=DATE:20230922
DTEND;VALUE=DATE:20230925
UID:94BE37F8-C149-4B87-9E17-AF44B9EF89AA
SUMMARY: Pastoral Care Ministry Training Medicine Hat
CREATED:20230830T213837Z
DTSTAMP:20230830T213837Z
DESCRIPTION:The Diocese of Calgary is offering a Pastoral Care Ministry Training for those who feel called to assist their parish in a healing ministry to the sick, elderly, dying, homebound and bereaved members. This workshop is applicable for new or those previously trained in Pastoral Care Ministry.\NSession | Sep 22-24FRIDAY, SEP. 22, 2023   6:30 pm to 8:30 pmSATURDAY, SEP. 23, 2023   9:30 am to 3:30 pmSUNDAY, SEP. 24, 2023   1:30 pm to 4:00 pm\N\NWhere: Holy Family Parish (1451 Strachan Rd SE, Medicine Hat)\NDeadline to register: September 15\N\NRegistration Fee:$25/person. Covers training costs, Handbook for Ministers, Communion of the Sick Ritual, materials, and refreshments. Fee should not be a deterrent. No one will be denied participation. Please contact Anthony to make other arrangements. \NNotes:\N\NParticipants must be pre-approved by their Pastors and/or Pastoral Care Coordinator. Please contact your parish for screening requirement.\NLunch will NOT be provided on Saturday. Bring your own lunch and/or make plans to obtain lunch nearby. Coffee, tea, water, andsnacks will be provided. Certificates of Completion will be provided after successful completion of the course (complete attendance of the entire training).\N\NPHONE 403-218-5548EMAIL anthony.banka@calgarydiocese.ca
X-ALT-DESC;FMTTYPE=text/html:<p><span style="color: #123340;">The Diocese of Calgary is offering a Pastoral Care Ministry Training for those who feel called to assist their parish in a healing ministry to the sick, elderly, dying, homebound and bereaved members. This workshop is applicable for new or those previously trained in Pastoral Care Ministry.</span></p><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);">Session | Sep 22-24</span></span></strong></span><span id="page7R_mcid18" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*63.42px); top: calc(var(--scale-factor)*370.01px); font-size: calc(var(--scale-factor)*10.63px); font-family: sans-serif; transform: scaleX(1.00486);">FRIDAY, SEP. 22, 2023</span></span><span id="page7R_mcid20" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*64.00px); top: calc(var(--scale-factor)*385.10px); font-size: calc(var(--scale-factor)*10.63px); font-family: sans-serif; transform: scaleX(1.03181);">   6:30 pm to 8:30 pm</span></span><span id="page7R_mcid21" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*64.26px); top: calc(var(--scale-factor)*405.31px); font-size: calc(var(--scale-factor)*10.63px); font-family: sans-serif; transform: scaleX(1.01779);">SATURDAY, SEP. 23, 2023<br /><span id="page7R_mcid22" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*64.26px); top: calc(var(--scale-factor)*417.92px); font-size: calc(var(--scale-factor)*10.63px); font-family: sans-serif; transform: scaleX(1.01823);">   9:30 am to 3:30 pm</span></span><span id="page7R_mcid23" class="markedContent"><br /><span id="page7R_mcid46" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*64.26px); top: calc(var(--scale-factor)*437.94px); font-size: calc(var(--scale-factor)*10.63px); font-family: sans-serif; transform: scaleX(1.0171);">SUNDAY, SEP. 24, 2023</span></span><br /><span dir="ltr" style="left: calc(var(--scale-factor)*64.26px); top: calc(var(--scale-factor)*452.81px); font-size: calc(var(--scale-factor)*10.63px); font-family: sans-serif; transform: scaleX(1.02357);">   1:30 pm to 4:00 pm</span></span></span></span></span></p><ul><li><strong>Where</strong>: Holy Family Parish (1451 Strachan Rd SE, Medicine Hat)</li><li><strong>Deadline to register</strong>: September 15</li></ul><p><span style="color: #123340;"><strong>Registration Fee:</strong><br />$25/person. Covers training costs, Handbook for Ministers, Communion of the Sick Ritual, materials, and refreshments. <br /><br />Fee should not be a deterrent. No one will be denied participation. Please contact Anthony to make other arrangements. </span></p><p><span style="color: #123340;"><strong>Notes</strong>:</span></p><ul><li>Participants must be pre-approved by their Pastors and/or Pastoral Care Coordinator. Please contact your parish for screening requirement.</li><li>Lunch will NOT be provided on Saturday. <span id="page7R_mcid33" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*408.68px); top: calc(var(--scale-factor)*386.05px); font-size: calc(var(--scale-factor)*11.49px); font-family: sans-serif; transform: scaleX(0.927964);">Bring your own lunch</span></span><span id="page7R_mcid34" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*408.68px); top: calc(var(--scale-factor)*399.63px); font-size: calc(var(--scale-factor)*11.49px); font-family: sans-serif; transform: scaleX(0.922243);">and/or make plans to</span></span><span id="page7R_mcid35" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*408.68px); top: calc(var(--scale-factor)*413.21px); font-size: calc(var(--scale-factor)*11.49px); font-family: sans-serif; transform: scaleX(0.934527);">obtain lunch nearby.</span></span><span id="page7R_mcid36" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*408.68px); top: calc(var(--scale-factor)*426.79px); font-size: calc(var(--scale-factor)*11.49px); font-family: sans-serif; transform: scaleX(0.905392);">Coffee, tea, water, and</span></span><span id="page7R_mcid37" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*408.68px); top: calc(var(--scale-factor)*440.37px); font-size: calc(var(--scale-factor)*11.49px); font-family: sans-serif; transform: scaleX(0.901687);">snacks will be provided.</span></span><span id="page7R_mcid38" class="markedContent"></span><span id="page7R_mcid39" class="markedContent"> <br /></span>Certificates of Completion will be provided after successful completion of the course (complete attendance of the entire training).</li></ul><p><span id="page7R_mcid54" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*729.57px); font-size: calc(var(--scale-factor)*10.59px); font-family: sans-serif; transform: scaleX(0.971062);">PHONE 403-218-5548</span></span><span id="page7R_mcid55" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*740.66px); font-size: calc(var(--scale-factor)*10.59px); font-family: sans-serif; transform: scaleX(0.982218);">EMAIL anthony.banka@calgarydiocese.ca</span></span></p>
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DTSTART;VALUE=DATE:20230924
DTEND;VALUE=DATE:20230925
UID:282E95A7-3902-4A72-B8C2-40150EA28345
SUMMARY:World Day of Migrants & Refugees
CREATED:20230913T195841Z
DTSTAMP:20230913T195841Z
DESCRIPTION:\N“Free to choose whether to migrate or to stay”  is the theme chosen by the Holy Father for the 109th World Day of Migrants and Refugees on September 24, 2023. Pope Francis intends to promote a renewed reflection on a right that has not yet been codified at the international level: the right not to have to migrate or, in other words, the right to be able to remain in one’s own land. \N\NRead the Pope's message for 2023 for World Day of Migrants and Refugees  \NHow to celebrate the World Day of Migrants and Refugees:\N\NGuide for Adults | Children | Youth\NMore resources   \N\N\NPrayer petition for the Universal Prayer for Sunday, Sep 24:\N\NFor the migrants and refugees who have moved and displaced from their native land in order to have a better living, may they experience your protection and the warmth of your love as they journey into the unknown land, let us pray to the Lord.\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<p><img class="mcnImage" style="max-width: 2224px; border: 0; height: auto; outline: none; text-decoration: none; -ms-interpolation-mode: bicubic; vertical-align: bottom;" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/e2ab6647-70a2-192e-66a5-185e45ae924a.png" alt="" width="564" /></p><p><strong>“Free to choose whether to migrate or to stay” </strong> is the theme chosen by the Holy Father for the 109th World Day of Migrants and Refugees on September 24, 2023. Pope Francis intends to promote a renewed reflection on a right that has not yet been codified at the international level: the right not to have to migrate or, in other words, the right to be able to remain in one’s own land. </p><ul><li><a href="https://drive.google.com/file/d/1qwqQd3eJT-F7UZpI9jfMrhFygpRSiahr/view?usp=drive_link" target="_blank" rel="noopener noreferrer"><strong>Read the Pope's message</strong></a> for 2023 for World Day of Migrants and Refugees<br />  </li><li>How to celebrate the World Day of Migrants and Refugees:<ul><li>Guide for <a href="https://drive.google.com/file/d/1f8h856LYhCq-Wr-mNS2kUKV5g3mdKI1b/view?usp=drive_link" target="_blank" rel="noopener noreferrer">Adults</a> | <a href="https://drive.google.com/file/d/1tQ2cahCAACLB9MxAEGeK_YQKIINJ8XPa/view?usp=drive_link" target="_blank" rel="noopener noreferrer">Children</a> | <a href="https://drive.google.com/file/d/1gsF-t-onf49Ito2e946nLgu53IAXPPnl/view?usp=drive_link" target="_blank" rel="noopener noreferrer">Youth</a></li><li><a href="https://migrants-refugees.va/resource-center/world-day-of-migrants-refugees-2023/" target="_blank" rel="noopener noreferrer">More resources </a><br />  </li></ul></li><li>Prayer petition for the <strong>Universal Prayer for Sunday, Sep 24</strong>:<ul><li><em>For the migrants and refugees who have moved and displaced from their native land in order to have a better living, may they experience your protection and the warmth of your love as they journey into the unknown land, let us pray to the Lord.</em></li></ul></li></ul>
LAST-MODIFIED:20230913T195854Z
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DTSTART;VALUE=DATE:20230924
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UID:76C09122-F747-479B-9F5A-2DCAF26D309A
SUMMARY:25th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 25th Sunday in Ordinary Time (Year A)\NMass Readings \NUniversal Prayer this Sunday\NFor the Church, on the eve of a new phase in the synodal journey, that the presence of the Gospel, alive and at work in her, may make her like the vineyard in the parable, a vital place where all men and women who seek meaning in their life find a place, a word, and a breath of hope, we pray:\NFor the bishops and all the participants in the Synodal Assembly, that proposals may spring forth from their listening to the Holy Spirit, so that the entire People of God, in a dynamism of communion, may feel that they are truly participating in the life of the Church and be a living and attractive witness to the newness of the Gospel in the world, we pray:\NFor theologians: may the gifts of wisdom and revelation accompany their contribution to the work of the Synodal Assembly, so that the gift of faith may become life in all God's people, we pray:\NFor young people, seekers of truth and authentic witness, concreteness and spirituality; that, as a result of the synodal journey, they may feel increasingly involved in the Church’s life and mission in the midst of the challenges of today's world, giving to so many, with the enthusiasm of their age, the hope that springs from an encounter with Jesus, we pray:\NFor us gathered here in communion with Christian communities throughout the world: that by tasting the goodness of the Lord that comes to each one in the body and blood of Jesus, we may receive from him a fresh view of our neighbor and be made witnesses to generosity in the world in which we live, we pray:\NLord, hear our prayer.\N{tab=Reflections}\NBackground on the Gospel Reading\NWhat is a parable and what does it do? “A parable is a concise story that is drawn from life, which when told to a particular audience, makes one point that challenges accepted views.” All of these elements are present in the story Jesus tells. What is the kingdom of heaven like? That is the basic question one must ask and the entire passage today provides the answer. The central point of the parable is not on the wages paid to each group but on the owner. He is generous and it is God’s generosity that is the basic issue.\N\NWhat is your reaction to this parable? Why?\NHow does this parable connect to the first reading?\NHave we ever considered God to be acting unfairly toward us?\N\N(Source: Diocese of Saskatoon)\N{tab=Resources for children}\NKid's challenge this week: Jesus tells us that the last will be first and the first will be last. He teaches us that God loves and values each one of us. He gives us his love freely and generously. When we spend our time thinking that we deserve more that we have, it’s as though we have our hands on our heads, blocking some of our vision. We cannot see and appreciate the wonderful gifts God gives us. We miss out on having a grateful, generous heart. Let’s all take time this week to notice and be grateful for the many gifts God has given us. (Lyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-39.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>25th Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/092423.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a> </p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;">Universal Prayer this Sunday</h1><p>For the Church, on the eve of a new phase in the synodal journey, that the presence of the Gospel, alive and at work in her, may make her like the vineyard in the parable, a vital place where all men and women who seek meaning in their life find a place, a word, and a breath of hope, we pray:</p><p>For the bishops and all the participants in the Synodal Assembly, that proposals may spring forth from their listening to the Holy Spirit, so that the entire People of God, in a dynamism of communion, may feel that they are truly participating in the life of the Church and be a living and attractive witness to the newness of the Gospel in the world, we pray:</p><p>For theologians: may the gifts of wisdom and revelation accompany their contribution to the work of the Synodal Assembly, so that the gift of faith may become life in all God's people, we pray:</p><p>For young people, seekers of truth and authentic witness, concreteness and spirituality; that, as a result of the synodal journey, they may feel increasingly involved in the Church’s life and mission in the midst of the challenges of today's world, giving to so many, with the enthusiasm of their age, the hope that springs from an encounter with Jesus, we pray:</p><p>For us gathered here in communion with Christian communities throughout the world: that by tasting the goodness of the Lord that comes to each one in the body and blood of Jesus, we may receive from him a fresh view of our neighbor and be made witnesses to generosity in the world in which we live, we pray:</p><p><em>Lord, hear our prayer.</em></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>What is a parable and what does it do? “A parable is a concise story that is drawn from life, which when told to a particular audience, makes one point that challenges accepted views.” All of these elements are present in the story Jesus tells. What is the kingdom of heaven like? That is the basic question one must ask and the entire passage today provides the answer. The central point of the parable is not on the wages paid to each group but on the owner. He is generous and it is God’s generosity that is the basic issue.</p><ul><li>What is your reaction to this parable? Why?</li><li>How does this parable connect to the first reading?</li><li>Have we ever considered God to be acting unfairly toward us?</li></ul><p><em>(Source: Diocese of Saskatoon)</em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>Jesus tells us that the last will be first and the first will be last. He teaches us that God loves and values each one of us. He gives us his love freely and generously. When we spend our time thinking that we deserve more that we have, it’s as though we have our hands on our heads, blocking some of our vision. We cannot see and appreciate the wonderful gifts God gives us. We miss out on having a grateful, generous heart. Let’s all take time this week to notice and be grateful for the many gifts God has given us. <span style="font-size: 10px;">(Lyola Press)</span></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/9/09-24-23%20OT%20A%2025/25%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/08/the-kids-bulletin-25th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/25th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/55a0e12b-3a55-fe18-d1e1-4dc71145f857/Childrens_liturgy__A__44___25th_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/b76b07d133e3c2296153848dfbb35cf1c6f289da11db2f591b806b93635a7667/18b3e460ce32e93c48b21cf12b4daeea/Prayer_childrens-liturgy_25th-Sunday-Ordinary-Time-A-pic__2_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20230930
DTEND;VALUE=DATE:20231001
UID:E87B313D-9DD8-4E8A-A990-49E85A728FAE
SUMMARY:National Day of Truth and Reconciliation
CREATED:20230921T014000Z
DTSTAMP:20230921T014000Z
DESCRIPTION:\NNational Day for Truth and Reconciliation | Events in the Diocese of Calgary\N\NA Eucharistic Celebration with Fr. Cristino Bouvette on National Day for Truth and Reconciliation - Saturday, Sep. 30 at 9 am, at St. Mary's Cathedral, Calgary. All are welcome!   \NUnderstanding the history and legacy of the Indian Residential Schools as a Foundation of Reconciliations | Join St. Peter's community in a talk with Justice Len Marchand British Columbia Court of Appeal. When: Saturday, Sep. 30 at 10 am - St. Peter's Church, Calgary. More  \NWalking together as people of faith - Online | Celebrating Truth & Reconciliation Day with facilitator: Fr. Cristino Bouvette. When: Sunday, Oct. 1 at 7 pm via Zoom. Organized by CWL Alberta Mackenzie Provincial Council. Register now\N
X-ALT-DESC;FMTTYPE=text/html:<p><img class="shrinkToFit" src="https://mcusercontent.com/b94c6c43263afb74033548543/images/f00499bb-c642-bf98-594f-708abfac5677.jpg" alt="https://mcusercontent.com/b94c6c43263afb74033548543/images/f00499bb-c642-bf98-594f-708abfac5677.jpg" width="764" height="764" /></p><p>National Day for Truth and Reconciliation | Events in the Diocese of Calgary</p><ol><li><strong>A Eucharistic Celebration with Fr. Cristino Bouvette </strong>on National Day for Truth and Reconciliation - <strong>Saturday, Sep. 30 at 9 am</strong>, at St. Mary's Cathedral, Calgary<strong>. </strong>All are welcome! <br />  </li><li><strong>Understanding the history and legacy of the Indian Residential Schools as a Foundation of Reconciliations </strong>| Join St. Peter's community in a talk with Justice Len Marchand British Columbia Court of Appeal. When: <strong>Saturday, Sep. 30 at 10 am</strong> - St. Peter's Church, Calgary. <a href="https://www.catholicyyc.ca/news.html#event=76921764;instance=20230930100000?popup=1" target="_blank" rel="noopener noreferrer" data-link-id="1207825512">More</a><br />  </li><li><strong>Walking together as people of faith</strong> <strong>- Online</strong> | Celebrating Truth &amp; Reconciliation Day with facilitator: Fr. Cristino Bouvette. When: <strong>Sunday, Oct. 1 at 7 pm via Zoom. </strong>Organized by CWL Alberta Mackenzie Provincial Council. <a href="https://www.calgarycwl.ca/news/1200-abmk-truth-reconciliation-retreat" data-link-id="1207825513">Register now</a></li></ol>
LAST-MODIFIED:20230921T014035Z
SEQUENCE:35
URL:https://www.calgarycwl.ca/events/1549
X-ACCESS:1
X-HITS:656
X-COLOR:0af5be
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231001
DTEND;VALUE=DATE:20231002
UID:6D1D897B-E7E2-4637-A730-0AF52DC268E8
SUMMARY:26th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 26th Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NGiven the same task by their father, one son asserts his disobedience in words, but then obeys in his actions; the second son obeys with his words, but disobeys in his actions. The question that Jesus poses is pointed and direct: Which son did what the father wanted? All would agree that “actions speak louder than words” and that even if his words were disobedient, the son who did the work as ordered did the father’s will.\N\NDo our words indicate our obedience to God?\NIf not our words, do our actions? God desires a full conversion of heart, that our actions (and our words as well) will give evidence of our love for God. \N\N(Source: Loyola Press)\N{tab=Resources for children}\NKid's challenge this week: Sometimes when we are asked to do something, we might say yes and then forget. Other times, we might have no plans to do what we are asked. We say yes, but we don’t mean it. Jesus teaches us that our actions are as important as our words. This week, pray together that your family will experience a conversion to God and show evidence of this in both actions and words. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-40.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>26th Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/100123.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Given the same task by their father, one son asserts his disobedience in words, but then obeys in his actions; the second son obeys with his words, but disobeys in his actions. The question that Jesus poses is pointed and direct: Which son did what the father wanted? All would agree that “actions speak louder than words” and that even if his words were disobedient, the son who did the work as ordered did the father’s will.</p><ul><li>Do our words indicate our obedience to God?</li><li>If not our words, do our actions? God desires a full conversion of heart, that our actions (and our words as well) will give evidence of our love for God. </li></ul><p><em>(Source: Loyola Press)</em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>Sometimes when we are asked to do something, we might say yes and then forget. Other times, we might have no plans to do what we are asked. We say yes, but we don’t mean it. Jesus teaches us that our actions are as important as our words. This week, pray together that your family will experience a conversion to God and show evidence of this in both actions and words. <span style="font-size: 10px;">(Loyola Press)</span></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/10/10-01-23%20OT%20A%2026/26%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/09/the-kids-bulletin-26th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/26th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/234d9d5b-6aba-52db-f466-44b1368306c3/Childrens_liturgy__A__45__26th_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/9b3525f497d60b7cd180f7b9a2fc0641cdbdd2e92253c246ceb554cd150b0684/d591fea3a947ab501490f54b59e99ca9/childrens_liturgy_pic__A__44_-_26th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20230927T220742Z
SEQUENCE:107151282
URL:https://www.calgarycwl.ca/events/1552
X-ACCESS:1
X-HITS:468
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231002
DTEND;VALUE=DATE:20231003
UID:0C6190AC-C9CF-4831-92F6-C6BD370D8435
SUMMARY:Pastoral Centre closed
CREATED:20230927T203405Z
DTSTAMP:20230927T203405Z
DESCRIPTION:National Day for Truth and Reconciliation (Sep. 30) falls on Saturday this year. The Pastoral Centre will be closed on Monday, Oct 2, 2023 and will reopen on Tuesday, Oct. 3, 2023. 
X-ALT-DESC;FMTTYPE=text/html:<p>National Day for Truth and Reconciliation (Sep. 30) falls on Saturday this year. The Pastoral Centre will be closed on Monday, Oct 2, 2023 and will reopen on Tuesday, Oct. 3, 2023. </p>
LAST-MODIFIED:20230927T203421Z
SEQUENCE:16
URL:https://www.calgarycwl.ca/events/1551
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231008
DTEND;VALUE=DATE:20231009
UID:AA6803F4-0136-4E4C-BB69-56D6A697783E
SUMMARY:27th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 27th Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NIn today's Gospel, Jesus exposes the religious leaders for their failure to heed God's messengers. It is an opportunity for us to consider how we respond to those who are God's messengers today, calling us to correct our ways and return to the way of the Lord. This Gospel reminds us of the importance of listening to God's word. God speaks to us in many ways—through Scripture, through our Church tradition, in our Church's teaching, and through modern-day prophets. \N\NAre we attentive and receptive to God's word to us through these messengers?\NWhat are some of God's rules that we must follow?\NHow do we respond to God's messengers today?\N\N(Source: Loyola Press)\N{tab=Resources for children}\NKid's challenge this week: n this Sunday's Gospel, Jesus tells the chief priests and elders a story about a man who experiences very harsh rejection. Think of a time when you were rejected. Rejection is a very difficult experience that can take time to overcome. This week, think what it means to know that God loves you no matter how many times you reject him. Pray together with your family the Act of Contrition for the times when your family has not heeded God's word. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-41.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>27th Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/100823.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In today's Gospel, Jesus exposes the religious leaders for their failure to heed God's messengers. It is an opportunity for us to consider how we respond to those who are God's messengers today, calling us to correct our ways and return to the way of the Lord. This Gospel reminds us of the importance of listening to God's word. God speaks to us in many ways—through Scripture, through our Church tradition, in our Church's teaching, and through modern-day prophets. </p><ul><li>Are we attentive and receptive to God's word to us through these messengers?</li><li>What are some of God's rules that we must follow?</li><li>How do we respond to God's messengers today?</li></ul><p><em>(Source: Loyola Press)</em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>n this Sunday's Gospel, Jesus tells the chief priests and elders a story about a man who experiences very harsh rejection. Think of a time when you were rejected. Rejection is a very difficult experience that can take time to overcome. This week, think what it means to know that God loves you no matter how many times you reject him. Pray together with your family the <a href="https://www.loyolapress.com/catholic-resources/prayer/traditional-catholic-prayers/prayers-every-catholic-should-know/act-of-contrition" target="_blank" rel="noopener noreferrer">Act of Contrition</a> for the times when your family has not heeded God's word. <span style="font-size: 10px;">(Loyola Press)</span></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/10/10-08-23%20OT%20A%2027/27%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/09/the-kids-bulletin-27th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/27th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2401fdfe-6be9-d203-bf4a-6db6ca412dfa/childrens_liturgy__A__46__27th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/bf64a13302e9b39c87380f4f8330924139ff7db15ade4f24747cf30466831341/ff849913bc761111140e555611eb92e3/childrens_liturgy_pic__A__45_-_27th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231005T020426Z
SEQUENCE:107770286
URL:https://www.calgarycwl.ca/events/1566
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20231013T180000
DTEND;TZID=America/Edmonton:20231014T153000
UID:229C46D7-833A-474D-822B-9383E7EABB37
SUMMARY:Journeying Together | Hope & Healing
CREATED:20230830T225656Z
DTSTAMP:20230830T225656Z
DESCRIPTION:\N \NJourneying Together: Hope & Healing Workshop\N\NA Workshop for those mourning the loss of a child through miscarriage or stillbirth.\N\NSession 1 – Friday, October 13, 2023\N\N6:00 pm – Check-in\N7:00 pm – Welcome & Start to Workshop\N7:05 pm – Talk #1: by Eunice Peterson, R.Psych\N7:55 pm – Testimony #1\N8:00 pm – Popcorn Talk #1 followed by Q&A\N8:30 pm – Popcorn Talk #2 followed by Q&A\N9:00 pm – Conclusion to Session 1\N\NSession 2 – Saturday, October 14, 2023\N\N9:00 am – Check-in\N9:30 am – Welcome & Start to Session 2\N9:35 am – Talk #2: Fr. Michael Bomback\N10:15 am – Q&A\N10:30 am – Break\N10:45 am – Testimony #2\N10:50 am – Popcorn Talk #3\N11:05 am – Popcorn Talk #4\N11:20 am – Q&A\N11:30 am – LUNCH BREAK & SERVICE\N12:30 pm – Testimony #3 (5 minutes)\N12:35 pm – Round Table Activity (15 minutes per table)\N2:00 pm – Talk #3: by Eunice Peterson, R. Psych\N2:30 pm – Adoration, prayer ministry\N3:30 pm – Conclusion of Workshop\N\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/Journeying_Together_2.png" alt="" /></p><p> </p><p><strong>Journeying Together: Hope &amp; Healing Workshop</strong></p><ul><li>A Workshop for those mourning the loss of a child through miscarriage or stillbirth.</li></ul><p>Session 1 – Friday, October 13, 2023</p><ul><li>6:00 pm – Check-in</li><li>7:00 pm – Welcome &amp; Start to Workshop</li><li>7:05 pm – Talk #1: by Eunice Peterson, R.Psych</li><li>7:55 pm – Testimony #1</li><li>8:00 pm – Popcorn Talk #1 followed by Q&amp;A</li><li>8:30 pm – Popcorn Talk #2 followed by Q&amp;A</li><li>9:00 pm – Conclusion to Session 1</li></ul><p>Session 2 – Saturday, October 14, 2023</p><ul><li>9:00 am – Check-in</li><li>9:30 am – Welcome &amp; Start to Session 2</li><li>9:35 am – Talk #2: Fr. Michael Bomback</li><li>10:15 am – Q&amp;A</li><li>10:30 am – Break</li><li>10:45 am – Testimony #2</li><li>10:50 am – Popcorn Talk #3</li><li>11:05 am – Popcorn Talk #4</li><li>11:20 am – Q&amp;A</li><li>11:30 am – LUNCH BREAK &amp; SERVICE</li><li>12:30 pm – Testimony #3 (5 minutes)</li><li>12:35 pm – Round Table Activity (15 minutes per table)</li><li>2:00 pm – Talk #3: by Eunice Peterson, R. Psych</li><li>2:30 pm – Adoration, prayer ministry</li><li>3:30 pm – Conclusion of Workshop</li></ul><p> </p>
LOCATION:1100 Berkshire Blvd. NW\, Calgary\, AB
GEO:51.13511210;-114.08966810
LAST-MODIFIED:20230830T230908Z
SEQUENCE:732
URL:https://www.miscarriageliturgy.ca/workshop
X-ACCESS:1
X-HITS:506
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231015
DTEND;VALUE=DATE:20231016
UID:27C98C35-870F-4FFA-B337-898676F9E7C4
SUMMARY:28th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 28th Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NIn today's Gospel, we are reminded that while many are invited to the kingdom of heaven, not all are able to meet its requirements. God invites us to his feast, giving us his salvation. Yet he asks us to repent for our sins. Jesus’ message in the parable cautions against exclusive beliefs about the kingdom of heaven. The parable also teaches about humility. Those who assume that they are the invited guests may find that they have refused the invitation, and so others are invited in their place. To accept the invitation is also to accept its obligations. God wants our full conversion in complete acceptance of his mercy.\N\NWhat does Jesus expect of those who accept his invitation of salvation?\NWhat would be the evidence of our conversion to God’s salvation?\N\N(Source: Loyola Press)\N{tab=Resources for children}\NKid's challenge this week: In this week’s Gospel, Jesus tells a parable, or story, about a wedding. Some people accept the invitation, and some people refuse it. God is generous and loves us so much that he invites everyone to come to his table and share in his gifts. When we say yes to his invitation, he offers us life with God forever. This week, set aside time to design an invitation from God (or colour  and complete this invitation), detailing alll the gifts that GOd offers us. Keep this invitation as a reminder of God's invitation, and end your prayer with Psalm 23. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-42.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>28th Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/101523.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In today's Gospel, we are reminded that while many are invited to the kingdom of heaven, not all are able to meet its requirements. God invites us to his feast, giving us his salvation. Yet he asks us to repent for our sins. Jesus’ message in the parable cautions against exclusive beliefs about the kingdom of heaven. The parable also teaches about humility. Those who assume that they are the invited guests may find that they have refused the invitation, and so others are invited in their place. To accept the invitation is also to accept its obligations. God wants our full conversion in complete acceptance of his mercy.</p><ul><li>What does Jesus expect of those who accept his invitation of salvation?</li><li>What would be the evidence of our conversion to God’s salvation?</li></ul><p><em>(Source: Loyola Press)</em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>In this week’s Gospel, Jesus tells a parable, or story, about a wedding. Some people accept the invitation, and some people refuse it. God is generous and loves us so much that he invites everyone to come to his table and share in his gifts. When we say yes to his invitation, he offers us life with God forever. This week, set aside time to design an invitation from God (<a href="https://assets.ctfassets.net/vy3axnuecuwj/82d93c38549f448e0114c52d9eab9079a793ea27a48c3ab9a8ec44c2ba580661/49d9107aa08505354e41e0893a62e10a/childrens_liturgy_pic__A__46_-_28th_Sunday_Ordinary_Time.pdf">or colour  and complete this invitation</a>), detailing alll the gifts that GOd offers us. Keep this invitation as a reminder of God's invitation, and end your prayer with Psalm 23. <span style="font-size: 10px;">(Loyola Press)</span></p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/82d93c38549f448e0114c52d9eab9079a793ea27a48c3ab9a8ec44c2ba580661/49d9107aa08505354e41e0893a62e10a/childrens_liturgy_pic__A__46_-_28th_Sunday_Ordinary_Time.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/09/the-kids-bulletin-28th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/28th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dab0d9fd-86b1-5c4e-4ec5-0537cc7fd5b5/childrens_liturgy__A__47__28th_Sunday_Ordinary_Time_1_.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/82d93c38549f448e0114c52d9eab9079a793ea27a48c3ab9a8ec44c2ba580661/49d9107aa08505354e41e0893a62e10a/childrens_liturgy_pic__A__46_-_28th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231011T201551Z
SEQUENCE:108354171
URL:https://www.calgarycwl.ca/events/1571
X-ACCESS:1
X-HITS:475
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231017
DTEND;VALUE=DATE:20231018
UID:5B645969-A92A-4DF4-9AC0-FD7B26395525
SUMMARY:Day of Prayer and Fasting for Peace in the Holy Land
CREATED:20231014T060426Z
DTSTAMP:20231014T060426Z
DESCRIPTION:“We ask that on Tuesday, October 17, everyone hold a day of fasting, abstinence, and prayer. Let us organize prayer times with Eucharistic adoration and with the recitation of the Rosary to Our Blessed Virgin Mary. Although most probably in many parts of our dioceses, circumstances will not permit largegatherings, it is possible to organize simple and sober common moments of prayer in parishes, religious communities, and families.” - Cardinal Pizzaballa | Read full letter
X-ALT-DESC;FMTTYPE=text/html:<p>“We ask that on Tuesday, October 17, everyone hold a day of fasting, abstinence, and prayer. Let us organize prayer times with Eucharistic adoration and with the recitation of the Rosary to Our Blessed Virgin Mary. Although most probably in many parts of our dioceses, circumstances will not permit large<br />gatherings, it is possible to organize simple and sober common moments of prayer in parishes, religious communities, and families.” - Cardinal Pizzaballa | <a href="https://www.lpj.org/posts/statement-of-the-latin-patriarchate-of-jerusalem.html?s_cat=1102" target="_blank" rel="noopener noreferrer">Read full letter</a></p>
URL:https://www.lpj.org/posts/statement-of-the-latin-patriarchate-of-jerusalem.html?s_cat=1102
X-ACCESS:1
X-HITS:211
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231022
DTEND;VALUE=DATE:20231023
UID:1F4EA9F3-02DE-40ED-B0CA-42FDC31C9D13
SUMMARY:World Mission Sunday
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NWorld Mission Sunday: Hearts on fire, feet on the move (cf. Lk 24:13-35)\NMass readings, reflections and activities for the 29th Sunday in Ordinary Time (Year A)\NMass Readings\NThis Sunday is the World Mission Sunday, and we join our Holy Father in supporting his missions. Together, through our prayers and financial support, we bring the Lord’s mercy and concrete help to the most vulnerable communities in the Pope’s missions.\NThe theme for this Missionary Month this year is “Hearts on fire, feet on the move” (cf. Luke 24:13-35). Pope Francis in his World Mission Sunday message for 2023, called for renewed efforts to spread the Gospel. In a world where so much divides us, World Mission Sunday rejoices in our unity as missionaries by our Baptism, as it offers each one of us an opportunity to support the life-giving presence of the Church among the poor and marginalized in more than 1,111 mission dioceses.\N\NYou can donate to World Mission Sunday during the second collection today, using the parish envelope, or online at catholicyyc.ca/worldmissionsunday \N\NMore resources\N\NMessage from the Holy Father for 2023 World Mission Sunday\NResources for World Mission Month: https://onefamilyinmission.org\N\N{tab=Reflections}\NBackground on the Gospel Reading\NThe Roman Empire in Christ’s time was deemed to include the entire civilized world. Some welcomed Rome’s rule, others seethed with resentment. The Roman leader Pompey captured Jerusalem in 63 BC and levied an excessive tax. The taxes were a constant and painful reminder of the people’s subjugation. Local individuals were hired by the Roman officials and made their living by collecting taxes from other Jews. Therefore, these tax collecters were viewed as collaborators with the enemy. The coin bore the profile of the Emperor Tiberius. Around the edge it read: “Tiberius Caesar, Son of the Divine Augustus.” Jesus’ reply was like saying: “Well if this is Caesar’s face and name on the coin, it must belong to him. You better give it back to him.”\N\NWhat belongs to God? How is it given back to Him?\NWhat challenge does Christ’s final reply offer us?\NHow should Christians behave when it comes to their duties as citizens of a country? (Source: Loyola Press) \N\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's challenge this week:  In today’s Gospel, Jesus is asked whether it is lawful to pay taxes to the Romans. The questioners were trying to trick Jesus into saying something that would be unlawful to either Romans or to strict Jews like the Pharisees. But Jesus responds in a way that makes them look foolish; he reminds us of what is more important than the question of paying taxes. This week, remember that God should hold the place of greatest importance in our lives in all that we do. (Loyola Press) \NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-43.png" width="1914" height="1076" /></p><p><strong>World Mission Sunday: <em>Hearts on fire, feet on the move (cf. Lk 24:13-35)</em></strong></p><p>Mass readings, reflections and activities for the <strong>29th Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/102223.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>This Sunday is the World Mission Sunday, and we join our Holy Father in supporting his missions. Together, through our prayers and financial support, we bring the Lord’s mercy and concrete help to the most vulnerable communities in the Pope’s missions.</p><p>The theme for this Missionary Month this year is “Hearts on fire, feet on the move” (cf. Luke 24:13-35). Pope Francis in his World Mission Sunday message for 2023, called for renewed efforts to spread the Gospel. In a world where so much divides us, World Mission Sunday rejoices in our unity as missionaries by our Baptism, as it offers each one of us an opportunity to support the life-giving presence of the Church among the poor and marginalized in more than 1,111 mission dioceses.</p><ul><li>You can donate to World Mission Sunday during the second collection today, using the parish envelope, or online at <a href="https://www.catholicyyc.ca/worldmissionsunday.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/worldmissionsunday</a> </li></ul><p>More resources</p><ul><li><a href="https://www.vatican.va/content/francesco/en/messages/missions/documents/20230106-giornata-missionaria.html" target="_blank" rel="noopener noreferrer">Message from the Holy Father for 2023 World Mission Sunday</a></li><li>Resources for World Mission Month: <a href="https://onefamilyinmission.org/" target="_blank" rel="noopener noreferrer">https://onefamilyinmission.org</a></li></ul><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The Roman Empire in Christ’s time was deemed to include the entire civilized world. Some welcomed Rome’s rule, others seethed with resentment. The Roman leader Pompey captured Jerusalem in 63 BC and levied an excessive tax. The taxes were a constant and painful reminder of the people’s subjugation. Local individuals were hired by the Roman officials and made their living by collecting taxes from other Jews. Therefore, these tax collecters were viewed as collaborators with the enemy. The coin bore the profile of the Emperor Tiberius. Around the edge it read: “Tiberius Caesar, Son of the Divine Augustus.” Jesus’ reply was like saying: “Well if this is Caesar’s face and name on the coin, it must belong to him. You better give it back to him.”</p><ul><li>What belongs to God? How is it given back to Him?</li><li>What challenge does Christ’s final reply offer us?</li><li>How should Christians behave when it comes to their duties as citizens of a country? <em>(Source: Loyola Press) <br /></em></li></ul><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><strong>Kid's challenge this week:</strong>  In today’s Gospel, Jesus is asked whether it is lawful to pay taxes to the Romans. The questioners were trying to trick Jesus into saying something that would be unlawful to either Romans or to strict Jews like the Pharisees. But Jesus responds in a way that makes them look foolish; he reminds us of what is more important than the question of paying taxes. This week, remember that God should hold the place of greatest importance in our lives in all that we do. (Loyola Press) </li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/10/10-22-23%20OT%20A%2029/29%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/09/the-kids-bulletin-29th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/532c7418-a677-9a7a-250d-6156df87903f/childrens_liturgy__A__48__29th_Sunday_Ordinary_Time_1_.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/4b26eb06e35df6dbac74ae1bc9f2b4d27742ccf723b0200c69111159df15ab89/60a0c4fa1a55c5824b602b4eab4ff6e8/childrens_liturgy_pic__A__47_-_29th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231021T004406Z
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DTSTART;VALUE=DATE:20231027
DTEND;VALUE=DATE:20231028
UID:4211E620-1E48-43B2-82CA-52D8A346B4DF
SUMMARY:Day of Fasting, Penance and Prayer for Peace in the World
CREATED:20231025T222212Z
DTSTAMP:20231025T222212Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/Oct_27.jpg" alt="" /></p>
LAST-MODIFIED:20231025T222246Z
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DTSTART;VALUE=DATE:20231029
DTEND;VALUE=DATE:20231030
UID:52FB4DB4-6018-446C-B436-18711459F99B
SUMMARY:30th Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 30th Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe Law of Moses contained 613 regulations, and in theory, all were to be observed with equal fervor. But religious teachers saw some as more important that others, some being “light” and some being “heavy”. The lawyer who asked Jesus what he regarded as the greatest commandment wanted to know how the Torah (God’s law) is to be put into practice in daily life. Jesus responds by removing the love of God and the love of neighbour from any list of religious laws and observances. He puts love of God and human love on the same plane, making them the background and texture of all teaching and behaviour.\N\NHow do we show our love for God? How would we describe it?\NHow do we think we measure up when it comes to loving our neighbour?\NWhy is love of God and love for neighbour bound together? (Reflection: Diocese of Saskatoon)\N\N \N{tab=Resources for children}\NKid's challenge this week:  Make a poster together as a family. Write the words Love God in the centre of the poster and write the words Love Neighbour near each of the four sides of the poster. Read together today’s Gospel, Matthew 22:34-40. Talk about how Jesus taught us that our love for God is revealed in the love that we show to other people. On the poster, use pictures and words to show some of the ways that your family shows their love for other people. Pray together that your family will continue to express your love for God by loving others. Pray the Act of Love. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-44.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>30th Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/102923.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The Law of Moses contained 613 regulations, and in theory, all were to be observed with equal fervor. But religious teachers saw some as more important that others, some being “light” and some being “heavy”. The lawyer who asked Jesus what he regarded as the greatest commandment wanted to know how the Torah (God’s law) is to be put into practice in daily life. Jesus responds by removing the love of God and the love of neighbour from any list of religious laws and observances. He puts love of God and human love on the same plane, making them the background and texture of all teaching and behaviour.</p><ul><li>How do we show our love for God? How would we describe it?</li><li>How do we think we measure up when it comes to loving our neighbour?</li><li>Why is love of God and love for neighbour bound together?<br /> (Reflection: Diocese of Saskatoon)</li></ul><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:  </strong>Make a poster together as a family. Write the words Love God in the centre of the poster and write the words Love Neighbour near each of the four sides of the poster. Read together today’s Gospel, Matthew 22:34-40. Talk about how Jesus taught us that our love for God is revealed in the love that we show to other people. On the poster, use pictures and words to show some of the ways that your family shows their love for other people. Pray together that your family will continue to express your love for God by loving others. Pray the <a href="https://www.loyolapress.com/catholic-resources/prayer/traditional-catholic-prayers/prayers-every-catholic-should-know/act-of-love" target="_blank" rel="noopener noreferrer">Act of Love</a>. (Loyola Press)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/10/10-29-23%20OT%20A%2030/30%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.files.wordpress.com/2023/09/the-kids-bulletin-30th-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/30th-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/08bf433f-67d4-cd46-23f0-c6d9e01be103/Childrens_liturgy__A__49__30th_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/32ab1e04932ab813c83823ffc29b2abfc2f64134888d93d5aaf947439377bb1d/667c9e2b716eeedcc80fa86403883150/childrens_liturgy_pic__A__48_-_30th_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231102T043802Z
SEQUENCE:110198702
URL:https://www.calgarycwl.ca/events/1593
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DTSTART;TZID=America/Edmonton:20231104T090000
DTEND;TZID=America/Edmonton:20231104T130000
UID:E8804E68-C083-4A2C-8828-5F5907984D53
SUMMARY: Renewal Gathering - Calgary
CREATED:20231021T001613Z
DTSTAMP:20231021T001613Z
DESCRIPTION:Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.\NRegister by Nov. 1 | Register Now
X-ALT-DESC;FMTTYPE=text/html:<p>Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.</p><p><a>Register by Nov. 1 | </a><a href="https://docs.google.com/forms/d/e/1FAIpQLSeq1Q_AnKYy_Y0mYWSz4TfQUf_9XgTc0dAevpAnDfG6xfFU1Q/viewform?usp=sf_link" target="_blank" rel="noopener noreferrer">Register Now</a></p>
LOCATION:1714 - 14 Avenue N.E. \, Calgary\, T2E 1G3
GEO:51.06583870;-114.02050630
LAST-MODIFIED:20231021T002929Z
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DTSTART;VALUE=DATE:20231105
DTEND;VALUE=DATE:20231106
UID:5FBE08A6-7F14-47A7-97A1-7D8C954CEAF0
SUMMARY:31st Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 31st Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NIn today's Gospel, Jesus tells the crowd that it is correct to do and observe what the scribes and Pharisees teach; it is their example that is to be avoided, namely, their love of being honoured and exalted. Hence, the Gospel reflects the tension of an active internal debate within the early Church. The warning Jesus gives against seeking places of honour in the community was directed as much toward the Christian community as the named Jewish leaders. Indeed, it is a warning that resonates with us today. Christian leadership is a call to service for the glory of God; those who would be leaders among us must, like Jesus, be servants of all. (Reflection: Loyola Press)\N{tab=Resources for children}\NKid's challenge this week:  In today’s Gospel reading, Jesus teaches us how to be a good leader. He says that good leaders are humble. That means they put the needs of others before their own. They don’t do good things just so that people will see them.\NThis week, take a few moments to think of something kind or helpful you can do for someone else. It can be something small. Maybe you can try to do it without the other person finding out it was you! (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-45.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>31st Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/110523.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In today's Gospel, Jesus tells the crowd that it is correct to do and observe what the scribes and Pharisees teach; it is their example that is to be avoided, namely, their love of being honoured and exalted. Hence, the Gospel reflects the tension of an active internal debate within the early Church. The warning Jesus gives against seeking places of honour in the community was directed as much toward the Christian community as the named Jewish leaders. Indeed, it is a warning that resonates with us today. Christian leadership is a call to service for the glory of God; those who would be leaders among us must, like Jesus, be servants of all. <span style="font-size: 10px;">(Reflection: Loyola Press)</span></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:  </strong>In today’s Gospel reading, Jesus teaches us how to be a good leader. He says that good leaders are humble. That means they put the needs of others before their own. They don’t do good things just so that people will see them.</p><p>This week, take a few moments to think of something kind or helpful you can do for someone else. It can be something small. Maybe you can try to do it without the other person finding out it was you!<span style="color: #ff0000;"> </span>(Loyola Press)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/11/11-05-23%20OT%20A%2031/31%20OT%20A%20Coloring.pdf">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/10/30/the-kids-bulletin-for-sunday-november-5th-2023/#jp-carousel-5155">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/31st-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e66e60e3-c9ba-c583-0a7e-327925da81d6/Childrens_liturgy__A__50a___31st_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/1zHsbMi9npfusoi4Wa3Fub/4e9ddb26439ec464bb9761235ae088ed/Childrens_liturgy_Thirty-first_Sunday_in_Ordinary_Time_Year_A_illustration.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231102T043554Z
SEQUENCE:110198574
URL:https://www.calgarycwl.ca/events/1602
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DTSTART;TZID=America/Edmonton:20231107T170000
DTEND;TZID=America/Edmonton:20231107T210000
UID:BB5753F4-393A-4FE8-84AE-1FAC6A6DB7D2
SUMMARY: Renewal Gathering - LETHBRIDGE
CREATED:20231021T001613Z
DTSTAMP:20231021T001613Z
DESCRIPTION:Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.\NRegister by Nov.4 | Register Now
X-ALT-DESC;FMTTYPE=text/html:<p>Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.</p><p><a>Register by Nov.4 | </a><a href="https://docs.google.com/forms/d/e/1FAIpQLSeq1Q_AnKYy_Y0mYWSz4TfQUf_9XgTc0dAevpAnDfG6xfFU1Q/viewform?usp=sf_link" target="_blank" rel="noopener noreferrer">Register Now</a></p>
LOCATION:2405 - 12 Ave S\, Lethbridge\, AB
GEO:49.69318340;-112.80850050
LAST-MODIFIED:20231021T003151Z
SEQUENCE:938
URL:https://www.catholicyyc.ca/renewal.html
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DTSTART;TZID=America/Edmonton:20231108T170000
DTEND;TZID=America/Edmonton:20231108T210000
UID:1B696754-68BD-4495-BE1B-FC89159BB1DF
SUMMARY: Renewal Gathering - HIGH RIVER
CREATED:20231021T001613Z
DTSTAMP:20231021T001613Z
DESCRIPTION:Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.\NRegister by Nov. 5 | Register Now
X-ALT-DESC;FMTTYPE=text/html:<p>Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.</p><p><a>Register by Nov. 5 | </a><a href="https://docs.google.com/forms/d/e/1FAIpQLSeq1Q_AnKYy_Y0mYWSz4TfQUf_9XgTc0dAevpAnDfG6xfFU1Q/viewform?usp=sf_link" target="_blank" rel="noopener noreferrer">Register Now</a></p>
LOCATION:St. Francis de Sales Church 206-9 Avenue West\, High River\, AB
GEO:50.57494100;-113.87515100
LAST-MODIFIED:20231021T003220Z
SEQUENCE:967
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DTSTART;TZID=America/Edmonton:20231111T090000
DTEND;TZID=America/Edmonton:20231111T160000
UID:CE244DC9-05D1-4C40-8E5F-A302B4E62325
SUMMARY: Pastoral Care Ministry Training Calgary
CREATED:20230830T213837Z
DTSTAMP:20230830T213837Z
DESCRIPTION:The Diocese of Calgary is offering a Pastoral Care Ministry Training for those who feel called to assist their parish in a healing ministry to the sick, elderly, dying, homebound and bereaved members. This workshop is applicable for new or those previously trained in Pastoral Care Ministry.\NOVERVIEW\NSESSION 1 - Saturday (Nov. 11):\N\NThe Meaning of your ministry \NQualities & Fundamental Skills \NBeing a Leader of Prayer \NSkills Building Exercises\NNoon Mass - Remembrance Day\N\NSESSION 2 - Saturday (Nov. 25):\N\NSpecial Concerns & Considerations \NSpecial Cases \NSpirituality & Ministerial Formation \NEvaluating Your Ministry\NWhere: Catholic Pastoral Centre, 120 17 Ave SW, Calgary\NDeadline to register: Nov. 3\N\NRegistration Fee:$50/person. Covers training costs, Handbook for Ministers, Communion of the Sick Ritual, materials, and refreshments. Fee should not be a deterrent. No one will be denied participation. Please contact Anthony to make other arrangements. \NNotes:\N\NParticipants must be pre-approved by their Pastors and/or Pastoral Care Coordinator. Please contact your parish for screening requirement.\NLunch will be provided at both sessions. Coffee, tea, water, and snacks will be provided.\NCertificates of Completion will be provided after successful completion of the course (complete attendance of the entire training).\N\NPHONE 403-218-5548EMAIL anthony.banka@calgarydiocese.ca
X-ALT-DESC;FMTTYPE=text/html:<p><span style="color: #123340;">The Diocese of Calgary is offering a Pastoral Care Ministry Training for those who feel called to assist their parish in a healing ministry to the sick, elderly, dying, homebound and bereaved members. This workshop is applicable for new or those previously trained in Pastoral Care Ministry.</span></p><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid49" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*365.96px); top: calc(var(--scale-factor)*463.42px); font-size: calc(var(--scale-factor)*12.40px); font-family: sans-serif; transform: scaleX(0.980783);">OVERVIEW</span></span><span id="page7R_mcid50" class="markedContent"></span></span></span></strong></span></span></p><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid50" class="markedContent"><span id="page7R_mcid59" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*365.96px); top: calc(var(--scale-factor)*501.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.868064);">SESSION 1 - Saturday (Nov. 11):</span></span></span></span></span></strong></span></span></p><ul><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid50" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*513.99px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.9348);">The Meaning of your ministry</span></span></span></span><span id="page7R_mcid17" class="markedContent"><span id="page7R_mcid52" class="markedContent"> </span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid52" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*385.88px); top: calc(var(--scale-factor)*526.74px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.919274);">Qualities &amp; Fundamental Skills</span></span><span id="page7R_mcid53" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid53" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*539.49px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.886844);">Being a Leader of Prayer</span></span><span id="page7R_mcid54" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid54" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*552.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.879752);">Skills Building Exercises</span></span><span id="page7R_mcid55" class="markedContent"></span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span class="markedContent"><span id="page7R_mcid65" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*370.44px); top: calc(var(--scale-factor)*568.71px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.989606);">Noon Mass - Remembrance Day</span></span></span></span></span></span></span></li></ul><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid61" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*365.96px); top: calc(var(--scale-factor)*603.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.896266);">SESSION 2 - Saturday (Nov. 25):</span></span><span id="page7R_mcid63" class="markedContent"></span></span></span></strong></span></span></p><ul><li>Spe<span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid55" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*615.99px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.918124);">cial Concerns &amp; Considerations</span></span><span id="page7R_mcid56" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid56" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*628.74px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.872029);">Special Cases</span></span><span id="page7R_mcid57" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid57" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*641.49px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.941417);">Spirituality &amp; Ministerial Formation</span></span><span id="page7R_mcid58" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid58" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*654.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.935502);">Evaluating Your Ministry</span></span></span></span><span id="page7R_mcid17" class="markedContent"><span id="page7R_mcid61" class="markedContent"></span></span><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid61" class="markedContent"><br /></span></span></span></strong></span><br /></span></li><li><strong>Where</strong>: <span id="page7R_mcid0" class="markedContent"></span><span id="page7R_mcid1" class="markedContent"></span><span id="page7R_mcid2" class="markedContent"></span><span id="page7R_mcid3" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*40.77px); top: calc(var(--scale-factor)*522.64px); font-size: calc(var(--scale-factor)*12.48px); font-family: sans-serif; transform: scaleX(0.994386);">Catholic Pastoral Centre</span></span><span id="page7R_mcid4" class="markedContent">, <span dir="ltr" style="left: calc(var(--scale-factor)*40.77px); top: calc(var(--scale-factor)*535.72px); font-size: calc(var(--scale-factor)*12.48px); font-family: sans-serif; transform: scaleX(0.929013);">120 17 Ave SW, Calgary</span></span></li><li><strong>Deadline to register</strong>: <span id="page7R_mcid41" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*132.35px); top: calc(var(--scale-factor)*640.55px); font-size: calc(var(--scale-factor)*11.21px); font-family: sans-serif; transform: scaleX(0.972188);">Nov. 3</span></span></li></ul><p><span style="color: #123340;"><strong>Registration Fee:</strong><br />$50/person. Covers training costs, Handbook for Ministers, Communion of the Sick Ritual, materials, and refreshments. <br /><br />Fee should not be a deterrent. No one will be denied participation. Please contact Anthony to make other arrangements. </span></p><p><span style="color: #123340;"><strong>Notes</strong>:</span></p><ul><li>Participants must be pre-approved by their Pastors and/or Pastoral Care Coordinator. Please contact your parish for screening requirement.</li><li><span id="page7R_mcid39" class="markedContent"><span id="page7R_mcid30" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*348.16px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.936398);">Lunch will be provided at both</span></span><span id="page7R_mcid31" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*360.91px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.855181);">sessions.</span></span><span id="page7R_mcid32" class="markedContent"></span><span id="page7R_mcid33" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*425.38px); top: calc(var(--scale-factor)*360.91px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.905498);">Coffee, tea, water, and </span></span><span id="page7R_mcid34" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*373.66px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.901685);">snacks will be provided.</span></span></span></li><li>Certificates of Completion will be provided after successful completion of the course (complete attendance of the entire training).</li></ul><p><span id="page7R_mcid54" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*729.57px); font-size: calc(var(--scale-factor)*10.59px); font-family: sans-serif; transform: scaleX(0.971062);">PHONE 403-218-5548</span></span><span id="page7R_mcid55" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*740.66px); font-size: calc(var(--scale-factor)*10.59px); font-family: sans-serif; transform: scaleX(0.982218);">EMAIL anthony.banka@calgarydiocese.ca</span></span></p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20230830T214835Z
SEQUENCE:598
URL:https://www.catholicyyc.ca/pastoralcare.html
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DTSTART;VALUE=DATE:20231112
DTEND;VALUE=DATE:20231113
UID:C3477A53-8B53-4948-BDB5-DD2D2481B08B
SUMMARY:32nd Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 32nd Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NJesus seems to be utilizing a bit of comic relief in this parable by taking a common experience such as a wedding and turning it into a very uncommon wedding experience by extrapolating the possibilities of what could happen.  Matthew runs a theme in this Gospel that actions outdo words in most any situation.  As St. Francis of Assisi says “act in love and use words when necessary”.  He is actually explaining the Gospel message that Christ brings to us. \N\NHow does the image of a wedding, used to describe Jesus’ second coming speak to you?\NRecall a time when you missed an invitation from God. Why did you miss it? What did you learn from this?  (Reflection: Diocese of Saskatoon)\N\N{tab=Resources for children}\NKid's challenge this week:  It’s important that we do all the things we need to do to get ready in the morning, isn’t it? We don’t want to forget something important, like our schoolbooks, by being distracted by things we don’t need to do. Today’s Gospel reading is about being ready for something different. We learn about being ready to receive Jesus. This week, pray that Jesus will continue to help us be ready to receive him. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-46.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>32nd Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/111223.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Jesus seems to be utilizing a bit of comic relief in this parable by taking a common experience such as a wedding and turning it into a very uncommon wedding experience by extrapolating the possibilities of what could happen.  Matthew runs a theme in this Gospel that actions outdo words in most any situation.  As St. Francis of Assisi says “act in love and use words when necessary”.  He is actually explaining the Gospel message that Christ brings to us. </p><ol><li>How does the image of a <em>wedding</em>, used to describe Jesus’ second coming speak to you?</li><li>Recall a time when you missed an invitation from God. Why did you miss it? What did you learn from this? <br /> (Reflection: Diocese of Saskatoon)</li></ol><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong> It’s important that we do all the things we need to do to get ready in the morning, isn’t it? We don’t want to forget something important, like our schoolbooks, by being distracted by things we don’t need to do. Today’s Gospel reading is about being ready for something different. We learn about being ready to receive Jesus. This week, pray that Jesus will continue to help us be ready to receive him.<strong> </strong>(Loyola Press)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/11/11-12-23%20OT%20A%2032/32%20OT%20A%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/11/06/the-kids-bulletin-for-sunday-november-12th-2023/#jp-carousel-5151" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/72167fed-bae9-7922-e8d2-d5d6dcbd45aa/Childrens_liturgy__A__51__32nd_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/bea24c482c4ea78fdfd1ab884fd4b0453f25161c9c3ec6c849f9568e4e44b31d/f5cf04b581d859348186c1d99805ed03/childrens_liturgy_pic__A__50_-_32nd_Sunday_Ordinary_time__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231108T213733Z
SEQUENCE:110778273
URL:https://www.calgarycwl.ca/events/1604
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20231113T170000
DTEND;TZID=America/Edmonton:20231113T210000
UID:F46A076B-6871-4E62-96B9-7DD0570388AA
SUMMARY: Renewal Gathering - MEDICINE HAT
CREATED:20231021T001613Z
DTSTAMP:20231021T001613Z
DESCRIPTION:Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.\NRegister by Nov. 10 | Register Now
X-ALT-DESC;FMTTYPE=text/html:<p>Let's gather to celebrate the Eucharist with Bishop McGrattan, have a meal together, and envision how we can open ourselves to the graces of renewal as individuals, parishes, and as the Diocese.</p><p><a>Register by Nov. 10 | </a><a href="https://docs.google.com/forms/d/e/1FAIpQLSeq1Q_AnKYy_Y0mYWSz4TfQUf_9XgTc0dAevpAnDfG6xfFU1Q/viewform?usp=sf_link" target="_blank" rel="noopener noreferrer">Register Now</a></p>
LOCATION:
GEO:50.00187070;-110.66443560
LAST-MODIFIED:20231021T002517Z
SEQUENCE:544
URL:https://www.catholicyyc.ca/renewal.html
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20231114T190000
DTEND;TZID=America/Edmonton:20231114T200000
UID:67672B53-1A80-44A8-A21D-3FE9A681EF68
SUMMARY:Memorial Liturgy for those grieving a loss of a child through miscarriage or stillbirth
CREATED:20231011T203149Z
DTSTAMP:20231011T203149Z
DESCRIPTION:Join Bishop McGrattan in an annual prayer gathering to commend our children communally into the embrace of our merciful God and to support those who are grieving the loss of a child through miscarriage or stillbirth.\NIt is difficult to put pain adequately into words, but rituals speak beyond words alone because they consist of symbolic actions and language. They sanctify our experiences and entrust them to God’s loving care and compassion.\NParents grieving a loss of a child through miscarriage and stillbirth are invited to join Bishop McGrattan in an annual prayer gathering to commend their children communally into the embrace of our merciful God. We also invite family members and friends to come and support those who are grieving this profound loss in their midst.\NParents are invited to register here or visit miscarriageliturgy.ca. 
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bishop McGrattan in an annual prayer gathering to commend our children communally into the embrace of our merciful God and to support those who are grieving the loss of a child through miscarriage or stillbirth.</p><p>It is difficult to put pain adequately into words, but rituals speak beyond words alone because they consist of symbolic actions and language. They sanctify our experiences and entrust them to God’s loving care and compassion.</p><p>Parents grieving a loss of a child through miscarriage and stillbirth are invited to join Bishop McGrattan in an annual prayer gathering to commend their children communally into the embrace of our merciful God. We also invite family members and friends to come and support those who are grieving this profound loss in their midst.</p><p>Parents are invited to<a href="https://www.miscarriageliturgy.ca/register.html" target="_blank" rel="noopener noreferrer"> register here</a> or visit <a href="https://www.miscarriageliturgy.ca/" target="_blank" rel="noopener noreferrer">miscarriageliturgy.ca</a>. </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20231011T204136Z
SEQUENCE:587
URL:https://www.miscarriageliturgy.ca/register.html
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20231115T170000
DTEND;TZID=America/Edmonton:20231115T180000
UID:0B8BD38B-D49A-444E-8C82-EE20B2F28A2D
SUMMARY:Annual Red Mass
CREATED:20231102T033917Z
DTSTAMP:20231102T033917Z
DESCRIPTION:The Saint Thomas More Lawyers’ Guild of Calgary invites all members of the legal profession, family and friends, to the annual Red Mass with Bishop William McGrattan. All are welcome to join Bishop McGrattan as he offers the Holy Sacrifice of the Mass 5 pm on Wednesday, Nov. 15 at St. Mary’s Cathedral. Everyone can purchase tickets for the reception and keynote address with Honourable David Brown in St. Mary’s hall following Mass by contacting calgary.stmlg@gmail.com - or buy ticket(s) online for the reception. 
X-ALT-DESC;FMTTYPE=text/html:<p>The Saint Thomas More Lawyers’ Guild of Calgary invites all members of the legal profession, family and friends, to the annual Red Mass with Bishop William McGrattan. All are welcome to join Bishop McGrattan as he offers the Holy Sacrifice of the Mass <strong>5 pm on Wednesday, Nov. 15 at St. Mary’s Cathedral.</strong> Everyone can purchase tickets for the reception and keynote address with Honourable David Brown in St. Mary’s hall following Mass by contacting <a href="mailto:calgary.stmlg@gmail.com">calgary.stmlg@gmail.com</a> - or <a href="https://www.eventbrite.ca/e/calgarys-annual-red-mass-tickets-713259687927" target="_blank" rel="noopener noreferrer">buy ticket(s) online for the reception</a>.<strong> </strong></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20231102T034145Z
SEQUENCE:148
URL:https://www.calgarycwl.ca/events/1598
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DTSTART;TZID=America/Edmonton:20231118T110000
DTEND;TZID=America/Edmonton:20231118T120000
UID:60627DA5-A64C-44B6-8EF7-605B7C71B94A
SUMMARY:Mass of Ordination
CREATED:20230830T195926Z
DTSTAMP:20230830T195926Z
DESCRIPTION:We are pleased to announce that 12 men will be ordained to the Permanent Diaconate in our diocese this year! Bishop William T. McGrattan will preside at the Mass of Ordination on Saturday, November 18, at 11 am at St. Mary's Cathedral. All are welcome!  The candidates to be ordained:\N\NJohn Arbeau, Ascension Parish, Calgary \NBruce Alan Barnett, St. Martha’s Parish, Lethbridge\NFerdinand Gayos, St. Albert the Great, Calgary\NRandy Victor Gritter, St. Michael’s Parish, Calgary\NThomas Hing Cheung Ha, Our Lady of Perpetual Help, Calgary\NBrian Kinahan, St. Augustine’s, Taber\NTimothy Peter Lilienthal, All Saints Parish, Lethbridge\NJames Arnold Manzara, All Saints Parish, Lethbridge\NCarlos Perez, St. Thomas More, Calgary\NRicardo Rosero, Mary, Mother of the Redeemer, Calgary\NAndrew Ross, St. Joseph, Calgary\NReynaldo Tadifa, St. Albert the Great, Calgary\N\N
X-ALT-DESC;FMTTYPE=text/html:<p>We are pleased to announce that 12 men will be ordained to the Permanent Diaconate in our diocese this year! Bishop William T. McGrattan will preside at the Mass of Ordination on <strong>Saturday, November 18, at 11 am </strong>at St. Mary's Cathedral. All are welcome!<br /> <br /> The candidates to be ordained:</p><ul><li>John Arbeau, Ascension Parish, Calgary </li><li>Bruce Alan Barnett, St. Martha’s Parish, Lethbridge</li><li>Ferdinand Gayos, St. Albert the Great, Calgary</li><li>Randy Victor Gritter, St. Michael’s Parish, Calgary</li><li>Thomas Hing Cheung Ha, Our Lady of Perpetual Help, Calgary</li><li>Brian Kinahan, St. Augustine’s, Taber</li><li>Timothy Peter Lilienthal, All Saints Parish, Lethbridge</li><li>James Arnold Manzara, All Saints Parish, Lethbridge</li><li>Carlos Perez, St. Thomas More, Calgary</li><li>Ricardo Rosero, Mary, Mother of the Redeemer, Calgary</li><li>Andrew Ross, St. Joseph, Calgary</li><li>Reynaldo Tadifa, St. Albert the Great, Calgary</li></ul><p><a href="https://www.catholicyyc.ca/blog/sacred_service" target="_blank" rel="noopener noreferrer"><img src="images/2023/Diocese/Diaconate.jpg" alt="" /></a></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20230830T200016Z
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URL:https://www.calgarycwl.ca/events/1519
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DTSTART;VALUE=DATE:20231119
DTEND;VALUE=DATE:20231120
UID:A9D21C28-C693-4333-931C-8698646BEE90
SUMMARY:33rd Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 33rd Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThis gospel blends well not only with the texture of faith and good work in the larger section of Matthew’s gospel but also with one of Matthew’s minor themes, the paralyzing effect of cowardice. Rather than being “next world” preoccupied, our faith should help us fulfill our earthly responsibilities and make the world a better reflection of the kingdom of God. We, perhaps, think of the master as being unjust in his distribution but even the one talent was an enormous wealth and talents were distributed according to each one’s ability. The intention was to draw upon the abilities of each and for them to make the best use of the talents. \N\NGod has gifted each of us in so many ways. Name a gift that you have received and how you feel called to use it to serve your family or others?\NName some accomplishment that has helped to define your life. What does it say to you, to others, about who you are?\NWhat talent that you have been given, have you buried or left undeveloped? Is there some long put-off or half-finished task around the home that needs your attention this week? (Reflection: Diocese of Saskatoon)\N\N{tab=Resources for children}\NKid's challenge this week:  In today’s Gospel, Jesus talked about how our trustworthiness in small matters shows that we can also be trusted to share in the work of serving the Kingdom of Heaven. Let’s not bury our talents! Make a plan to use one of your talents this week to help someone. (Loyola Press)\N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-47.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>33rd Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/111923.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This gospel blends well not only with the texture of faith and good work in the larger section of Matthew’s gospel but also with one of Matthew’s minor themes, the paralyzing effect of cowardice. Rather than being “next world” preoccupied, our faith should help us fulfill our earthly responsibilities and make the world a better reflection of the kingdom of God. We, perhaps, think of the master as being unjust in his distribution but even the one talent was an enormous wealth and talents were distributed according to each one’s ability. The intention was to draw upon the abilities of each and for them to make the best use of the talents. </p><ol><li>God has gifted each of us in so many ways. Name a gift that you have received and how you feel called to use it to serve your family or others?</li><li>Name some accomplishment that has helped to define your life. What does it say to you, to others, about who you are?</li><li>What talent that you have been given, have you buried or left undeveloped? Is there some long put-off or half-finished task around the home that needs your attention this week?<br /> (Reflection: Diocese of Saskatoon)</li></ol><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong> In today’s Gospel, Jesus talked about how our trustworthiness in small matters shows that we can also be trusted to share in the work of serving the Kingdom of Heaven. Let’s not bury our talents! Make a plan to use one of your talents this week to help someone. (Loyola Press)</p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/11/11-19-23%20OT%20A%2033/33%20OT%20A%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/11/13/the-kids-bulletin-for-sunday-november-19th-2023/#jp-carousel-5150" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/33rd-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d69b2c1f-871f-e3ba-b796-90890cc8af9e/Childrens_liturgy__A__52__33rd_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/375968b66e2dc1ee1bf87ab0daac12a8a290622172aba79c196870f3eb75581d/ede766be3262aa60e7591bb51a8ed921/childrens_liturgy_pic__A__51_-_33rd_Sunday_Ordinary_Time__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231115T214146Z
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URL:https://www.calgarycwl.ca/events/1619
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DTSTART;TZID=America/Edmonton:20231125T090000
DTEND;TZID=America/Edmonton:20231125T160000
UID:094C0E53-8648-491F-A94E-C365DA54C45E
SUMMARY: Pastoral Care Ministry Training Calgary
CREATED:20230830T213837Z
DTSTAMP:20230830T213837Z
DESCRIPTION:The Diocese of Calgary is offering a Pastoral Care Ministry Training for those who feel called to assist their parish in a healing ministry to the sick, elderly, dying, homebound and bereaved members. This workshop is applicable for new or those previously trained in Pastoral Care Ministry.\NOVERVIEW\NSESSION 1 - Saturday (Nov. 11):\N\NThe Meaning of your ministry \NQualities & Fundamental Skills \NBeing a Leader of Prayer \NSkills Building Exercises\NNoon Mass - Remembrance Day\N\NSESSION 2 - Saturday (Nov. 25):\N\NSpecial Concerns & Considerations \NSpecial Cases \NSpirituality & Ministerial Formation \NEvaluating Your Ministry\NWhere: Catholic Pastoral Centre, 120 17 Ave SW, Calgary\NDeadline to register: Nov. 3\N\NRegistration Fee:$50/person. Covers training costs, Handbook for Ministers, Communion of the Sick Ritual, materials, and refreshments. Fee should not be a deterrent. No one will be denied participation. Please contact Anthony to make other arrangements. \NNotes:\N\NParticipants must be pre-approved by their Pastors and/or Pastoral Care Coordinator. Please contact your parish for screening requirement.\NLunch will be provided at both sessions. Coffee, tea, water, and snacks will be provided.\NCertificates of Completion will be provided after successful completion of the course (complete attendance of the entire training).\N\NPHONE 403-218-5548EMAIL anthony.banka@calgarydiocese.ca
X-ALT-DESC;FMTTYPE=text/html:<p><span style="color: #123340;">The Diocese of Calgary is offering a Pastoral Care Ministry Training for those who feel called to assist their parish in a healing ministry to the sick, elderly, dying, homebound and bereaved members. This workshop is applicable for new or those previously trained in Pastoral Care Ministry.</span></p><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid49" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*365.96px); top: calc(var(--scale-factor)*463.42px); font-size: calc(var(--scale-factor)*12.40px); font-family: sans-serif; transform: scaleX(0.980783);">OVERVIEW</span></span><span id="page7R_mcid50" class="markedContent"></span></span></span></strong></span></span></p><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid50" class="markedContent"><span id="page7R_mcid59" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*365.96px); top: calc(var(--scale-factor)*501.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.868064);">SESSION 1 - Saturday (Nov. 11):</span></span></span></span></span></strong></span></span></p><ul><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid50" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*513.99px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.9348);">The Meaning of your ministry</span></span></span></span><span id="page7R_mcid17" class="markedContent"><span id="page7R_mcid52" class="markedContent"> </span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid52" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*385.88px); top: calc(var(--scale-factor)*526.74px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.919274);">Qualities &amp; Fundamental Skills</span></span><span id="page7R_mcid53" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid53" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*539.49px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.886844);">Being a Leader of Prayer</span></span><span id="page7R_mcid54" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid54" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*552.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.879752);">Skills Building Exercises</span></span><span id="page7R_mcid55" class="markedContent"></span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span class="markedContent"><span id="page7R_mcid65" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*370.44px); top: calc(var(--scale-factor)*568.71px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.989606);">Noon Mass - Remembrance Day</span></span></span></span></span></span></span></li></ul><p><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid61" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*365.96px); top: calc(var(--scale-factor)*603.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.896266);">SESSION 2 - Saturday (Nov. 25):</span></span><span id="page7R_mcid63" class="markedContent"></span></span></span></strong></span></span></p><ul><li>Spe<span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid55" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*615.99px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.918124);">cial Concerns &amp; Considerations</span></span><span id="page7R_mcid56" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid56" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*628.74px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.872029);">Special Cases</span></span><span id="page7R_mcid57" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid57" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*641.49px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.941417);">Spirituality &amp; Ministerial Formation</span></span><span id="page7R_mcid58" class="markedContent"> </span></span></span></span></span></li><li><span style="color: #123340;"><span style="font-size: calc(var(--scale-factor)*21.42px);"><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid58" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*654.24px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.935502);">Evaluating Your Ministry</span></span></span></span><span id="page7R_mcid17" class="markedContent"><span id="page7R_mcid61" class="markedContent"></span></span><strong><span id="page7R_mcid17" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*340.28px); font-family: sans-serif; transform: scaleX(0.773979);"><span id="page7R_mcid61" class="markedContent"><br /></span></span></span></strong></span><br /></span></li><li><strong>Where</strong>: <span id="page7R_mcid0" class="markedContent"></span><span id="page7R_mcid1" class="markedContent"></span><span id="page7R_mcid2" class="markedContent"></span><span id="page7R_mcid3" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*40.77px); top: calc(var(--scale-factor)*522.64px); font-size: calc(var(--scale-factor)*12.48px); font-family: sans-serif; transform: scaleX(0.994386);">Catholic Pastoral Centre</span></span><span id="page7R_mcid4" class="markedContent">, <span dir="ltr" style="left: calc(var(--scale-factor)*40.77px); top: calc(var(--scale-factor)*535.72px); font-size: calc(var(--scale-factor)*12.48px); font-family: sans-serif; transform: scaleX(0.929013);">120 17 Ave SW, Calgary</span></span></li><li><strong>Deadline to register</strong>: <span id="page7R_mcid41" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*132.35px); top: calc(var(--scale-factor)*640.55px); font-size: calc(var(--scale-factor)*11.21px); font-family: sans-serif; transform: scaleX(0.972188);">Nov. 3</span></span></li></ul><p><span style="color: #123340;"><strong>Registration Fee:</strong><br />$50/person. Covers training costs, Handbook for Ministers, Communion of the Sick Ritual, materials, and refreshments. <br /><br />Fee should not be a deterrent. No one will be denied participation. Please contact Anthony to make other arrangements. </span></p><p><span style="color: #123340;"><strong>Notes</strong>:</span></p><ul><li>Participants must be pre-approved by their Pastors and/or Pastoral Care Coordinator. Please contact your parish for screening requirement.</li><li><span id="page7R_mcid39" class="markedContent"><span id="page7R_mcid30" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*348.16px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.936398);">Lunch will be provided at both</span></span><span id="page7R_mcid31" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*360.91px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.855181);">sessions.</span></span><span id="page7R_mcid32" class="markedContent"></span><span id="page7R_mcid33" class="markedContent"> <span dir="ltr" style="left: calc(var(--scale-factor)*425.38px); top: calc(var(--scale-factor)*360.91px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.905498);">Coffee, tea, water, and </span></span><span id="page7R_mcid34" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*383.80px); top: calc(var(--scale-factor)*373.66px); font-size: calc(var(--scale-factor)*10.50px); font-family: sans-serif; transform: scaleX(0.901685);">snacks will be provided.</span></span></span></li><li>Certificates of Completion will be provided after successful completion of the course (complete attendance of the entire training).</li></ul><p><span id="page7R_mcid54" class="markedContent"><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*729.57px); font-size: calc(var(--scale-factor)*10.59px); font-family: sans-serif; transform: scaleX(0.971062);">PHONE 403-218-5548</span></span><span id="page7R_mcid55" class="markedContent"><br /><span dir="ltr" style="left: calc(var(--scale-factor)*47.97px); top: calc(var(--scale-factor)*740.66px); font-size: calc(var(--scale-factor)*10.59px); font-family: sans-serif; transform: scaleX(0.982218);">EMAIL anthony.banka@calgarydiocese.ca</span></span></p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20230830T224756Z
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URL:https://www.catholicyyc.ca/pastoralcare.html
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231126
DTEND;VALUE=DATE:20231127
UID:2DF20DCB-9A34-4DC6-B4F5-F8919A83CBD7
SUMMARY:Feast of Christ the King
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 33rd Sunday in Ordinary Time (Year A)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe gospel of Matthew is the only place where Jesus is heard to associate the title of king to himself. But this king does not stand alone. His reign is in relationship to his father to whom the kingdom is to be turned over. When all is subjected to the Son he will also be subjected to the one who subjected everything to him. Matthew portrays the Last Judgment with Christ as a prince who has freely become a pauper, disguising himself in the person of the least among us…the hungry and thirsty, the stranger, the prisoner and the sick. This image of Kingship is a subverted image of a King.\N\N\NGod desires a deeper relationship with us. Are our lives changed as a result of becoming more aware of God’s relationship to us?\NOf what value is the local parish in helping us to become better followers of Christ?\NWho is hungry, thirsty, in prison, in my relationships? (Reflection: Diocese of Saskatoon)\N\N\N \N{tab=Resources for children}\NKid's challenge this week: This Sunday, we celebrate the feast of Christ the King. Jesus tells us the story of the final judgment to show us what kind of a king he is. He is not a king interested in power and glory but in serving the needs of others. This week when you gather as a family, recall the list of the Corporal Works of Mercy. Talk about some concrete examples of how your family might do these actions in your community and then discuss why it is important that we do these things. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-48.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>33rd Sunday in Ordinary Time</strong> (Year A)</p><p><a href="https://bible.usccb.org/bible/readings/112623.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The gospel of Matthew is the only place where Jesus is heard to associate the title of king to himself. But this king does not stand alone. His reign is in relationship to his father to whom the kingdom is to be turned over. When all is subjected to the Son he will also be subjected to the one who subjected everything to him. Matthew portrays the Last Judgment with Christ as a prince who has freely become a pauper, disguising himself in the person of the least among us…the hungry and thirsty, the stranger, the prisoner and the sick. This image of Kingship is a subverted image of a King.</p><ol><ol><li>God desires a deeper relationship with us. Are our lives changed as a result of becoming more aware of God’s relationship to us?</li><li>Of what value is the local parish in helping us to become better followers of Christ?</li><li>Who is hungry, thirsty, in prison, in my relationships? <br />(Reflection: Diocese of Saskatoon)</li></ol></ol><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>This Sunday, we celebrate the feast of Christ the King. Jesus tells us the story of the final judgment to show us what kind of a king he is. He is not a king interested in power and glory but in serving the needs of others. This week when you gather as a family, recall the list of the Corporal Works of Mercy. Talk about some concrete examples of how your family might do these actions in your community and then discuss why it is important that we do these things. (Loyola Press) </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/82c2f241-6419-5fbf-b106-5eba5e1a9a53/Christ_King_A_Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/11/20/the-kids-bulletin-for-sunday-november-26th-2023-solemnity-of-christ-the-king/#jp-carousel-5153" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/our-lord-jesus-christ-the-king-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/44b3c088-08b7-1cbc-cb55-9c3342cc50cd/Childrens_liturgy__A__53__Our_Lord_Jesus_Christ__King_of_the_Universe.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/600d4fed7ecda17dbeb7b60a6e1726ee49340ec8228df82dab61917e799e9af7/e60daf96918b44f8623cc62296cb5686/Prayer_childrens-liturgy_Christ-the-King-A-pic_1___2_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231122T222830Z
SEQUENCE:111990930
URL:https://www.calgarycwl.ca/events/1628
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231203
DTEND;VALUE=DATE:20231204
UID:5BA97A4D-F0B3-45BE-B414-F07ABDAF11DD
SUMMARY:First Sunday of Advent
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 1st Sunday of Advent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NDuring Advent, we remember the historical waiting for Christ’s first coming in the incarnation and, look forward in anticipation to his second coming at the end of time (the parousia). In today’s Gospel Jesus tells us that in this in-between time of waiting we are to remain as vigilant as gatekeepers. Is it possible that the invitation to such vigilant readiness could imply that Jesus may come to us in surprising / unexpected ways?\N\NWhat does it mean to you that Christ will come again?  How will this affect the way you live and your preparation for Christmas?\NHow does the Gospel invite you to “wait” for Christ’s return?\NJesus gives the disciples the task of gatekeepers.  What is the task he gives to you as you “wait” for his return?\NWhat are some of the ways Jesus comes/appears to us in daily life right now?  What could we do during this Advent season to become more alert in recognizing his presence with us?   (Reflection: Diocese of Saskatoon)\N\N \N{tab=Resources for children}\NKid's challenge this week: During Advent, we do more than just prepare ourselves to celebrate the birth of Christ. The Church also wants us to remember that we must keep ourselves ready to receive Christ when he comes to us in our daily lives and at the end of time. What are some things that we can do to stay alert and ready to welcome Christ when he returns in glory? (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-49.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>1st Sunday of Advent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/120223.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>During Advent, we remember the historical waiting for Christ’s first coming in the incarnation and, look forward in anticipation to his second coming at the end of time (the parousia). In today’s Gospel Jesus tells us that in this in-between time of waiting we are to remain as vigilant as gatekeepers. Is it possible that the invitation to such vigilant readiness could imply that Jesus may come to us in surprising / unexpected ways?</p><ol><li>What does it mean to you that Christ will come again?  How will this affect the way you live and your preparation for Christmas?</li><li>How does the Gospel invite you to “wait” for Christ’s return?</li><li>Jesus gives the disciples the task of gatekeepers.  What is the task he gives to you as you “wait” for his return?</li><li>What are some of the ways Jesus comes/appears to us in daily life right now?  What could we do during this Advent season to become more alert in recognizing his presence with us?   (Reflection: Diocese of Saskatoon)</li></ol><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>During Advent, we do more than just prepare ourselves to celebrate the birth of Christ. The Church also wants us to remember that we must keep ourselves ready to receive Christ when he comes to us in our daily lives and at the end of time. What are some things that we can do to stay alert and ready to welcome Christ when he returns in glory? (Loyola Press) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/12/12-03-23%20Advent%201%20B/1%20Advent%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/11/27/the-kids-bulletin-for-sunday-december-3rd-2023/#jp-carousel-5220" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1116ae7b-5861-1c86-34a0-e42c6771d435/Childrens_liturgy__B__1___1st_Sunday_Advent.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) |<a href="https://assets.ctfassets.net/vy3axnuecuwj/d93ac511bc4785d46108a253d8bb51b821294e3cf7f8128d2594461d7a23f8b7/102897869cac547f434b3db797461441/Prayer_childrens-liturgy_1st-Sunday-Advent-B-illustration.pdf" target="_blank" rel="noopener noreferrer"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231122T222830Z
SEQUENCE:111990930
URL:https://www.calgarycwl.ca/events/1635
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20231207T183000
DTEND;TZID=America/Edmonton:20231207T203000
UID:38311FA2-805D-4C26-89F1-8CA454557DF7
SUMMARY:Welcome Home Webinar
CREATED:20231129T172906Z
DTSTAMP:20231129T172906Z
DESCRIPTION:There are not enough programs or resources in the world to make your parish more welcoming. No mission and vision statements can convey the actual experience of being cared for… it will take the whole parish to welcome others home. \NJoin this exciting webinar with Fr. Troy Nguyen, Dr. Lance Dixon, and Dr. Bonnie Annicchiarico as we explore ways to truly welcome others home this Christmas and throughout the year.\NThe Zoom link will be sent out via email after registering.
X-ALT-DESC;FMTTYPE=text/html:<p>There are not enough programs or resources in the world to make your parish more welcoming. No mission and vision statements can convey the actual experience of being cared for<strong>… it will take the whole parish to welcome others home. </strong></p><p>Join this exciting webinar with Fr. Troy Nguyen, Dr. Lance Dixon, and Dr. Bonnie Annicchiarico as we explore ways to truly welcome others home this Christmas and throughout the year.</p><p>The Zoom link will be sent out via email after registering.</p>
LAST-MODIFIED:20231129T214811Z
SEQUENCE:15545
URL:https://www.catholicyyc.ca/renewal.html
X-ACCESS:1
X-HITS:366
X-COLOR:0af5be
X-IMAGE-FULL:https://www.calgarycwl.ca/images/2023/Diocese/Welcome_Home.png
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20231210
DTEND;VALUE=DATE:20231211
UID:A4E45DA6-FA8A-4815-9E33-EC5027EE6C4F
SUMMARY:Second Sunday of Advent
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 2nd Sunday of Advent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NJohn the Baptist calls us to repent – that is, to turn round (180 degrees!) and live our lives oriented in an entirely new direction. The path that John the Baptist beckons us to, goes through the wilderness, to the waters of Baptism, and then with the Gift of the Holy Spirit leads us to a very real meeting with Jesus. \N\NIn the Advent message of the Gospel of Mark we witness that a prophet takes risks, often having to speak out against – or live in opposition to – the status quo.  Who do you know who has experienced the risk of prophetic life by speaking/living the truth in love? Have you experienced this risk?\NHow will you find a wilderness or desert time in this busy season where you might prepare your heart and mind for the coming of Jesus?\NHow might you be a prophet during this advent season that others might come to know the true meaning of Christmas?  (Reflection: Diocese of Saskatoon)\N\N \N{tab=Resources for children}\NKid's challenge this week: John the Baptist told the people that Jesus was coming and helped them be ready for him. People came to John the Baptist to acknowledge that they had sinned and to be baptized. During Advent, we prepare to welcome Christ into our hearts. One of the things that the Church invites us to do during the season of Advent is to celebrate the Sacrament of Reconciliation.  This week, seek opportunity to celebrate this beautiful sacrament in your parish/community. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday \N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-50.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>2nd Sunday of Advent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/121023.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>John the Baptist calls us to repent – that is, to turn round (180 degrees!) and live our lives oriented in an entirely new direction. The path that John the Baptist beckons us to, goes through the wilderness, to the waters of Baptism, and then with the Gift of the Holy Spirit leads us to a very real meeting with Jesus. </p><ol><li>In the Advent message of the Gospel of Mark we witness that a prophet takes risks, often having to speak out against – or live in opposition to – the status quo.  Who do you know who has experienced the risk of prophetic life by speaking/living the truth in love? Have you experienced this risk?</li><li>How will you find a wilderness or desert time in this busy season where you might prepare your heart and mind for the coming of Jesus?</li><li>How might you be a prophet during this advent season that others might come to know the true meaning of Christmas?  <em>(Reflection: Diocese of Saskatoon)</em></li></ol><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>John the Baptist told the people that Jesus was coming and helped them be ready for him. People came to John the Baptist to acknowledge that they had sinned and to be baptized. During Advent, we prepare to welcome Christ into our hearts. One of the things that the Church invites us to do during the season of Advent is to celebrate the Sacrament of Reconciliation.  This week, seek opportunity to celebrate this beautiful sacrament in your parish/community. (Loyola Press) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/12/12-10-23%20Advent%202%20B/2%20Advent%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/12/04/the-kids-bulletin-for-sunday-december-10th-2023/#jp-carousel-5217" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-advent-cycle-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1116ae7b-5861-1c86-34a0-e42c6771d435/Childrens_liturgy__B__1___1st_Sunday_Advent.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) |<a href="https://assets.ctfassets.net/vy3axnuecuwj/d93ac511bc4785d46108a253d8bb51b821294e3cf7f8128d2594461d7a23f8b7/102897869cac547f434b3db797461441/Prayer_childrens-liturgy_1st-Sunday-Advent-B-illustration.pdf" target="_blank" rel="noopener noreferrer"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231206T231644Z
SEQUENCE:113203424
URL:https://www.calgarycwl.ca/events/1636
X-ACCESS:1
X-HITS:530
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231210
DTEND;VALUE=DATE:20231211
UID:D1B2107B-8C5B-4436-AE5A-F2D1642217CC
SUMMARY:Mission Mexico Sunday
CREATED:20231207T005600Z
DTSTAMP:20231207T005600Z
DESCRIPTION:This year, the Feast of Our Lady of Guadalupe which is customarily Mission Mexico Day in the Diocese of Calgary, falls on Tuesday, December 12. Mission Mexico has always relied on the support of the Catholic parishes in raising the awareness on the work of the Diocese with our sisters and brothers in Mexico who experience poverty and are in need of support and empowerment. \NSince the new millennium the financial support of the Catholic faithful from the Diocese of Calgary has provided much needed health and education projects for the Indigenous Peoples in the mountains of the State of Guerrero which is the poorest region in the country of Mexico. Let us continue to help our brothers and sisters to have a better future, and to sow hope among those who suffer. There will be a second collection on the Second Sunday of Advent (Dec. 9/10) for Mission Mexico. To donate online please visit missionmexico.com  
X-ALT-DESC;FMTTYPE=text/html:<p>This year, the Feast of Our Lady of Guadalupe which is customarily Mission Mexico Day in the Diocese of Calgary, falls on Tuesday, December 12. Mission Mexico has always relied on the support of the Catholic parishes in raising the awareness on the work of the Diocese with our sisters and brothers in Mexico who experience poverty and are in need of support and empowerment. </p><p><em>Since the new millennium the financial support of the Catholic faithful from the Diocese of Calgary has provided much needed health and education projects for the Indigenous Peoples in the mountains of the State of Guerrero which is the poorest region in the country of Mexico. Let us continue to help our brothers and sisters to have a better future, and to sow hope among those who suffer. <strong>There will be a second collection on the Second Sunday of Advent (Dec. 9/10) for Mission Mexico</strong>. To donate online please visit <a href="https://missionmexico.com/" target="_blank" rel="noopener noreferrer">missionmexico.com</a>  </em></p>
URL:https://www.calgarycwl.ca/events/1639
X-ACCESS:1
X-HITS:486
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20231215T103000
DTEND;TZID=America/Edmonton:20231215T173000
UID:55BBA814-472D-4E64-A161-5BA105CA70FA
SUMMARY:Pastoral Centre closed
CREATED:20231213T223739Z
DTSTAMP:20231213T223739Z
DESCRIPTION:We are closed this Friday (Dec. 15) from 10:30 am for a Christmas Staff event. 
X-ALT-DESC;FMTTYPE=text/html:<p>We are closed this <strong>Friday (Dec. 15) from 10:30 am </strong>for a Christmas Staff event. </p>
URL:https://www.calgarycwl.ca/events/1646
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231217
DTEND;VALUE=DATE:20231218
UID:360D1BB8-1D06-4597-A1E5-FC4D98DB0167
SUMMARY:Third Sunday of Advent
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 3rd Sunday of Advent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NUsing symbolic language, John the Evangelist describes who John the Baptist is and what his mission will be. In every gospel John the Baptist plays an important part but always he is subordinate to Christ. John the Baptist is the one to prepare the way of the Lord, but he is not the Lord. Undoubtedly there were some at that time who thought John the Baptist was the messiah. But John the Baptist knew who he was.\N\NJohn the Baptist is very certain of his own identity.  Do we know who we are?\NHow did John the Baptist prepare the way for Jesus?\NHow is John the Baptist a model for us?\NWe can never take the light for granted. It needs to be tended carefully. In what ways can we   be joyful witnesses to the light during this Advent season?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week: When John the Baptist told the people that Jesus was coming, the people believed him. Later, John the Baptist saw Jesus and recognized that he is the Son of God. We can trust John the Baptist because he knew Jesus. Let’s take a moment to talk to Jesus quietly in our hearts. We can thank him for John the Baptist and all the other witnesses for teaching us about our Lord and Savior. Close your prayer and reflection by praying the Glory Be to the Father. (Loyola Press) \N\NColouring page this Sunday\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-51.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>3rd Sunday of Advent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/121723.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Using symbolic language, John the Evangelist describes who John the Baptist is and what his mission will be. In every gospel John the Baptist plays an important part but always he is subordinate to Christ. John the Baptist is the one to prepare the way of the Lord, but he is not the Lord. Undoubtedly there were some at that time who thought John the Baptist was the messiah. But John the Baptist knew who he was.</p><ol><li>John the Baptist is very certain of his own identity.  Do we know who we are?</li><li>How did John the Baptist prepare the way for Jesus?</li><li>How is John the Baptist a model for us?</li><li>We can never take the light for granted. It needs to be tended carefully. In what ways can we   be joyful witnesses to the light during this Advent season?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>When John the Baptist told the people that Jesus was coming, the people believed him. Later, John the Baptist saw Jesus and recognized that he is the Son of God. We can trust John the Baptist because he knew Jesus. Let’s take a moment to talk to Jesus quietly in our hearts. We can thank him for John the Baptist and all the other witnesses for teaching us about our Lord and Savior. Close your prayer and reflection by praying the Glory Be to the Father. (Loyola Press) </p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/12/12-17-23%20Advent%203%20B/3%20Advent%20B%20Coloring-compressed.pdf" target="_blank" rel="noopener noreferrer">Colouring page this Sunday</a></li><li><a href="https://thekidsbulletin.com/2023/12/11/the-kids-bulletin-for-sunday-december-17th-2023/#jp-carousel-5227" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0a50de5b-5c2e-b027-d569-52a1d7438984/Childrens_liturgy__B__3___3rd_Sunday_Advent.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9e46e892-6869-80a8-c5f1-f30088850b80/Childrens_liturgy__B__2___2nd_Sunday_Advent.docx"> </a>(CAFOD) |<a href="https://assets.ctfassets.net/vy3axnuecuwj/cd9eac62fe20176467fbe0be148b613c51992c81b68c250b3e3efda3373e4f8c/893257c25edf765ba664fb7179e01275/Third_Sunday_of_Advent__Year_B_.pdf" target="_blank" rel="noopener noreferrer"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231206T231644Z
SEQUENCE:113203424
URL:https://www.calgarycwl.ca/events/1644
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DTSTART;VALUE=DATE:20231224
DTEND;VALUE=DATE:20231225
UID:800993B8-83A5-4FB9-93FA-BBE925FABB57
SUMMARY:Fourth Sunday of Advent
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the 4th Sunday of Advent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe answer the people longed for came in an unexpected way, with the Archangel Gabriel appearing to Mary. That she was asked to be the mother of God was an idea beyond Mary’s understanding, but once she was satisfied that this truly was God’s will, she said “Yes,” and lived that “Yes” all her life.\N\NHow is Mary, as presented in this passage, a model for us all?\NMary heard and responded to God’s will through the message of an angel.  Who are God’s messengers in your life?\NHow does Mary’s reply in vs. 38 sum up her life?  How does this verse challenge us?\NWhat comfort does this passage offer as we struggle to give birth to Christ in our lives?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week: When John the Baptist told the people that Jesus was coming, the people believed him. Later, John the Baptist saw Jesus and recognized that he is the Son of God. We can trust John the Baptist because he knew Jesus. Let’s take a moment to talk to Jesus quietly in our hearts. We can thank him for John the Baptist and all the other witnesses for teaching us about our Lord and Savior. Close your prayer and reflection by praying the Glory Be to the Father. (Loyola Press) \N\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2023/Diocese/cpc-52.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>4th Sunday of Advent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/122423.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The answer the people longed for came in an unexpected way, with the Archangel Gabriel appearing to Mary. That she was asked to be the mother of God was an idea beyond Mary’s understanding, but once she was satisfied that this truly was God’s will, she said “Yes,” and lived that “Yes” all her life.</p><ol><li>How is Mary, as presented in this passage, a model for us all?</li><li>Mary heard and responded to God’s will through the message of an angel.  Who are God’s messengers in your life?</li><li>How does Mary’s reply in vs. 38 sum up her life?  How does this verse challenge us?</li><li>What comfort does this passage offer as we struggle to give birth to Christ in our lives?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong>When John the Baptist told the people that Jesus was coming, the people believed him. Later, John the Baptist saw Jesus and recognized that he is the Son of God. We can trust John the Baptist because he knew Jesus. Let’s take a moment to talk to Jesus quietly in our hearts. We can thank him for John the Baptist and all the other witnesses for teaching us about our Lord and Savior. Close your prayer and reflection by praying the Glory Be to the Father. (Loyola Press) </p><ul><li><a href="https://thekidsbulletin.com/2023/12/18/the-kids-bulletin-for-sunday-december-24th-2023/#jp-carousel-5228" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/acc5341a-f9b2-fcd9-0063-d87bfa94a96e/Childrens_liturgy__B__4___4th_Sunday_Advent.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9e46e892-6869-80a8-c5f1-f30088850b80/Childrens_liturgy__B__2___2nd_Sunday_Advent.docx"> </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/ba72f55f4205b2ffed21a88b787c298e9f56465928fc3c24effdb3a0a9fff368/1f53845e0801321e083896a97c61a66d/Fourth_Sunday_of_Advent_activity_sheet__Year_B_.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20231206T231644Z
SEQUENCE:113203424
URL:https://www.calgarycwl.ca/events/1650
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DTSTART;VALUE=DATE:20231225
DTEND;VALUE=DATE:20231226
UID:485287D4-58C2-4A3A-AF67-143D2D5CF2A5
SUMMARY:Pastoral Centre closed
CREATED:20231213T223739Z
DTSTAMP:20231213T223739Z
URL:https://www.calgarycwl.ca/events/1647
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20231226
DTEND;VALUE=DATE:20231227
UID:34D87CDD-05C6-48D4-9CC4-562DF0D62328
SUMMARY:Pastoral Centre closed
CREATED:20231213T223739Z
DTSTAMP:20231213T223739Z
URL:https://www.calgarycwl.ca/events/1648
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240101
DTEND;VALUE=DATE:20240102
UID:C524C179-2E46-4C55-9C34-F2B5D87F4942
SUMMARY:Pastoral Centre closed
CREATED:20231213T223739Z
DTSTAMP:20231213T223739Z
LAST-MODIFIED:20231213T224018Z
SEQUENCE:159
URL:https://www.calgarycwl.ca/events/1649
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240101
DTEND;VALUE=DATE:20240102
UID:A6374463-D6EC-48F1-8CC4-24B4AC30BAC6
SUMMARY:World Day of Peace
CREATED:20231231T174500Z
DTSTAMP:20231231T174500Z
DESCRIPTION:In 1967, on December 8, the Pope declared World Day of Peace – Catholics called it the Day of World Prayers for Peace. Residents of different countries warmly responded, dreaming that its goal would someday come true. The UN General Assembly designated it as an official celebration in 1969.\NEvery year on January 1, the Holy Father marks the World Day of Peace with a special message inviting all people to reflect on the important work of building peace. This year’s message is the latest in a long tradition of messages for this day that began with St. Paul VI in 1967 and continued with St. John Paul II, Pope Benedict XVI, and Pope Francis. (USCCB)\N \NHistory of World Day of Peace\NWorld Day of Peace began in 1967 when Pope Paul VI announced that the world needs to be sensitized and oriented for peace and understanding. Inspired by the papal letters “Pacem in Terris” and “Populorum Progressio”, the Pope recommended that the church play a greater role in our search for world peace, and so this day, January 1, was appointed as a holy day to celebrate efforts for world peace.\NAccording to the letters “Pacem in Terris” and “Populorum Progressio,” the Church and the Pope would focus on working toward achieving peace by developing order in four major areas: The relationship of an individual with other human beings, the relationship of an individual with particular states, the relationship of states among states, and the relationship of individuals and states with the worldwide community. The church determined that in order to achieve actual peace, a culture of understanding and tolerance must be developed, beginning from the individual up to the state and then the global level.\NThough the main theme of World Day of Peace does not change (creating a culture of care), Keeping the main theme around every year’s observance of World Day of Peace fixated around the concept of creating a culture of care, the sub-themes changes every year to match the needs and rising issues of that year.\NSource: https://nationaltoday.com/world-day-of-peace
X-ALT-DESC;FMTTYPE=text/html:<h2 class="hed section-hed">In 1967, on December 8, the Pope declared World Day of Peace – Catholics called it the Day of World Prayers for Peace. Residents of different countries warmly responded, dreaming that its goal would someday come true. The UN General Assembly designated it as an official celebration in 1969.</h2><h2 class="hed section-hed">Every year on January 1, the Holy Father marks the World Day of Peace with a special message inviting all people to reflect on the important work of building peace. <a class="icon-link-ext" href="https://www.vatican.va/content/francesco/en/messages/peace.index.html" target="_blank" rel="noopener noreferrer">This year’s message</a> is the latest in a long tradition of messages for this day that began with <a class="icon-link-ext" href="https://w2.vatican.va/content/paul-vi/en/messages/peace.index.html" target="_blank" rel="noopener noreferrer">St. Paul VI</a> in 1967 and continued with <a class="icon-link-ext" href="https://w2.vatican.va/content/john-paul-ii/en/messages/peace.index.html" target="_blank" rel="noopener noreferrer">St. John Paul II</a>, <a class="icon-link-ext" href="https://w2.vatican.va/content/benedict-xvi/en/messages/peace.index.html" target="_blank" rel="noopener noreferrer">Pope Benedict XVI</a>, and <a class="icon-link-ext" href="https://www.vatican.va/content/francesco/en/messages/peace.index.html" target="_blank" rel="noopener noreferrer">Pope Francis</a>. (<a href="https://www.usccb.org/issues-and-action/human-life-and-dignity/war-and-peace/world-day-of-peace" target="_blank" rel="noopener noreferrer"><em>USCCB</em></a>)</h2><p> </p><h2 class="hed section-hed"><strong>History of World Day of Peace</strong></h2><p>World Day of Peace began in 1967 when Pope Paul VI announced that the world needs to be sensitized and oriented for peace and understanding. Inspired by the papal letters “Pacem in Terris” and “Populorum Progressio”, the Pope recommended that the church play a greater role in our search for world peace, and so this day, January 1, was appointed as a holy day to celebrate efforts for world peace.</p><p>According to the letters “Pacem in Terris” and “Populorum Progressio,” the Church and the Pope would focus on working toward achieving peace by developing order in four major areas: The relationship of an individual with other human beings, the relationship of an individual with particular states, the relationship of states among states, and the relationship of individuals and states with the worldwide community. The church determined that in order to achieve actual peace, a culture of understanding and tolerance must be developed, beginning from the individual up to the state and then the global level.</p><p>Though the main theme of World Day of Peace does not change (creating a culture of care), Keeping the main theme around every year’s observance of World Day of Peace fixated around the concept of creating a culture of care, the sub-themes changes every year to match the needs and rising issues of that year.</p><p><em>Source: https://nationaltoday.com/world-day-of-peace</em></p>
LAST-MODIFIED:20240101T030822Z
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URL:https://www.calgarycwl.ca/events/1651
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DTSTART;VALUE=DATE:20240107
DTEND;VALUE=DATE:20240108
UID:D200FC9A-87C4-4300-B34E-E9EA67FA433B
SUMMARY:Entering Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N \NDuring the Ordinary Time, the Church celebrates the fullness of the mystery of the Lord Jesus. The people of God offer praise by celebrating the Paschal Mystery of the Death and Resurrection of Jesus. Sunday is the original Christian Feast Day, following the tradition handed down from Apostolic times, for this is the day of the Lord’s Resurrection. Today’s Christian communities continue this tradition by celebrating every Sunday as the day of the risen Lord. (Source: ORDO)\NHere are some resources that might help the faithful in learning more about this liturgical season, as well as practical advices to get the most out of the Ordinary Time.  \N\NNeed an Ordinary Time resolution this year? Check out the Diocesan Pastoral Renewal action items \NRead: Ultimate Guide to Ordinary Time (Catholic Telegraph) \NRead: Why Ordinary Time can also be called the "season of saints" (Aleteia)\NRead: 7 ways to make Sunday holy for the whole family (Aleteia)\NBonus: Watch 4 ways to reuse your old Christmas Tree (Aleteia)\NBonus: Watch Why do we need to rest from work on Sundays? (Fr. Mike Smith, Ascension Press)\NMore resources are available at https://www.catholicyyc.ca/blog/entering-the-ordinary-time \N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-01.png" width="1914" height="1076" /></p><p> </p><p>During the <a href="https://calgarydiocese.us2.list-manage.com/track/click?u=b94c6c43263afb74033548543&amp;id=08046bd216&amp;e=b7eff4d957" target="_blank" rel="noopener noreferrer">Ordinary Time</a>, the Church celebrates the fullness of the mystery of the Lord Jesus. The people of God offer praise by celebrating the Paschal Mystery of the Death and Resurrection of Jesus. Sunday is the original Christian Feast Day, following the tradition handed down from Apostolic times, for this is the day of the Lord’s Resurrection. Today’s Christian communities continue this tradition by celebrating every Sunday as the day of the risen Lord. (Source: ORDO)</p><p>Here are some resources that might help the faithful in learning more about this liturgical season, as well as practical advices to get the most out of the Ordinary Time.  </p><ul><li>Need an Ordinary Time resolution this year? <a href="https://catholicyyc.ca/renewal" target="_blank" rel="noopener noreferrer">Check out the Diocesan Pastoral Renewal action items</a> </li><li>Read: <em><a href="https://www.thecatholictelegraph.com/the-ultimate-guide-to-ordinary-time/58139" target="_blank" rel="noopener noreferrer">Ultimate Guide to Ordinary Time</a></em> (Catholic Telegraph) </li><li>Read: <em><a href="https://aleteia.org/2019/06/12/why-ordinary-time-can-also-be-called-the-season-of-saints/" target="_blank" rel="noopener noreferrer">Why Ordinary Time can also be called the "season of saints"</a> </em>(Aleteia)</li><li>Read: <a href="https://calgarydiocese.us2.list-manage.com/track/click?u=b94c6c43263afb74033548543&amp;id=e6b1f630e7&amp;e=b7eff4d957" target="_blank" rel="noopener noreferrer">7 ways to make Sunday holy for the whole family</a> (Aleteia)</li><li>Bonus: <a href="https://aleteia.org/2024/01/09/4-ideas-to-reuse-your-old-christmas-tree-new-video/" target="_blank" rel="noopener noreferrer">Watch <em>4 ways to reuse your old Christmas Tree</em></a> (Aleteia)</li><li>Bonus: <a href="https://youtu.be/x1-Iukuj8OU" target="_blank" rel="noopener noreferrer">Watch <em>Why do we need to rest from work on Sundays?</em></a> (Fr. Mike Smith, Ascension Press)</li><li>More resources are available at <a href="https://www.catholicyyc.ca/blog/entering-the-ordinary-time" target="_blank" rel="noopener noreferrer">https://www.catholicyyc.ca/blog/entering-the-ordinary-time</a> </li></ul>
LAST-MODIFIED:20240110T231251Z
SEQUENCE:116227191
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DTSTART;VALUE=DATE:20240114
DTEND;VALUE=DATE:20240115
UID:0BB2805A-2D9F-462D-AC61-9A588CBDAB0F
SUMMARY:Second Sunday of Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday of Ordinary Time (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NJesus’ first words in John’s Gospel are “What are you looking for?”  He next invites his inquirers to “come and see.” And so it is that the disciples enter into relationship with, and come to stay with Jesus. Peter needs the help of John and Andrew to find his way to Jesus and fully understand the vocation to which he is being called. John and Andrew need John the Baptist to point the way to Jesus.\N\NWhat does the Gospel tell us about God’s way of calling us?  In what ways have you experienced God’s call to “come and see”?\NHow does your family and/or your faith community help one another to recognize each other’s gifts and/or calling?\NIn what ways have you heard or experienced Jesus’ question, “What are you looking for?” How did you answer his invitation?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week: \N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-02.png" width="1914" height="1076" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday of Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/011424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Jesus’ first words in John’s Gospel are “What are you looking for?”  He next invites his inquirers to “come and see.” And so it is that the disciples enter into relationship with, and come to stay with Jesus. Peter needs the help of John and Andrew to find his way to Jesus and fully understand the vocation to which he is being called. John and Andrew need John the Baptist to point the way to Jesus.</p><ol><li>What does the Gospel tell us about God’s way of calling us?  In what ways have you experienced God’s call to “<em>come and see”</em>?</li><li>How does your family and/or your faith community help one another to recognize each other’s gifts and/or calling?</li><li>In what ways have you heard or experienced Jesus’ question, “What are you looking for?” How did you answer his invitation?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong></p><ul><li><a href="https://thekidsbulletin.com/2024/01/08/the-kids-bulletin-for-sunday-january-14th-2024/#jp-carousel-5302" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/1/01-14-24%20OT%20B%202/2%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4b8c5596-712f-0aef-8fc3-d1681ffa4a6c/Childrens_liturgy__B__8___2nd_Sunday_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/d9eb6f7036de7a4f8c0863d31a588c1401ff269e092bf8b4d7f3ee5fed8ba44f/aef0c2f2da108c566a98ce8412bf2578/Prayer_childrens-liturgy_2nd-Sunday-Ordinary-Time-B-illustration__1_.pdf?j=524885&amp;sfmc_sub=56233801&amp;l=52_HTML&amp;u=8155488&amp;mid=500009474&amp;jb=11&amp;utm_source=the%20catholic%20agency%20for%20overseas%20development%20(cafod)&amp;utm_medium=email&amp;utm_campaign=R123119+THE+Children%e2%80%99s+Liturgy+20240102&amp;utm_term=2nd+Sunday+Ordinary+Time+illustration&amp;utm_id=524885&amp;sfmc_id=56233801&amp;utm_source=sfmc&amp;utm_term=2nd+Sunday+Ordinary+Time+illustration&amp;utm_content=264665&amp;utm_id=112fb71e-e9f4-4eb3-abc5-6ed8eca2036a&amp;sfmc_activityid=95247081-da06-42f7-a846-9f8602ce258d&amp;utm_medium=email&amp;sfmc_journey_id=112fb71e-e9f4-4eb3-abc5-6ed8eca2036a&amp;sfmc_journey_name=1R3211%209HT%20EhClirdnes%e2%80%99L%20tiruyg2%202004012&amp;sfmc_activity_id=95247081-da06-42f7-a8" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240110T224947Z
SEQUENCE:116225807
URL:https://www.calgarycwl.ca/events/1653
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DTSTART;VALUE=DATE:20240121
DTEND;VALUE=DATE:20240122
UID:437FD2AD-21F2-4A28-8A7C-2C099AC5DAC9
SUMMARY:Sunday of the Word of God
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\N\N\N\N \NPope Francis has declared that the Third Sunday in Ordinary Time, which falls on Jan 21, is to be devoted to the celebration, study and dissemination of the Word of God.\N\NMake Scripture a part of everyday life this year. Check out these practical tips from the Vatican to encourage the love of Scripture here.  \NLiturgical & Pastoral Handbook for 2024 Sunday of the Word of God - Download\NEnthroning the Bible in your home/class/school - click here\N\N\N\N\N\NMass readings, reflections and activities for the Third Sunday of Ordinary Time (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe eager and immediate response from Peter, James and John, and Andrew in today’s reading draws us into their joy, but tension and confusion are lurking just beneath the surface. While these disciples are the only ones who will be privileged to some of the most complete revelations of Jesus’ power and purpose, they are also the ones who will most seriously misunderstand Jesus and will fail him at key moments in Jesus’ life.\N\NWhat does this passage tell you about call and response?\NRecall a time when you shared the enthusiasm of the disciples in this Gospel passage.\NHas your enthusiasm for Jesus ever been tempered or even absent? Why or why not?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week: \N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<table><tbody><tr><td style="width: 30%;"><img src="images/2024/Diocese/cpc-03.jpg" width="200" /></td><td> <p>Pope Francis has declared that the Third Sunday in Ordinary Time, which falls on <strong>Jan 21</strong>, is to be devoted to the celebration, study and dissemination of the Word of God.</p><ul><li><strong>Make Scripture a part of everyday life this year</strong>. Check out these practical tips from the Vatican to encourage the love of Scripture <a href="https://www.catholicyyc.ca/blog/living-gods-word-in-our-life" target="_blank" rel="noopener noreferrer">here</a>.  </li><li><strong>Liturgical &amp; Pastoral Handbook </strong>for 2024 Sunday of the Word of God - <a href="http://www.evangelizatio.va/content/dam/pcpne/image/DomenicadellaParola/2024/ENG_V%20DOMENICA-SUSSIDIO.PDF" target="_blank" rel="noopener noreferrer">Download</a></li><li><strong>Enthroning the Bible in your home/class/school</strong> - <a href="https://www.catholicyyc.ca/blog/enthrone-the-bible-in-your-home" target="_blank" rel="noopener noreferrer">click here</a></li></ul></td></tr></tbody></table><p>Mass readings, reflections and activities for the <strong>Third Sunday of Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/012124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The eager and immediate response from Peter, James and John, and Andrew in today’s reading draws us into their joy, but tension and confusion are lurking just beneath the surface. While these disciples are the only ones who will be privileged to some of the most complete revelations of Jesus’ power and purpose, they are also the ones who will most seriously misunderstand Jesus and will fail him at key moments in Jesus’ life.</p><ol><li>What does this passage tell you about call and response?</li><li>Recall a time when you shared the enthusiasm of the disciples in this Gospel passage.</li><li>Has your enthusiasm for Jesus ever been tempered or even absent? Why or why not?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong></p><ul><li><a href="https://thekidsbulletin.com/2024/01/15/the-kids-bulletin-for-sunday-january-21st-2024/#jp-carousel-5308" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/1/01-21-24%20OT%20B%203/3%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection</a> this Sunday (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/854feebc-e0b5-85f0-0234-f21b0b914044/Childrens_liturgy__B__9___3rd_Sunday_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/c9555dbf024d8a8eef80caf5dc3ae668d92d27d833991bad1e9eef93f003a94e/241132b43c58e933969b21b335f17160/Childrens_liturgy_Third_Sunday_in_Ordinary_Time__B_illustration.pdf?j=524885&amp;sfmc_sub=56233801&amp;l=52_HTML&amp;u=8155490&amp;mid=500009474&amp;jb=11&amp;utm_source=the%20catholic%20agency%20for%20overseas%20development%20(cafod)&amp;utm_medium=email&amp;utm_campaign=R123119+THE+Children%e2%80%99s+Liturgy+20240102&amp;utm_term=3rd+Sunday+Ordinary+Time+illustration.&amp;utm_id=524885&amp;sfmc_id=56233801&amp;utm_source=sfmc&amp;utm_term=3rd+Sunday+Ordinary+Time+illustration.&amp;utm_content=264665&amp;utm_id=112fb71e-e9f4-4eb3-abc5-6ed8eca2036a&amp;sfmc_activityid=95247081-da06-42f7-a846-9f8602ce258d&amp;utm_medium=email&amp;sfmc_journey_id=112fb71e-e9f4-4eb3-abc5-6ed8eca2036a&amp;sfmc_journey_name=1R3211%209HT%20EhClirdnes%e2%80%99L%20tiruyg2%202004012&amp;sfmc_activity_id=95247081-da06-42f7-a846-" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240118T012949Z
SEQUENCE:116840209
URL:https://www.calgarycwl.ca/events/1655
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240128
DTEND;VALUE=DATE:20240129
UID:0119C909-2CD8-4A49-BA4E-270445C954F0
SUMMARY:Fourth Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Ordinary Time (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe gospel tells of a typical day of Jesus. He first teaches in the synagogue and then performs the miracle of exorcism. Jesus is presented to us as a prophet described by Moses, who teaches with the authority of God and whose words are obeyed even by unclean spirits. There is no power on earth greater than the power of God at work in Jesus.\N\NDoes the image of Jesus as one who casts out unclean spirits still speak to our age?\NHow do “unclean spirits” show themselves in our world today?\NHow are we to respond to them?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week: \N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-04.png" alt="" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/012824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The gospel tells of a typical day of Jesus. He first teaches in the synagogue and then performs the miracle of exorcism. Jesus is presented to us as a prophet described by Moses, who teaches with the authority of God and whose words are obeyed even by unclean spirits. There is no power on earth greater than the power of God at work in Jesus.</p><ol><li>Does the image of Jesus as one who casts out unclean spirits still speak to our age?</li><li>How do “unclean spirits” show themselves in our world today?</li><li>How are we to respond to them?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong></p><ul><li><a href="https://thekidsbulletin.com/2024/01/22/the-kids-bulletin-for-sunday-january-28th-2024/#jp-carousel-5306" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/1/01-28-24%20OT%20B%204/4%20OT%20B%20Coloring-compressed.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/3664d1d9-94e4-b6b2-e091-69ee091c7100/Childrens_liturgy__B__10___4th_Sunday_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b19c8e03-c01c-4205-0c8f-5a27d2fc7f9d/Childrens_liturgy_Fourth_Sunday_in_Ordinary_Time_B_illustration.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240125T060725Z
SEQUENCE:117461665
URL:https://www.calgarycwl.ca/events/1675
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DTSTART;VALUE=DATE:20240202
DTEND;VALUE=DATE:20240203
UID:8D793AB1-1E9F-478A-8725-56938F2D1FB5
SUMMARY:World Day for Consecrated Life
CREATED:20240118T023447Z
DTSTAMP:20240118T023447Z
DESCRIPTION:World Day for Consecrated Life will be celebrated in the Church on Friday, February 2, 2024 (Feast of the Presentation of the Lord), and in parishes over the weekend of February 3-4, 2024. Please pray for all those who have made commitments to consecrated life, and be sure to thank them on their special day. May they continue to be inspired by Jesus Christ and respond generously to God's gift of their vocation. \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>World Day for Consecrated Life will be celebrated in the Church on Friday, February 2, 2024 (Feast of the Presentation of the Lord), and in parishes over the weekend of February 3-4, 2024. Please pray for all those who have made commitments to consecrated life, and be sure to thank them on their special day. May they continue to be inspired by Jesus Christ and respond generously to God's gift of their vocation. </p><p><img src="images/2024/Diocese/Consectrated_Life.png" alt="" /></p><p> </p>
URL:https://youtu.be/URWr2KI3yK8?si=EzmAvodE_ewKGZWo
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DTSTART;VALUE=DATE:20240204
DTEND;VALUE=DATE:20240205
UID:2C57E432-E855-4369-B4F0-D17F591CA0F0
SUMMARY:Fifth Sunday in Ordinary Time
CREATED:20200505T175300Z
DTSTAMP:20200505T175300Z
DESCRIPTION:\NMass readings, reflections and activities for the Fifth Sunday of Ordinary Time (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NNumerous demands for healing create a problem for Jesus.  He does not want people to be attracted to the miracles and worship him as a miracle worker, but rather he desires them to open their hearts to God’s transforming love.\N\NWhat in this passage attracts you to Jesus?\NWhat is the difference between treating Jesus as a miracle worker and being open to God’s transforming love?\NHow can we become a sign of God’s transforming love in the world?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week: \N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-05.png" width="1000" height="564" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/020424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Numerous demands for healing create a problem for Jesus.  He does not want people to be attracted to the miracles and worship him as a miracle worker, but rather he desires them to open their hearts to God’s transforming love.</p><ol><li>What in this passage attracts you to Jesus?</li><li>What is the difference between treating Jesus as a miracle worker and being open to God’s transforming love?</li><li>How can we become a sign of God’s transforming love in the world?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week: </strong></p><ul><li><a href="https://thekidsbulletin.com/2024/01/29/the-kids-bulletin-for-sunday-february-4th-2024/#jp-carousel-5368" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/2/02-04-24%20OT%20B%205/5%20OT%20B%20Coloring-compressed.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/54fbd62a-58f5-dc6f-aa70-2eddc64f883b/Childrens_liturgy__B__11___5th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/5712e0d8f1e275367d32118f67dbffa4b14197960afb9cdd540df1e24680030e/71b5373aca4ead75d8d985433e0cacee/Children-s_liturgy_5th_Sunday_Ordinary_time_illustration_B.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240131T222852Z
SEQUENCE:118038952
URL:https://www.calgarycwl.ca/events/1677
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DTSTART;TZID=America/Edmonton:20240209T180000
DTEND;TZID=America/Edmonton:20240209T220000
UID:6BFC252F-E29B-455A-9D19-0F2D43A90D11
SUMMARY: Theology of the Body
CREATED:20231206T232226Z
DTSTAMP:20231206T232226Z
DESCRIPTION:\NJoin experts Dr. Christopher West, Sister Helena Burns FSP, Fr. Cristino Bouvette, and internationally acclaimed songwriter, Mike Mangione, as they introduce and reflect St. John Paul II's Theology of the Body.
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/Theology_of_the_Body.jpg" alt="" /></p><p>Join experts Dr. Christopher West, Sister Helena Burns FSP, Fr. Cristino Bouvette, and internationally acclaimed songwriter, Mike Mangione, as they introduce and reflect St. John Paul II's Theology of the Body.</p>
LOCATION:10827-24 Street SW\, Calgary\, AB T2W 2Z2
GEO:50.95673190;-114.11921920
LAST-MODIFIED:20231206T232840Z
SEQUENCE:374
URL:https://www.eventbrite.ca/e/the-theology-of-the-body-conference-calgary-can-tickets-673904234707?keep_tld=1
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DTSTART;VALUE=DATE:20240211
DTEND;VALUE=DATE:20240212
UID:E106AABE-8CF8-4597-B0AA-038D2AAD0765
SUMMARY:World Day of the Sick (6th Sunday in Ordinary Time)
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the Sixth Sunday of Ordinary Time (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NIn touching the leper, Jesus breaks the moral and religious taboos about lepers, and publicly welcomes this precious person back into the human community – for no one is beyond God’s loving touch.\N\NDo you know anyone who feels beyond help, beyond God’s loving touch?\NHow can you reach out to the one who feels beyond help?\NWhere in our community can we defeat the evil one by tenaciously loving the so-called unlovable?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday  (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-06.png" width="1000" height="564" /></p><p>Mass readings, reflections and activities for the <strong>Sixth Sunday of Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/021124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In touching the leper, Jesus breaks the moral and religious taboos about lepers, and publicly welcomes this precious person back into the human community – for no one is beyond God’s loving touch.</p><ol><li>Do you know anyone who feels beyond help, beyond God’s loving touch?</li><li>How can you reach out to the one who feels beyond help?</li><li>Where in our community can we defeat the evil one by tenaciously loving the so-called unlovable?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/02/05/the-kids-bulletin-for-sunday-february-11th-2024/#jp-carousel-5366" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/2/02-11-24%20OT%20B%206/6%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a>  (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c997e868-07d8-96f0-ea71-5dd5f677489f/Childrens_liturgy__B__12___6th_Sunday_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/8249f8bff008b719d2be89bdc5b2d9af812e234969e0ea74c23c94ad22c3277f/65ba8ee6f1bff9890ecd42c8eabeeef3/Children-s_liturg_6th_Sunday_Ordinary_time_illustration_B.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240208T035326Z
SEQUENCE:2432048
URL:https://www.calgarycwl.ca/events/1661
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240218
DTEND;VALUE=DATE:20240219
UID:B21BB2BE-ED71-489F-8C5E-434B9A5CFFF4
SUMMARY:First Sunday of Lent
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the First Sunday of Lent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe gospel tells of how the Spirit has just driven a newly-baptized Jesus into the wilderness. Mark does not say anything about what Jesus and Satan say to each other, and there are no promises or rebukes as we find in the gospels' accounts in Matthew and Luke. Mark concentrates on the fact that Jesus is bringing the kingdom of God – the Good News – and that the gates of hell will never prevail over this mission.\N\NWhat does Jesus mean when he says, “the kingdom of God has come near”? Does this mean anything to us?\NWhat needs to be reformed in our lives? From what do we need to “repent”?\NIn what ways are we going through a desert at this time in our lives?\NWhat will you do this Lent to live increasingly in the loving light of Christ while decreasing the areas of your life dark with the power of sin?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday  (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-07.png" width="1000" height="564" /></p><p>Mass readings, reflections and activities for the <strong>First Sunday of Lent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/021824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The gospel tells of how the Spirit has just driven a newly-baptized Jesus into the wilderness. Mark does not say anything about what Jesus and Satan say to each other, and there are no promises or rebukes as we find in the gospels' accounts in Matthew and Luke. Mark concentrates on the fact that Jesus is bringing the kingdom of God – the Good News – and that the gates of hell will never prevail over this mission.</p><ol><li>What does Jesus mean when he says, “the kingdom of God has come near”? Does this mean anything to us?</li><li>What needs to be reformed in our lives? From what do we need to “repent”?</li><li>In what ways are we going through a desert at this time in our lives?</li><li>What will you do this Lent to live increasingly in the loving light of Christ while decreasing the areas of your life dark with the power of sin?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/02/12/the-kids-bulletin-for-sunday-february-18th-2024/#jp-carousel-5362">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/2/02-18-24%20Lent%20B%201/1%20Lent%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday</a>  (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dba6943f-1160-c76f-5d05-c61d5aa546d1/Childrens_liturgy__B__14___1st_Sunday_Lent.docx">Children's Liturgy sheet for leaders/parent</a>s (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/6bde7f8f82ff250c0eee5d05a9a42eceea42654a5d249e9edbd45590db286bf1/6042633cda8b039d4cdcd1384cd5e6a4/Childrens_liturgy_1st_Sunday_Lent_Year_B_Activity_sheet.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240222T010935Z
SEQUENCE:3631817
URL:https://www.calgarycwl.ca/events/1682
X-ACCESS:1
X-HITS:301
X-COLOR:0af5be
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240218T153000
DTEND;TZID=America/Edmonton:20240218T163000
UID:02955CDD-B10E-4678-A134-560987C2C69C
SUMMARY:Rite of Election
CREATED:20240110T233008Z
DTSTAMP:20240110T233008Z
DESCRIPTION:The Rite of Election for Catechumens will be celebrated with the Bishop at St. Mary’s Cathedral\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Rite of Election for Catechumens will be celebrated with the Bishop at St. Mary’s Cathedral</p><p><img src="images/2024/Diocese/Rite_of_Election.png" alt="" /></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20240207T215334Z
SEQUENCE:2413406
URL:https://www.calgarycwl.ca/events/1656
X-ACCESS:1
X-HITS:430
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20240225
DTEND;VALUE=DATE:20240226
UID:E5419E6C-9FF4-4165-BD42-5D7B300130FF
SUMMARY:Second Sunday of Lent
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday of Lent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NIn the gospel, there is a walk up another mountain. The apparition known as the “Transfiguration” strengthened the three apostles for what was to come. But the disciples want to hold on to their unexpected and ecstatic experience. They do not want to take the next step; they want to build tents and stay there with the Lord. But Jesus then speaks of his coming death, calling them to take up the cross and follow.\N\NWhat mountain top experience continues to nurture and challenge you?\NWhen, in your life, you would have preferred to have just pitched a tent and stayed in God’s presence indefinitely?\NHave you experienced “dying to self” in order that new life can follow?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-08.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday of Lent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/022524.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In the gospel, there is a walk up another mountain. The apparition known as the “Transfiguration” strengthened the three apostles for what was to come. But the disciples want to hold on to their unexpected and ecstatic experience. They do not want to take the next step; they want to build tents and stay there with the Lord. But Jesus then speaks of his coming death, calling them to take up the cross and follow.</p><ol><li>What mountain top experience continues to nurture and challenge you?</li><li>When, in your life, you would have preferred to have just pitched a tent and stayed in God’s presence indefinitely?</li><li>Have you experienced “dying to self” in order that new life can follow?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.files.wordpress.com/2024/01/the-kids-bulletin-lent-2.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/2/02-25-24%20Lent%20B%202/2%20Lent%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/88c9f7ef-e3db-8690-9807-3720329c73cc/Childrens_liturgy__B__15___2nd_Sunday_Lent.docx">Children's Liturgy sheet for leaders/parents </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/210e8ad7e49c8eace9c13a8abdd8b41298b742cbf0d41e1a041bb71fd905a934/9e1100c3edb28e082d90dbaae5655e16/Children-s_liturgy_2nd_Sunday_Lent_illustration_B.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240222T010749Z
SEQUENCE:3631711
URL:https://www.calgarycwl.ca/events/1689
X-ACCESS:1
X-HITS:631
X-COLOR:0af5be
X-SHOW-END-TIME:0
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240301T070000
DTEND;TZID=America/Edmonton:20240302T230000
UID:958A46FD-B4A4-4E33-A57D-19622A1FDBC9
SUMMARY: 40 Hours Devotion - St. Mary's Cathedral
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20240508T212500Z
SEQUENCE:125
URL:https://www.calgarycwl.ca/events/1777
X-ACCESS:1
X-HITS:18
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240301T150000
DTEND;TZID=America/Edmonton:20240303T070000
UID:10AC8728-90FB-4EAF-8E27-942618C6EFB7
SUMMARY: 40 Hours Devotion - St. Anthony's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:5340 4 Street SW\, Calgary\, T2V 0Z5
GEO:51.00616700;-114.07087300
LAST-MODIFIED:20240508T212500Z
SEQUENCE:125
URL:https://www.calgarycwl.ca/events/1778
X-ACCESS:1
X-HITS:232
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20240303
DTEND;VALUE=DATE:20240304
UID:6CC69441-F10F-4973-80E5-53969B23000B
SUMMARY:Third Sunday of Lent
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Lent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe death of Jesus is announced very early in John’s gospel. Jesus had just cleansed the temple of buying and selling. His wrath burned against such an outrage. Small things, like selling doves, became a matter of life and death. There was no grey area. Jesus’ cleansing of the temple calls us in this season to turn over triggers to sin in our own lives.\N\NWhat needs to be “turned over” in our lives, in our parish, in our country?\NName some cleansing action we could take for renewal in our lives?\NWhen have you taken strong, public action in support of gospel values?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-09.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Lent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/030324.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The death of Jesus is announced very early in John’s gospel. Jesus had just cleansed the temple of buying and selling. His wrath burned against such an outrage. Small things, like selling doves, became a matter of life and death. There was no grey area. Jesus’ cleansing of the temple calls us in this season to <em>turn over</em> triggers to sin in our own lives.</p><ol><li>What needs to be “turned over” in our lives, in our parish, in our country?</li><li>Name some cleansing action we could take for renewal in our lives?</li><li>When have you taken strong, public action in support of gospel values?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5409" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/3/03-03-24%20Lent%20B%203/3%20Lent%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/477d09e5-e295-a03f-de9b-0bb5d67563b7/Childrens_liturgy__B__16___3rd_Sunday_Lent.docx">Children's Liturgy sheet for leaders/parents</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/88c9f7ef-e3db-8690-9807-3720329c73cc/Childrens_liturgy__B__15___2nd_Sunday_Lent.docx"> </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/b8979bbf84f1ec53d09ceb34e75037a5ff4f553a79c565483f814e6de71cbed2/1082cc772ac7ad60ba0935a7f1dc67ed/Children-s_liturgy_illustration_B_-_3rd_Sunday_Lent.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240229T005840Z
SEQUENCE:4235962
URL:https://www.calgarycwl.ca/events/1696
X-ACCESS:1
X-HITS:630
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240308T083000
DTEND;TZID=America/Edmonton:20240310T080000
UID:A5813243-928B-44C4-9181-F734B3DD1588
SUMMARY: 40 Hours Devotion - St. Luke's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:1566 Northmount Dr NW\, Calgary\, AB T2L 0G6
GEO:51.09602290;-114.13968950
LAST-MODIFIED:20240508T213300Z
SEQUENCE:605
URL:https://www.calgarycwl.ca/events/1779
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240310
DTEND;VALUE=DATE:20240311
UID:845D3E82-A9B9-4BDD-8ACC-435E944CAF55
SUMMARY:Fourth Sunday of Lent
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Lent (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe image of a serpent raised up on a pole has become a cultural symbol of healing.  The Gospel of John is an invitation to look upon Jesus crucified and to see in this image the healing of the world.  It is an invitation to bring our darkness into the healing light of the cross.  In the glory of the cross we see our sinfulness for what it really is – the bearer of death.  In today’s Gospel we are extended the invitation to step into the light and become bearers of life.\N\NNicodemus resisted stepping into the light.  What makes bringing our darkness into the light so difficult?\NIt is difficult to see in the dark.  Where in your life do you need the light of Christ to help you see more clearly?\NRecall a time when you experience illumination or insight that brought you to see things in a new way.  How did this change you?\NDarkness can be social as well as personal.  In what ways is our culture the bearer of darkness and death?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-10.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Lent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/031024.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The image of a serpent raised up on a pole has become a cultural symbol of healing.  The Gospel of John is an invitation to look upon Jesus crucified and to see in this image the healing of the world.  It is an invitation to bring our darkness into the healing light of the cross.  In the glory of the cross we see our sinfulness for what it really is – the bearer of death.  In today’s Gospel we are extended the invitation to step into the light and become bearers of life.</p><ol><li>Nicodemus resisted stepping into the light.  What makes bringing our darkness into the light so difficult?</li><li>It is difficult to see in the dark.  Where in your life do you need the light of Christ to help you see more clearly?</li><li>Recall a time when you experience illumination or insight that brought you to see things in a new way.  How did this change you?</li><li>Darkness can be social as well as personal.  In what ways is our culture the bearer of darkness and death?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5403" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/3/03-10-24%20Lent%20B%204/4%20Lent%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1145dded-e176-ccd1-4e6f-4cb4ca4e73e4/Childrens_liturgy__B__17___4th_Sunday_Lent1.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/c1fe895b6f4126c0959b6b8af0d3133bba64c4b45c55522f9ea65ced836e7544/fd2f19d4cb0461a4d4db2aaa3fc55aa7/Children-s_liturgy_illustration__B__4th_Sunday_Lent.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240307T003841Z
SEQUENCE:4839563
URL:https://www.calgarycwl.ca/events/1699
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DTSTART;TZID=America/Edmonton:20240313T070000
DTEND;TZID=America/Edmonton:20240315T000000
UID:C28FBDF8-6709-4870-A75B-289F7C661953
SUMMARY: 40 Hours Devotion - St. Bonaventure's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:St. Bonaventure\,  1600 Acadia Drive SE\, Calgary\, AB
GEO:50.93258180;-114.04814440
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1780
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240317
DTEND;VALUE=DATE:20240318
UID:B5390762-E707-4731-9732-64BFB6E5E573
SUMMARY:Solidarity Sunday
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the Fifth Sunday of Lent (Year B)\NMass Readings\NThe Fifth Sunday of Lent, March 17, is celebrated throughout most of Canada as Solidarity Sunday, where parishes hold a special collection for Development and Peace - Caritas Canada and pray for greater fellowship and understanding amongst people worldwide. Please pray for Development and Peace - Caritas Canada, its members and partners as we strive for God’s kingdom to come here on earth as it is in heaven. \N\NSuggested action item for families & individuals:\N\NBring your donation jar to church for today’s Solidarity Sunday collection or donate online\N\N\NBishop McGrattan will celebrate the Solidarity Sunday on March 17 at Noon, at St. Mary's Cathedral. \NResources for Share Lent 2024 "Reaping Our Rights" campaign are available here \N\N{tab=Reflections}\NBackground on the Gospel Reading\NThis week the readings invite reflection on the deep and heartfelt relationship between Jesus and his Father that made possible the sacrifice of the cross. Because of his troubled time of anticipated trial Jesus prayed.  In answer, the Father promised to glorify Jesus from the cross where all people will be drawn into him.\N\NWhich statement struck us most forcefully, and why?\NWhat needs to die in you to be fully Christian?\NWhat cost are you willing to pay to follow Jesus?\NWhen you look for Jesus, what is it you want to see?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-11.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Lent</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/031724.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>The Fifth Sunday of Lent, March 17</strong>, is celebrated throughout most of Canada as Solidarity Sunday, where parishes hold <strong>a special collection f</strong>or Development and Peace - Caritas Canada and pray for greater fellowship and understanding amongst people worldwide. Please pray for Development and Peace - Caritas Canada, its members and partners as we strive for God’s kingdom to come here on earth as it is in heaven. </p><ul><li>Suggested action item for families &amp; individuals:<ul><li>Bring your donation jar to church for today’s Solidarity Sunday collection or <a href="https://devp.org/en/make-a-donation/" target="_blank" rel="noopener noreferrer">donate online</a></li></ul></li><li>Bishop McGrattan will celebrate the<strong> Solidarity Sunday on March 17 at Noon, at St. Mary's Cathedral. </strong></li><li>Resources for<em> Share Lent 2024</em> "Reaping Our Rights" campaign are <a href="https://devp.org/en/campaign/reaping-our-rights/resources-lent-2024/">available here</a> </li></ul><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This week the readings invite reflection on the deep and heartfelt relationship between Jesus and his Father that made possible the sacrifice of the cross. Because of his troubled time of anticipated trial Jesus prayed.  In answer, the Father promised to glorify Jesus from the cross where all people will be drawn into him.</p><ol><li>Which statement struck us most forcefully, and why?</li><li>What needs to die in you to be fully Christian?</li><li>What cost are you willing to pay to follow Jesus?</li><li>When you look for Jesus, what is it you want to see?</li></ol><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/03/11/the-kids-bulletin-for-sunday-march-17th-2024/#jp-carousel-5404" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/3/03-17-24%20Lent%20B%205/5%20Lent%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1145dded-e176-ccd1-4e6f-4cb4ca4e73e4/Childrens_liturgy__B__17___4th_Sunday_Lent1.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/c1fe895b6f4126c0959b6b8af0d3133bba64c4b45c55522f9ea65ced836e7544/fd2f19d4cb0461a4d4db2aaa3fc55aa7/Children-s_liturgy_illustration__B__4th_Sunday_Lent.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240313T222810Z
SEQUENCE:5436532
URL:https://www.calgarycwl.ca/events/1700
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DTSTART;TZID=America/Edmonton:20240320T070000
DTEND;TZID=America/Edmonton:20240322T000000
UID:A4779AB5-0A00-49DE-A536-4C4476C90A0A
SUMMARY: 40 Hours Devotion - Mary, Mother of the Redeemer, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:St. Bonaventure\,  1600 Acadia Drive SE\, Calgary\, AB
GEO:50.93258180;-114.04814440
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1781
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X-COLOR:0af5be
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240324
DTEND;VALUE=DATE:20240325
UID:444837B9-48BF-4BD5-8C79-403D633B8B8E
SUMMARY:Palm Sunday
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION: \NMass readings, reflections and activities for Palm Sunday (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThrough the stark reality of the cross Jesus invites us to choose eternal life. With open arms he welcomes us to rise above the forces of death, in forgiveness and love, to follow him as disciples of life. \N\NAfter a triumphal entry into Jerusalem, Jesus is totally rejected and abandoned by everyone, even his closest friends. What has been your experience of failure, rejection or abandonment?\NMy God, my God, why have you forsaken me?  When have you felt forsaken by God?  What gives you hope?\N\N  (Reflection: Diocese of Saskatoon)\N \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p> <img src="images/cpc-12.png" alt="" /></p><p>Mass readings, reflections and activities for <strong>Palm Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/032424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Through the stark reality of the cross Jesus invites us to choose eternal life. With open arms he welcomes us to rise above the forces of death, in forgiveness and love, to follow him as disciples of life. </p><ul><li>After a triumphal entry into Jerusalem, Jesus is totally rejected and abandoned by everyone, even his closest friends. What has been your experience of failure, rejection or abandonment?</li><li><em>My God, my God, why have you forsaken me?</em>  When have you felt forsaken by God?  What gives you hope?</li></ul><p>  <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/03/18/the-kids-bulletin-for-sunday-march-24th-2024/" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/3/03-25-24%20Palm%20Sunday%20B/Palm%20Sunday%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e5fd0025-b4e3-7f99-5279-aabbefedf747/Childrens_liturgy__B__19___Palm_Sunday.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/729d148da8becd06191ddf942b84080903ac3e49bfdefe515e40a8c38a175579/b72fe9a03cd3dffc858678ac25703a52/Children-s_liturgy_illustration___B__-_Palm_Sunday.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240320T230358Z
SEQUENCE:6043480
URL:https://www.calgarycwl.ca/events/1706
X-ACCESS:1
X-HITS:502
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240325T190000
DTEND;TZID=America/Edmonton:20240325T200000
UID:4FB47FB5-00D0-4D80-B7F2-59A4BF6DBA69
SUMMARY:Chrism Mass
CREATED:20240313T223235Z
DTSTAMP:20240313T223235Z
DESCRIPTION:The Diocese of Calgary will celebrate the Chrism Mass on Monday, Mar 25 at 7 pm, at St. Mary’s Cathedral. During this mass, the priests, deacons, and all the faithful gather around Bishop McGrattan, who blesses the Holy Oils for use in the coming year. Cathedral doors will be open to the public at 6:00
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary will celebrate the Chrism Mass on <strong>Monday, Mar 25 at 7 pm</strong>, at St. Mary’s Cathedral. During this mass, the priests, deacons, and all the faithful gather around Bishop McGrattan, who blesses the Holy Oils for use in the coming year. Cathedral doors will be open to the public at 6:00</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20240313T223546Z
SEQUENCE:191
URL:https://www.calgarycwl.ca/events/1702
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DTSTART;TZID=America/Edmonton:20240328T083000
DTEND;TZID=America/Edmonton:20240328T120000
UID:426AB3B8-B3DA-4B22-8C3B-36C9F6C30D8E
SUMMARY: Pastoral Centre open
CREATED:20240320T225028Z
DTSTAMP:20240320T225028Z
DESCRIPTION:Holy Thursday, Mar 28 - Open, 8:30 am to Noon
X-ALT-DESC;FMTTYPE=text/html:<p>Holy Thursday, Mar 28 - Open, 8:30 am to Noon</p>
LAST-MODIFIED:20240320T225151Z
SEQUENCE:83
URL:https://www.calgarycwl.ca/events/1709
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240329
DTEND;VALUE=DATE:20240330
UID:2D745F60-6DE9-4AB5-BA5E-94050A584C92
SUMMARY:Pastoral Centre closed
CREATED:20240320T225248Z
DTSTAMP:20240320T225248Z
URL:https://www.calgarycwl.ca/events/1710
X-ACCESS:1
X-HITS:538
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240329T090000
DTEND;TZID=America/Edmonton:20240329T100000
UID:D5DE74B4-C4F7-4EE5-A6CE-A295E7716421
SUMMARY:Outdoor Way of the Cross
CREATED:20240313T223454Z
DTSTAMP:20240313T223454Z
DESCRIPTION:All are invited to join Bishop McGrattan on the Outdoor Way of the Cross on Good Friday, March 29, 2024 at 9 am. We are introducing a new route this year that begins at St. Mary's University and leads us to the Father Lacombe Centre. Remember to dress appropriately for the outdoors. For more information, visit catholicyyc.ca/wayofthecross \N\NDownload poster\NVolunteer positions are available here - Deadline to register: Mar 25\N
X-ALT-DESC;FMTTYPE=text/html:<p>All are invited to join Bishop McGrattan on the <strong>Outdoor Way of the Cross on Good Friday, March 29, 2024 at 9 am</strong>. We are introducing a new route this year that begins at St. Mary's University and leads us to the Father Lacombe Centre. Remember to dress appropriately for the outdoors. For more information, visit <a href="https://catholicyyc.ca/wayofthecross" target="_blank" rel="noopener noreferrer">catholicyyc.ca/wayofthecross</a> </p><ul><li><a href="https://drive.google.com/drive/folders/1niA1hptcti6BkNWU394lXy7rVJua5gus?usp=sharing">Download poster</a></li><li><a href="https://forms.gle/qTF5jjTG78icjHTY9" target="_blank" rel="noopener noreferrer">Volunteer positions are available here</a> - Deadline to register: Mar 25</li></ul>
LAST-MODIFIED:20240320T224357Z
SEQUENCE:605343
URL:https://catholicyyc.ca/wayofthecross
X-ACCESS:1
X-HITS:953
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20240331
DTEND;VALUE=DATE:20240401
UID:26F265D3-3F8C-4BA3-84EC-67434B6B52BB
SUMMARY:Easter Sunday
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for Easter Sunday (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NAmid the many hardships we are enduring, let us never forget that we have been healed by the wounds of Christ (cf. 1 Pet 2:24). In the light of the Risen Lord, our sufferings are now transfigured. Where there was death, now there is life. Where there was mourning, now there is consolation. In embracing the cross, Jesus bestowed meaning on our sufferings and now we pray that the benefits of that healing will spread throughout the world. (Pope Francis)\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-13.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Easter Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/033124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Amid the many hardships we are enduring, let us never forget that we have been healed by the wounds of Christ (cf. <em>1 Pet</em> 2:24). In the light of the Risen Lord, our sufferings are now transfigured. Where there was death, now there is life. Where there was mourning, now there is consolation. In embracing the cross, Jesus bestowed meaning on our sufferings and now we pray that the benefits of that healing will spread throughout the world.<span style="font-size: 12px;"><em> (Pope Francis)</em></span></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/03/18/the-kids-bulletin-for-sunday-march-31st-2024/" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/3/03-31-24%20Easter%20B/Easter%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/a5de9f6d410ce06f4c9e4dc173bb67c8150c95ae830aa300cc17249841390382/0ed6d87386b9cb1b853a9d1cc23ff144/Children-s_liturgy__B__20_-_Easter_Sunday.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/6ba7e8b8fa92c7035715b4d470674e0f88a6f83272187441982f50aacaea2015/f0aa7ad606060a0fb38aa7858ced6fa9/Easter_Sunday.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240320T223455Z
SEQUENCE:6041737
URL:https://www.calgarycwl.ca/events/1707
X-ACCESS:1
X-HITS:844
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20240401
DTEND;VALUE=DATE:20240402
UID:2FA64391-E2EC-4915-8C33-B0F52F429617
SUMMARY:Pastoral Centre closed
CREATED:20240320T225248Z
DTSTAMP:20240320T225248Z
LAST-MODIFIED:20240320T225327Z
SEQUENCE:39
URL:https://www.calgarycwl.ca/events/1711
X-ACCESS:1
X-HITS:522
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240405T070000
DTEND;TZID=America/Edmonton:20240406T230000
UID:DE0D40C9-155C-4FCA-A982-A1186B3F5798
SUMMARY: 40 Hours Devotion - Holy Spirit, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1782
X-ACCESS:1
X-HITS:88
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240405T150000
DTEND;TZID=America/Edmonton:20240407T070000
UID:A79A8517-ED54-40EC-BDFC-5CC38B36A9A4
SUMMARY: 40 Hours Devotion - St. Anthony's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1783
X-ACCESS:1
X-HITS:140
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20240407
DTEND;VALUE=DATE:20240408
UID:E022E7C9-D1C0-4F3D-8337-96E1B36B3B7B
SUMMARY:Divine Mercy Sunday
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for Divine Mercy Sunday (Year B)\NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NHow does one come to belief? This is a contemporary question every bit as much as it was for the early church. The Thomas-story within the “Pentecost” story (with the disciples locked in a room out of fear, then Jesus defying locked doors, and breathing the Holy Spirit into them) is encouraging for all who struggle with an inability to hope and trust. Rather than condemning Thomas for his lack of faith, Jesus simply offers Thomas what he needs: “touch my wounds and see for yourself.”\N\NHow has the risen Jesus broken through your locked doors?\NShare a “Thomas” moment. How have you found your way out of doubts?\NThomas leads others to the wounds of Christ, where is Christ’s body wounded in our world?\N\N(Source: Diocese of Saskatoon)\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-14.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Divine Mercy Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/040724.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p><span style="font-size: 12px;">How does one come to belief? This is a contemporary question every bit as much as it was for the early church. The Thomas-story within the “Pentecost” story (with the disciples locked in a room out of fear, then Jesus defying locked doors, and breathing the Holy Spirit into them) is encouraging for all who struggle with an inability to hope and trust. Rather than condemning Thomas for his lack of faith, Jesus simply offers Thomas what he needs: “touch my wounds and see for yourself.”</span></p><ul><li>How has the risen Jesus broken through your locked doors?</li><li>Share a “Thomas” moment. How have you found your way out of doubts?</li><li>Thomas leads others to the wounds of Christ, where is Christ’s body wounded in our world?</li></ul><p><span style="font-size: 12px;"><em>(Source: Diocese of Saskatoon)</em></span></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7d9405a4-e235-93a8-7bcc-62cc30dd3915/the_kids_bulletin_easter_2.01.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/4/04-07-24%20Divine%20Mercy%20B/Divine%20Mercy%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4fb7308e-1af5-80d7-378f-a470a4e9946b/Childrens_liturgy__B__21___2nd_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/b4572c1392865964207f6c545edca9542c83c8fe969bb72cab8bba7cc26efb9d/708148ad69dbcd030d0e4c9a4d8821c4/Second_Sunday_of_Easter.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240403T210451Z
SEQUENCE:7245933
URL:https://www.calgarycwl.ca/events/1716
X-ACCESS:1
X-HITS:644
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240412T080000
DTEND;TZID=America/Edmonton:20240414T000000
UID:440E3414-013A-4F6F-A0CB-EC5D6E4684FB
SUMMARY: 40 Hours Devotion - St. Martha's, Lethbridge
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1784
X-ACCESS:1
X-HITS:148
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20240414
DTEND;VALUE=DATE:20240415
UID:8DBEA6A8-05DB-44A5-986F-584E6D09A5C8
SUMMARY:Third Sunday of Easter
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Easter (Year B) \NMass Readings\N{tab=Reflections}\NBackground on the Gospel Reading\NThe word “companions” refers to those who break bread together. There is a special unity among those who share food. The gospels contain many examples of this special bond formed when Jesus shared food. It is not surprising then, that in sharing food, Jesus continues to reveal his presence among us. The disciples on the road to Emmaus were slow learners, but once they grasped the meaning of Jesus’ presence in the breaking of the bread they also grasped the meaning of his suffering and death.\N\NWhat was the disciples’ first reaction upon seeing the risen Jesus? Have you experienced similar shock in your own relationship to Jesus?\NHow has your faith grown from seeing the wounds and scars of another?\NName a conversation moment you have had recently. What made it significant?\N\N(Source: Diocese of Saskatoon) \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-15.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Easter</strong> (Year B) </p><p><a href="https://bible.usccb.org/bible/readings/041424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The word “companions” refers to those who break bread together. There is a special unity among those who share food. The gospels contain many examples of this special bond formed when Jesus shared food. It is not surprising then, that in sharing food, Jesus continues to reveal his presence among us. The disciples on the road to Emmaus were slow learners, but once they grasped the meaning of Jesus’ presence in the breaking of the bread they also grasped the meaning of his suffering and death.</p><ul><li>What was the disciples’ first reaction upon seeing the risen Jesus?<br /> Have you experienced similar shock in your own relationship to Jesus?</li><li>How has your faith grown from seeing the wounds and scars of another?</li><li>Name a conversation moment you have had recently. What made it significant?</li></ul><p><span style="font-size: 12px;"><em>(Source: Diocese of Saskatoon) <br /></em></span></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5452" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/4/07-14-24%20Easter%203%20B/3%20Easter%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7b583d88-5597-26ff-b2dd-534d4a7f29d6/Childrens_liturgy__B__22___3rd_Sunday_Easter_1_.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/f52a776373c787686bdaa7a6f601652b697e5834ab931d4712de87248aae6525/aff934c59d262822426e7d91a3546bca/Third_Sunday_of_Easter.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240411T035046Z
SEQUENCE:7875088
URL:https://www.calgarycwl.ca/events/1724
X-ACCESS:1
X-HITS:617
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240418T220000
DTEND;TZID=America/Edmonton:20240420T150000
UID:63481451-77E5-44F5-ACB7-36EB046F99F9
SUMMARY: 40 Hours Devotion - St. Mary's, Brooks
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:511 4 Street West\, Brooks\, Alberta T1R 0E5
GEO:50.57161000;-111.90104700
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1785
X-ACCESS:1
X-HITS:110
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240419T150000
DTEND;TZID=America/Edmonton:20240421T080000
UID:B33094AF-E177-4F1F-8F45-822FD5BEA7CA
SUMMARY: 40 Hours Devotion - St. Michael's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:Calgary\, T3H 4C7
GEO:51.06326800;-114.21138870
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1786
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DTSTART;VALUE=DATE:20240421
DTEND;VALUE=DATE:20240422
UID:91BE2CE8-90B3-4BBF-992B-9AF7CA9EC146
SUMMARY:Good Shepherd Sunday
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for Good Shepherd Sunday (Year B)\NMass Readings\NThis Sunday, World Day of Vocations or "Good Shepherd Sunday," we heed the Lord's call to "Pray to the Lord of the harvest to send labourers into his harvest." (Mt 9:38; Lk 10:2). We ask for your prayers for young people to courageously answer God's call to priesthood, diaconate, and religious life. The Diocese of Calgary also asks for your generous donations today to support the education and formation of our seminarians and those in the permanent diaconate program. You can donate online at catholicyyc.ca/give or through our parish. Your generosity is deeply appreciated. Thank you.\N{tab=Reflections}\NBackground on the Gospel Reading\NJohn characteristically uses “I am” statements to indicate the revelation of Jesus’ identity (an echo of God’s name as revealed to Moses). Today we see Jesus, the Good Shepherd, and are reminded of Ezekiel’s contrast between the good and bad shepherd of his day. Jesus is the shepherd who “knows” His sheep and is willing to give His life for them. To “know” here refers to a relationship of communion and love, not simply intellectual knowledge. Being chosen by the Shepherd, however, is no cause for elitism or privilege; rather, there is a greater responsibility that we shoulder as people who are co-shepherds.\N\NWhom are you “shepherding” in your life right now and who “shepherds” you?\NHow can we be “known” by Jesus? And how do we “know” Jesus?\NIn what direction is the Good Shepherd calling you at this time in your life? Do you believe you are called by God? How can we overcome doubts to recognize God’s call in a spirit of humility and faith? \N\N(Source: Diocese of Saskatoon) \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-16.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Good Shepherd Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/042124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>This Sunday, World Day of Vocations or "Good Shepherd Sunday," we heed the Lord's call to "Pray to the Lord of the harvest to send labourers into his harvest." (Mt 9:38; Lk 10:2). We ask for your prayers for young people to courageously answer God's call to priesthood, diaconate, and religious life. The Diocese of Calgary also asks for your generous donations today to support the education and formation of our seminarians and those in the permanent diaconate program. You can donate online at <a href="https://www.catholicyyc.ca/donatevocations" target="_blank" rel="noopener noreferrer">catholicyyc.ca/give</a> or through our parish. Your generosity is deeply appreciated. Thank you.</p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>John characteristically uses “I am” statements to indicate the revelation of Jesus’ identity (an echo of God’s name as revealed to Moses). Today we see Jesus, the Good Shepherd, and are reminded of Ezekiel’s contrast between the good and bad shepherd of his day. Jesus is the shepherd who “knows” His sheep and is willing to give His life for them. To “know” here refers to a relationship of communion and love, not simply intellectual knowledge. Being chosen by the Shepherd, however, is no cause for elitism or privilege; rather, there is a greater responsibility that we shoulder as people who are co-shepherds.</p><ul><li>Whom are you “shepherding” in your life right now and who “shepherds” you?</li><li>How can we be “known” by Jesus? And how do we “know” Jesus?</li><li>In what direction is the Good Shepherd calling you at this time in your life? Do you believe you are called by God? How can we overcome doubts to recognize God’s call in a spirit of humility and faith? </li></ul><p><span style="font-size: 12px;"><em>(Source: Diocese of Saskatoon) <br /></em></span></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5453" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/4/04-21-24%20Easter%204%20B/4%20Easter%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/fe67ee31-0fe3-1f4a-d1f4-bf2bbdd858a1/Childrens_liturgy__B__23___4th_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/f52a776373c787686bdaa7a6f601652b697e5834ab931d4712de87248aae6525/aff934c59d262822426e7d91a3546bca/Third_Sunday_of_Easter.pdf">I</a><a href="https://assets.ctfassets.net/vy3axnuecuwj/731ad1329c1bbc30778ecb4dfeb1fe69d6a5a9171fdee9d18c5e4896805ccf10/d878daa75ef84ed97aac5f8a7605a7af/Fourth_Sunday_of_Easter_B_activity_sheet.pdf">llustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240418T044602Z
SEQUENCE:8483204
URL:https://www.calgarycwl.ca/events/1764
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DTSTART;TZID=America/Edmonton:20240421T110000
DTEND;TZID=America/Edmonton:20240421T150000
UID:6F20629A-8527-4A75-9EE4-2A61A13D1E17
SUMMARY: Vocations Rally
CREATED:20240320T235604Z
DTSTAMP:20240320T235604Z
DESCRIPTION:Our Church is facing a crisis of vocations - for both priesthood and religious life. Together, how can we strengthen the future of the Church?  You are invited to the Diocesan Vocations Rally, co-hosted by the Benedict XVI Institute of Newman Theological College. It is an afternoon of formation, information, and fellowship on Vocations! Come learn how to build a culture of vocation, whether you are discerning a religious vocation or not. Through the grace of God, the future of the Church depends on us all. Bring as many people from your parish as you can. Lunch is on us. When: Sun, Apr 21, from 11 am to 3:30 pm.\N\NMore info & registration: catholicyyc.ca/vocations\NDownload Poster (pdf) \N
X-ALT-DESC;FMTTYPE=text/html:<p>Our Church is facing a crisis of vocations - for both priesthood and religious life. Together, how can we strengthen the future of the Church?<br /> <br /> You are invited to the Diocesan Vocations Rally, co-hosted by the Benedict XVI Institute of Newman Theological College. It is an afternoon of formation, information, and fellowship on Vocations! Come learn how to build a culture of vocation, whether you are discerning a religious vocation or not. Through the grace of God, the future of the Church depends on us all. Bring as many people from your parish as you can. Lunch is on us. When:<strong> Sun, Apr 21, from 11 am to 3:30 pm.</strong></p><ul><li>More info &amp; registration: <a href="https://forms.gle/a71JZJxJfrSzRiP87" target="_blank" rel="noopener noreferrer">catholicyyc.ca/vocations</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/42f18141-8052-ac2e-3c19-cdc569383e81/Poster_w_QR_code_2_.pdf">Download Poster</a> (pdf) </li></ul>
LAST-MODIFIED:20240320T235808Z
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URL:https://forms.gle/a71JZJxJfrSzRiP87
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DTSTART;TZID=America/Edmonton:20240426T060000
DTEND;TZID=America/Edmonton:20240427T220000
UID:A48E5727-05DA-437E-9BD4-482EB8A00EC2
SUMMARY: 40 Hours Devotion - St. Cecilia’s, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:St. Cecilia\,  321 90 Ave SE\, Calgary\, AB
GEO:50.97160340;-114.06074340
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1787
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240428
DTEND;VALUE=DATE:20240429
UID:59CD343B-092C-4EF5-8E98-7CB5756E893E
SUMMARY:Fifth Sunday of Easter
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for Fifth Sunday of Easter (Year B)\NMass Readings\NToday’s reading from the Gospel of John is part of Jesus’ discourse at the Last Supper. Recall that John tells the story of Jesus’ Last Supper differently from the other Evangelists. In John’s Gospel, the Last Supper begins with Jesus washing his disciples’ feet. Jesus then provides them with a series of instructions. We call this section the Last Supper discourse or Jesus’ farewell discourse. In these chapters of John’s Gospel, Jesus instructs his disciples about the importance of following his example of love and service, about the gift they will receive when Jesus sends them the Holy Spirit, and about their relationship with Jesus and with the world. The Last Supper discourse concludes with Jesus’ prayer for his disciples.\NToday’s Gospel reading is taken from middle of the Last Supper discourse. Jesus speaks about his relationship to his disciples. In his metaphor of the vine and the branches, Jesus is referencing the Hebrew Scriptures. In the Hebrew Scriptures, Israel is the vineyard, and Yahweh himself tends the vineyard. One of the primary themes of John’s Gospel is to show Jesus to be the fulfillment of God’s promises to Israel.\NIn this passage, Jesus teaches his disciples that his relationship with them will not end after his death; he will remain with them always. This unity between Jesus and his disciples is the basis for their ability to continue to do the work that he began. Similarly, Jesus’ presence with us through the Gift of the Holy Spirit enables us to continue the work of love and reconciliation that he began.\NJesus also teaches his disciples about the importance of the words he has taught to them. Just as Jesus will remain in the disciples, so too will his words. We come to know Jesus through the Scriptures, the living Word of God. Our commitment to be Christ’s disciples is sustained through God’s Word. This commitment is also strengthened by our life of prayer and nourished by the Eucharist. Through the Eucharist, Jesus dwells in us, remains with us, and transforms us so that we might bear fruit in his name.\NWe observe many people who act in ways that show their commitment to serve their neighbor. Christians and non-Christians feed the hungry, care for the sick, shelter the homeless, and give alms to the poor. These actions become acts of Christian discipleship when they are motivated by our relationship with Jesus. Whatever the immediate results, Jesus promises us that these actions will bear fruit when we undertake them in his name.\NSource: Loyola Press\N{tab=Reflections}\NBackground on the Gospel Reading\NJesus is promising, and advancing God’s covenant by expressing His desire to be joyful, to know our deepest desires and be intimate within our hearts.  Christian writer John Shea said “The true vine lives simultaneously in the flux of time and in the eternal now.”  We do this by answering a daily call to live in the house of love and to ensure that each branch in our families, parishes and communities remains healthy and connected to the Vine that “causes all things to work together for the good of those who trust in Him.”  As John expresses perfectly, “from the least to the greatest all will know the Lord.” \N\NHow strong is Love in your family, your parish, your community, your workplace?\NWhat branches in your parish are not bearing fruit?\NWhen have you witnessed near complete joy in your parish life?\N\N(Source: Diocese of Saskatoon) \N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-17.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Fifth Sunday of Easter</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/042824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Today’s reading from the Gospel of John is part of Jesus’ discourse at the Last Supper. Recall that John tells the story of Jesus’ Last Supper differently from the other Evangelists. In John’s Gospel, the Last Supper begins with Jesus washing his disciples’ feet. Jesus then provides them with a series of instructions. We call this section the Last Supper discourse or Jesus’ farewell discourse. In these chapters of John’s Gospel, Jesus instructs his disciples about the importance of following his example of love and service, about the gift they will receive when Jesus sends them the Holy Spirit, and about their relationship with Jesus and with the world. The Last Supper discourse concludes with Jesus’ prayer for his disciples.</p><p>Today’s Gospel reading is taken from middle of the Last Supper discourse. Jesus speaks about his relationship to his disciples. In his metaphor of the vine and the branches, Jesus is referencing the Hebrew Scriptures. In the Hebrew Scriptures, Israel is the vineyard, and Yahweh himself tends the vineyard. One of the primary themes of John’s Gospel is to show Jesus to be the fulfillment of God’s promises to Israel.</p><p>In this passage, Jesus teaches his disciples that his relationship with them will not end after his death; he will remain with them always. This unity between Jesus and his disciples is the basis for their ability to continue to do the work that he began. Similarly, Jesus’ presence with us through the Gift of the Holy Spirit enables us to continue the work of love and reconciliation that he began.</p><p>Jesus also teaches his disciples about the importance of the words he has taught to them. Just as Jesus will remain in the disciples, so too will his words. We come to know Jesus through the Scriptures, the living Word of God. Our commitment to be Christ’s disciples is sustained through God’s Word. This commitment is also strengthened by our life of prayer and nourished by the Eucharist. Through the Eucharist, Jesus dwells in us, remains with us, and transforms us so that we might bear fruit in his name.</p><p>We observe many people who act in ways that show their commitment to serve their neighbor. Christians and non-Christians feed the hungry, care for the sick, shelter the homeless, and give alms to the poor. These actions become acts of Christian discipleship when they are motivated by our relationship with Jesus. Whatever the immediate results, Jesus promises us that these actions will bear fruit when we undertake them in his name.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Jesus is promising, and advancing God’s covenant by expressing His desire to be joyful, to know our deepest desires and be intimate within our hearts.  Christian writer John Shea said “The true vine lives simultaneously in the flux of time and in the eternal now.”  We do this by answering a daily call to live in the house of love and to ensure that each branch in our families, parishes and communities remains healthy and connected to the Vine that “causes all things to work together for the good of those who trust in Him.”  As John expresses perfectly, “from the least to the greatest all will know the Lord.” </p><ul><li>How strong is Love in your family, your parish, your community, your workplace?</li><li>What branches in your parish are not bearing fruit?</li><li>When have you witnessed near complete joy in your parish life?</li></ul><p><span style="font-size: 12px;"><em>(Source: Diocese of Saskatoon) <br /></em></span></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5449" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/4/04-28-24%20Easter%205%20B/5%20Easter%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/f2630403-dd3f-c827-44c2-d53102ce2dbf/Childrens_liturgy__B__24___5th_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> |<a href="https://assets.ctfassets.net/vy3axnuecuwj/6f5ea9c285aef813b9b05ed56db2165672e5fd3ae5c1d1c391478b7a04cd59e3/40a5f9587b5ab53de5591131cf0c8c19/Fifth_Sunday_of_Easter_B_activity_sheet.pdf"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240425T125112Z
SEQUENCE:9117114
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DTSTART;TZID=America/Edmonton:20240430T060000
DTEND;TZID=America/Edmonton:20240501T220000
UID:52DFA738-8BC2-4CF3-904E-4C0D2EF9369C
SUMMARY: 40 Hours Devotion - St. Gerard's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:
GEO:50.97397000;-114.08415410
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1788
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240503T150000
DTEND;TZID=America/Edmonton:20240505T070000
UID:8CA63EE6-C2DF-4A84-8BC0-4BFF327BA309
SUMMARY: 40 Hours Devotion - St. Anthony's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:5340 4 Street SW\, Calgary\, T2V 0Z5
GEO:51.00616700;-114.07087300
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1789
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DTSTART;VALUE=DATE:20240505
DTEND;VALUE=DATE:20240506
UID:C877392A-8879-4DF8-B0AE-4D93FED08C1C
SUMMARY:Sixth Sunday of Easter
CREATED:20240111T001918Z
DTSTAMP:20240111T001918Z
DESCRIPTION:\NMass readings, reflections and activities for Sixth Sunday of Easter (Year B)\NMass Readings\NIn family life, we have many opportunities to show love in action. Each time we postpone a task to tend to the needs of another, we show ourselves to be on the path to following the example of love shown to us by Jesus. Sometimes the sacrifices we are called upon to make for others are small. But these small choices to love and to serve others prepare us for the larger choices and sacrifices that we may be called upon to make.\N\NIf we are people who have practiced showing our love for others with generosity, we will also be people who are willing to lay down our lives for those we love. As you gather as a family, talk about the meaning of the word generosity. Ask each family member to describe an action that shows generosity - pray together and ask God for a generous spirit so that we can love others as Jesus did.  (Reflection: Loyola Press)\N\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday’s Gospel follows immediately after the Gospel proclaimed last week, in which Jesus taught that he was the vine and that his disciples were the branches. In the example of the vine and the branches, we learned that our union with Jesus will lead to fruitful service. Today’s reading extends this teaching to describe the kind of service that Christians are called upon to offer to others.\NWhen John wrote this Gospel, his community was influenced by a set of religious beliefs called Gnosticism. It appears that one of John’s intentions was to distinguish Christian belief from the beliefs held by the Gnostics. Evidence of this can be found in today’s Gospel.\NOne of the tenets of Gnostic teaching was the importance of knowledge, or gnosis, as the determining aspect of faith. We read today’s Gospel as a response to this teaching. In John’s Gospel, we hear Jesus affirm that he is known by the Father and that his disciples will know the Father by knowing Jesus. In this passage, however, Jesus reminds his disciples that this knowledge is to be expressed in love. Those who know Jesus well—and Jesus says that his disciples do know him—will love one another. Knowledge leads to love, which leads to action. John reminds his community that Jesus taught that love is the sign of a true disciple and, thus, a true Christian. Even more, a true disciple shows a particular kind of love, sacrificial love.\NIn the Greek, there are two words for love that are used in this passage. The first is agape. The second is philia. The first word is most often used to describe love for other persons and for God. It is understood as the highest and most perfect kind of love. The second word is used to describe the affection of friendship. In this context, John appears to use these words as synonyms. The root of the Greek word for friend comes from this second term for love, philia. By using this word, Jesus transforms the terms of his relationship with his disciples and redefines for them their relationship with God. In the Hebrew Scriptures, faith in God made one a servant of God.\NHere Jesus teaches that his relationship to his disciples is based on friendship, not servitude.\NAnother aspect of Gnostic belief taught that a believer was an elect person, chosen and set apart from the world. John reminds his community that Jesus also taught that a disciple is one who had been chosen—one who had been chosen by Jesus. To be chosen by Jesus, however, is not to be set apart from the world. Instead, to be chosen by Jesus is to be sent to serve the world as he did. The disciples of Jesus were chosen and were sent into the world to bear fruit by serving others, by sacrificing for others, in love.\NThis reading, like last week’s, is part of Jesus’ Last Supper discourse. In the context of John’s Gospel, these words are spoken before Jesus’ Crucifixion. We read his instruction to the disciples in light of his death and Resurrection. We know that Jesus himself gives us the greatest example of the kind of love and service that he teaches to his disciples. He has, in fact, laid down his life for his friends, for his disciples, and for us. Through his death and Resurrection, we have received the grace to love others as Jesus has commanded.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-18.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Sixth Sunday of Easter</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/050524.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>In family life, we have many opportunities to show love in action. Each time we postpone a task to tend to the needs of another, we show ourselves to be on the path to following the example of love shown to us by Jesus. Sometimes the sacrifices we are called upon to make for others are small. But these small choices to love and to serve others prepare us for the larger choices and sacrifices that we may be called upon to make.</p><ul><li>If we are people who have practiced showing our love for others with generosity, we will also be people who are willing to lay down our lives for those we love. As you gather as a family, talk about the meaning of the word <em>generosity</em>. Ask each family member to describe an action that shows generosity - pray together and ask God for a generous spirit so that we can love others as Jesus did. <br /> (Reflection: Loyola Press)</li></ul><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today’s Gospel follows immediately after the Gospel proclaimed last week, in which Jesus taught that he was the vine and that his disciples were the branches. In the example of the vine and the branches, we learned that our union with Jesus will lead to fruitful service. Today’s reading extends this teaching to describe the kind of service that Christians are called upon to offer to others.</p><p>When John wrote this Gospel, his community was influenced by a set of religious beliefs called Gnosticism. It appears that one of John’s intentions was to distinguish Christian belief from the beliefs held by the Gnostics. Evidence of this can be found in today’s Gospel.</p><p>One of the tenets of Gnostic teaching was the importance of knowledge, or <em>gnosis</em>, as the determining aspect of faith. We read today’s Gospel as a response to this teaching. In John’s Gospel, we hear Jesus affirm that he is known by the Father and that his disciples will know the Father by knowing Jesus. In this passage, however, Jesus reminds his disciples that this knowledge is to be expressed in love. Those who know Jesus well—and Jesus says that his disciples do know him—will love one another. Knowledge leads to love, which leads to action. John reminds his community that Jesus taught that love is the sign of a true disciple and, thus, a true Christian. Even more, a true disciple shows a particular kind of love, sacrificial love.</p><p>In the Greek, there are two words for love that are used in this passage. The first is <em>agape</em>. The second is <em>philia</em>. The first word is most often used to describe love for other persons and for God. It is understood as the highest and most perfect kind of love. The second word is used to describe the affection of friendship. In this context, John appears to use these words as synonyms. The root of the Greek word for friend comes from this second term for love, <em>philia</em>. By using this word, Jesus transforms the terms of his relationship with his disciples and redefines for them their relationship with God. In the Hebrew Scriptures, faith in God made one a servant of God.</p><p>Here Jesus teaches that his relationship to his disciples is based on friendship, not servitude.</p><p>Another aspect of Gnostic belief taught that a believer was an elect person, chosen and set apart from the world. John reminds his community that Jesus also taught that a disciple is one who had been chosen—one who had been chosen by Jesus. To be chosen by Jesus, however, is not to be set apart from the world. Instead, to be chosen by Jesus is to be sent to serve the world as he did. The disciples of Jesus were chosen and were sent into the world to bear fruit by serving others, by sacrificing for others, in love.</p><p>This reading, like last week’s, is part of Jesus’ Last Supper discourse. In the context of John’s Gospel, these words are spoken before Jesus’ Crucifixion. We read his instruction to the disciples in light of his death and Resurrection. We know that Jesus himself gives us the greatest example of the kind of love and service that he teaches to his disciples. He has, in fact, laid down his life for his friends, for his disciples, and for us. Through his death and Resurrection, we have received the grace to love others as Jesus has commanded.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5497" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/5/05-05-24%206%20Easter%20B/6%20Easter%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/62789e86-e5c6-715e-de7e-d6e0abbf0dea/Childrens_liturgy__B__25___6th_Sunday_Easter.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> |<a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7ab5e31b-1f4f-f182-63a5-1da1d8a647d7/Sixth_Sunday_of_Easter_B_activity_sheet.pdf"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240502T023535Z
SEQUENCE:9684977
URL:https://www.calgarycwl.ca/events/1771
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DTSTART;VALUE=DATE:20240512
DTEND;VALUE=DATE:20240513
UID:4A459DF7-BE56-4FB9-A43C-56CCC9C0AC68
SUMMARY:The Ascension of the Lord
CREATED:20240508T231918Z
DTSTAMP:20240508T231918Z
DESCRIPTION:\NMass readings, reflections and activities for Ascension Sunday (Year B)\NMass Readings\NThe conclusion Mark’s Gospel includes the commission to go out and proclaim the good news to all creation. In the power of the Risen Christ present and active among them, the missionary apostles will spread the news with signs and wonders. Jesus who has ascended from them has remained with them. The presence of the Lord remains with us to this day when we proclaim the gospel through our words and deeds.\N\NHow are we called to proclaim “good news?”\NHow has Jesus been “good news” in your life?\N Recall a time when you felt “sent out.”  (Reflection: Diocese of Saskatoon)\N\N \N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday is our liturgical celebration of the Ascension of the Lord, when Jesus was taken to heaven on the fortieth day after Easter. In Cycle B, our Gospel is taken from the conclusion of the Gospel of Mark. Scholars have long noted some irregularities about the ending of Mark’s Gospel. There is a natural break in the story line at verse 8, when Mark’s report of the discovery of the empty tomb comes to an abrupt conclusion. This verse reports that the women were so frightened by what they had seen at the tomb that they told no one. This may be the original ending of Mark’s Gospel, but it is also possible that the more complete ending has been lost.\NSome manuscripts of Mark’s Gospel, written between the fourth and ninth centuries, include what scholars have termed the Shorter Ending. This is often printed in our Bibles for reference. This ending indicates that the women told their story to Peter’s companions. Scholars believe that this ending is not original to Mark. They theorize that this ending was added by copyists who sought to resolve the original abrupt ending at verse 8.\NOther early manuscripts include a Longer Ending that scholars also believe was written by someone other than the Evangelist. Nonetheless, quotations from this Longer Ending are found in the writings of the early Church Fathers, and it was accepted at the Council of Trent as part of the canonical Gospel of Mark. Our Gospel for today’s celebration of the Feast of the Ascension is taken from this Longer Ending.\NThere are similarities in the reports of Jesus’ Ascension found in the Synoptic Gospels—Mark, Matthew, and Luke. In each case, Jesus assigns his disciples the task of proclaiming the gospel message to the entire world. There are also notable distinctions. In the Gospels of Mark and Matthew, the disciples are sent by Jesus to baptize and to preach. In Luke’s Gospel, however, the commission to baptize is absent. Instead, Jesus directs the disciples to return to Jerusalem to await the fulfillment of his promise to send them the Holy Spirit. Curiously, only the Gospels of Mark and Luke actually report Jesus’ ascension into heaven. Matthew’s Gospel concludes with Jesus’ promise to remain with his disciples forever. Only the Gospel of Mark notes that Jesus ascended to sit at the right hand of God. In noting this, Mark teaches that Jesus’ ascension affirms the glory Jesus received from God after his death and Resurrection.\NEven if this ending to Mark’s Gospel was written by someone other than the Evangelist, in the commission that Jesus gives to his disciples, there are elements that are quite typical of Mark’s Gospel. The signs that will accompany belief in Jesus are as vivid as the action performed by Jesus during his ministry. Those who believe in Jesus will be empowered to do what Jesus himself has done. During his ministry, Jesus sent his disciples to preach, to heal, and to drive out unclean spirits. Now they are sent again to do these things and more. From his place with God in heaven, Jesus helped his disciples, and he continues to help us as we try to live as his followers.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-19.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Ascension Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/051324.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>The conclusion Mark’s Gospel includes the commission to go out and proclaim the good news to all creation. In the power of the Risen Christ present and active among them, the missionary apostles will spread the news with signs and wonders. Jesus who has ascended from them has remained with them. The presence of the Lord remains with us to this day when we proclaim the gospel through our words and deeds.</p><ul><li>How are we called to proclaim “good news?”</li><li>How has Jesus been “good news” in your life?</li><li> Recall a time when you felt “sent out.” <br /> <em>(Reflection: Diocese of Saskatoon)</em></li></ul><p> </p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today is our liturgical celebration of the Ascension of the Lord, when Jesus was taken to heaven on the fortieth day after Easter. In Cycle B, our Gospel is taken from the conclusion of the Gospel of Mark. Scholars have long noted some irregularities about the ending of Mark’s Gospel. There is a natural break in the story line at verse 8, when Mark’s report of the discovery of the empty tomb comes to an abrupt conclusion. This verse reports that the women were so frightened by what they had seen at the tomb that they told no one. This may be the original ending of Mark’s Gospel, but it is also possible that the more complete ending has been lost.</p><p>Some manuscripts of Mark’s Gospel, written between the fourth and ninth centuries, include what scholars have termed the Shorter Ending. This is often printed in our Bibles for reference. This ending indicates that the women told their story to Peter’s companions. Scholars believe that this ending is not original to Mark. They theorize that this ending was added by copyists who sought to resolve the original abrupt ending at verse 8.</p><p>Other early manuscripts include a Longer Ending that scholars also believe was written by someone other than the Evangelist. Nonetheless, quotations from this Longer Ending are found in the writings of the early Church Fathers, and it was accepted at the Council of Trent as part of the canonical Gospel of Mark. Our Gospel for today’s celebration of the Feast of the Ascension is taken from this Longer Ending.</p><p>There are similarities in the reports of Jesus’ Ascension found in the Synoptic Gospels—Mark, Matthew, and Luke. In each case, Jesus assigns his disciples the task of proclaiming the gospel message to the entire world. There are also notable distinctions. In the Gospels of Mark and Matthew, the disciples are sent by Jesus to baptize and to preach. In Luke’s Gospel, however, the commission to baptize is absent. Instead, Jesus directs the disciples to return to Jerusalem to await the fulfillment of his promise to send them the Holy Spirit. Curiously, only the Gospels of Mark and Luke actually report Jesus’ ascension into heaven. Matthew’s Gospel concludes with Jesus’ promise to remain with his disciples forever. Only the Gospel of Mark notes that Jesus ascended to sit at the right hand of God. In noting this, Mark teaches that Jesus’ ascension affirms the glory Jesus received from God after his death and Resurrection.</p><p>Even if this ending to Mark’s Gospel was written by someone other than the Evangelist, in the commission that Jesus gives to his disciples, there are elements that are quite typical of Mark’s Gospel. The signs that will accompany belief in Jesus are as vivid as the action performed by Jesus during his ministry. Those who believe in Jesus will be empowered to do what Jesus himself has done. During his ministry, Jesus sent his disciples to preach, to heal, and to drive out unclean spirits. Now they are sent again to do these things and more. From his place with God in heaven, Jesus helped his disciples, and he continues to help us as we try to live as his followers.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5496" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/5/05-12-24%20Ascension%20B/7%20Ascension%20Easter%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8b120205-1a79-590d-816c-5f04554f2082/Childrens_liturgy__B__26a___7th_Sunday_Easter.01.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> |<a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ce1278e6-e8d9-1e19-9691-022d25d6d7c6/Ascension_Illustration.docx"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240508T211039Z
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DTSTART;VALUE=DATE:20240519
DTEND;VALUE=DATE:20240520
UID:991D78AE-ECAC-48E9-A064-F31E393BAAB5
SUMMARY:Pentecost Sunday
CREATED:20240508T231918Z
DTSTAMP:20240508T231918Z
DESCRIPTION:\NMass readings, reflections and activities for Pentecost Sunday (Year B)\NMass Readings\NOn that first Easter evening, John describes disciples gripped by fear. Jesus appears, and had to speak peace twice before that fear started to dissipate. Jesus’ breathing of the Spirit carries echoes of Genesis 2 when God created the first human being and “breathed into his nostrils the breath of life.” John’s indication that Jesus’ bringing of the Holy Spirit took place on the evening of the day of Resurrection led Tertullian (third century theologian) to establish that the Fifty Days of Easter (from Easter Sunday to Pentecost) are in fact one “great Sunday.”\N\NRecall a time when the Holy Spirit gave you courage to move from fear to confidence.\NWhat gift or skill do you hesitate to use? What would help you overcome your fear?\N\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe season of Easter concludes with today’s celebration, the feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today’s first reading. The account in today’s Gospel, John 20:19-23, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. Yet the event in John’s Gospel takes place on Easter Sunday. There is no need to try to reconcile these two accounts. It is to we know that after his death, Jesus fulfilled his promise to send to his disciples a helper, an Advocate, who would enable them to be his witnesses throughout the world.\NIn the context of the feast of Pentecost, John 20:19-23 reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” He breathes the Holy Spirit upon the disciples and sends them to continue his work of reconciliation through the forgiveness of sins. Jesus’ act of breathing the Holy Spirit upon the apostles mirrors God’s act of breathing life into Adam. In fact, both the Greek and Hebrew words for “spirit” can also be translated as “breath.” This Gospel reminds us that the Church is called to be a reconciling presence in the world. The reconciling presence of Christ is celebrated in the Church’s sacramental life. In the Sacrament of Baptism, we are cleansed of sin and become a new creation in Christ. In the Sacrament of Penance, the Church celebrates the mercy of God through the forgiveness of sins. This reconciling presence is also to be a way of life for Christians. In situations of conflict, we are to be agents of peace and harmony among people.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-20.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Pentecost Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/051924.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>On that first Easter evening, John describes disciples gripped by fear. Jesus appears, and had to speak peace twice before that fear started to dissipate. Jesus’ breathing of the Spirit carries echoes of Genesis 2 when God created the first human being and “breathed into his nostrils the breath of life.” John’s indication that Jesus’ bringing of the Holy Spirit took place on the evening of the day of Resurrection led Tertullian (third century theologian) to establish that the Fifty Days of Easter (from Easter Sunday to Pentecost) are in fact one “great Sunday.”</p><ul><li>Recall a time when the Holy Spirit gave you courage to move from fear to confidence.</li><li>What gift or skill do you hesitate to use? What would help you overcome your fear?</li></ul><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The season of Easter concludes with today’s celebration, the feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today’s first reading. The account in today’s Gospel, John 20:19-23, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. Yet the event in John’s Gospel takes place on Easter Sunday. There is no need to try to reconcile these two accounts. It is to we know that after his death, Jesus fulfilled his promise to send to his disciples a helper, an Advocate, who would enable them to be his witnesses throughout the world.</p><p>In the context of the feast of Pentecost, John 20:19-23 reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” He breathes the Holy Spirit upon the disciples and sends them to continue his work of reconciliation through the forgiveness of sins. Jesus’ act of breathing the Holy Spirit upon the apostles mirrors God’s act of breathing life into Adam. In fact, both the Greek and Hebrew words for “spirit” can also be translated as “breath.” This Gospel reminds us that the Church is called to be a reconciling presence in the world. The reconciling presence of Christ is celebrated in the Church’s sacramental life. In the Sacrament of Baptism, we are cleansed of sin and become a new creation in Christ. In the Sacrament of Penance, the Church celebrates the mercy of God through the forgiveness of sins. This reconciling presence is also to be a way of life for Christians. In situations of conflict, we are to be agents of peace and harmony among people.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/eea15edc-00f9-393f-1163-9cd97fb2232d/the_kids_bulletin_pentecost.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/5/05-19-24%20Pentecost%20B/Pentecost%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/08ce37d2-344e-210e-d5fc-24ac4d66911c/Childrens_liturgy__B__27___Pentecost_1_.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD<a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8b120205-1a79-590d-816c-5f04554f2082/Childrens_liturgy__B__26a___7th_Sunday_Easter.01.docx">)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/bdd9cbb3cbc11dae69e01f8ec9190fd25470900f6c4a40ffa5f8f52234df6fe1/751063b4589d9d6a2ad1dffe34318ea9/Pentecost_Sunday_B_activity_sheet.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240515T213655Z
SEQUENCE:598657
URL:https://www.calgarycwl.ca/events/1806
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240524T163000
DTEND;TZID=America/Edmonton:20240526T083000
UID:79FCD632-7F76-42F3-9E66-CA6F5A76E106
SUMMARY: 40 Hours Devotion - St. James', Okotoks
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:St. James\, 338040 - 32 Street East\, Okotoks\, AB
GEO:50.74191050;-113.95189340
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1790
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DTSTART;TZID=America/Edmonton:20240524T190000
DTEND;TZID=America/Edmonton:20240524T210000
UID:0AE3EF79-758A-4EDD-8607-43ADC57FA4DE
SUMMARY: Miscarriage Care Ministries
CREATED:20240418T045857Z
DTSTAMP:20240418T045857Z
DESCRIPTION:\NThe Miscarriage Ministry Committee in the Diocese of Calgary is organizing an information night about its mission and vision. We desire to be a place of support for those experiencing this unique form of loss. Join us for an evening of learning about this ministry, assessing the community's needs, sharing best practices, and fellowship. \N\NWhen: Friday, May 24, from 7 pm to 9 pm at the Catholic Pastoral Centre (120 17 Ave, SW, Calgary)\NRegister online here | Or email Monica at monica.warman@calgarydiocese.ca or call 403-218-5521\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/Miscarriage_Ministry.png" alt="" /></p><p>The Miscarriage Ministry Committee in the Diocese of Calgary is organizing an information night about its mission and vision. We desire to be a place of support for those experiencing this unique form of loss. Join us for an evening of learning about this ministry, assessing the community's needs, sharing best practices, and fellowship. </p><ul><li>When: <strong>Friday, May 24, from 7 pm to 9 pm </strong>at the Catholic Pastoral Centre (120 17 Ave, SW, Calgary)</li><li><a href="https://forms.gle/HEgU9Eb26nUmHniS8" target="_blank" rel="noopener noreferrer">Register online here</a> | Or email Monica at <a href="mailto:monica.warman@calgarydiocese.ca">monica.warman@calgarydiocese.ca</a> or call 403-218-5521</li></ul>
LAST-MODIFIED:20240418T045930Z
SEQUENCE:33
URL:https://www.calgarycwl.ca/events/1766
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240526
DTEND;VALUE=DATE:20240527
UID:A0972549-19D2-4781-8549-F5E928190E83
SUMMARY:Holy Trinity Sunday
CREATED:20240508T231918Z
DTSTAMP:20240508T231918Z
DESCRIPTION:\NMass readings, reflections and activities for the Solemnity of the Holy Spirit Sunday (Year B)\NMass Readings\NMatthew illumines that our baptism into the paschal mystery of Jesus is profoundly an initiation into the intimate relationship with the life source and love of the Trinity.  Jesus’ divine commission to his disciples is to both live and proclaim this Good News to the ends of the earth.\N\NHow does this reading shape your understanding of what it means to be created in the image and likeness of God?\NIn what areas of your life can you better live and proclaim the love of the Trinity?\NIn what ways can your community deepen its understanding of truth, and actions rooted in love to witness to the unity of God’s abiding love?\N\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis week we return to the liturgical season of Ordinary Time. This Sunday and next Sunday, however, are designated as solemnities, special days that call our attention to the central mysteries of our faith. Today, on the first Sunday after Pentecost, we celebrate the Solemnity of the Most Holy Trinity. This feast invites us to consider what we believe about God, who has revealed himself to us in the Trinity, one God in three Persons.The Gospel for this Solemnity is taken from the Gospel of Matthew. In its conclusion, Matthew’s Gospel quickly moves from the disciples’ discovery of Jesus’ empty tomb and Jesus’ appearance to Mary Magdalene and the other Mary to the commission that Jesus gives to his disciples in today’s Gospel.\NThe final commission, as this part of Matthew’s Gospel is sometimes called, is given on the mountaintop. Throughout Scripture, many of the most important events happen on a mountaintop, and Matthew used this motif often. Peter, James, and John saw Jesus transfigured on the mountaintop, and Jesus taught the crowds from the mountaintop in the Sermon on the Mount. In today’s Gospel, the eleven disciples go the mountaintop in Galilee, as Jesus had instructed them through Mary Magdalene and the other Mary. They see Jesus, and they worship and doubt at the same time. Jesus approaches them and commissions them to baptize and teach. It is a task for which Jesus had previously prepared his disciples; recall that Jesus had already sent the twelve apostles to preach the Kingdom of God and to heal. Yet earlier, the Twelve were sent only to the House of Israel; in this final commission, the eleven are told to go to all nations. The mission of Jesus is now to be taken to all people, and the task is to baptize and to teach.\NJesus commissions his disciples to baptize in the name of the Trinity; this is one of the clearest attestations for Baptism in the name of the Holy Trinity found in Scripture. Other New Testament references to Baptism describe it as being celebrated in the name of Jesus. As we read this Gospel on the Solemnity of the Most Holy Trinity, we are reminded that this central mystery of faith is meant to be lived. As baptized Christians, we share in the life of the blessed Trinity and seek to invite others to share in God’s love.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-21.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the Solemnity of the Holy Spirit Sunday</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/052624.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Matthew illumines that our baptism into the paschal mystery of Jesus is profoundly an initiation into the intimate relationship with the life source and love of the Trinity.  Jesus’ divine commission to his disciples is to both live and proclaim this Good News to the ends of the earth.</p><ul><li>How does this reading shape your understanding of what it means to be created in the image and likeness of God?</li><li>In what areas of your life can you better live and proclaim the love of the Trinity?</li><li>In what ways can your community deepen its understanding of truth, and actions rooted in love to witness to the unity of God’s abiding love?</li></ul><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This week we return to the liturgical season of Ordinary Time. This Sunday and next Sunday, however, are designated as solemnities, special days that call our attention to the central mysteries of our faith. Today, on the first Sunday after Pentecost, we celebrate the Solemnity of the Most Holy Trinity. This feast invites us to consider what we believe about God, who has revealed himself to us in the Trinity, one God in three Persons.The Gospel for this Solemnity is taken from the Gospel of Matthew. In its conclusion, Matthew’s Gospel quickly moves from the disciples’ discovery of Jesus’ empty tomb and Jesus’ appearance to Mary Magdalene and the other Mary to the commission that Jesus gives to his disciples in today’s Gospel.</p><p>The final commission, as this part of Matthew’s Gospel is sometimes called, is given on the mountaintop. Throughout Scripture, many of the most important events happen on a mountaintop, and Matthew used this motif often. Peter, James, and John saw Jesus transfigured on the mountaintop, and Jesus taught the crowds from the mountaintop in the Sermon on the Mount. In today’s Gospel, the eleven disciples go the mountaintop in Galilee, as Jesus had instructed them through Mary Magdalene and the other Mary. They see Jesus, and they worship and doubt at the same time. Jesus approaches them and commissions them to baptize and teach. It is a task for which Jesus had previously prepared his disciples; recall that Jesus had already sent the twelve apostles to preach the Kingdom of God and to heal. Yet earlier, the Twelve were sent only to the House of Israel; in this final commission, the eleven are told to go to all nations. The mission of Jesus is now to be taken to all people, and the task is to baptize and to teach.</p><p>Jesus commissions his disciples to baptize in the name of the Trinity; this is one of the clearest attestations for Baptism in the name of the Holy Trinity found in Scripture. Other New Testament references to Baptism describe it as being celebrated in the name of Jesus. As we read this Gospel on the Solemnity of the Most Holy Trinity, we are reminded that this central mystery of faith is meant to be lived. As baptized Christians, we share in the life of the blessed Trinity and seek to invite others to share in God’s love.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5491" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/5/05-26-24%20Trinity%20Sunday%20B/Trinity%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2792f569-c4ec-397e-af03-78d42695a310/Childrens_liturgy__B__28___Holy_Trinity.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD<a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8b120205-1a79-590d-816c-5f04554f2082/Childrens_liturgy__B__26a___7th_Sunday_Easter.01.docx">)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/570fc44ae02150c6ef4aa386c84c6fe5f82e1c79a3eda8dc0229c1b602192a92/dacb2908ba3b6a01f8ec7a3f85cf2b73/Prayer_childrens-liturgy_Holy-Trinity-B-pic.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240523T025944Z
SEQUENCE:1222826
URL:https://www.calgarycwl.ca/events/1808
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240602
DTEND;VALUE=DATE:20240603
UID:D5D357FF-F204-4B68-B7F1-C14BF8A05BA9
SUMMARY:Corpus Christi Sunday
CREATED:20240529T230318Z
DTSTAMP:20240529T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Solemnity of the Most Holy Body and Blood of Christ (Year B)\NMass Readings\NThis Last Supper account in Mark serves to interpret the death of Jesus through a well-accomplished interplay of predictions and events. The detail that preparations for this meal were made “on the first day of Unleavened Bread,” when the Passover lamb is sacrificed, heightens the impact of the sacrificial language that Jesus uses of himself at the table. The heart of the passage are the words of Jesus from which are derived the four main Eucharistic actions – taking, blessing, breaking and sharing.\N\NWhat elements of our celebration of Eucharist are recognizable in this passage?\NIn your own understanding, is the Eucharist a thing/object (i.e. the host) or an action, or much more than that – namely the true Presence of a Person? How have you come to this understanding? Has it grown and changed?\NHow has your own life been taken, blessed, broken and shared as a Eucharistic child of God.\N\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday, the second Sunday after Pentecost, we celebrate a second solemnity, which marks our return to Ordinary Time in the liturgical calendar. Today is the Solemnity of the Most Holy Body and Blood of Christ. At one time, this day was called Corpus Christi, the Latin words for “the Body of Christ.” In the most recent revision of our liturgical rites, the name for this day is expanded to be a more complete reflection of our Eucharistic theology.\NIn our reading for today, we read the account of the Last Supper found in the Gospel of Mark. It begins with the instructions that Jesus gave to his disciples to prepare their Passover celebration. It then goes on to give an account of the Last Supper. On this Sunday, however, our Lectionary reading omits the verses between these two passages; in those omitted verses we hear Jesus predict his betrayal by one of his disciples.\NThe Gospel of Mark describes Jesus’ Last Supper with his disciples as a celebration of the Jewish feast of Passover. The Jewish celebration of Passover is a memorial to and a ritual participation in the defining moment of Israel’s history. It celebrates God’s deliverance of his people from slavery in Egypt. The Passover meal includes many ritually important elements, such as unleavened bread, lamb, and bitter herbs. Each food item recalls an aspect of the Exodus event. The instructions for the preparation of this meal are carefully prescribed in the Law of Moses. It is a central obligation of the Jewish faith tradition to celebrate this meal and to give thanks to God for his deliverance and protection.\NIn the description of the Passover meal found in today’s Gospel, however, Mark omits many elements of the Jewish Passover meal. Instead he describes only those elements he believes to be most essential to the Christian Eucharist: Jesus took bread, blessed the bread, broke the bread, and shared it with his disciples. Similar words and actions follow as Jesus shares the chalice with his disciples. This bread now shared is Jesus’ own body. Those who drink from the chalice are invited to share in a new covenant which will be sealed by Jesus’ own blood. Mark’s Eucharistic theology looks forward to the Kingdom of God that Jesus inaugurates.\NThe Gospel for today reminds us that the Eucharist is a memorial of Christ’s sacrifice on the cross. We believe that Jesus is truly present to us in the elements of bread and wine. Each time we celebrate this sacrament, we prepare for the Kingdom of God. This celebration, as the Second Vatican Council taught us, is the source and summit of the Christian life.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-22.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the Solemnity of the Most Holy Body and Blood of Christ</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/060224.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>This Last Supper account in Mark serves to interpret the death of Jesus through a well-accomplished interplay of predictions and events. The detail that preparations for this meal were made “on the first day of Unleavened Bread,” when the Passover lamb is sacrificed, heightens the impact of the sacrificial language that Jesus uses of himself at the table. The heart of the passage are the words of Jesus from which are derived the four main Eucharistic actions – taking, blessing, breaking and sharing.</p><ul><li>What elements of our celebration of Eucharist are recognizable in this passage?</li><li>In your own understanding, is the Eucharist a thing/object (i.e. the host) or an action, or much more than that – namely the true Presence of a Person? How have you come to this understanding? Has it grown and changed?</li><li>How has your own life been taken, blessed, broken and shared as a Eucharistic child of God.</li></ul><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today, the second Sunday after Pentecost, we celebrate a second solemnity, which marks our return to Ordinary Time in the liturgical calendar. Today is the Solemnity of the Most Holy Body and Blood of Christ. At one time, this day was called <em>Corpus Christi</em>, the Latin words for “the Body of Christ.” In the most recent revision of our liturgical rites, the name for this day is expanded to be a more complete reflection of our Eucharistic theology.</p><p>In our reading for today, we read the account of the Last Supper found in the Gospel of Mark. It begins with the instructions that Jesus gave to his disciples to prepare their Passover celebration. It then goes on to give an account of the Last Supper. On this Sunday, however, our Lectionary reading omits the verses between these two passages; in those omitted verses we hear Jesus predict his betrayal by one of his disciples.</p><p>The Gospel of Mark describes Jesus’ Last Supper with his disciples as a celebration of the Jewish feast of Passover. The Jewish celebration of Passover is a memorial to and a ritual participation in the defining moment of Israel’s history. It celebrates God’s deliverance of his people from slavery in Egypt. The Passover meal includes many ritually important elements, such as unleavened bread, lamb, and bitter herbs. Each food item recalls an aspect of the Exodus event. The instructions for the preparation of this meal are carefully prescribed in the Law of Moses. It is a central obligation of the Jewish faith tradition to celebrate this meal and to give thanks to God for his deliverance and protection.</p><p>In the description of the Passover meal found in today’s Gospel, however, Mark omits many elements of the Jewish Passover meal. Instead he describes only those elements he believes to be most essential to the Christian Eucharist: Jesus took bread, blessed the bread, broke the bread, and shared it with his disciples. Similar words and actions follow as Jesus shares the chalice with his disciples. This bread now shared is Jesus’ own body. Those who drink from the chalice are invited to share in a new covenant which will be sealed by Jesus’ own blood. Mark’s Eucharistic theology looks forward to the Kingdom of God that Jesus inaugurates.</p><p>The Gospel for today reminds us that the Eucharist is a memorial of Christ’s sacrifice on the cross. We believe that Jesus is truly present to us in the elements of bread and wine. Each time we celebrate this sacrament, we prepare for the Kingdom of God. This celebration, as the Second Vatican Council taught us, is the source and summit of the Christian life.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5543" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/6/06-02-24%20Corpus%20Christi%20B/CorpusChristi%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8e0fb7bc-b41b-7dcb-60f0-bdd36fffb72c/Childrens_liturgy__B__29___Most_Holy_Body_and_Blood.01.docx">Children's Liturgy sheet for leaders/parents (CAFOD</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8b120205-1a79-590d-816c-5f04554f2082/Childrens_liturgy__B__26a___7th_Sunday_Easter.01.docx">)</a> |<a href="https://assets.ctfassets.net/vy3axnuecuwj/1b23d1949fa9e209c3ab9147e58c8cbbbdbc451d95a99df1bab284bf37c2d06c/78c63e8c7d78c263c7914d5e7cadacf3/Prayer_childrens-liturgy_Holy-Body-Blood-B-pic.pdf"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240529T231259Z
SEQUENCE:581
URL:https://www.calgarycwl.ca/events/1815
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20240607T070000
DTEND;TZID=America/Edmonton:20240609T070000
UID:623585DB-3574-4DF8-83D7-B9B6D1518E37
SUMMARY: 40 Hours Devotion - Sacred Heart, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:Sacred Heart\,  14 Street & 14 Ave SW\, Calgary\, AB
GEO:51.04113360;-114.09503170
LAST-MODIFIED:20240508T213432Z
SEQUENCE:697
URL:https://www.calgarycwl.ca/events/1791
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DTSTART;TZID=America/Edmonton:20240607T150000
DTEND;TZID=America/Edmonton:20240609T080000
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SUMMARY: 40 Hours Devotion - St. Michael's Parish, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:Calgary\, T3H 4C7
GEO:51.06326800;-114.21138870
LAST-MODIFIED:20240523T030551Z
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DTSTART;VALUE=DATE:20240609
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SUMMARY:Tenth Sunday in Ordinary Time
CREATED:20240529T230318Z
DTSTAMP:20240529T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 10th Sunday in Ordinary Time (Year B)\NMass Readings\NIn the first three chapters of Mark, Jesus is at the beginning of his ministry, and has been curing people of their ailments and casting out demons – in effect “striking at the heel” of Satan (Genesis 3:15).  But in doing so, he has also been scandalizing and alarming the Scribes and Pharisees. In this passage Jesus faces opposition, hostility and accusations, with some doubting his sanity, and others saying he is a demon that casts out other demons. Jesus points out the flaw in their logic: “How can Satan cast out Satan?” Christ’s words about the “eternal sin” of blaspheming against the Holy Spirit have been the source of much discussion, with the Catechism of the Catholic Church stating about this passage: “There are no limits to the mercy of God, but anyone who deliberately refuses to accept His mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss (CCC 1864).”\N\NHow do people continue to doubt and question Jesus today?\NIn your own understanding, is the Eucharist a thing/object (i.e. the host) or an action, or much more than that – namely the true Presence of a Person? How have you come to this understanding? Has it grown and changed?\NHow has your own life been taken, blessed, broken and shared as a Eucharistic child of God (Reflection: Diocese of Saskatoon)\N\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday, the second Sunday after Pentecost, we celebrate a second solemnity, which marks our return to Ordinary Time in the liturgical calendar. Today is the Solemnity of the Most Holy Body and Blood of Christ. At one time, this day was called Corpus Christi, the Latin words for “the Body of Christ.” In the most recent revision of our liturgical rites, the name for this day is expanded to be a more complete reflection of our Eucharistic theology.\NIn our reading for today, we read the account of the Last Supper found in the Gospel of Mark. It begins with the instructions that Jesus gave to his disciples to prepare their Passover celebration. It then goes on to give an account of the Last Supper. On this Sunday, however, our Lectionary reading omits the verses between these two passages; in those omitted verses we hear Jesus predict his betrayal by one of his disciples.\NThe Gospel of Mark describes Jesus’ Last Supper with his disciples as a celebration of the Jewish feast of Passover. The Jewish celebration of Passover is a memorial to and a ritual participation in the defining moment of Israel’s history. It celebrates God’s deliverance of his people from slavery in Egypt. The Passover meal includes many ritually important elements, such as unleavened bread, lamb, and bitter herbs. Each food item recalls an aspect of the Exodus event. The instructions for the preparation of this meal are carefully prescribed in the Law of Moses. It is a central obligation of the Jewish faith tradition to celebrate this meal and to give thanks to God for his deliverance and protection.\NIn the description of the Passover meal found in today’s Gospel, however, Mark omits many elements of the Jewish Passover meal. Instead he describes only those elements he believes to be most essential to the Christian Eucharist: Jesus took bread, blessed the bread, broke the bread, and shared it with his disciples. Similar words and actions follow as Jesus shares the chalice with his disciples. This bread now shared is Jesus’ own body. Those who drink from the chalice are invited to share in a new covenant which will be sealed by Jesus’ own blood. Mark’s Eucharistic theology looks forward to the Kingdom of God that Jesus inaugurates.\NThe Gospel for today reminds us that the Eucharist is a memorial of Christ’s sacrifice on the cross. We believe that Jesus is truly present to us in the elements of bread and wine. Each time we celebrate this sacrament, we prepare for the Kingdom of God. This celebration, as the Second Vatican Council taught us, is the source and summit of the Christian life.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-23.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 10th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/060924.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>In the first three chapters of Mark, Jesus is at the beginning of his ministry, and has been curing people of their ailments and casting out demons – in effect “striking at the heel” of Satan (Genesis 3:15).  But in doing so, he has also been scandalizing and alarming the Scribes and Pharisees. In this passage Jesus faces opposition, hostility and accusations, with some doubting his sanity, and others saying he is a demon that casts out other demons. Jesus points out the flaw in their logic: “How can Satan cast out Satan?” Christ’s words about the “eternal sin” of blaspheming against the Holy Spirit have been the source of much discussion, with the Catechism of the Catholic Church stating about this passage: “There are no limits to the mercy of God, but anyone who deliberately refuses to accept His mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss (CCC 1864).”</p><ul><li>How do people continue to doubt and question Jesus today?</li><li>In your own understanding, is the Eucharist a thing/object (i.e. the host) or an action, or much more than that – namely the true Presence of a Person? How have you come to this understanding? Has it grown and changed?</li><li>How has your own life been taken, blessed, broken and shared as a Eucharistic child of God<br /> (Reflection: Diocese of Saskatoon)</li></ul><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today, the second Sunday after Pentecost, we celebrate a second solemnity, which marks our return to Ordinary Time in the liturgical calendar. Today is the Solemnity of the Most Holy Body and Blood of Christ. At one time, this day was called <em>Corpus Christi</em>, the Latin words for “the Body of Christ.” In the most recent revision of our liturgical rites, the name for this day is expanded to be a more complete reflection of our Eucharistic theology.</p><p>In our reading for today, we read the account of the Last Supper found in the Gospel of Mark. It begins with the instructions that Jesus gave to his disciples to prepare their Passover celebration. It then goes on to give an account of the Last Supper. On this Sunday, however, our Lectionary reading omits the verses between these two passages; in those omitted verses we hear Jesus predict his betrayal by one of his disciples.</p><p>The Gospel of Mark describes Jesus’ Last Supper with his disciples as a celebration of the Jewish feast of Passover. The Jewish celebration of Passover is a memorial to and a ritual participation in the defining moment of Israel’s history. It celebrates God’s deliverance of his people from slavery in Egypt. The Passover meal includes many ritually important elements, such as unleavened bread, lamb, and bitter herbs. Each food item recalls an aspect of the Exodus event. The instructions for the preparation of this meal are carefully prescribed in the Law of Moses. It is a central obligation of the Jewish faith tradition to celebrate this meal and to give thanks to God for his deliverance and protection.</p><p>In the description of the Passover meal found in today’s Gospel, however, Mark omits many elements of the Jewish Passover meal. Instead he describes only those elements he believes to be most essential to the Christian Eucharist: Jesus took bread, blessed the bread, broke the bread, and shared it with his disciples. Similar words and actions follow as Jesus shares the chalice with his disciples. This bread now shared is Jesus’ own body. Those who drink from the chalice are invited to share in a new covenant which will be sealed by Jesus’ own blood. Mark’s Eucharistic theology looks forward to the Kingdom of God that Jesus inaugurates.</p><p>The Gospel for today reminds us that the Eucharist is a memorial of Christ’s sacrifice on the cross. We believe that Jesus is truly present to us in the elements of bread and wine. Each time we celebrate this sacrament, we prepare for the Kingdom of God. This celebration, as the Second Vatican Council taught us, is the source and summit of the Christian life.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5543" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/6/06-02-24%20Corpus%20Christi%20B/CorpusChristi%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8e0fb7bc-b41b-7dcb-60f0-bdd36fffb72c/Childrens_liturgy__B__29___Most_Holy_Body_and_Blood.01.docx">Children's Liturgy sheet for leaders/parents (CAFOD</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8b120205-1a79-590d-816c-5f04554f2082/Childrens_liturgy__B__26a___7th_Sunday_Easter.01.docx">)</a> |<a href="https://assets.ctfassets.net/vy3axnuecuwj/1b23d1949fa9e209c3ab9147e58c8cbbbdbc451d95a99df1bab284bf37c2d06c/78c63e8c7d78c263c7914d5e7cadacf3/Prayer_childrens-liturgy_Holy-Body-Blood-B-pic.pdf"> Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20240614T190000
DTEND;TZID=America/Edmonton:20240616T110000
UID:FEA0B060-2BD1-4F96-9465-A81A18306249
SUMMARY: 40 Hours Devotion - St. Vincent Liem Parish, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
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DTSTART;VALUE=DATE:20240616
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UID:EB5204F6-1DAA-4BD6-96A2-09DFA0A499B1
SUMMARY:Eleventh Sunday in Ordinary Time
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DTSTAMP:20240529T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 11th Sunday in Ordinary Time (Year B)\NMass Readings\NFrom small things great things are possible with God. The parable of the mustard seed is well known among Christians as are the other parables of Jesus. One can imagine Jesus surrounded by large crowds of people all wanting to know the great secrets and wonders of the universe that the Son of God must possess, and he speaks in simple parables.\N\NChrist’s parables are often like a parent explaining to a child deep and complicated truths of life.  How have you told your children (or people who do not share your faith) about your faith in God and the promise of salvation?\NIn what ways has faith grown in you?\NHow do you see the presence of God in your life today compared to the faith you had as a child?\N\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NAfter Lent, the Easter season, and three Sundays of feast days—Pentecost, Most Holy Trinity, and Most Holy Body and Blood of Christ—the Church returns to Ordinary Time. This Sunday’s Gospel from Mark carries a significant message regarding faith and the Kingdom of God.\NIn Mark’s Gospel, Jesus appears reluctant to reveal his identity as the Son of God. After performing miracles of healing, he warns those cured to tell no one (see Mark 1:44, 3:12, 5:43, 7:36, and 8:26). Also, when preaching, Jesus chooses to speak to the crowds in parables, leaving them to discern his message. Only to his disciples does he explain the parable’s meaning, and he does this in private at a later time.\NToday’s Gospel Reading consists of two parables about seeds. In the first, Jesus tells those gathered that this is “how it is with the kingdom of God.” A man scatters seed which over time sprouts and develops. Then when the grain is ripe, the man harvests his crop. The emphasis in the parable is on the seed, which seemingly has the power to grow on its own. In this it is like the Kingdom of God. While on earth, Jesus planted the seeds of the kingdom by his life, miracles, teaching, and suffering. However, the kingdom is not yet fully established. Although already present in Jesus and his group of twelve, it has yet to come to fruition; just as the seed in the parable needs time to grow, so does God’s kingdom.\NThe second parable focuses on the tiny mustard seed. Though not the smallest of all seeds, it is most likely the smallest that a first-century farmer in Jesus’ part of the world would have sown. Small as the mustard seed is, it develops into a tree. Though the mustard tree generally averages only nine to twelve feet in height, it has a wide expanse and provides a nesting place for birds. Just as the tree welcomes the birds, so is God’s kingdom welcoming and open to many.\NThese parables help us discern something about the kingdom of God and our own faith. In God we live and move and have our being, but God is a mystery and his kingdom, though present, has not yet come into its fullness. Today, the Kingdom of God is present in the Church. The mission of proclaiming the Good News of the Kingdom given to the Apostles is now given to us. But just as seeds need time to come to fruition, so does the Kingdom of God. That is why in the Lord’s Prayer, we pray, “thy kingdom come.” We know that it will come in its fullness at the end of time. All we need is faith.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-24.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 11th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/061624.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>From small things great things are possible with God. The parable of the mustard seed is well known among Christians as are the other parables of Jesus. One can imagine Jesus surrounded by large crowds of people all wanting to know the great secrets and wonders of the universe that the Son of God must possess, and he speaks in simple parables.</p><ul><li>Christ’s parables are often like a parent explaining to a child deep and complicated truths of life.  How have you told your children (or people who do not share your faith) about your faith in God and the promise of salvation?</li><li>In what ways has faith grown in you?</li><li>How do you see the presence of God in your life today compared to the faith you had as a child?</li></ul><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>After Lent, the Easter season, and three Sundays of feast days—Pentecost, Most Holy Trinity, and Most Holy Body and Blood of Christ—the Church returns to Ordinary Time. This Sunday’s Gospel from Mark carries a significant message regarding faith and the Kingdom of God.</p><p>In Mark’s Gospel, Jesus appears reluctant to reveal his identity as the Son of God. After performing miracles of healing, he warns those cured to tell no one (see Mark 1:44, 3:12, 5:43, 7:36, and 8:26). Also, when preaching, Jesus chooses to speak to the crowds in parables, leaving them to discern his message. Only to his disciples does he explain the parable’s meaning, and he does this in private at a later time.</p><p>Today’s Gospel Reading consists of two parables about seeds. In the first, Jesus tells those gathered that this is “how it is with the kingdom of God.” A man scatters seed which over time sprouts and develops. Then when the grain is ripe, the man harvests his crop. The emphasis in the parable is on the seed, which seemingly has the power to grow on its own. In this it is like the Kingdom of God. While on earth, Jesus planted the seeds of the kingdom by his life, miracles, teaching, and suffering. However, the kingdom is not yet fully established. Although already present in Jesus and his group of twelve, it has yet to come to fruition; just as the seed in the parable needs time to grow, so does God’s kingdom.</p><p>The second parable focuses on the tiny mustard seed. Though not the smallest of all seeds, it is most likely the smallest that a first-century farmer in Jesus’ part of the world would have sown. Small as the mustard seed is, it develops into a tree. Though the mustard tree generally averages only nine to twelve feet in height, it has a wide expanse and provides a nesting place for birds. Just as the tree welcomes the birds, so is God’s kingdom welcoming and open to many.</p><p>These parables help us discern something about the kingdom of God and our own faith. In God we live and move and have our being, but God is a mystery and his kingdom, though present, has not yet come into its fullness. Today, the Kingdom of God is present in the Church. The mission of proclaiming the Good News of the Kingdom given to the Apostles is now given to us. But just as seeds need time to come to fruition, so does the Kingdom of God. That is why in the Lord’s Prayer, we pray, “thy kingdom come.” We know that it will come in its fullness at the end of time. All we need is faith.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5548" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/6/06-16-24%2011%20OT%20B/11%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a62a2b6d-161c-78b4-946d-5e03b839fb41/childrens_liturgy__B__30___11th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/413186eed48ba5a49c6a3acff45f95b97d8d3e3290c0c2a5241598286341bb6f/606df0dea53f0e46e6700bedae6844ea/Prayer_childrens-liturgy_11th-Sunday-Ordinary-Time-B-pic.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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SUMMARY: 40 Hours Devotion - St. James Parish, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:5504 - 20th St SW\, Calgary
GEO:51.00475780;-114.10888700
LAST-MODIFIED:20240508T220431Z
SEQUENCE:2496
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DTSTART;VALUE=DATE:20240623
DTEND;VALUE=DATE:20240624
UID:9B560031-7288-46C8-BE85-12AB4F3B263B
SUMMARY:Twelveth Sunday in Ordinary Time
CREATED:20240529T230318Z
DTSTAMP:20240529T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 12th Sunday in Ordinary Time (Year B)\NMass Readings\NThe invitation to get into the boat and traverse the lake with Jesus is an invitation to cross over from the fears that imprison us to walk in freedom on the shores of new life.  When have you experience freedom from fear?\NThe disciples were ready to cross from fear to faith but when the storm came they were not able to do so.  Recall a storm in your life that was too powerful to handle.  What was this like for you?  In what ways did you sense God’s power/presence in the midst of your storm? \NJesus remains calmly present to the disciples throughout the doubt and fear of the disciples?  How do you make your support present to those in crisis?\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NAs we continue in Ordinary Time, our reading today is taken from the Gospel of Mark, the primary Gospel reading in Lectionary Cycle B. Mark's Gospel presents a vivid portrait of Jesus, whose words and deeds show that he is the Son of God. Today's Gospel describes the end of a day of teaching in Jesus' ministry. Jesus taught the crowd in parables and then offered explanations of these parables to his disciples. Jesus then led his disciples away from the crowds and into the boats that they will use to cross the Sea of Galilee. The sea and its surrounding area are the settings for Jesus' teachings and miracles in this part of Mark's Gospel. Today's reading describes how Jesus calmed a storm at sea. It is the first of four miracles that are presented in sequence at this point in Mark's Gospel.\NAs is typical in Mark's Gospel, Jesus' disciples are frightened by the sudden storm; they do little to inspire confidence in the reader. Mark notes the contrast between the disciples' terror and Jesus' peace. Jesus is sleeping, untroubled by what is going on around him.\NThe disciples' words to Jesus are telling. They are familiar enough with Jesus to dare to wake him. Their words to him are words of reproach, questioning his care for them. A careful reader might wonder what the disciples expected Jesus to do. Are they more troubled by the storm or by Jesus' inattentiveness to their needs? How many of us have chided a family member or friend for not agreeing with our assessment of the severity of a situation?\NToday's Gospel offers evidence of Jesus' power and authority as he calms the storm. In his day, power over nature was believed to be a sign of divinity—only God calms storms. Jesus' rebuke of the storm also echoes the rebuke he uses when he talks to and expels demons. In each situation, Jesus' power and authority is a sign of his divinity. Indeed, the disciples are left wondering about Jesus' identity at the conclusion of today's Gospel. They see before them a human being who acts with the authority and power of God. The disciples' uncertainty about Jesus' identity is a recurring them in Mark's Gospel.\NThis Gospel is a metaphor for our lives. We are in the boat, the storms of life are raging around us, and like the disciples, we may believe that Jesus is unconcerned, or “sleeping.” We hope that we will be as familiar with Jesus as his disciples. If we feel that Jesus is sleeping, are we comfortable enough to wake Jesus and present him with our needs? Jesus does not chide his disciples for waking him. Instead he chides them for their lack of faith, for their lack of perspective. When we bring our worries to God in prayer, we might just begin to learn to see things from God's perspective.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-25.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 12th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/062324.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>The invitation to get into the boat and traverse the lake with Jesus is an invitation to cross over from the fears that imprison us to walk in freedom on the shores of new life.  When have you experience freedom from fear?</p><p>The disciples were ready to cross from fear to faith but when the storm came they were not able to do so.  Recall a storm in your life that was too powerful to handle.  What was this like for you?  In what ways did you sense God’s power/presence in the midst of your storm? </p><p>Jesus remains calmly present to the disciples throughout the doubt and fear of the disciples?  How do you make your support present to those in crisis?</p><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>As we continue in Ordinary Time, our reading today is taken from the Gospel of Mark, the primary Gospel reading in Lectionary Cycle B. Mark's Gospel presents a vivid portrait of Jesus, whose words and deeds show that he is the Son of God. Today's Gospel describes the end of a day of teaching in Jesus' ministry. Jesus taught the crowd in parables and then offered explanations of these parables to his disciples. Jesus then led his disciples away from the crowds and into the boats that they will use to cross the Sea of Galilee. The sea and its surrounding area are the settings for Jesus' teachings and miracles in this part of Mark's Gospel. Today's reading describes how Jesus calmed a storm at sea. It is the first of four miracles that are presented in sequence at this point in Mark's Gospel.</p><p>As is typical in Mark's Gospel, Jesus' disciples are frightened by the sudden storm; they do little to inspire confidence in the reader. Mark notes the contrast between the disciples' terror and Jesus' peace. Jesus is sleeping, untroubled by what is going on around him.</p><p>The disciples' words to Jesus are telling. They are familiar enough with Jesus to dare to wake him. Their words to him are words of reproach, questioning his care for them. A careful reader might wonder what the disciples expected Jesus to do. Are they more troubled by the storm or by Jesus' inattentiveness to their needs? How many of us have chided a family member or friend for not agreeing with our assessment of the severity of a situation?</p><p>Today's Gospel offers evidence of Jesus' power and authority as he calms the storm. In his day, power over nature was believed to be a sign of divinity—only God calms storms. Jesus' rebuke of the storm also echoes the rebuke he uses when he talks to and expels demons. In each situation, Jesus' power and authority is a sign of his divinity. Indeed, the disciples are left wondering about Jesus' identity at the conclusion of today's Gospel. They see before them a human being who acts with the authority and power of God. The disciples' uncertainty about Jesus' identity is a recurring them in Mark's Gospel.</p><p>This Gospel is a metaphor for our lives. We are in the boat, the storms of life are raging around us, and like the disciples, we may believe that Jesus is unconcerned, or “sleeping.” We hope that we will be as familiar with Jesus as his disciples. If we feel that Jesus is sleeping, are we comfortable enough to wake Jesus and present him with our needs? Jesus does not chide his disciples for waking him. Instead he chides them for their lack of faith, for their lack of perspective. When we bring our worries to God in prayer, we might just begin to learn to see things from God's perspective.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5551" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/6/06-23-24%2012%20OT%20B/12%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a93833aa-31a9-cfdf-722b-c2bc267ea74c/childrens_liturgy__B__31___12th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents </a>(CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/a00c8fd3a3c105b7beb8e55c9fa0c9a6aaebce374e97298778aae5d16b02b1f4/07d45b0178e9d85feaf5177cf8ada995/Prayer_childrens-liturgy_12th-Sunday-Ordinary-Time-B-pic.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240619T201006Z
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DTSTART;TZID=America/Edmonton:20240627T100000
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SUMMARY: 40 Hours Devotion - St. Patrick's, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
LOCATION:St. Patrick's\,  1414 Shawnessy Blvd SW\, Calgary\, AB
GEO:50.91454030;-114.09146190
LAST-MODIFIED:20240612T231300Z
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DTSTART;VALUE=DATE:20240630
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SUMMARY:Thirteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION: \NMass readings, reflections and activities for the 13th Sunday in Ordinary Time (Year B)\NMass Readings\NToday’s Gospel is characterized by two strong reactions of amazement. The first amazement is in the townspeople who thought they knew Jesus well because he grew up with them. Their astonishment, however, is a negative one: a local craftsman as a prophet with a divine commission is simply not believable to them. The second amazement comes from Jesus. He is “amazed” at their lack of trust in him and his message. Without their openness to the Spirit working in him, Jesus “could do no deed of power there.”\N\NWhat amazes you about Jesus?\NIs Jesus able to work any signs of amazement among us or is he amazed at our lack of faith?\NHave you ever felt, or do you know someone who has felt, like a prophet, unrecognized in your hometown?\N\N(Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NFor today’s Gospel, we continue to read from the Gospel of Mark. Last Sunday we heard about Jesus calming the storm, the first of four miracles that Jesus performs in the vicinity of the Sea of Galilee. Each of these four miracle stories offers us a glimpse at Jesus’ power. This week we hear about the third and fourth miracles, skipping the second miracle, the healing of a man from Gerasene who was possessed by a demon.\NToday’s Gospel reports two stories of healing. One story tells us about a father’s great love for his dying daughter. The other story tells us about a desperate woman who risks much as she seeks healing from Jesus. In each story, the request for healing is itself a courageous act of faith, and yet very different circumstances are represented by the lives of each suffering person.\NJairus is described as a synagogue official, a man of considerable standing in the Jewish community. Distraught over his daughter’s poor health, he approaches Jesus and asks him to heal her. Although Mark doesn’t provide many details, we can imagine that his daughter has been ill for some time and that her condition is deteriorating.\NAs Jesus leaves with Jairus, Mark describes a second person who seeks healing from Jesus, a woman with a hemorrhage. This woman secretly touches Jesus from behind and is immediately cured. In response, Jesus turns and asks who touched him. Jesus’ disciples, always a little clueless in Mark’s Gospel, help us envision the scene. The crowds are pushing in on Jesus, and yet he, knowing that power has gone out of him, asks who touched him. The woman could have remained anonymous, yet at Jesus’ question she steps forward and acknowledges what she has done. Jesus responds by acknowledging her as a model of faith and sends her away in peace.\NAt this point, we can imagine Jairus’s impatience with Jesus; his daughter is dying and Jesus hasn’t helped him yet. As if to build a sense of urgency, messengers suddenly arrive and confirm Jairus’s worst fear: his daughter has died. Jesus curiously ignores their message and reassures Jairus. When they arrive at Jairus’s home, they find family and friends mourning the girl’s death. Jesus enters the room of the dead girl, takes her by the hand, and instructs her to arise. Jairus’s faith in Jesus has not been in vain; his daughter is restored to life.\NThe contrasts between Jairus and the woman with the hemorrhage are stark and revealing. One is a man, the other is a woman. One is a public official, an important person in the community. The other is a woman who has lost everything to find a cure to a condition that separated her from the community. One approaches Jesus publicly. The other approaches Jesus secretly. Yet in each case, faith leads them to seek out Jesus in their time of need.\NThe Gospel concludes with Jesus’ instructions to remain silent about this miracle. This is typical of Mark’s Gospel and is sometimes referred to as the messianic secret. Repeatedly, those who witness Jesus’ power and authority are instructed to not speak of what they have witnessed. These instructions appear impossible to obey, and it is difficult to understand the purpose of these instructions. But in each case, they seem to emphasize the fact that each individual, including the reader of Mark’s Gospel, must, in the end, make his or her own judgment about Jesus’ identity. Each individual must make his or her own act of faith in affirming Jesus as God’s Son.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration \NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p style="text-align: center;"><br /> </p><p>Mass readings, reflections and activities for <strong>the 13th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/063024.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Today’s Gospel is characterized by two strong reactions of amazement. The first amazement is in the townspeople who thought they knew Jesus well because he grew up with them. Their astonishment, however, is a negative one: a local craftsman as a prophet with a divine commission is simply not believable to them. The second amazement comes from Jesus. He is “amazed” at their lack of trust in him and his message. Without their openness to the Spirit working in him, Jesus “could do no deed of power there.”</p><ul><li>What amazes you about Jesus?</li><li>Is Jesus able to work any signs of amazement among us or is he amazed at our lack of faith?</li><li>Have you ever felt, or do you know someone who has felt, like a prophet, unrecognized in your hometown?</li></ul><p><em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>For today’s Gospel, we continue to read from the Gospel of Mark. Last Sunday we heard about Jesus calming the storm, the first of four miracles that Jesus performs in the vicinity of the Sea of Galilee. Each of these four miracle stories offers us a glimpse at Jesus’ power. This week we hear about the third and fourth miracles, skipping the second miracle, the healing of a man from Gerasene who was possessed by a demon.</p><p>Today’s Gospel reports two stories of healing. One story tells us about a father’s great love for his dying daughter. The other story tells us about a desperate woman who risks much as she seeks healing from Jesus. In each story, the request for healing is itself a courageous act of faith, and yet very different circumstances are represented by the lives of each suffering person.</p><p>Jairus is described as a synagogue official, a man of considerable standing in the Jewish community. Distraught over his daughter’s poor health, he approaches Jesus and asks him to heal her. Although Mark doesn’t provide many details, we can imagine that his daughter has been ill for some time and that her condition is deteriorating.</p><p>As Jesus leaves with Jairus, Mark describes a second person who seeks healing from Jesus, a woman with a hemorrhage. This woman secretly touches Jesus from behind and is immediately cured. In response, Jesus turns and asks who touched him. Jesus’ disciples, always a little clueless in Mark’s Gospel, help us envision the scene. The crowds are pushing in on Jesus, and yet he, knowing that power has gone out of him, asks who touched him. The woman could have remained anonymous, yet at Jesus’ question she steps forward and acknowledges what she has done. Jesus responds by acknowledging her as a model of faith and sends her away in peace.</p><p>At this point, we can imagine Jairus’s impatience with Jesus; his daughter is dying and Jesus hasn’t helped him yet. As if to build a sense of urgency, messengers suddenly arrive and confirm Jairus’s worst fear: his daughter has died. Jesus curiously ignores their message and reassures Jairus. When they arrive at Jairus’s home, they find family and friends mourning the girl’s death. Jesus enters the room of the dead girl, takes her by the hand, and instructs her to arise. Jairus’s faith in Jesus has not been in vain; his daughter is restored to life.</p><p>The contrasts between Jairus and the woman with the hemorrhage are stark and revealing. One is a man, the other is a woman. One is a public official, an important person in the community. The other is a woman who has lost everything to find a cure to a condition that separated her from the community. One approaches Jesus publicly. The other approaches Jesus secretly. Yet in each case, faith leads them to seek out Jesus in their time of need.</p><p>The Gospel concludes with Jesus’ instructions to remain silent about this miracle. This is typical of Mark’s Gospel and is sometimes referred to as the messianic secret. Repeatedly, those who witness Jesus’ power and authority are instructed to not speak of what they have witnessed. These instructions appear impossible to obey, and it is difficult to understand the purpose of these instructions. But in each case, they seem to emphasize the fact that each individual, including the reader of Mark’s Gospel, must, in the end, make his or her own judgment about Jesus’ identity. Each individual must make his or her own act of faith in affirming Jesus as God’s Son.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5552" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/6/06-30-24%2013%20OT%20B/13%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/6/06-23-24%2012%20OT%20B/12%20OT%20B%20Coloring.pdf">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/fba50ead-0760-1e36-b920-eb5c2e7aa206/childrens_liturgy__B__32___Sts_Peter_and_Paul.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/BtU9RYXUvC5euwFgUY9Qi/c7d261bdc568b2d6c45444edfc8f8a0e/Prayer_childrens-liturgy_Ss-Peter-and-Paul-C-illustration__1_.pdf">Illustration</a> </li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240628T222736Z
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SUMMARY: 40 Hours Devotion - St. Anne's Korean Parish, Calgary
CREATED:20240508T212255Z
DTSTAMP:20240508T212255Z
DESCRIPTION:\N“The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest” (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. \N"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour," shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.\N\NRead Fr. Derek's updates \NLearn more about 40 Hours Devotion for Vocations\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/Diocese/Exposition.jpg" alt="" /></p><p>“<em>The harvest is plentiful, but the labourers are few</em><em>; therefore ask the Lord of the harvest to send out labourers into his harvest”</em> (Matt. 9:37-38). Pray with us as for an increase of vocations to the priesthood and consecrated life in our Diocese. </p><p><span style="color: #595959;"><em>"Getting up in the middle of the night and driving to Adoration for 3 am was an amazing experience. While meditating on the actual presence of Christ right before my eyes, I was struck by how more acute and aware my senses and attention were at this dark hour,</em>" shares one parishioner during the 40 Hours Devotion for Vocations. The response to this initiative has indeed been extraordinary. Over the last month and a half, more than a thousand parishioners have come to adore Jesus Christ in the Blessed Sacrament and pray for vocations to the priesthood and consecrated life.</span></p><ul><li><a href="https://www.catholicyyc.ca/blog/giving-thanks-40-hours-devotion-for-vocations" target="_blank" rel="noopener noreferrer">Read Fr. Derek's updates</a> </li><li><a href="https://www.catholicyyc.ca/40hours.html" target="_blank" rel="noopener noreferrer">Learn more about 40 Hours Devotion for Vocations</a></li></ul>
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DTSTART;VALUE=DATE:20240707
DTEND;VALUE=DATE:20240708
UID:D2ABD723-4ABC-4B31-A8C6-1E9B39B8E772
SUMMARY:Fourteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 14th Sunday in Ordinary Time (Year B)\NMass Readings\NHaving invested them with his own power and authority to teach and heal, Jesus sends out his inner circle. The instructions are clear, intended to secure the greatest freedom of movement, taking seriously people’s hospitality as a sign of readiness to hear the good news of God’s reign, and avoiding the temptation to rely on one’s own resources to preach repentance and to heal the sick.\N\NDo you regard yourself as a missionary? How has God equipped you for this task?\NWhat are the many ways we can express hospitality to another?\NRecall a time when God equipped you for a special task.\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Gospel immediately follows upon last week’s stories of the raising of Jairus’s daughter and the healing of the woman with a hemorrhage. It sets the context of our Gospel readings for the next two weeks in which Jesus will extend the work of his ministry to his disciples.\NToday’s Gospel describes what many believe to have been the typical pattern of Jesus’ ministry: teaching in the synagogue followed by acts of healing. In his hometown of Nazareth, the people are amazed by what they hear, but they also cannot comprehend how someone they know so well might move them so powerfully.\NIn this Gospel, we learn some interesting details about Jesus and his early life. Jesus’ kinfolk know him to be a carpenter, an artisan who works in wood, stone, and metal. He probably learned this trade from his father. Family members of Jesus are also named. Mark describes Jesus as the son of Mary, which is an unusual designation. Adult males were more typically identified with the name of their fathers. It is unclear why Mark deviates from this custom.\NBrothers and sisters of Jesus are also named. Scholars are divided on how to interpret this. As Catholics, we believe that Mary was and remained always a virgin, thus we do not believe that this Gospel refers to other children of Mary. Some have suggested that these family members might be Joseph’s children from a previous marriage, but there is little evidence to support this. Others explain this reference by noting that the words brother and sister were often used to refer to other types of relatives, including cousins, nieces, and nephews.\NThis Gospel tells us that Jesus is hampered from performing miracles in Nazareth because of the people’s lack of faith. Jesus is said to be surprised by this. He did not predict or foresee this rejection. In this detail we find a description of the very human side of Jesus.\NThis passage unfolds a continuing theme of Mark’s Gospel: Who is Jesus? His kinfolk in Nazareth might know the carpenter, the son of Mary, but they do not know Jesus, the Son of God. Mark is foreshadowing Jesus’ rejection by his own people, the people of Israel. He is also reflecting on and trying to explain the situation of the community for which he wrote. While many of the first Christians were Jewish, Christianity took hold and flourished in the Gentile community. Mark’s community was mostly a Gentile community, who may have been experiencing persecution. By showing that Jesus himself was rejected, Mark consoles and reassures his first readers. He also prepares us to accept this possible consequence of Christian discipleship.\N \NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-27.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 14th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/070724.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Having invested them with his own power and authority to teach and heal, Jesus sends out his inner circle. The instructions are clear, intended to secure the greatest freedom of movement, taking seriously people’s hospitality as a sign of readiness to hear the good news of God’s reign, and avoiding the temptation to rely on one’s own resources to preach repentance and to heal the sick.</p><ol><li>Do you regard yourself as a missionary? How has God equipped you for this task?</li><li>What are the many ways we can express hospitality to another?</li><li>Recall a time when God equipped you for a special task.</li></ol><p> <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Gospel immediately follows upon last week’s stories of the raising of Jairus’s daughter and the healing of the woman with a hemorrhage. It sets the context of our Gospel readings for the next two weeks in which Jesus will extend the work of his ministry to his disciples.</p><p>Today’s Gospel describes what many believe to have been the typical pattern of Jesus’ ministry: teaching in the synagogue followed by acts of healing. In his hometown of Nazareth, the people are amazed by what they hear, but they also cannot comprehend how someone they know so well might move them so powerfully.</p><p>In this Gospel, we learn some interesting details about Jesus and his early life. Jesus’ kinfolk know him to be a carpenter, an artisan who works in wood, stone, and metal. He probably learned this trade from his father. Family members of Jesus are also named. Mark describes Jesus as the son of Mary, which is an unusual designation. Adult males were more typically identified with the name of their fathers. It is unclear why Mark deviates from this custom.</p><p>Brothers and sisters of Jesus are also named. Scholars are divided on how to interpret this. As Catholics, we believe that Mary was and remained always a virgin, thus we do not believe that this Gospel refers to other children of Mary. Some have suggested that these family members might be Joseph’s children from a previous marriage, but there is little evidence to support this. Others explain this reference by noting that the words <em>brother</em> and <em>sister</em> were often used to refer to other types of relatives, including cousins, nieces, and nephews.</p><p>This Gospel tells us that Jesus is hampered from performing miracles in Nazareth because of the people’s lack of faith. Jesus is said to be surprised by this. He did not predict or foresee this rejection. In this detail we find a description of the very human side of Jesus.</p><p>This passage unfolds a continuing theme of Mark’s Gospel: Who is Jesus? His kinfolk in Nazareth might know the carpenter, the son of Mary, but they do not know Jesus, the Son of God. Mark is foreshadowing Jesus’ rejection by his own people, the people of Israel. He is also reflecting on and trying to explain the situation of the community for which he wrote. While many of the first Christians were Jewish, Christianity took hold and flourished in the Gentile community. Mark’s community was mostly a Gentile community, who may have been experiencing persecution. By showing that Jesus himself was rejected, Mark consoles and reassures his first readers. He also prepares us to accept this possible consequence of Christian discipleship.</p><p> </p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/7/07-07-24%2014%20OT%20B/14%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d422fa822308907d6c67c4b5b94c1147f9eb15ae70fa4bc9a90563ccc2ed7be6ce88069809fa859de1e938d1c01d5980012e473a1233a7f92a2" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d429ad30f664cf65a927791044efed916c2dd38f7e51e46f582655362f14bc60c835f28ceb73bf6573fe7c426fb14e8b7993d815205dcb728f5" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240628T215333Z
SEQUENCE:168615
URL:https://www.calgarycwl.ca/events/1837
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240714
DTEND;VALUE=DATE:20240715
UID:0EE4DCB7-1996-418B-97E2-D3213D41C09F
SUMMARY:Fifteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 15th Sunday in Ordinary Time (Year B)\NMass Readings\NHaving invested them with his own power and authority to teach and heal, Jesus sends out his inner circle. The instructions are clear, intended to secure the greatest freedom of movement, taking seriously people’s hospitality as a sign of readiness to hear the good news of God’s reign, and avoiding the temptation to rely on one’s own resources to preach repentance and to heal the sick.\N\NDo you regard yourself as a missionary? How has God equipped you for this task?\NWhat are the many ways we can express hospitality to another?\NRecall a time when God equipped you for a special task.\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis week’s Gospel and the one for next week describe how Jesus sent the disciples to minister in his name and the disciples’ return to Jesus afterward. These two passages, however, are not presented together in Mark’s Gospel. Inserted between the two is the report of Herod’s fears that Jesus is John the Baptist back from the dead. In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist. Jesus’ public ministry begins after John is arrested. John the Baptist prepared the way for Jesus, who preached the fulfillment of the Kingdom of God.\NWhile we do not read these details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme. Recall that last week we heard how Jesus was rejected in his hometown of Nazareth. The insertion of the reminder about John the Baptist’s ministry and his death at the hands of Herod in Mark’s Gospel makes a similar point. Mark reminds his readers about this dangerous context for Jesus’ ministry and that of his disciples. Preaching repentance and the Kingdom of God is dangerous business for Jesus and for his disciples. Mark wants his readers to remember that we, too, may find resistance as we choose to be disciples of Jesus.\NMark’s Gospel tells us that Jesus sent out the Twelve. These twelve were selected from among Jesus’ disciples and named by Mark in chapter 3. Mark notes that these twelve are also called “apostles.” The word apostle means “one who is sent.” The number twelve is also a symbolic number, representing the twelve tribes of Israel. By naming twelve apostles, Jesus shows his mission to be in continuity with the mission of God’s people, Israel.\NJesus’ instructions to the apostles are very specific. He repeats the mission that they are sent to preach and to share his authority to heal and to drive out demons. Jesus sends them in pairs, establishing his mission as a communal endeavor. Jesus also instructs them to travel lightly, without the customary food, money, and extra set of clothes. These instructions mean that the Twelve will be dependent on the hospitality of others, just as Jesus depended on others to provide for his needs.\NJesus continues to send us into the world as his disciples. But like the first disciples, we are not sent alone. Jesus has given us the community of the Church, which strengthens our life of discipleship. The Christian message can only authentically be proclaimed in and through the community of faith that is the Church. In our work with others, we build this community of faith and can invite others to share in it.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-28.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 15th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/071424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Having invested them with his own power and authority to teach and heal, Jesus sends out his inner circle. The instructions are clear, intended to secure the greatest freedom of movement, taking seriously people’s hospitality as a sign of readiness to hear the good news of God’s reign, and avoiding the temptation to rely on one’s own resources to preach repentance and to heal the sick.</p><ol><li>Do you regard yourself as a missionary? How has God equipped you for this task?</li><li>What are the many ways we can express hospitality to another?</li><li>Recall a time when God equipped you for a special task.</li></ol><p> <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This week’s Gospel and the one for next week describe how Jesus sent the disciples to minister in his name and the disciples’ return to Jesus afterward. These two passages, however, are not presented together in Mark’s Gospel. Inserted between the two is the report of Herod’s fears that Jesus is John the Baptist back from the dead. In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist. Jesus’ public ministry begins after John is arrested. John the Baptist prepared the way for Jesus, who preached the fulfillment of the Kingdom of God.</p><p>While we do not read these details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme. Recall that last week we heard how Jesus was rejected in his hometown of Nazareth. The insertion of the reminder about John the Baptist’s ministry and his death at the hands of Herod in Mark’s Gospel makes a similar point. Mark reminds his readers about this dangerous context for Jesus’ ministry and that of his disciples. Preaching repentance and the Kingdom of God is dangerous business for Jesus and for his disciples. Mark wants his readers to remember that we, too, may find resistance as we choose to be disciples of Jesus.</p><p>Mark’s Gospel tells us that Jesus sent out the Twelve. These twelve were selected from among Jesus’ disciples and named by Mark in chapter 3. Mark notes that these twelve are also called “apostles.” The word <em>apostle</em> means “one who is sent.” The number twelve is also a symbolic number, representing the twelve tribes of Israel. By naming twelve apostles, Jesus shows his mission to be in continuity with the mission of God’s people, Israel.</p><p>Jesus’ instructions to the apostles are very specific. He repeats the mission that they are sent to preach and to share his authority to heal and to drive out demons. Jesus sends them in pairs, establishing his mission as a communal endeavor. Jesus also instructs them to travel lightly, without the customary food, money, and extra set of clothes. These instructions mean that the Twelve will be dependent on the hospitality of others, just as Jesus depended on others to provide for his needs.</p><p>Jesus continues to send us into the world as his disciples. But like the first disciples, we are not sent alone. Jesus has given us the community of the Church, which strengthens our life of discipleship. The Christian message can only authentically be proclaimed in and through the community of faith that is the Church. In our work with others, we build this community of faith and can invite others to share in it.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/7/07-14-24%2015%20OT%20B/15%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d420b67971f32080d91a379f7a9d159873f40eea5f33a1281b283fae06c62a35f5266f62c4d59437d02b06f2d088c4e7c652f543b49a667f32e" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d42cde58a1944579a15ad810cc1dbaa4f3a789131cff928da357db0b00ada793fd2e3fd7257164d11e9dbd719309b1ff41ee0ceb138688a259f" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240628T220528Z
SEQUENCE:169330
URL:https://www.calgarycwl.ca/events/1838
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240721
DTEND;VALUE=DATE:20240722
UID:113D6055-7670-4634-A377-D7B830C503B7
SUMMARY:Sixteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 16th Sunday in Ordinary Time (Year B)\NMass Readings\NExcited about their many achievements, the disciples are reminded of something that is essential in ministry: go to a deserted place and rest. When they do try to rest and the crowd finds them, Jesus has compassion on the crowds and does not send them away. \N\NIn this Gospel, the needs of the people are never ending; does your life feel like that sometimes? How do you find rest?\NHow do you balance the demands of life with your need to withdraw?\NHow do you encourage “withdrawing time” for others?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn this today’s Gospel, we read the report of the return of the Twelve, who were sent by Jesus to preach repentance, heal the sick, and drive out demons. When the Twelve return to Jesus, he invites them to come away from the crowds and rest. But the crowds will not give them peace. As the Twelve have shared in Jesus’ ministry, they now appear to share in his popularity. The crowds continue to approach them, and Mark reports that the disciples don’t even have time to eat. In an effort to get away, Jesus and his disciples board a boat in hopes of finding a deserted place. But the crowds notice this and arrive ahead of them. The crowds are so persistent that Jesus and his disciples cannot find a place to be alone. Mark’s Gospel tells us that Jesus is moved with pity and begins to teach the crowds.\NOur Gospel for today stops here, but Mark’s report of the unyielding demands of the crowd continues in the verses that follow. If we were to continue reading from Mark’s Gospel, we would hear Jesus instruct his disciples to feed the crowd in the familiar miracle of the multiplication of the loaves and fishes. The work of Jesus and his disciples appears to be a round-the-clock job. In the next few weeks, we will hear the story of Jesus’ feeding of the multitude, but our Lectionary will turn to the sixth chapter of the Gospel of John to report and reflect on this story.\NIn today’s Gospel, we hear the Twelve referred to as “apostles.” The word apostle is a Greek word meaning “one who is sent.” Jesus chose twelve men from among his disciples whom he sent to share in his ministry of preaching and healing. The first report of this is found in the third chapter of Mark’s Gospel, where the Twelve are also called apostles and the names of this select group are listed.\NWe who are Jesus’ disciples today have also been sent to share the Gospel with others. Perhaps our commitment to following Jesus as his disciple leaves us feeling tired and overwhelmed. In today’s Gospel, we hear Jesus affirm the importance of times of rest and renewal. Jesus wanted his disciples to come away and spend time alone with him. This is what we seek and find in our life of prayer and in our celebration of the Eucharist.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-29.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 16th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/072124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Excited about their many achievements, the disciples are reminded of something that is essential in ministry: go to a deserted place and rest. When they do try to rest and the crowd finds them, Jesus has compassion on the crowds and does not send them away.<em> <br /></em></p><ol><li>In this Gospel, the needs of the people are never ending; does your life feel like that sometimes? How do you find rest?</li><li>How do you balance the demands of life with your need to withdraw?</li><li>How do you encourage “withdrawing time” for others?</li></ol><p> <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In this today’s Gospel, we read the report of the return of the Twelve, who were sent by Jesus to preach repentance, heal the sick, and drive out demons. When the Twelve return to Jesus, he invites them to come away from the crowds and rest. But the crowds will not give them peace. As the Twelve have shared in Jesus’ ministry, they now appear to share in his popularity. The crowds continue to approach them, and Mark reports that the disciples don’t even have time to eat. In an effort to get away, Jesus and his disciples board a boat in hopes of finding a deserted place. But the crowds notice this and arrive ahead of them. The crowds are so persistent that Jesus and his disciples cannot find a place to be alone. Mark’s Gospel tells us that Jesus is moved with pity and begins to teach the crowds.</p><p>Our Gospel for today stops here, but Mark’s report of the unyielding demands of the crowd continues in the verses that follow. If we were to continue reading from Mark’s Gospel, we would hear Jesus instruct his disciples to feed the crowd in the familiar miracle of the multiplication of the loaves and fishes. The work of Jesus and his disciples appears to be a round-the-clock job. In the next few weeks, we will hear the story of Jesus’ feeding of the multitude, but our Lectionary will turn to the sixth chapter of the Gospel of John to report and reflect on this story.</p><p>In today’s Gospel, we hear the Twelve referred to as “apostles.” The word <em>apostle</em> is a Greek word meaning “one who is sent.” Jesus chose twelve men from among his disciples whom he sent to share in his ministry of preaching and healing. The first report of this is found in the third chapter of Mark’s Gospel, where the Twelve are also called apostles and the names of this select group are listed.</p><p>We who are Jesus’ disciples today have also been sent to share the Gospel with others. Perhaps our commitment to following Jesus as his disciple leaves us feeling tired and overwhelmed. In today’s Gospel, we hear Jesus affirm the importance of times of rest and renewal. Jesus wanted his disciples to come away and spend time alone with him. This is what we seek and find in our life of prayer and in our celebration of the Eucharist.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2023/7/07-21-23%2016%20OT%20A/16%20OT%20B%20Coloring%20QR.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d42a356379cba8cd8e61254ec68929f0e549cecf8ee059f1d77b673c3b1a2ba7c57171756714c5a773d1ed65d7b86ab4f905f1453358769e0cb" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d42c9e3f16e1de80c0a5b97d5b63e4e72c6d7023f694b69906fd2e0625f7e385a13e16fc600f6f6f4f70f0596e26e9c512cfe29cc5a95e607af" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240628T221207Z
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URL:https://www.calgarycwl.ca/events/1839
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DTSTART;VALUE=DATE:20240728
DTEND;VALUE=DATE:20240729
UID:2B36E839-3256-46F0-A302-972EE4E24401
SUMMARY:World Day for Grandparents and the Elderly
CREATED:20240612T235124Z
DTSTAMP:20240612T235124Z
DESCRIPTION:The Dicastery for Laity, Family and Life has prepared a Pastoral Toolkit to promote "a Day without loneliness". The toolkit includes the official logo, a catechesis on old age, recent texts from the Magisterium, the official prayer for the World Day, and pastoral suggestions. You can find the resources by visiting laityfamilylife.va
X-ALT-DESC;FMTTYPE=text/html:<p>The Dicastery for Laity, Family and Life has prepared a Pastoral Toolkit to promote "a Day without loneliness". The toolkit includes the official logo, a catechesis on old age, recent texts from the Magisterium, the official prayer for the World Day, and pastoral suggestions. You can find the resources by visiting <a href="https://www.laityfamilylife.va/content/laityfamilylife/en/eventi/2024/iv-giornata-mondiale-dei-nonni-e-degli-anziani.html" target="_blank" rel="noopener noreferrer">laityfamilylife.va</a></p>
URL:https://www.laityfamilylife.va/content/laityfamilylife/en/eventi/2024/iv-giornata-mondiale-dei-nonni-e-degli-anziani.html
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DTSTART;VALUE=DATE:20240728
DTEND;VALUE=DATE:20240729
UID:9BC0A886-25C4-4F0F-815C-D5CD720BA322
SUMMARY:Seventeenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 17th Sunday in Ordinary Time (Year B)\NMass Readings\NTo the early Church, the miracle of the loaves and fishes was one of the strongest memories of Jesus’ life and ministry. The only other story to be found in all four gospels is the account of Jesus’ passion, death and resurrection. This event has been understood as both a physical and a spiritual miracle, meaning that the people generously shared of their own resources.  In asking the people to share, Jesus brought out the best in the human spirit. It’s difficult to determine which is the greater miracle, the physical or the spiritual one.\N\NWhat happens to people in times of scarcity (material or otherwise)? What happens in times of abundance?\NRecall a time that God has drawn out the best in you, to your own surprise.\NHave you ever experienced running out of necessary resources? What happened?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThrough most of Lectionary Cycle B, our Sunday Gospel readings are taken from the Gospel of Mark. Over the past two Sundays, we heard how Jesus sent his disciples to share in his mission. If we were to continue reading Mark's Gospel, we would next hear his report of how Jesus feeds the crowds in the miracle of the multiplication of the loaves and fishes. Our Lectionary, however, leaves Mark’s Gospel for the next several weeks and instead presents this event from the Gospel of John. In John’s Gospel, Jesus’ multiplication of the loaves and the fishes is presented as a sign of his authority and divinity. Jesus interprets the meaning and significance of this miracle as a sharing of his Body and Blood. This chapter is sometimes called the “Bread of Life Discourse.”\NIn many important ways, John’s Gospel uses the miracle of the multiplication of the loaves and fishes to teach about the Eucharist. Like the Last Supper, this miracle is said to have occurred near the time of the Jewish feast of Passover. (In John’s Gospel three Passovers are identified.) Jesus’ language is similar to the language he used at the Last Supper as reported in the Synoptic Gospels. John’s description of this event also anticipates the Messianic banquet of heaven, as the crowd reclines and all hungers are satisfied with abundance. This connection is further amplified by the response of the crowd, who wants to make Jesus a king. John is teaching us that each time we celebrate the Eucharist, we are anticipating the eternal banquet of heaven.\NRecall that John’s Gospel tells the story of the Last Supper differently than the Synoptic Gospels. Instead of describing the meal and Jesus’ actions with the bread and cup, John describes how Jesus washed his disciples’ feet. We hear this Gospel when we remember the Last Supper on Holy Thursday. This recollection of Jesus’ action at the Last Supper complements the institution narrative of the Synoptic Gospels and Paul’s Letters that we hear repeated at each Mass.\NIn both stories about the Eucharist—the washing of the disciples’ feet and the multiplication of the loaves and the fishes—the Gospel of John teaches us that the Eucharist is an action. Our word Eucharist is taken from the Greek language and describes an action: “to give thanks.” In the Eucharist we are fed by Jesus himself, and we are sent to serve others.\NJohn’s Gospel notes the detail that the bread blessed and shared with the crowd are barley loaves. This is the food of the poor. It reminds us that God feeds and nourishes us, fulfilling our physical needs as well as our spiritual ones. In the Eucharist, we are sent to serve the poorest among us.\NThe story of the multiplication of the loaves and the fishes recalls a particular aspect of the Mass. In this miracle, Jesus transforms a young boy’s offering of five barley loaves and two fish. In the offertory at Mass, we present the fruits of our labors, represented by bread and wine. These gifts, given to us first by God as grain and fruit, are returned to God in our offering of thanksgiving. God in turn transforms our gifts, making this bread and wine the very Body and Blood of Jesus. We also offer ourselves in this exchange, and we, too, are transformed by the Eucharist.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-30.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 17th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/072824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>To the early Church, the miracle of the loaves and fishes was one of the strongest memories of Jesus’ life and ministry. The only other story to be found in all four gospels is the account of Jesus’ passion, death and resurrection. This event has been understood as both a physical and a spiritual miracle, meaning that the people generously shared of their own resources.  In asking the people to share, Jesus brought out the best in the human spirit. It’s difficult to determine which is the greater miracle, the physical or the spiritual one.</p><ol><li>What happens to people in times of scarcity (material or otherwise)? What happens in times of abundance?</li><li>Recall a time that God has drawn out the best in you, to your own surprise.</li><li>Have you ever experienced running out of necessary resources? What happened?</li></ol><p> <em>(Reflection: Diocese of Saskatoon)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Through most of Lectionary Cycle B, our Sunday Gospel readings are taken from the Gospel of Mark. Over the past two Sundays, we heard how Jesus sent his disciples to share in his mission. If we were to continue reading Mark's Gospel, we would next hear his report of how Jesus feeds the crowds in the miracle of the multiplication of the loaves and fishes. Our Lectionary, however, leaves Mark’s Gospel for the next several weeks and instead presents this event from the Gospel of John. In John’s Gospel, Jesus’ multiplication of the loaves and the fishes is presented as a sign of his authority and divinity. Jesus interprets the meaning and significance of this miracle as a sharing of his Body and Blood. This chapter is sometimes called the “Bread of Life Discourse.”</p><p>In many important ways, John’s Gospel uses the miracle of the multiplication of the loaves and fishes to teach about the Eucharist. Like the Last Supper, this miracle is said to have occurred near the time of the Jewish feast of Passover. (In John’s Gospel three Passovers are identified.) Jesus’ language is similar to the language he used at the Last Supper as reported in the Synoptic Gospels. John’s description of this event also anticipates the Messianic banquet of heaven, as the crowd reclines and all hungers are satisfied with abundance. This connection is further amplified by the response of the crowd, who wants to make Jesus a king. John is teaching us that each time we celebrate the Eucharist, we are anticipating the eternal banquet of heaven.</p><p>Recall that John’s Gospel tells the story of the Last Supper differently than the Synoptic Gospels. Instead of describing the meal and Jesus’ actions with the bread and cup, John describes how Jesus washed his disciples’ feet. We hear this Gospel when we remember the Last Supper on Holy Thursday. This recollection of Jesus’ action at the Last Supper complements the institution narrative of the Synoptic Gospels and Paul’s Letters that we hear repeated at each Mass.</p><p>In both stories about the Eucharist—the washing of the disciples’ feet and the multiplication of the loaves and the fishes—the Gospel of John teaches us that the Eucharist is an action. Our word Eucharist is taken from the Greek language and describes an action: “to give thanks.” In the Eucharist we are fed by Jesus himself, and we are sent to serve others.</p><p>John’s Gospel notes the detail that the bread blessed and shared with the crowd are barley loaves. This is the food of the poor. It reminds us that God feeds and nourishes us, fulfilling our physical needs as well as our spiritual ones. In the Eucharist, we are sent to serve the poorest among us.</p><p>The story of the multiplication of the loaves and the fishes recalls a particular aspect of the Mass. In this miracle, Jesus transforms a young boy’s offering of five barley loaves and two fish. In the offertory at Mass, we present the fruits of our labors, represented by bread and wine. These gifts, given to us first by God as grain and fruit, are returned to God in our offering of thanksgiving. God in turn transforms our gifts, making this bread and wine the very Body and Blood of Jesus. We also offer ourselves in this exchange, and we, too, are transformed by the Eucharist.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/7/07-28-24%2017%20OT%20B/17%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d422acd38afb0c6e02eeb3942e7d377da18bda4768db17267ff37908b3a2c4fd9e7e7dc49418ed72d9a27f5c8a4a1b51e83e89bdd0b9831840c" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parent</a>s (CAFOD) | <a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d4274ffdd91410fa22aa4e5d89d99ca0fb89a008bfbe8ff03d9c4c5db56f993d1b4d434c60f8ca0d5489542650e18280c90eabb792134c25119" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240628T221650Z
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DTSTART;VALUE=DATE:20240804
DTEND;VALUE=DATE:20240805
UID:CE8980D6-5C82-47E5-A414-1A46FFA4B8B5
SUMMARY:Eighteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 18th Sunday in Ordinary Time (Year B)\NMass Readings\NBackground on the Gospel Reading\NThis Sunday we continue to read from the sixth chapter of John’s Gospel, but not continuously. Our Lectionary omits John’s report of Jesus’ walking on water. This event is reported much less dramatically in John’s Gospel than in the Synoptic Gospels. After the feeding of the multitudes, the disciples leave in a boat and Jesus follows them. The disciples are said to be terrified by what they see. Jesus reassures them and rejoins them. In today’s Gospel, we learn that the crowd has noticed the departure of Jesus and his disciples and so seeks them out in Capernaum. In the dialogue that follows between Jesus and the crowds, Jesus unfolds for us the gift of himself that that he gives in the Eucharist.\NIn today’s Gospel, there are four exchanges between Jesus and the crowd. In the first, the crowd, having followed Jesus to Capernaum, asks a very matter of fact question: “Rabbi, when did you get here?” Jesus replies by naming their motivation in pursuing him. They have been fed. Jesus acknowledges this, yet challenges them to see beyond the fulfillment of their material needs. The crowds have followed Jesus because they have been fed. They ought to be seeking out Jesus because he can give them eternal life.\NAs the second dialogue begins, it seems that the crowd might be on their way to accepting Jesus and his mission. They ask: “What can we do to accomplish the works of God?” Jesus replies that they must have faith in the one sent from God. But in the third dialogue, the crowd reveals their inability to see Jesus’ true identity. They ask Jesus for a sign so that they might know that Jesus is from God. How strange this sounds since Jesus has just fed more than 5000 people. What more is expected?\NBut the crowd cannot see beyond the surface of the sign. They show this in their interpretation of the sign that came from Moses. In their description, they identify Jesus with Moses, as if to say, as Moses gave the people manna in the desert, give us a sign so that we will know that you are from God. They are looking to identify a prophet without realizing that God is standing before them. Jesus corrects their misinterpretation, saying that the manna received by their ancestors came from God. As God fulfilled their ancestors’ needs in the desert, so God has provided them with food for eternal life. In the bread that they have received from Jesus, they have received physical nourishment and also spiritual nourishment. Jesus wants the crowd to see beyond the surface to the One who provides true nourishment.\NThe conclusion of the dialogue reveals the crowd’s blindness. They ask for what Jesus has just told them they have found: “Sir, give us this bread always.” Jesus answers plainly that he himself is the Bread of Life they seek. Jesus himself is the Bread of Life who will satisfy every hunger and thirst. This is the first of several such statements found in John’s Gospel. We understand these better when we remember that God revealed his name to the people of Israel as “I am,” as Yahweh. Jesus is now claiming this name for himself. In the weeks ahead, we will see the offense that this gives to the people.\NSource: Loyola Press
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-31.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 18th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/080424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday we continue to read from the sixth chapter of John’s Gospel, but not continuously. Our Lectionary omits John’s report of Jesus’ walking on water. This event is reported much less dramatically in John’s Gospel than in the Synoptic Gospels. After the feeding of the multitudes, the disciples leave in a boat and Jesus follows them. The disciples are said to be terrified by what they see. Jesus reassures them and rejoins them. In today’s Gospel, we learn that the crowd has noticed the departure of Jesus and his disciples and so seeks them out in Capernaum. In the dialogue that follows between Jesus and the crowds, Jesus unfolds for us the gift of himself that that he gives in the Eucharist.</p><p>In today’s Gospel, there are four exchanges between Jesus and the crowd. In the first, the crowd, having followed Jesus to Capernaum, asks a very matter of fact question: “Rabbi, when did you get here?” Jesus replies by naming their motivation in pursuing him. They have been fed. Jesus acknowledges this, yet challenges them to see beyond the fulfillment of their material needs. The crowds have followed Jesus because they have been fed. They ought to be seeking out Jesus because he can give them eternal life.</p><p>As the second dialogue begins, it seems that the crowd might be on their way to accepting Jesus and his mission. They ask: “What can we do to accomplish the works of God?” Jesus replies that they must have faith in the one sent from God. But in the third dialogue, the crowd reveals their inability to see Jesus’ true identity. They ask Jesus for a sign so that they might know that Jesus is from God. How strange this sounds since Jesus has just fed more than 5000 people. What more is expected?</p><p>But the crowd cannot see beyond the surface of the sign. They show this in their interpretation of the sign that came from Moses. In their description, they identify Jesus with Moses, as if to say, as Moses gave the people manna in the desert, give us a sign so that we will know that you are from God. They are looking to identify a prophet without realizing that God is standing before them. Jesus corrects their misinterpretation, saying that the manna received by their ancestors came from God. As God fulfilled their ancestors’ needs in the desert, so God has provided them with food for eternal life. In the bread that they have received from Jesus, they have received physical nourishment and also spiritual nourishment. Jesus wants the crowd to see beyond the surface to the One who provides true nourishment.</p><p>The conclusion of the dialogue reveals the crowd’s blindness. They ask for what Jesus has just told them they have found: “Sir, give us this bread always.” Jesus answers plainly that he himself is the Bread of Life they seek. Jesus himself is the Bread of Life who will satisfy every hunger and thirst. This is the first of several such statements found in John’s Gospel. We understand these better when we remember that God revealed his name to the people of Israel as “I am,” as Yahweh. Jesus is now claiming this name for himself. In the weeks ahead, we will see the offense that this gives to the people.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p>
LAST-MODIFIED:20240912T132936Z
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DTSTART;VALUE=DATE:20240811
DTEND;VALUE=DATE:20240812
UID:9A2972BB-B2F8-417C-92BF-8796551EAF45
SUMMARY:Nineteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 19th Sunday in Ordinary Time (Year B)\NMass Readings\NBackground on the Gospel Reading\NOn this Sunday, we continue to read from the “Bread of Life discourse” found in the sixth chapter of John’s Gospel. Recall that we have been reading from this chapter for the past two weeks and will continue to read from it for another two. Last week, the crowd asked for a sign that would show that Jesus came from God. Jesus replied by saying that he is the sign and the bread of life sent by God. At this point, our Lectionary omits six verses in which Jesus predicts the unbelief of the crowd and further develops his connection with God the Father. In these verses, Jesus says that he was sent by God to do the Father’s will. Jesus promises that those who look upon the Son with faith will find eternal life. Some of these themes are repeated in today’s Gospel reading.\NToday’s Gospel begins with a report that the Jews complained about Jesus’ claims regarding his identity. They knew his family, and they knew he was the son of Joseph. They could not comprehend what Jesus meant when he said that he came down from heaven. Jesus responds to the complaints by saying that only those who are chosen by God will recognize him as the one that God sent. This is a recurring theme in John’s Gospel, that God has chosen those who will have faith in Jesus.\NIn the verses that follow, Jesus talks more about his unity with the Father. He is the one who has seen the Father and, therefore, knows the Father. Those who listen to God will recognize that Jesus is the one sent from God. Those who believe will have eternal life. Jesus concludes with the central element of our eucharistic theology. He promises that the bread of life will bring eternal life to those who partake of it, and he tells us that the bread of life will be his own flesh, given for the life of the world.\NIn today’s reading, we hear Jesus say again, as he did in last week's Gospel, that he is the bread of life. We also hear Jesus add that he is the living bread. Both of these statements help us understand better the gift that Jesus gives us in the Eucharist. We celebrate this gift of Jesus each time we gather for Mass. We believe that receiving Jesus in the Eucharist will lead us to eternal life.\NSource: Loyola Press
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-32.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 19th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/081124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>Background on the Gospel Reading</strong></p><p>On this Sunday, we continue to read from the “Bread of Life discourse” found in the sixth chapter of John’s Gospel. Recall that we have been reading from this chapter for the past two weeks and will continue to read from it for another two. Last week, the crowd asked for a sign that would show that Jesus came from God. Jesus replied by saying that he is the sign and the bread of life sent by God. At this point, our Lectionary omits six verses in which Jesus predicts the unbelief of the crowd and further develops his connection with God the Father. In these verses, Jesus says that he was sent by God to do the Father’s will. Jesus promises that those who look upon the Son with faith will find eternal life. Some of these themes are repeated in today’s Gospel reading.</p><p>Today’s Gospel begins with a report that the Jews complained about Jesus’ claims regarding his identity. They knew his family, and they knew he was the son of Joseph. They could not comprehend what Jesus meant when he said that he came down from heaven. Jesus responds to the complaints by saying that only those who are chosen by God will recognize him as the one that God sent. This is a recurring theme in John’s Gospel, that God has chosen those who will have faith in Jesus.</p><p>In the verses that follow, Jesus talks more about his unity with the Father. He is the one who has seen the Father and, therefore, knows the Father. Those who listen to God will recognize that Jesus is the one sent from God. Those who believe will have eternal life. Jesus concludes with the central element of our eucharistic theology. He promises that the bread of life will bring eternal life to those who partake of it, and he tells us that the bread of life will be his own flesh, given for the life of the world.</p><p>In today’s reading, we hear Jesus say again, as he did in last week's Gospel, that he is the bread of life. We also hear Jesus add that he is the living bread. Both of these statements help us understand better the gift that Jesus gives us in the Eucharist. We celebrate this gift of Jesus each time we gather for Mass. We believe that receiving Jesus in the Eucharist will lead us to eternal life.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p>
LAST-MODIFIED:20240912T133248Z
SEQUENCE:6704970
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DTSTART;VALUE=DATE:20240818
DTEND;VALUE=DATE:20240819
UID:3CFE595A-8AD7-4835-BABC-3CE6FB870ECC
SUMMARY:Twentieth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 20th Sunday in Ordinary Time (Year B)\NMass Readings\NBackground on the Gospel Reading\NOn this Sunday, we continue to read from the sixth chapter of the Gospel of John. Today’s Gospel elaborates further on the teaching that Jesus began in our liturgy last week. In that reading, the crowds wondered about how Jesus could say that he had come down from heaven because they knew Jesus to be the son of Joseph. In this Gospel, some have difficulty with Jesus’ teaching that he is the living bread sent from God. Recall that Jesus had told them that just as God gave the Israelites manna to sustain them in the desert, so now God has sent new manna that will give eternal life. We hear the concluding verse of last week’s Gospel repeated in today’s reading: Jesus himself is the bread sent by God; Jesus’ flesh is the bread that is given for the life of the world.\NAmong the stumbling blocks for those who heard but did not understand Jesus is the teaching that the bread that Jesus will give is his own flesh. In response to the people who quarreled over his words, Jesus teaches with even greater emphasis that salvation comes to those who eat his Body and Blood. Jesus doesn’t seem to answer the question posed about how salvation will come about, perhaps because this reality can only be understood after his death and Resurrection. Instead, Jesus teaches about the life that he will give to the world.\NTo many ears, Jesus’ words are jarring and difficult to hear. Many who heard Jesus could not accept what he said. Many today continue to struggle to accept these words. But they are important words because they reveal our intimate connection with Jesus.\NThis is the mystery that is at the heart of our eucharistic theology. In the elements of bread and wine, Jesus’ Body and Blood are made truly present. When we share in the Body and Blood of Christ, Jesus himself comes to dwell within us. This communion with the Lord makes us one body, brings us eternal life, and sends us forth to be Christ’s body for the life of the world.\NSource: Loyola Press
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-33.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 20th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/081824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>Background on the Gospel Reading</strong></p><p>On this Sunday, we continue to read from the sixth chapter of the Gospel of John. Today’s Gospel elaborates further on the teaching that Jesus began in our liturgy last week. In that reading, the crowds wondered about how Jesus could say that he had come down from heaven because they knew Jesus to be the son of Joseph. In this Gospel, some have difficulty with Jesus’ teaching that he is the living bread sent from God. Recall that Jesus had told them that just as God gave the Israelites manna to sustain them in the desert, so now God has sent new manna that will give eternal life. We hear the concluding verse of last week’s Gospel repeated in today’s reading: Jesus himself is the bread sent by God; Jesus’ flesh is the bread that is given for the life of the world.</p><p>Among the stumbling blocks for those who heard but did not understand Jesus is the teaching that the bread that Jesus will give is his own flesh. In response to the people who quarreled over his words, Jesus teaches with even greater emphasis that salvation comes to those who eat his Body and Blood. Jesus doesn’t seem to answer the question posed about how salvation will come about, perhaps because this reality can only be understood after his death and Resurrection. Instead, Jesus teaches about the life that he will give to the world.</p><p>To many ears, Jesus’ words are jarring and difficult to hear. Many who heard Jesus could not accept what he said. Many today continue to struggle to accept these words. But they are important words because they reveal our intimate connection with Jesus.</p><p>This is the mystery that is at the heart of our eucharistic theology. In the elements of bread and wine, Jesus’ Body and Blood are made truly present. When we share in the Body and Blood of Christ, Jesus himself comes to dwell within us. This communion with the Lord makes us one body, brings us eternal life, and sends us forth to be Christ’s body for the life of the world.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p>
LAST-MODIFIED:20240912T133510Z
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DTSTART;TZID=America/Edmonton:20240820T190000
DTEND;TZID=America/Edmonton:20240820T200000
UID:85F469A8-9302-435A-8195-D52028DF395A
SUMMARY:St. Mary's Cemetary Mass
CREATED:20240523T031500Z
DTSTAMP:20240523T031500Z
DESCRIPTION:Bishop McGrattan will celebrate Masses for the souls of the deceased buried at St. Mary's Cemetery. All are welcome!\N
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Masses for the souls of the deceased buried at St. Mary's Cemetery. All are welcome!</p><p><img src="images/2024/Diocese/Cemetary_Mass.png" alt="" /></p>
LAST-MODIFIED:20240523T031929Z
SEQUENCE:269
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DTSTART;TZID=America/Edmonton:20240821T190000
DTEND;TZID=America/Edmonton:20240821T200000
UID:33EC94A7-1306-4F68-8FB1-814C4DD1B34B
SUMMARY:Queen's Park Cemetary Mass
CREATED:20240523T031500Z
DTSTAMP:20240523T031500Z
DESCRIPTION:Bishop McGrattan will celebrate Masses for the souls of the deceased buried at Queen's Park Cemetery. All are welcome!\N
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Masses for the souls of the deceased buried at Queen's Park Cemetery. All are welcome!</p><p><img src="images/2024/Diocese/Cemetary_Mass.png" alt="" /></p>
LAST-MODIFIED:20240523T031650Z
SEQUENCE:110
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DTSTART;VALUE=DATE:20240825
DTEND;VALUE=DATE:20240826
UID:1217901E-36FD-4EA4-BB96-1548228A59D7
SUMMARY:Twenty-first Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 21st Sunday in Ordinary Time (Year B)\NMass Readings\NBackground on the Gospel Reading\NFor our Gospel today we hear the conclusion of the “Bread of Life discourse” in the sixth chapter of John’s Gospel. In the preceding verses, which we have heard proclaimed in our liturgy over the past few weeks, we have heard Jesus explain that he is the Bread of Life, given so that those who believe may have eternal life. This discourse follows the miracle in which Jesus fed more than five thousand people with five barley loaves and two fish. As Jesus has been teaching these things, John’s Gospel describes a murmuring crowd unable to accept Jesus’ words. In today’s Gospel, the crowd has dwindled in number, and John no longer references them, or the Jews. Instead John describes the questioning of those considered to be Jesus’ own disciples.\NToday’s Gospel first records the response of those in the crowd who are described as Jesus’ disciples. Just as the larger crowd had struggled with Jesus’ teaching, these disciples also cannot accept Jesus’ words. Jesus is said to know about their murmuring. He responds by acknowledging their unbelief and by reiterating that only those chosen by the Father will follow Jesus to the end. John’s Gospel reports that many of those who had been Jesus’ disciples ceased to follow him at this point. The number of people following Jesus dwindled from a crowd of more than 5,000 to only 12 people. And it is to these Twelve that Jesus now turns his attention.\NSimon Peter’s response to Jesus’ question as to whether those closest to him will also leave, reminds us of the reports of Peter’s confession of faith in the Synoptic Gospels. Peter announces, on behalf of all the Twelve, that they have come to believe all that Jesus has taught about himself: Jesus is the one from God in whom they have found the path to eternal life.\NThis conclusion of the Bread of Life discourse focuses on personal faith in the life of Christian discipleship. Each person must make his or her own judgment about who Jesus is and in doing so determine the way of life that he or she will follow. God’s grace invites us to be Jesus’ disciples, but each person must respond to the grace of God and confess as his or her own the belief that Jesus is the one from God. This faith then commits us to the path of life, leading us to eternal life.\NSource: Loyola Press\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-34.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 21st Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/082524.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>Background on the Gospel Reading</strong></p><p>For our Gospel today we hear the conclusion of the “Bread of Life discourse” in the sixth chapter of John’s Gospel. In the preceding verses, which we have heard proclaimed in our liturgy over the past few weeks, we have heard Jesus explain that he is the Bread of Life, given so that those who believe may have eternal life. This discourse follows the miracle in which Jesus fed more than five thousand people with five barley loaves and two fish. As Jesus has been teaching these things, John’s Gospel describes a murmuring crowd unable to accept Jesus’ words. In today’s Gospel, the crowd has dwindled in number, and John no longer references them, or the Jews. Instead John describes the questioning of those considered to be Jesus’ own disciples.</p><p>Today’s Gospel first records the response of those in the crowd who are described as Jesus’ disciples. Just as the larger crowd had struggled with Jesus’ teaching, these disciples also cannot accept Jesus’ words. Jesus is said to know about their murmuring. He responds by acknowledging their unbelief and by reiterating that only those chosen by the Father will follow Jesus to the end. John’s Gospel reports that many of those who had been Jesus’ disciples ceased to follow him at this point. The number of people following Jesus dwindled from a crowd of more than 5,000 to only 12 people. And it is to these Twelve that Jesus now turns his attention.</p><p>Simon Peter’s response to Jesus’ question as to whether those closest to him will also leave, reminds us of the reports of Peter’s confession of faith in the Synoptic Gospels. Peter announces, on behalf of all the Twelve, that they have come to believe all that Jesus has taught about himself: Jesus is the one from God in whom they have found the path to eternal life.</p><p>This conclusion of the Bread of Life discourse focuses on personal faith in the life of Christian discipleship. Each person must make his or her own judgment about who Jesus is and in doing so determine the way of life that he or she will follow. God’s grace invites us to be Jesus’ disciples, but each person must respond to the grace of God and confess as his or her own the belief that Jesus is the one from God. This faith then commits us to the path of life, leading us to eternal life.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p> </p>
LAST-MODIFIED:20240912T133745Z
SEQUENCE:6705267
URL:https://www.calgarycwl.ca/events/1854
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DTSTART;TZID=America/Edmonton:20240827T190000
DTEND;TZID=America/Edmonton:20240827T200000
UID:A4611B08-83FD-4BAF-85AC-9619135A69A7
SUMMARY:Edenbrook Cemetary Mass
CREATED:20240523T031500Z
DTSTAMP:20240523T031500Z
DESCRIPTION:Bishop McGrattan will celebrate Masses for the souls of the deceased buried at Edenbrook Cemetery. All are welcome!\N
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Masses for the souls of the deceased buried at Edenbrook Cemetery. All are welcome!</p><p><img src="images/2024/Diocese/Cemetary_Mass.png" alt="" /></p>
LAST-MODIFIED:20240523T031650Z
SEQUENCE:110
URL:https://www.calgarycwl.ca/events/1813
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DTSTART;TZID=America/Edmonton:20240829T190000
DTEND;TZID=America/Edmonton:20240829T200000
UID:30320144-6385-4C1E-9BE7-40F3D29DB55E
SUMMARY:Mountain View Cemetary Mass
CREATED:20240523T031500Z
DTSTAMP:20240523T031500Z
DESCRIPTION:Bishop McGrattan will celebrate Masses for the souls of the deceased buried at Mountain View Cemetery. All are welcome!\N
X-ALT-DESC;FMTTYPE=text/html:<p>Bishop McGrattan will celebrate Masses for the souls of the deceased buried at Mountain View Cemetery. All are welcome!</p><p><img src="images/2024/Diocese/Cemetary_Mass.png" alt="" /></p>
LAST-MODIFIED:20240523T031855Z
SEQUENCE:235
URL:https://www.calgarycwl.ca/events/1814
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DTSTART;VALUE=DATE:20240901
DTEND;VALUE=DATE:20240902
UID:70AD7886-1245-47F3-9B4A-DAE819D8E4F7
SUMMARY:Twenty-second Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 22nd Sunday in Ordinary Time (Year B)\NMass Readings\NBackground on the Gospel Reading\N\N\N\N\N\N\NThis Sunday, our lectionary returns to Mark’s Gospel after a number of Sundays in which we heard the Bread of Life discourse from the Gospel of John. Recall that we focus on the Gospel of Mark in Lectionary Cycle B, but substitute John’s report of the multiplication of the loaves and fishes for Mark’s report of this event.\NIn today’s Gospel, Mark provides a significant amount of information about the Jewish observance of ritual-purity laws. Most scholars believe that Mark includes this information because his audience includes Gentile Christians who have no knowledge or experience of these laws. We can infer, therefore, that many in Mark’s community were not Jewish Christians.\NIn this Gospel, Mark addresses the question of which Jewish practices would also be observed in the newly emerging Christian community. This was a significant question for the early Christian Church, especially in communities that included both Jewish and Gentile converts to Christianity. We also hear this question addressed in the letters of Paul with regard to table fellowship. In Gospel passages such as the one today, we see the Gospel evangelists finding justification for a Christian practice distinct from Judaism in the remembrances of Jesus’ teaching and the practice of his first disciples.\NJesus first criticizes the Pharisees for putting human tradition above God’s Law. Here, Jesus is referring to the tradition of the elders, the teachings of the Pharisees, which extended the ritual-purity laws of Temple worship to everyday Jewish life. Jesus criticizes the Pharisees for making this tradition equal to and as binding as the Law of Moses.\NNext, Jesus comments on the meaning behind the Pharisees’ language of holiness—clean and unclean. Jesus teaches that a person is not defiled by the food that enters his or her body, but rather by sin that emerges from his or her words and actions. In this teaching, Jesus unmasks a deeper question behind the one posed to him by the Pharisees. The real issue is holiness, which is not found in external acts alone. Holiness comes from within and is evidenced in the actions and attitudes that emerge from a person’s life.\NIf we read today’s Gospel carefully, we will see a pattern in Jesus’ teaching method that will be repeated in the weeks ahead. Jesus’ first teaching is directed to the Pharisees who questioned him. Jesus’ words are then directed to the crowd, teaching that a person is defiled by his or her words and actions, not by the food that he or she eats. In verses omitted in today’s reading, we learn that Jesus returned home with his disciples, who in turn questioned him about what he had taught. The words we read at the conclusion of today’s Gospel are addressed to Jesus’ disciples. Mark’s narrative shows several audiences for Jesus’ teaching: his antagonists, the crowds, and Jesus’ disciples. As we see in this reading, the words to the Pharisees are often words of challenge. The teaching to the crowds is often a general, sometimes cryptic, message. With the disciples, who often misunderstand Jesus’ words, further explanation is offered about his message and its meaning.\NJesus’ words challenge us as well. In our desire to show that we are holy, we might also give too much credence to externals, following rules without thinking about the intention behind them. Jesus reminds us that we do not make ourselves holy by our actions. Rather, we become holy when we allow God’s Spirit to transform us. Our actions should be an expression of the conversion of our heart to God and to God’s ways.\N\N\N\N\N\N\NSource: Loyola Press
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-35.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 22nd Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/090124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p><strong>Background on the Gospel Reading</strong></p><div class="col-xs-12"><div class="row"><div class="col-lg-12 buffer-bottom"><div class="tabs"><div class="tab-content content-container shadow buffer-bottom"><div id="readings-background" class="tab-pane active"><p>This Sunday, our lectionary returns to Mark’s Gospel after a number of Sundays in which we heard the Bread of Life discourse from the Gospel of John. Recall that we focus on the Gospel of Mark in Lectionary Cycle B, but substitute John’s report of the multiplication of the loaves and fishes for Mark’s report of this event.</p><p>In today’s Gospel, Mark provides a significant amount of information about the Jewish observance of ritual-purity laws. Most scholars believe that Mark includes this information because his audience includes Gentile Christians who have no knowledge or experience of these laws. We can infer, therefore, that many in Mark’s community were not Jewish Christians.</p><p>In this Gospel, Mark addresses the question of which Jewish practices would also be observed in the newly emerging Christian community. This was a significant question for the early Christian Church, especially in communities that included both Jewish and Gentile converts to Christianity. We also hear this question addressed in the letters of Paul with regard to table fellowship. In Gospel passages such as the one today, we see the Gospel evangelists finding justification for a Christian practice distinct from Judaism in the remembrances of Jesus’ teaching and the practice of his first disciples.</p><p>Jesus first criticizes the Pharisees for putting human tradition above God’s Law. Here, Jesus is referring to the tradition of the elders, the teachings of the Pharisees, which extended the ritual-purity laws of Temple worship to everyday Jewish life. Jesus criticizes the Pharisees for making this tradition equal to and as binding as the Law of Moses.</p><p>Next, Jesus comments on the meaning behind the Pharisees’ language of holiness—clean and unclean. Jesus teaches that a person is not defiled by the food that enters his or her body, but rather by sin that emerges from his or her words and actions. In this teaching, Jesus unmasks a deeper question behind the one posed to him by the Pharisees. The real issue is holiness, which is not found in external acts alone. Holiness comes from within and is evidenced in the actions and attitudes that emerge from a person’s life.</p><p>If we read today’s Gospel carefully, we will see a pattern in Jesus’ teaching method that will be repeated in the weeks ahead. Jesus’ first teaching is directed to the Pharisees who questioned him. Jesus’ words are then directed to the crowd, teaching that a person is defiled by his or her words and actions, not by the food that he or she eats. In verses omitted in today’s reading, we learn that Jesus returned home with his disciples, who in turn questioned him about what he had taught. The words we read at the conclusion of today’s Gospel are addressed to Jesus’ disciples. Mark’s narrative shows several audiences for Jesus’ teaching: his antagonists, the crowds, and Jesus’ disciples. As we see in this reading, the words to the Pharisees are often words of challenge. The teaching to the crowds is often a general, sometimes cryptic, message. With the disciples, who often misunderstand Jesus’ words, further explanation is offered about his message and its meaning.</p><p>Jesus’ words challenge us as well. In our desire to show that we are holy, we might also give too much credence to externals, following rules without thinking about the intention behind them. Jesus reminds us that we do not make ourselves holy by our actions. Rather, we become holy when we allow God’s Spirit to transform us. Our actions should be an expression of the conversion of our heart to God and to God’s ways.</p></div></div></div></div></div></div><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p>
LAST-MODIFIED:20240912T134033Z
SEQUENCE:6705435
URL:https://www.calgarycwl.ca/events/1855
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240908
DTEND;VALUE=DATE:20240909
UID:50BC650D-590B-40A5-96BE-EDA187A7E357
SUMMARY:Twenty-third Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 23th Sunday in Ordinary Time (Year B)\NMass Readings\NJesus elicited various reactions and interpretations from all who encountered him. For some, he was like David the king, restoring the glory days of Israel. For others he was a prophet. For the poor and those he healed of blindness, deafness and other illnesses, Jesus brought hope, and a glimpse of God’s reign. Today’s passage reflects vividly the words from Isaiah.\N\NHow do you bring life and dignity to the blind, the lame, the deaf, the rejected, the poor?\NWhen or how do you experience the hope of the Gospel?\N\NHave you ever experienced running out of necessary resources? What happened?\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we continue to hear the Gospel of Mark proclaimed. In today’s reading, Jesus heals a man who was deaf and had a speech impediment. This is a story about Jesus’ healing power, and in it we find clues about our understanding of sacrament. We are struck by the physical means used to heal the man, the use of spittle and touch. The Church continues to celebrate the sacraments using physical means. In the Sacrament of Baptism, water and oil are used to show the power of the Holy Spirit. In the Sacrament of the Anointing of the Sick, we are anointed with holy oil on the forehead and the hands. In the Eucharist, bread and wine become the Body and Blood of Christ. We are a sacramental people who believe that God’s grace is given to us through these physical signs.\NSome, however, see in this Gospel an image of the proclamation of the good news of Jesus to the Gentiles. The geographic references tell us that Jesus is journeying through Gentile territory. Jesus had previously visited this region and healed a person possessed by a demon. Jesus was already famous there, which explains why people brought the deaf man to him.The story that precedes this reading in Mark’s Gospel sets the stage. Jesus encounters a Gentile, a Syrophoenician woman who asks him to heal her demon-possessed daughter. Jesus engages her in a dialogue about not feeding to dogs the food intended for children. Jesus is struck by the woman’s great faith when she replies that even dogs eat the food that falls from the table, and he heals her daughter immediately. The faith of this Greek woman compels Jesus to respond to her plea.\NMark shows that Jesus’ own mission affirms the early Church’s mission to the Gentiles. This was a significant issue to the early Christian community, which found that the good news of Jesus took root and spread quickly among the Gentiles. Yet there is an irony in the story of healing that Mark tells. Jesus gives the man the gift of speech, but then tells him not to use it. Jesus asks that the news of his healing power, which is evidence of his identity as the Messiah, not be spread. This is a recurring motif in Mark’s Gospel and is sometimes called the “messianic secret.”\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-36.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 23th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/080824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Jesus elicited various reactions and interpretations from all who encountered him. For some, he was like David the king, restoring the glory days of Israel. For others he was a prophet. For the poor and those he healed of blindness, deafness and other illnesses, Jesus brought hope, and a glimpse of God’s reign. Today’s passage reflects vividly the words from Isaiah.</p><ol><li>How do you bring life and dignity to the blind, the lame, the deaf, the rejected, the poor?</li><li>When or how do you experience the hope of the Gospel?</li></ol><p>Have you ever experienced running out of necessary resources? What happened?</p><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we continue to hear the Gospel of Mark proclaimed. In today’s reading, Jesus heals a man who was deaf and had a speech impediment. This is a story about Jesus’ healing power, and in it we find clues about our understanding of sacrament. We are struck by the physical means used to heal the man, the use of spittle and touch. The Church continues to celebrate the sacraments using physical means. In the Sacrament of Baptism, water and oil are used to show the power of the Holy Spirit. In the Sacrament of the Anointing of the Sick, we are anointed with holy oil on the forehead and the hands. In the Eucharist, bread and wine become the Body and Blood of Christ. We are a sacramental people who believe that God’s grace is given to us through these physical signs.</p><p>Some, however, see in this Gospel an image of the proclamation of the good news of Jesus to the Gentiles. The geographic references tell us that Jesus is journeying through Gentile territory. Jesus had previously visited this region and healed a person possessed by a demon. Jesus was already famous there, which explains why people brought the deaf man to him.The story that precedes this reading in Mark’s Gospel sets the stage. Jesus encounters a Gentile, a Syrophoenician woman who asks him to heal her demon-possessed daughter. Jesus engages her in a dialogue about not feeding to dogs the food intended for children. Jesus is struck by the woman’s great faith when she replies that even dogs eat the food that falls from the table, and he heals her daughter immediately. The faith of this Greek woman compels Jesus to respond to her plea.</p><p>Mark shows that Jesus’ own mission affirms the early Church’s mission to the Gentiles. This was a significant issue to the early Christian community, which found that the good news of Jesus took root and spread quickly among the Gentiles. Yet there is an irony in the story of healing that Mark tells. Jesus gives the man the gift of speech, but then tells him not to use it. Jesus asks that the news of his healing power, which is evidence of his identity as the Messiah, not be spread. This is a recurring motif in Mark’s Gospel and is sometimes called the “messianic secret.”</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/7/07-28-24%2017%20OT%20B/17%20OT%20B%20Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday </a>(Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d422acd38afb0c6e02eeb3942e7d377da18bda4768db17267ff37908b3a2c4fd9e7e7dc49418ed72d9a27f5c8a4a1b51e83e89bdd0b9831840c" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parent</a>s (CAFOD) | <a href="https://click.email.cafod.org.uk/?qs=4cd2fab4aa2e8d4274ffdd91410fa22aa4e5d89d99ca0fb89a008bfbe8ff03d9c4c5db56f993d1b4d434c60f8ca0d5489542650e18280c90eabb792134c25119" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240912T135118Z
SEQUENCE:6706080
URL:https://www.calgarycwl.ca/events/1856
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20240915
DTEND;VALUE=DATE:20240916
UID:AAE4F5A9-063F-4AB2-8375-4F419706C6E0
SUMMARY:Twenty-fourth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 24th Sunday in Ordinary Time (Year B)\NMass Readings\NJesus asks a question that has infinite relevance: “Who do YOU say I am?”  Here Jesus is laying the framework of his passion to Peter, by revealing that even the son of God must suffer in order to redeem humanity. In order to understand suffering, one must reject all Satan’s temptations, and approach suffering with a God-like mind and heart.\N\NWho do you say Jesus is?\NDoes God want us to suffer?\NWhat does Jesus mean by saying “whoever wishes to save their life will lose it, but whoever loses his life for my sake and that of the Gospel will save it?\N\NWhat experience of God have I encountered in the Word today that challenges me to do things with a louder prophetic voice in the coming week?\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday’s reading is the turning point in Mark’s Gospel. In the presentation of the life and ministry of Jesus found in the Gospel of Mark, the deeds of Jesus have shown Jesus to be the Son of God. Yet many, including Jesus’ disciples, have not yet realized his identity. In today’s Gospel, Jesus asks the disciples for a field report by asking what others say about him. He then turns the question directly to the disciples and asks what they believe. Peter speaks for all of them when he announces that they believe Jesus to be the Christ.\NThe word Christ is the Greek translation of the Hebrew word for Messiah, which means “the anointed one.” At the time of Jesus, the image of the Messiah was laden with popular expectations, most of which looked for a political leader who would free the Jewish people from Roman occupation. Jesus does not appear to have used this term for himself. As we see in today’s reading, Jesus refers to himself instead as the Son of Man, a term derived from the Jewish Scriptures, found in the Book of Daniel and in other apocryphal writings. Many scholars suggest that the phrase Son of Man is best understood to mean “human being.”\NNow that the disciples have acknowledged Jesus as the Christ, Jesus confides in them the outcome of his ministry: he will be rejected, must suffer and die, and will rise after three days. Peter rejects this prediction, and Jesus rebukes him severely. The image of Christ that Jesus is giving is not the image of the Messiah that Peter was expecting. Jesus then teaches the crowd and the disciples about the path of discipleship: To be Chris’s disciple is to follow in the way of the cross.\NWe can easily miss the fear that Jesus’ words must have evoked in his disciples. Death by crucifixion was all too familiar as a method of execution in Roman-occupied territories. It was also an omnipresent danger to the Christian community for whom Mark wrote. The path that Jesus was inviting his disciples to share meant tremendous suffering and death. This is the kind of radical commitment and sacrifice that Jesus calls us to adopt for the sake of the Gospel.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-37.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 24th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/091524.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Jesus asks a question that has infinite relevance: “Who do YOU say I am?”  Here Jesus is laying the framework of his passion to Peter, by revealing that even the son of God must suffer in order to redeem humanity. In order to understand suffering, one must reject all Satan’s temptations, and approach suffering with a God-like mind and heart.</p><ul><li>Who do you say Jesus is?</li><li>Does God want us to suffer?</li><li>What does Jesus mean by saying “whoever wishes to save their life will lose it, but whoever loses his life for my sake and that of the Gospel will save it?</li></ul><p>What experience of God have I encountered in the Word today that challenges me to do things with a louder prophetic voice in the coming week?</p><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today’s reading is the turning point in Mark’s Gospel. In the presentation of the life and ministry of Jesus found in the Gospel of Mark, the deeds of Jesus have shown Jesus to be the Son of God. Yet many, including Jesus’ disciples, have not yet realized his identity. In today’s Gospel, Jesus asks the disciples for a field report by asking what others say about him. He then turns the question directly to the disciples and asks what they believe. Peter speaks for all of them when he announces that they believe Jesus to be the Christ.</p><p>The word <em>Christ</em> is the Greek translation of the Hebrew word for Messiah, which means “the anointed one.” At the time of Jesus, the image of the Messiah was laden with popular expectations, most of which looked for a political leader who would free the Jewish people from Roman occupation. Jesus does not appear to have used this term for himself. As we see in today’s reading, Jesus refers to himself instead as the Son of Man, a term derived from the Jewish Scriptures, found in the Book of Daniel and in other apocryphal writings. Many scholars suggest that the phrase Son of Man is best understood to mean “human being.”</p><p>Now that the disciples have acknowledged Jesus as the Christ, Jesus confides in them the outcome of his ministry: he will be rejected, must suffer and die, and will rise after three days. Peter rejects this prediction, and Jesus rebukes him severely. The image of Christ that Jesus is giving is not the image of the Messiah that Peter was expecting. Jesus then teaches the crowd and the disciples about the path of discipleship: To be Chris’s disciple is to follow in the way of the cross.</p><p>We can easily miss the fear that Jesus’ words must have evoked in his disciples. Death by crucifixion was all too familiar as a method of execution in Roman-occupied territories. It was also an omnipresent danger to the Christian community for whom Mark wrote. The path that Jesus was inviting his disciples to share meant tremendous suffering and death. This is the kind of radical commitment and sacrifice that Jesus calls us to adopt for the sake of the Gospel.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/#jp-carousel-5668" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a><a href="https://thekidsbulletin.com/#jp-carousel-5668"><strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/9/09-15-24%2024%20OT%20B/24%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a><a href="http://chrome-extension//efaidnbmnnnibpcajpcglclefindmkaj/https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/9/09-08-24%2023%20OT%20B/23%20OT%20B%20Coloring.pdf"> </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/efcbc9e5-fbde-a0c8-c59e-4ae94a16ff59/Childrens_liturgy__B__43___24th_Sunday_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parent</a>s (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/1e2ed46e000443128dc14be4952699057a9dcab73e988c30784ea6f69a40dddb/bd6a09b9f1c122517253c59ed64f2dc3/childrens_liturgy_pic__B__43_-_24th_Sunday_Ordinary_Time__1_.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240912T135554Z
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DTSTART;VALUE=DATE:20240922
DTEND;VALUE=DATE:20240923
UID:3716415F-B42A-49FC-8B43-59C75F6C4E17
SUMMARY:Twenty-fifth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 25th Sunday in Ordinary Time (Year B)\NMass Readings\NFor the second time, Jesus clearly announces his forthcoming passion and death. But Jesus realizes that the disciples do not understand what he is talking about. Instead, they argue over who would be the greatest. In response, Jesus takes a little child in his arms to teach them about servant leadership. In Aramaic the word for child and the word for servant are the same.\N\NWhy do you think Jesus uses the image of a child to depict servant leadership? What images would you use to describe the most vulnerable in your midst?\NWho are the people that you know who embody a servant-style of leadership? What special characteristics do they possess that makes this style of leadership possible?\NWhat challenge does the invitation to participate in servant leadership present to you?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn today’s Gospel, we hear Jesus again predict his passion, death, and Resurrection to his disciples. The setting here is important. Jesus and his disciples are preparing to journey through Galilee, a Jewish territory in which Jesus has already encountered problems with the Pharisees. Perhaps this is why Mark indicates that Jesus was trying to journey in secret. In predicting his passion, Jesus is acknowledging the danger they will face and is trying to preparing his disciples for it. Yet Mark tells us that the disciples did not understand what Jesus was saying and were afraid to ask what he meant. Such hesitation on the part of the disciples is not characteristic behavior. Peter had no fear about rebuking Jesus in last week’s Gospel. Perhaps this is an indication that the disciples were aware that a new situation was emerging.\NMark paints a vivid picture in today’s Gospel. Having arrived at Capernaum, Jesus and his disciples enter a house. In this private place, Jesus asks his disciples about the argument they had while they were journeying. Again, the disciples are uncharacteristically silent and afraid to answer. They have been found out. Jesus then summons the Twelve, whom Mark identified earlier in his Gospel as those chosen by Jesus to preach and to drive out demons. To this select group of disciples, Jesus teaches that those who would be first in God’s kingdom must be servants of all.\NJesus then calls forward a child and teaches the Twelve that to receive a child in Jesus’ name is to receive both Jesus and the One who sent him. We might easily fail to understand the significance of this action. In first-century Palestine, children were without status or power, possessing no legal rights. In this action, Jesus is teaching his disciples and us that when we serve the least ones among us, we serve Jesus himself. Who are the people without power or status in our society that Jesus is calling us to serve? Do we do so willingly? Jesus teaches that God’s judgment of us will be based on this criterion alone.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-38.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 25th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/092224.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>For the second time, Jesus clearly announces his forthcoming passion and death. But Jesus realizes that the disciples do not understand what he is talking about. Instead, they argue over who would be the greatest. In response, Jesus takes a little child in his arms to teach them about servant leadership. In Aramaic the word for child and the word for servant are the same.</p><ol><li>Why do you think Jesus uses the image of a child to depict servant leadership? What images would you use to describe the most vulnerable in your midst?</li><li>Who are the people that you know who embody a servant-style of leadership? What special characteristics do they possess that makes this style of leadership possible?</li><li>What challenge does the invitation to participate in servant leadership present to you?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In today’s Gospel, we hear Jesus again predict his passion, death, and Resurrection to his disciples. The setting here is important. Jesus and his disciples are preparing to journey through Galilee, a Jewish territory in which Jesus has already encountered problems with the Pharisees. Perhaps this is why Mark indicates that Jesus was trying to journey in secret. In predicting his passion, Jesus is acknowledging the danger they will face and is trying to preparing his disciples for it. Yet Mark tells us that the disciples did not understand what Jesus was saying and were afraid to ask what he meant. Such hesitation on the part of the disciples is not characteristic behavior. Peter had no fear about rebuking Jesus in last week’s Gospel. Perhaps this is an indication that the disciples were aware that a new situation was emerging.</p><p>Mark paints a vivid picture in today’s Gospel. Having arrived at Capernaum, Jesus and his disciples enter a house. In this private place, Jesus asks his disciples about the argument they had while they were journeying. Again, the disciples are uncharacteristically silent and afraid to answer. They have been found out. Jesus then summons the Twelve, whom Mark identified earlier in his Gospel as those chosen by Jesus to preach and to drive out demons. To this select group of disciples, Jesus teaches that those who would be first in God’s kingdom must be servants of all.</p><p>Jesus then calls forward a child and teaches the Twelve that to receive a child in Jesus’ name is to receive both Jesus and the One who sent him. We might easily fail to understand the significance of this action. In first-century Palestine, children were without status or power, possessing no legal rights. In this action, Jesus is teaching his disciples and us that when we serve the least ones among us, we serve Jesus himself. Who are the people without power or status in our society that Jesus is calling us to serve? Do we do so willingly? Jesus teaches that God’s judgment of us will be based on this criterion alone.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/wp-content/uploads/2024/08/the-kids-bulletin-25th-sunday.pdf">Kid's Bulletin this Sunday</a><strong> </strong></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/9/09-22-24%2025%20OT%20B/25%20OT%20B%20Coloring.pdf">Colouring Page this Sunday </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/25th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday</a> (Gr. 1-8)</li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d874c33d-cd6b-c7ef-a763-c71b5fd07ee2/Childrens_liturgy__B__44___25th_Sunday_in_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/f8d5cda49b0a803973838b8dbbfe6eadbf02d5b66ce3ea01dd7b06bfcdbaf5bd/117dc3723b27da12c2ecd8e5f742cea4/childrens_liturgy_pic__B__44_-_25th_Sunday_Ordinary_Time__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240918T205047Z
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DTSTART;TZID=America/Edmonton:20240928T090000
DTEND;TZID=America/Edmonton:20240928T160000
UID:0C6ED77B-E8DA-4884-87AB-D02161DAA7B1
SUMMARY: Fiat - Young Women Retreat for Religious Life Discernment
CREATED:20240912T151714Z
DTSTAMP:20240912T151714Z
DESCRIPTION:Join Fr. Derek Remus, Sr. Dianne Turner, and Sr. Azenette Trongco for a day of discernment and prayer for young, single women 16+.\NStart with 9 am Mass, followed by prayer, adoration, and scripture reflections. Meet Sisters from various diocesan communities, ask questions, and learn about their ministry.\NContact Sr. Dianne sisterdianne.turner@calgarydiocese.ca  or call 403-218-5504.
X-ALT-DESC;FMTTYPE=text/html:<p>Join Fr. Derek Remus, Sr. Dianne Turner, and Sr. Azenette Trongco for a day of discernment and prayer for young, single women 16+.</p><p>Start with 9 am Mass, followed by prayer, adoration, and scripture reflections. Meet Sisters from various diocesan communities, ask questions, and learn about their ministry.</p><p>Contact Sr. Dianne <a href="mailto:sisterdianne.turner@calgarydiocese.ca">sisterdianne.turner@calgarydiocese.ca</a>  or call 403-218-5504.</p>
URL:https://www.calgarycwl.ca/events/1860
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DTSTART;VALUE=DATE:20240929
DTEND;VALUE=DATE:20240930
UID:AF5F50F8-8E5D-4F0D-9CC6-266A343DDB5D
SUMMARY:World Day of Migrants and Refugees 2024
CREATED:20210923T155504Z
DTSTAMP:20210923T155504Z
DESCRIPTION:The 110th World Day of Migrants and Refugees (WDMR) will be celebrated this Sunday.\NYou are warmly invited to participate in our Eucharistic celebration on World Day of Migrants and Refugees on Sun, Sep 29, at 7 pm at St. Mary's Cathedral. Please join us as we pray and stand in solidarity with those who are forced to flee their homes due to violence, persecution, or hardship. A reception will follow in the Hall. All are welcome! If you have any questions, please contact Deacon Greg Barcelon at 403-228-4170 (ext. 226). 
X-ALT-DESC;FMTTYPE=text/html:<p>The 110th World Day of Migrants and Refugees (WDMR) will be celebrated this Sunday.<strong><br /></strong></p><p>You are warmly invited to participate in our Eucharistic celebration on World Day of Migrants and Refugees on <strong>Sun, Sep 29, at 7 pm at St. Mary's Cathedral</strong>. Please join us as we pray and stand in solidarity with those who are forced to flee their homes due to violence, persecution, or hardship. A reception will follow in the Hall. All are welcome! If you have any questions, please contact <strong>Deacon Greg Barcelon at 403-228-4170 (ext. 226)</strong>. </p>
LAST-MODIFIED:20240918T215024Z
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DTSTART;VALUE=DATE:20240929
DTEND;VALUE=DATE:20240930
UID:2939E053-064E-4718-A242-E263BE652785
SUMMARY:Twenty-sixth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 26th Sunday in Ordinary Time (Year B)\NMass Readings\NThe call to service is broad and vast. It is intended for all of God’s people and Jesus challenges us not to so quickly judge the works of service by others.  Later in the Gospel Jesus encourages us to examine the impairments in our own life that prohibit us from experiencing God’s love in its fullness. \N\NDoes anything shock you in this reading?\NIn what ways to we tempt others into sin rather than showing them God’s love?\NWhere is there division between ministries or among people in our parishes? How can we build bridges to unity? \N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we continue to read from the Gospel of Mark. Recall that last week we heard Jesus chastise his disciples for their argument about who among them was the greatest. Jesus taught them that the greatest among them will be those who serve the least ones. In today’s Gospel, the disciple John questions Jesus about an unknown exorcist who was driving out demons in Jesus’ name. John’s question might have been motivated by jealousy. Previously in Mark's Gospel, Jesus healed a boy whom the disciples had been unable to heal. John’s question is further evidence that the disciples have not yet grasped Jesus’ words to them. They continue to compare themselves to others who seem to have greater healing powers, and they do not want to share the power of Jesus’ name with others.\NToday the demon possession described in the Gospels might be seen as a form of mental illness, but the need for healing these syndromes was as real then as it is now. Exorcism was a common practice in first-century Palestine. Some people had the power to heal the symptoms of possession. One of the strategies used was to invoke the name of a person or figure who was believed to have the power to heal.\NThe disciples observed that the unknown exorcist invoked Jesus’ name and was successful in his healing efforts. This unknown healer recognized the power of Jesus’ name, yet he was not a follower of Jesus. In his reply to his disciples, Jesus acknowledges that deeds of faith can precede the words of faith. He also teaches that the disciples should not be reluctant to share Jesus’ healing powers with others.\NLater in this Gospel, Jesus teaches us not to create obstacles for those who are just beginning to have faith but to encourage even the smallest signs of faith. The Greek word used here for sin also connotes “stumbling” or “causing scandal.” In vivid terms Jesus teaches his disciples the consequences to those who would put obstacles before people who are on the road to faith.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-39.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 26th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/092924.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>The call to service is broad and vast. It is intended for all of God’s people and Jesus challenges us not to so quickly judge the works of service by others.  Later in the Gospel Jesus encourages us to examine the impairments in our own life that prohibit us from experiencing God’s love in its fullness. </p><ol><li>Does anything shock you in this reading?</li><li>In what ways to we tempt others into sin rather than showing them God’s love?</li><li>Where is there division between ministries or among people in our parishes? How can we build bridges to unity? </li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we continue to read from the Gospel of Mark. Recall that last week we heard Jesus chastise his disciples for their argument about who among them was the greatest. Jesus taught them that the greatest among them will be those who serve the least ones. In today’s Gospel, the disciple John questions Jesus about an unknown exorcist who was driving out demons in Jesus’ name. John’s question might have been motivated by jealousy. Previously in Mark's Gospel, Jesus healed a boy whom the disciples had been unable to heal. John’s question is further evidence that the disciples have not yet grasped Jesus’ words to them. They continue to compare themselves to others who seem to have greater healing powers, and they do not want to share the power of Jesus’ name with others.</p><p>Today the demon possession described in the Gospels might be seen as a form of mental illness, but the need for healing these syndromes was as real then as it is now. Exorcism was a common practice in first-century Palestine. Some people had the power to heal the symptoms of possession. One of the strategies used was to invoke the name of a person or figure who was believed to have the power to heal.</p><p>The disciples observed that the unknown exorcist invoked Jesus’ name and was successful in his healing efforts. This unknown healer recognized the power of Jesus’ name, yet he was not a follower of Jesus. In his reply to his disciples, Jesus acknowledges that deeds of faith can precede the words of faith. He also teaches that the disciples should not be reluctant to share Jesus’ healing powers with others.</p><p>Later in this Gospel, Jesus teaches us not to create obstacles for those who are just beginning to have faith but to encourage even the smallest signs of faith. The Greek word used here for sin also connotes “stumbling” or “causing scandal.” In vivid terms Jesus teaches his disciples the consequences to those who would put obstacles before people who are on the road to faith.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/09/23/the-kids-bulletin-for-sunday-september-29th-2024/#jp-carousel-5666">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/9/09-29%2024%2026%20OT%20B/26%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/26h-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b25f468e-8d1c-692a-8156-11b924673979/Childrens_liturgy__B__45___26th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> (CAFOD) | <a href="https://assets.ctfassets.net/vy3axnuecuwj/3NjJE039Wlfgipdw65567W/d9e3849ed4ee46252dd022321e8c4661/26th_Sunday_OT_activity_sheet_B.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20240930T221822Z
SEQUENCE:8291704
URL:https://www.calgarycwl.ca/events/1879
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DTSTART;TZID=America/Edmonton:20241003T110000
DTEND;TZID=America/Edmonton:20241003T123000
UID:A2DC58D8-3FD0-4271-9314-3F10F33FC6C0
SUMMARY:A Great Symphony of Prayer: Mary, the Saints and Scripture
CREATED:20240912T161854Z
DTSTAMP:20240912T161854Z
DESCRIPTION:The CCCB Ad hoc committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  \NDr. Josephine Lombardi (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.\NThe webinars will take place:\NThurs. Oct 3 @ 11:00 am - Praying with Mary/The Rosary\NThurs. Oct 10 @ 11:00 am - Praying with the Saints/St. Teresa of Avila\NThurs. Oct 17 @ 11:00 am - The Prayer of Jesus/John 17\NThurs. Oct 24 @ 11:00 am - Lectio Divina/The Storm at Sea\NRegister here
X-ALT-DESC;FMTTYPE=text/html:<p>The CCCB <em>Ad hoc</em> committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  </p><p><a href="https://josephinelombardi.com/" target="_blank" rel="nofollow noopener noreferrer">Dr. Josephine Lombardi</a> (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.</p><p>The webinars will take place:</p><p><strong>Thurs. Oct 3 @ 11:00 am</strong> - Praying with Mary/The Rosary</p><p><strong>Thurs. Oct 10 @ 11:00 am</strong> - Praying with the Saints/St. Teresa of Avila</p><p><strong>Thurs. Oct 17 @ 11:00 am</strong> - The Prayer of Jesus/John 17</p><p><strong>Thurs. Oct 24 @ 11:00 am</strong> - Lectio Divina/The Storm at Sea</p><p><a href="https://cccb-ca.zoom.us/webinar/register/WN_Y6d9S5rIT5u1kgHCB9_IWw#/registration" target="_blank" rel="nofollow noopener noreferrer">Register here</a></p>
LAST-MODIFIED:20240912T161940Z
SEQUENCE:46
URL:https://cccb-ca.zoom.us/webinar/register/WN_Y6d9S5rIT5u1kgHCB9_IWw#/registration
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DTSTART;VALUE=DATE:20241006
DTEND;VALUE=DATE:20241007
UID:BBABAAA1-A5CE-437E-89C9-89848F5B2E9B
SUMMARY:Twenty-seventh Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 27th Sunday in Ordinary Time (Year B)\NMass Readings\NThis discussion on divorce in Mark is found in all three synoptic Gospels (Matthew, Mark, and Luke). Jesus upholds the original divine plan of the indissolubility of marriage, citing the Mosaic exception as a concession to human weakness. In typical Gospel-of-Mark fashion, Jesus follows this up by privately instructing the disciples. Immediately following this heavy discussion Jesus gives the example of a child. \N\NWhat part of this passage touches you the most?\NHow would you explain this passage to someone who has suffered through a divorce?\NHow should one preach on this passage?\NWhy do you think Jesus used the example of a child immediately following this heavy discussion on divorce?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we continue to read from the Gospel according to Mark. For the past three Sundays, we have been hearing Mark’s reports of conversations between Jesus and his disciples. Recall that in Mark’s Gospel, Jesus uses these private moments to teach his disciples in greater detail about the Kingdom of God. Beginning with today’s Gospel, Jesus returns to Judea, Jewish territory, and resumes his public ministry. The first verse of chapter 10 of Mark’s Gospel tells us that crowds gathered around Jesus, and he taught them, as was his custom. Immediately, the Pharisees approach Jesus to test him.\NThe Pharisees question Jesus about the lawfulness of divorce. Under specific conditions, divorce was an accepted practice among the Jewish people during the time of Jesus. It was regulated by the Law of Moses, as found in Deuteronomy 24:1-5. This law only permits that a husband may divorce his wife if he finds her to be indecent. This is the justification that the Pharisees reference when Jesus inquires about the commandment of Moses. In reply, Jesus quotes from the Book of Genesis and counters that God’s original intention was that men and women would become one flesh in marriage. Jesus describes the teaching of Moses as a concession made to God's original intention because of human stubbornness.\NIn private, Jesus’ disciples question him further about this teaching on divorce. It is to his disciples that Jesus lays out the implications of his teaching by explaining that remarriage after divorce is adultery. Jesus’ teaching was more restrictive than the teaching of the Pharisees, which permitted remarriage. Jesus further distinguished his teaching from the cultural norms of his time by applying his words equally to men and women. Jewish culture permitted only that a husband may divorce his wife. Wives were not permitted to divorce their husband for any reason, including adultery.\NAt first glance, the final part of today’s Gospel seems unconnected to the previous teaching about divorce. When read together, however, these passages present a strong picture of Jesus’ emphasis on the importance of family. God intended for women and men to be joined together in marriage. Among the purposes of marriage is the raising of children. By welcoming children and fostering their relationship with God, parents and families bear witness to the Kingdom of God.\NAt the end of today’s Gospel, the people were bringing their children to Jesus, and again Jesus’ disciples show that they just don’t get it. Recall that in the Gospel for each of the past two Sundays, Jesus has taught his disciples the value and importance of these “little ones” in the Kingdom of God. Yet in today’s Gospel, the disciples try to prevent people from bringing their children to Jesus. Jesus reprimands his disciples and welcomes these children. Again Jesus offers these children as an example of the kind of complete trust and dependence upon God that ought to be the attitude of all believers.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-40.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 27th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/100624.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>This discussion on divorce in Mark is found in all three synoptic Gospels (Matthew, Mark, and Luke). Jesus upholds the original divine plan of the indissolubility of marriage, citing the Mosaic exception as a concession to human weakness. In typical Gospel-of-Mark fashion, Jesus follows this up by privately instructing the disciples. Immediately following this heavy discussion Jesus gives the example of a child. </p><ol><li>What part of this passage touches you the most?</li><li>How would you explain this passage to someone who has suffered through a divorce?</li><li>How should one preach on this passage?</li><li>Why do you think Jesus used the example of a child immediately following this heavy discussion on divorce?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we continue to read from the Gospel according to Mark. For the past three Sundays, we have been hearing Mark’s reports of conversations between Jesus and his disciples. Recall that in Mark’s Gospel, Jesus uses these private moments to teach his disciples in greater detail about the Kingdom of God. Beginning with today’s Gospel, Jesus returns to Judea, Jewish territory, and resumes his public ministry. The first verse of chapter 10 of Mark’s Gospel tells us that crowds gathered around Jesus, and he taught them, as was his custom. Immediately, the Pharisees approach Jesus to test him.</p><p>The Pharisees question Jesus about the lawfulness of divorce. Under specific conditions, divorce was an accepted practice among the Jewish people during the time of Jesus. It was regulated by the Law of Moses, as found in <a href="http://www.nccbuscc.org/nab/bible/deuteronomy/deuteronomy24.htm#v1">Deuteronomy 24:1-5</a>. This law only permits that a husband may divorce his wife if he finds her to be indecent. This is the justification that the Pharisees reference when Jesus inquires about the commandment of Moses. In reply, Jesus quotes from the Book of Genesis and counters that God’s original intention was that men and women would become one flesh in marriage. Jesus describes the teaching of Moses as a concession made to God's original intention because of human stubbornness.</p><p>In private, Jesus’ disciples question him further about this teaching on divorce. It is to his disciples that Jesus lays out the implications of his teaching by explaining that remarriage after divorce is adultery. Jesus’ teaching was more restrictive than the teaching of the Pharisees, which permitted remarriage. Jesus further distinguished his teaching from the cultural norms of his time by applying his words equally to men and women. Jewish culture permitted only that a husband may divorce his wife. Wives were not permitted to divorce their husband for any reason, including adultery.</p><p>At first glance, the final part of today’s Gospel seems unconnected to the previous teaching about divorce. When read together, however, these passages present a strong picture of Jesus’ emphasis on the importance of family. God intended for women and men to be joined together in marriage. Among the purposes of marriage is the raising of children. By welcoming children and fostering their relationship with God, parents and families bear witness to the Kingdom of God.</p><p>At the end of today’s Gospel, the people were bringing their children to Jesus, and again Jesus’ disciples show that they just don’t get it. Recall that in the Gospel for each of the past two Sundays, Jesus has taught his disciples the value and importance of these “little ones” in the Kingdom of God. Yet in today’s Gospel, the disciples try to prevent people from bringing their children to Jesus. Jesus reprimands his disciples and welcomes these children. Again Jesus offers these children as an example of the kind of complete trust and dependence upon God that ought to be the attitude of all believers.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c4c28a97-e2ad-d6d1-0fdb-d2d5fa2a5deb/the_kids_bulletin_27th_sunday.01.pdf">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/10/10-6-24%2027%20OT%20B/27%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/27th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/977b1dfc-cca1-0c20-a274-f335d2cc6533/Childrens_liturgy__B__46___27th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/b51d6817f0b5016ac805e8b2b5e34f13a16e18a295a6781eb31c5b90f2f3fe58/9650e74b8b8a2ca753b3e808c583b9d0/Twenty-seventh-sunday-ordinary-time-illustration-B.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20241010T110000
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SUMMARY:A Great Symphony of Prayer: Mary, the Saints and Scripture
CREATED:20240912T161854Z
DTSTAMP:20240912T161854Z
DESCRIPTION:The CCCB Ad hoc committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  \NDr. Josephine Lombardi (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.\NThe webinars will take place:\NThurs. Oct 3 @ 11:00 am - Praying with Mary/The Rosary\NThurs. Oct 10 @ 11:00 am - Praying with the Saints/St. Teresa of Avila\NThurs. Oct 17 @ 11:00 am - The Prayer of Jesus/John 17\NThurs. Oct 24 @ 11:00 am - Lectio Divina/The Storm at Sea\NRegister here
X-ALT-DESC;FMTTYPE=text/html:<p>The CCCB <em>Ad hoc</em> committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  </p><p><a href="https://josephinelombardi.com/" target="_blank" rel="nofollow noopener noreferrer">Dr. Josephine Lombardi</a> (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.</p><p>The webinars will take place:</p><p><strong>Thurs. Oct 3 @ 11:00 am</strong> - Praying with Mary/The Rosary</p><p><strong>Thurs. Oct 10 @ 11:00 am</strong> - Praying with the Saints/St. Teresa of Avila</p><p><strong>Thurs. Oct 17 @ 11:00 am</strong> - The Prayer of Jesus/John 17</p><p><strong>Thurs. Oct 24 @ 11:00 am</strong> - Lectio Divina/The Storm at Sea</p><p><a href="https://cccb-ca.zoom.us/webinar/register/WN_Y6d9S5rIT5u1kgHCB9_IWw#/registration" target="_blank" rel="nofollow noopener noreferrer">Register here</a></p>
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DTSTART;VALUE=DATE:20241013
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SUMMARY:Twenty-eigth Sunday in Ordinary Time
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DESCRIPTION:\NMass readings, reflections and activities for the 28th Sunday in Ordinary Time (Year B)\NMass Readings\NJesus has three important points in this passage: 1) the story itself of the rich young man;  2) a teaching on wealth and God’s reign; 3) assurance to those who surrender their possessions. Moving and well-known, this story in fact challenges the Hebrew belief in Jesus’ time that wealth was a sign of God’s favour. On the contrary, Jesus explains to his disciples that wealth and God are frequently at odds with each other.\N\NWhat part of this passage touches you the most?\NHow relevant is the message of this passage for our affluent culture today?\NHow do you reconcile having wealth and the demands of our faith obedience to God?\NHave you ever experienced a conflict similar to the rich young man in this passage?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we continue to read from the Gospel according to Mark. For the past three Sundays, we have been hearing Mark’s reports of conversations between Jesus and his disciples. Recall that in Mark’s Gospel, Jesus uses these private moments to teach his disciples in greater detail about the Kingdom of God. Beginning with today’s Gospel, Jesus returns to Judea, Jewish territory, and resumes his public ministry. The first verse of chapter 10 of Mark’s Gospel tells us that crowds gathered around Jesus, and he taught them, as was his custom. Immediately, the Pharisees approach Jesus to test him.\NToday we continue reading the Gospel of Mark from where we left off last Sunday. Last Sunday our Gospel told how Jesus was tested by the Pharisees about the requirements for divorce. Recall that these chapters come from the second part of Mark’s Gospel, which chronicles the beginning of Jesus’ journey to Jerusalem.\NIn today’s Gospel, an unnamed man approaches Jesus and inquires about what he must do to inherit eternal life. Jesus replies that one must follow the commandments of the Law of Moses. The man acknowledges that he has observed all of these since his childhood. Jesus then says that only one thing is lacking: he must give his possessions to the poor and follow Jesus. The man leaves in sadness, and Mark tells us that this is because he had many possessions.\NThe belief in resurrection and eternal life was a relatively recent development in Jewish thought at Jesus’ time, and it wasn’t shared by everyone. The Pharisees taught that there would be a resurrection from the dead; the Sadducees did not share this belief. Jesus taught that there would be a final judgment for everyone and eternal life (the Kingdom of God) for believers.\NJesus makes two requirements of the wealthy man who approaches him. First, he must give up his possessions. Throughout history, some Christians have taken this literally. Their example witnesses to us a radical commitment to the Gospel of Jesus. Some have read this as a particular requirement directed to this specific individual. Still others have sought to explain the meaning intended by the word possessions as those things that prevent one from following Jesus. Christians have generally understood that at the least, following Jesus requires that believers hold material possessions loosely and remain vigilant against seeking security in accumulating possessions.\NThe second requirement Jesus makes of this man is the invitation that Jesus extends to all would-be disciples: “follow me.” Jesus very much wants this man to be his disciple. We believe that the Christian faith is one in which each believer is in a personal relationship with Jesus. Just as this Gospel tells us that Jesus loves the man and is sad when he departs, so too, Jesus loves us and is saddened when we are unable to follow him.\NWe see in this Gospel reading another example of Mark’s pattern, which shows Jesus offering further elaboration about his message and meaning to his disciples. To his disciples, Jesus laments the challenges faced by those who are rich in following him and entering the Kingdom of God. In reply to the disciples’ astonishment at the strictness of the standard that Jesus speaks about today, Jesus reminds his disciples that nothing is impossible with God. Salvation is determined by our ability to rely completely upon God.\NPeter replies to Jesus by boasting that the disciples have already given up everything. Jesus acknowledges that those who have given up everything for the sake of the Gospel will be rewarded. This reward begins now, in the new community that one will gain in this life, and will continue in the eternal age to come. Our personal relationship with Jesus is also an invitation to the community of faith, the Church.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-41.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 28th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/101324.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Jesus has three important points in this passage: 1) the story itself of the rich young man;  2) a teaching on wealth and God’s reign; 3) assurance to those who surrender their possessions. Moving and well-known, this story in fact challenges the Hebrew belief in Jesus’ time that wealth was a sign of God’s favour. On the contrary, Jesus explains to his disciples that wealth and God are frequently at odds with each other.</p><ol><li>What part of this passage touches you the most?</li><li>How relevant is the message of this passage for our affluent culture today?</li><li>How do you reconcile having wealth and the demands of our faith obedience to God?</li><li>Have you ever experienced a conflict similar to the rich young man in this passage?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we continue to read from the Gospel according to Mark. For the past three Sundays, we have been hearing Mark’s reports of conversations between Jesus and his disciples. Recall that in Mark’s Gospel, Jesus uses these private moments to teach his disciples in greater detail about the Kingdom of God. Beginning with today’s Gospel, Jesus returns to Judea, Jewish territory, and resumes his public ministry. The first verse of chapter 10 of Mark’s Gospel tells us that crowds gathered around Jesus, and he taught them, as was his custom. Immediately, the Pharisees approach Jesus to test him.</p><p>Today we continue reading the Gospel of Mark from where we left off last Sunday. Last Sunday our Gospel told how Jesus was tested by the Pharisees about the requirements for divorce. Recall that these chapters come from the second part of Mark’s Gospel, which chronicles the beginning of Jesus’ journey to Jerusalem.</p><p>In today’s Gospel, an unnamed man approaches Jesus and inquires about what he must do to inherit eternal life. Jesus replies that one must follow the commandments of the Law of Moses. The man acknowledges that he has observed all of these since his childhood. Jesus then says that only one thing is lacking: he must give his possessions to the poor and follow Jesus. The man leaves in sadness, and Mark tells us that this is because he had many possessions.</p><p>The belief in resurrection and eternal life was a relatively recent development in Jewish thought at Jesus’ time, and it wasn’t shared by everyone. The Pharisees taught that there would be a resurrection from the dead; the Sadducees did not share this belief. Jesus taught that there would be a final judgment for everyone and eternal life (the Kingdom of God) for believers.</p><p>Jesus makes two requirements of the wealthy man who approaches him. First, he must give up his possessions. Throughout history, some Christians have taken this literally. Their example witnesses to us a radical commitment to the Gospel of Jesus. Some have read this as a particular requirement directed to this specific individual. Still others have sought to explain the meaning intended by the word <em>possessions</em> as those things that prevent one from following Jesus. Christians have generally understood that at the least, following Jesus requires that believers hold material possessions loosely and remain vigilant against seeking security in accumulating possessions.</p><p>The second requirement Jesus makes of this man is the invitation that Jesus extends to all would-be disciples: “follow <em>me</em>.” Jesus very much wants this man to be his disciple. We believe that the Christian faith is one in which each believer is in a personal relationship with Jesus. Just as this Gospel tells us that Jesus loves the man and is sad when he departs, so too, Jesus loves us and is saddened when we are unable to follow him.</p><p>We see in this Gospel reading another example of Mark’s pattern, which shows Jesus offering further elaboration about his message and meaning to his disciples. To his disciples, Jesus laments the challenges faced by those who are rich in following him and entering the Kingdom of God. In reply to the disciples’ astonishment at the strictness of the standard that Jesus speaks about today, Jesus reminds his disciples that nothing is impossible with God. Salvation is determined by our ability to rely completely upon God.</p><p>Peter replies to Jesus by boasting that the disciples have already given up everything. Jesus acknowledges that those who have given up everything for the sake of the Gospel will be rewarded. This reward begins now, in the new community that one will gain in this life, and will continue in the eternal age to come. Our personal relationship with Jesus is also an invitation to the community of faith, the Church.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/2024/10/07/the-kids-bulletin-for-sunday-october-13th-2024/#jp-carousel-5713" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/10/10-13-24%2028%20OT%20B/28%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/27th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0b97e5cf-7443-ed99-d22e-473b5269dd67/Childrens_liturgy__B__47___28th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/8f6a4c5e97f57dfc0f3eaa2d924c295556a57dd014a11cf2df8b2dd9df87b467/784c1523ec836f6cd522a4b7abf0c34a/Twenty-eighth_Sunday_in_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20241017T110000
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SUMMARY:A Great Symphony of Prayer: Mary, the Saints and Scripture
CREATED:20240912T161854Z
DTSTAMP:20240912T161854Z
DESCRIPTION:The CCCB Ad hoc committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  \NDr. Josephine Lombardi (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.\NThe webinars will take place:\NThurs. Oct 3 @ 11:00 am - Praying with Mary/The Rosary\NThurs. Oct 10 @ 11:00 am - Praying with the Saints/St. Teresa of Avila\NThurs. Oct 17 @ 11:00 am - The Prayer of Jesus/John 17\NThurs. Oct 24 @ 11:00 am - Lectio Divina/The Storm at Sea\NRegister here
X-ALT-DESC;FMTTYPE=text/html:<p>The CCCB <em>Ad hoc</em> committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  </p><p><a href="https://josephinelombardi.com/" target="_blank" rel="nofollow noopener noreferrer">Dr. Josephine Lombardi</a> (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.</p><p>The webinars will take place:</p><p><strong>Thurs. Oct 3 @ 11:00 am</strong> - Praying with Mary/The Rosary</p><p><strong>Thurs. Oct 10 @ 11:00 am</strong> - Praying with the Saints/St. Teresa of Avila</p><p><strong>Thurs. Oct 17 @ 11:00 am</strong> - The Prayer of Jesus/John 17</p><p><strong>Thurs. Oct 24 @ 11:00 am</strong> - Lectio Divina/The Storm at Sea</p><p><a href="https://cccb-ca.zoom.us/webinar/register/WN_Y6d9S5rIT5u1kgHCB9_IWw#/registration" target="_blank" rel="nofollow noopener noreferrer">Register here</a></p>
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DTSTART;VALUE=DATE:20241020
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SUMMARY:Twenty-ninth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 29th Sunday in Ordinary Time (Year B)\NMass Readings\NIt seems that “power struggles” were part and parcel of the Christian community from the very beginning. The request from the sons of Zebedee, as recorded in Mark’s Gospel, is completely inconsistent with the discipleship Jesus invites them to embrace. Jesus responds to them with three distinct pronouncements: 1) they will surely suffer, 2) allotting places in God’s reign is not Jesus’ job, and 3) leadership ought to be exercised completely contrary to the worldly ways, i.e. in surrender to mutual service.\N\NWhat part of this passage do you identify with the most?\NHave you ever been involved in power struggles? How was this resolved?\NCan you identify with the disciples who are not “getting it?” Give an example.\NWhy does Jesus’ definition of leadership continue to be a hard call, including in today’s church?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn this Sunday’s Gospel, we continue to read from the section of Mark’s Gospel that reports Jesus’ journey to Jerusalem. Last Sunday we heard Jesus lament the particular challenges those with many possessions face in order to enter the Kingdom of God. Jesus then predicts his passion to the Twelve, who are amazed and afraid. In this part of Mark’s Gospel, Jesus’ words to his closest disciples seem to be intended to prepare them for the events that will occur in Jerusalem.\NIn today’s Gospel, James and John ask to be given seats of honor when Jesus enters into his glory. Once again, the disciples seem to be selective in what they hear Jesus say. They want to share Jesus’ glory, but do not appear to understand that his glory will be preceded by his suffering. Jesus notes their lack of understanding and predicts the suffering they will endure for the sake of the Gospel. Jesus says that the honor they seek is not his to give. When the other ten hear what James and John have asked, Mark reports that they are indignant. Jesus takes the opportunity to teach them.\NJesus explains the importance of service and sacrifice in the life of a disciple. In particular, he seems to be preparing the Twelve for their leadership roles in the emerging Christian community. Echoing the Gospel we heard several weeks ago (on the 25th Sunday in Ordinary Time, Mark 9:33-37), Jesus acknowledges that his teaching is countercultural. In today’s Gospel, Jesus contrasts the dynamics within the community of disciples with those shown by the rulers of the Gentiles.\NFollowing Jesus’ example of sacrificial love continues to be countercultural in our day as well. We might take this opportunity to consider our models of authority and examine our own exercise of authority. On whose example do we model our leadership?\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-42.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 29th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/102024.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>It seems that “power struggles” were part and parcel of the Christian community from the very beginning. The request from the sons of Zebedee, as recorded in Mark’s Gospel, is completely inconsistent with the discipleship Jesus invites them to embrace. Jesus responds to them with three distinct pronouncements: 1) they will surely suffer, 2) allotting places in God’s reign is not Jesus’ job, and 3) leadership ought to be exercised completely contrary to the worldly ways, i.e. in surrender to mutual service.</p><ol><li>What part of this passage do you identify with the most?</li><li>Have you ever been involved in power struggles? How was this resolved?</li><li>Can you identify with the disciples who are not “getting it?” Give an example.</li><li>Why does Jesus’ definition of leadership continue to be a hard call, including in today’s church?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In this Sunday’s Gospel, we continue to read from the section of Mark’s Gospel that reports Jesus’ journey to Jerusalem. Last Sunday we heard Jesus lament the particular challenges those with many possessions face in order to enter the Kingdom of God. Jesus then predicts his passion to the Twelve, who are amazed and afraid. In this part of Mark’s Gospel, Jesus’ words to his closest disciples seem to be intended to prepare them for the events that will occur in Jerusalem.</p><p>In today’s Gospel, James and John ask to be given seats of honor when Jesus enters into his glory. Once again, the disciples seem to be selective in what they hear Jesus say. They want to share Jesus’ glory, but do not appear to understand that his glory will be preceded by his suffering. Jesus notes their lack of understanding and predicts the suffering they will endure for the sake of the Gospel. Jesus says that the honor they seek is not his to give. When the other ten hear what James and John have asked, Mark reports that they are indignant. Jesus takes the opportunity to teach them.</p><p>Jesus explains the importance of service and sacrifice in the life of a disciple. In particular, he seems to be preparing the Twelve for their leadership roles in the emerging Christian community. Echoing the Gospel we heard several weeks ago (on the <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/25th-sunday-in-ordinary-time-b-sunday-connection">25th Sunday in Ordinary Time</a>, Mark 9:33-37), Jesus acknowledges that his teaching is countercultural. In today’s Gospel, Jesus contrasts the dynamics within the community of disciples with those shown by the rulers of the Gentiles.</p><p>Following Jesus’ example of sacrificial love continues to be countercultural in our day as well. We might take this opportunity to consider our models of authority and examine our own exercise of authority. On whose example do we model our leadership?</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d2c35865-3469-394c-80a7-bc4044b28025/the_kids_bulletin_29th_sunday.pdf">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/10/10-20-24%2029%20OT%20B/29%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/63fa7f19-0264-f23d-2bba-c7f6fcdd7c26/Childrens_liturgy__B__48___29th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/d7a9dfbc1d837a0aab3721d32c69f8083b2066c47a6315d9061ecc4b15f686c8/2fa7153ae7d5c271f62edef635537edc/Twenty-ninth_Sunday_in_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241023T205327Z
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DTSTART;TZID=America/Edmonton:20241024T110000
DTEND;TZID=America/Edmonton:20241024T123000
UID:3105D61D-0F5C-4D60-9353-50BC5FE55B0C
SUMMARY:A Great Symphony of Prayer: Mary, the Saints and Scripture
CREATED:20240912T161854Z
DTSTAMP:20240912T161854Z
DESCRIPTION:The CCCB Ad hoc committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  \NDr. Josephine Lombardi (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.\NThe webinars will take place:\NThurs. Oct 3 @ 11:00 am - Praying with Mary/The Rosary\NThurs. Oct 10 @ 11:00 am - Praying with the Saints/St. Teresa of Avila\NThurs. Oct 17 @ 11:00 am - The Prayer of Jesus/John 17\NThurs. Oct 24 @ 11:00 am - Lectio Divina/The Storm at Sea\NRegister here
X-ALT-DESC;FMTTYPE=text/html:<p>The CCCB <em>Ad hoc</em> committee for the preparation for the Jubliee 2025, invites you to participate in the Year of Prayer.  </p><p><a href="https://josephinelombardi.com/" target="_blank" rel="nofollow noopener noreferrer">Dr. Josephine Lombardi</a> (St. Augustine's Seminary) is presenting the Fall Series "A Great Symphony of Prayer:  Mary, the Saints and Scripture" as the second of this two-part series.</p><p>The webinars will take place:</p><p><strong>Thurs. Oct 3 @ 11:00 am</strong> - Praying with Mary/The Rosary</p><p><strong>Thurs. Oct 10 @ 11:00 am</strong> - Praying with the Saints/St. Teresa of Avila</p><p><strong>Thurs. Oct 17 @ 11:00 am</strong> - The Prayer of Jesus/John 17</p><p><strong>Thurs. Oct 24 @ 11:00 am</strong> - Lectio Divina/The Storm at Sea</p><p><a href="https://cccb-ca.zoom.us/webinar/register/WN_Y6d9S5rIT5u1kgHCB9_IWw#/registration" target="_blank" rel="nofollow noopener noreferrer">Register here</a></p>
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DTSTART;TZID=America/Edmonton:20241024T120000
DTEND;TZID=America/Edmonton:20241024T130000
UID:B97D80F0-55BA-4D45-AA3A-9D03208E0877
SUMMARY:Q&A on Mental Health & Illness
CREATED:20241017T043240Z
DTSTAMP:20241017T043240Z
DESCRIPTION:Join Prof. Joel Thiessen for a 30-minute webinar on mental health in Canadian congregations. When: Thu, Oct 24, 12 pm - Online. Learn how churches are addressing mental health challenges and reducing stigma. Includes a 15-minute presentation and Q&A. Register
X-ALT-DESC;FMTTYPE=text/html:<p>Join Prof. Joel Thiessen for a 30-minute webinar on mental health in Canadian congregations. When: <strong>Thu, Oct 24, 12 pm - Online. </strong>Learn how churches are addressing mental health challenges and reducing stigma. Includes a 15-minute presentation and Q&amp;A. <a href="https://flourishingcongregations.org/what-canadian-church-leaders-should-know-about-mental-health-illness-in-their-congregation/" target="_blank" rel="noopener noreferrer" data-link-id="1373566270">Register</a></p>
URL:https://www.calgarycwl.ca/events/1894
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DTSTART;VALUE=DATE:20241025
DTEND;VALUE=DATE:20241027
UID:9717221D-3B39-4CFD-9EE3-020B7783FC09
SUMMARY:Journeying Together: Hope and Healing through Surrender
CREATED:20241002T225554Z
DTSTAMP:20241002T225554Z
DESCRIPTION:A workshop offering support for those grieving miscarriage or infant loss. Join speakers Eunice Peterson and Fr. Adrian Martens for prayers, talks, and reflection. Childcare available!\N\NWhen: Oct 25-26, at the Catholic Pastoral Centre (120 17 Ave SW, Calgary).\NInfo & Registration: miscarriageliturgy.ca/workshop or call 403-218-5521\N
X-ALT-DESC;FMTTYPE=text/html:<p>A workshop offering support for those grieving miscarriage or infant loss. Join speakers Eunice Peterson and Fr. Adrian Martens for prayers, talks, and reflection. Childcare available!</p><ul><li><strong>When: Oct 25-26, </strong>at the Catholic Pastoral Centre (120 17 Ave SW, Calgary).</li><li>Info &amp; Registration: <a href="https://www.miscarriageliturgy.ca/workshop.html" target="_blank" rel="noopener noreferrer">miscarriageliturgy.ca/workshop</a><br /> or call 403-218-5521</li></ul>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
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DTSTART;VALUE=DATE:20241027
DTEND;VALUE=DATE:20241028
UID:A7F589C4-466A-418B-9D91-F3E7EF64AC77
SUMMARY:Thirtieth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 30th Sunday in Ordinary Time (Year B)\NMass Readings\NThe account of Bartimaeus’ recovery of sight is the Gospel of Mark’s final account of a miracle before Jesus enters Jerusalem and faces his passion and death. In contrast to previous accounts in Mark, where the “messianic secret” was emphasized, this healing takes place very publicly and is described in great detail, employing even politically-loaded terms like “Son of David,” thus identifying Jesus as the King of the Jews. Persistent in faith, Bartimaeus is given sight both physically and spiritually, as evidenced by his decision to become a disciple.\N\NWhat part of this passage speaks to you most?\NDo you know someone who is blind – either physically or otherwise? What is it like to relate to this person, and what do you think this person needs most?\NIs it possible for us to know and recognize our own blindness? Who/What could help us “see” our own blindness of heart?\NWhat qualities in Bartimaeus would you like to develop more within yourself?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we continue to read from Mark’s Gospel. In this Gospel, we find evidence of Jesu’ fame in the sizable crowd that accompanies him as he journeys to Jerusalem. Jesus’ reputation as a healer has preceded him. When the blind man, Bartimaeus, hears that Jesus of Nazareth is passing by, he calls out to him, asking for his pity.\NWhen Bartimaeus calls out to Jesus, the crowd around him tries to silence him. Yet Bartimaeus persists, calling out more loudly and with greater urgency. He will not be silenced or deterred from getting Jesus’ attention. We notice how quickly the crowd’s reaction changes when Jesus calls for Bartimaeus. Those who sought to quiet him now encourage him.\NWhen Jesus restores Bartimaeus’s sight, no elaborate action is required. (In other healing stories in Mark’s Gospel, actions accompany Jesus’ words). In this instance, Jesus simply says that Bartimaeus’s faith has saved him. Throughout Mark’s Gospel, the success of Jesus’ healing power has often been correlated with the faith of the person requesting Jesus’ help. For example, it is because of her faith that the woman with the hemorrhage is healed. When faith is absent, Jesus is unable to heal; we see this after his rejection in Nazareth.\NOnce his sight has been restored, Bartimaeus follows Jesus on his way to Jerusalem. In Mark’s Gospel, Bartimaeus is the last disciple called by Jesus before he enters Jerusalem. Bartimaeus hears that Jesus of Nazareth is passing by, but he calls out to Jesus using words of faith—“Son of David.” Many in Jesus’ time believed that the anticipated Jewish Messiah would be a descendent of King David. Bartimaeus’s words prepare us for the final episodes of Mark’s Gospel, which begin with Jesus’ preparation for the Passover and his triumphant entry into Jerusalem. As Mark has shown us in our readings over the past few Sundays, however, Jesus will be the Messiah in a way that will be difficult for many to accept. Jesus will show himself to be the Messiah through his suffering and death.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-43.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 30th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/102724.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>The account of Bartimaeus’ recovery of sight is the Gospel of Mark’s final account of a miracle before Jesus enters Jerusalem and faces his passion and death. In contrast to previous accounts in Mark, where the “messianic secret” was emphasized, this healing takes place very publicly and is described in great detail, employing even politically-loaded terms like “Son of David,” thus identifying Jesus as the King of the Jews. Persistent in faith, Bartimaeus is given sight both physically and spiritually, as evidenced by his decision to become a disciple.</p><ol><li>What part of this passage speaks to you most?</li><li>Do you know someone who is blind – either physically or otherwise? What is it like to relate to this person, and what do you think this person needs most?</li><li>Is it possible for us to know and recognize our own blindness? Who/What could help us “see” our own blindness of heart?</li><li>What qualities in Bartimaeus would you like to develop more within yourself?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we continue to read from Mark’s Gospel. In this Gospel, we find evidence of Jesu’ fame in the sizable crowd that accompanies him as he journeys to Jerusalem. Jesus’ reputation as a healer has preceded him. When the blind man, Bartimaeus, hears that Jesus of Nazareth is passing by, he calls out to him, asking for his pity.</p><p>When Bartimaeus calls out to Jesus, the crowd around him tries to silence him. Yet Bartimaeus persists, calling out more loudly and with greater urgency. He will not be silenced or deterred from getting Jesus’ attention. We notice how quickly the crowd’s reaction changes when Jesus calls for Bartimaeus. Those who sought to quiet him now encourage him.</p><p>When Jesus restores Bartimaeus’s sight, no elaborate action is required. (In other healing stories in Mark’s Gospel, actions accompany Jesus’ words). In this instance, Jesus simply says that Bartimaeus’s faith has saved him. Throughout Mark’s Gospel, the success of Jesus’ healing power has often been correlated with the faith of the person requesting Jesus’ help. For example, it is because of her faith that the woman with the hemorrhage is healed. When faith is absent, Jesus is unable to heal; we see this after his rejection in Nazareth.</p><p>Once his sight has been restored, Bartimaeus follows Jesus on his way to Jerusalem. In Mark’s Gospel, Bartimaeus is the last disciple called by Jesus before he enters Jerusalem. Bartimaeus hears that Jesus of Nazareth is passing by, but he calls out to Jesus using words of faith—“Son of David.” Many in Jesus’ time believed that the anticipated Jewish Messiah would be a descendent of King David. Bartimaeus’s words prepare us for the final episodes of Mark’s Gospel, which begin with Jesus’ preparation for the Passover and his triumphant entry into Jerusalem. As Mark has shown us in our readings over the past few Sundays, however, Jesus will be the Messiah in a way that will be difficult for many to accept. Jesus will show himself to be the Messiah through his suffering and death.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5811c501-db66-d6fd-f6bc-cd72edf5f618/the_kids_bulletin_30th_sunday.pdf">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/10/10-27-24%2030%20OT%20B/30%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dcebf880-d745-e435-a1ef-c42c261e3954/Childrens_liturgy__B__49___30th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/5f66785b89e7f23377fb53a41d59c8600c94d4a2268e06ce9e5a81d188bc700c/ea6b09ac3b403305c23a02f04db24e64/prayer_childrens-liturgy_30th-Sunday-Ordinary-Time-B-pic.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241023T205808Z
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DTSTART;VALUE=DATE:20241103
DTEND;VALUE=DATE:20241104
UID:F4BAE48A-DC95-44F0-8190-E797264C6063
SUMMARY:Thirty-first Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 31st Sunday in Ordinary Time (Year B)\NMass Readings\NFacing the trap set by the scribes, Jesus shows himself to be a knowledgeable and pious Jewish man. Not only does he summarize the commands concerned with treating one’s neighbour honestly and justly, but he establishes the essential connection between love of God and love of neighbour. When the scribe agrees with him, and adds that love is better than sacrifice in the eyes of God, Jesus affirms him, saying “You are not far from the kingdom of God.”\N\NWhat part of this passage touches you the most?\NHow do you express in daily life the essential connection between love of God and love of neighbour?\NIn different ways, all of today’s readings focus on love, including the Psalm; what does this tell us about God and faith?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NAs we continue to read from Mark’s Gospel, our Lectionary skips a chapter that helps set the context for today’s reading. If we were to read the sections skipped (chapter 11 and part of chapter 12), we would hear about Jesus’ entry into Jerusalem, his cleansing of the Temple, and the questioning of Jesus’ authority by the chief priests, scribes, and elders. The context, therefore, for this Gospel is Jesus’ growing exposure before the Jewish authorities. Jesus is being questioned and tested by the Jewish authorities, yet the scribe who addresses Jesus in today’s Gospel seems to be an admirer; he is not testing Jesus.\NThe question posed in today’s Gospel requires Jesus to interpret the Law of Moses. The Mosaic Law consists of the Ten Commandments and many additional commandments, numbering into the hundreds. For a devout Jew, adherence to the Mosaic Law is an expression of faithfulness to God’s covenant with Israel. The ranking of these commandments was regularly debated among the teachers of the Law.\NJesus was not the only Jewish religious teacher to connect these two commandments, love of God and love of neighbor. Both of these commandments were central elements of the religious tradition that Jesus learned from his Jewish community. Indeed, these commandments continue to be central aspects of contemporary Jewish religious understanding. Jesus’ response to his questioners proposed an integral connection between these two aspects of the Jewish Law. Love of God finds its expression in our love for our neighbor. Many believe, however, that this connection was heard in a new and fresh way when spoken by Jesus.\NThe scribe who questions Jesus in today’s Gospel engages in a positive dialogue with Jesus. He agrees with Jesus’ teaching that the commandments to love God and love neighbor stand above the commandment to offer worship and sacrifice in the Temple. With this dialogue, Jesus appears to close the debate with the Jewish authorities. Mark reports that no one dared to question Jesus further.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-44.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 31st Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/110324.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Facing the trap set by the scribes, Jesus shows himself to be a knowledgeable and pious Jewish man. Not only does he summarize the commands concerned with treating one’s neighbour honestly and justly, but he establishes the essential connection between love of God and love of neighbour. When the scribe agrees with him, and adds that love is better than sacrifice in the eyes of God, Jesus affirms him, saying “You are not far from the kingdom of God.”</p><ol><li>What part of this passage touches you the most?</li><li>How do you express in daily life the essential connection between love of God and love of neighbour?</li><li>In different ways, all of today’s readings focus on love, including the Psalm; what does this tell us about God and faith?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>As we continue to read from Mark’s Gospel, our Lectionary skips a chapter that helps set the context for today’s reading. If we were to read the sections skipped (<a href="http://www.usccb.org/nab/bible/mark/mark11.htm">chapter 11</a> and part of <a href="http://www.usccb.org/nab/bible/mark/mark12.htm">chapter 12</a>), we would hear about Jesus’ entry into Jerusalem, his cleansing of the Temple, and the questioning of Jesus’ authority by the chief priests, scribes, and elders. The context, therefore, for this Gospel is Jesus’ growing exposure before the Jewish authorities. Jesus is being questioned and tested by the Jewish authorities, yet the scribe who addresses Jesus in today’s Gospel seems to be an admirer; he is not testing Jesus.</p><p>The question posed in today’s Gospel requires Jesus to interpret the Law of Moses. The Mosaic Law consists of the Ten Commandments and many additional commandments, numbering into the hundreds. For a devout Jew, adherence to the Mosaic Law is an expression of faithfulness to God’s covenant with Israel. The ranking of these commandments was regularly debated among the teachers of the Law.</p><p>Jesus was not the only Jewish religious teacher to connect these two commandments, love of God and love of neighbor. Both of these commandments were central elements of the religious tradition that Jesus learned from his Jewish community. Indeed, these commandments continue to be central aspects of contemporary Jewish religious understanding. Jesus’ response to his questioners proposed an integral connection between these two aspects of the Jewish Law. Love of God finds its expression in our love for our neighbor. Many believe, however, that this connection was heard in a new and fresh way when spoken by Jesus.</p><p>The scribe who questions Jesus in today’s Gospel engages in a positive dialogue with Jesus. He agrees with Jesus’ teaching that the commandments to love God and love neighbor stand above the commandment to offer worship and sacrifice in the Temple. With this dialogue, Jesus appears to close the debate with the Jewish authorities. Mark reports that no one dared to question Jesus further.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/30046d82-45a4-3de4-6863-3760358f801a/the_kids_bulletin_31st_sunday.pdf">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/11/11-03-24%2031%20OT%20B/31%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c76c6dc6-63d9-ab44-f1cc-61878592ee76/Childrens_liturgy__B__50___31st_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/518fe383dc7f02ecf5c13ade06e6be2887540e78f291cfe895958260a9999b09/e645fc124df0ef56d6acedfdbda80092/childrens_liturgy_pic__B__50_-_31st_Sunday_Ordinary_Time__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241030T232349Z
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URL:https://www.calgarycwl.ca/events/1905
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DTSTART;TZID=America/Edmonton:20241108T170000
DTEND;TZID=America/Edmonton:20241108T180000
UID:5CE5EC4D-7B86-41BA-95BC-E062C1F068AE
SUMMARY:70th Anniversary of St. Pius X
CREATED:20241009T214823Z
DTSTAMP:20241009T214823Z
DESCRIPTION:On June 7, 1954, Bishop Francis Carroll established St. Pius X Parish in the northwest of Calgary, from the west side of St. Joseph’s Parish, in honour of the pope who founded the Diocese. Present-day parishioners invite all former parishioners and friends to celebrate the 70th Anniversary Banquet on Fri, Nov 8, 2024, at 5 pm at Winsport/Canada Olympic Park. Enjoy a three-course meal with wine, with dietary accommodations available. Join us for this special occasion to reconnect and reminisce!\N\NTickets are $85 - call: 403-289-3602 or register online.\N
X-ALT-DESC;FMTTYPE=text/html:<p>On June 7, 1954, Bishop Francis Carroll established St. Pius X Parish in the northwest of Calgary, from the west side of St. Joseph’s Parish, in honour of the pope who founded the Diocese. Present-day parishioners invite all former parishioners and friends to celebrate the 70th Anniversary Banquet on <strong>Fri, Nov 8, 2024, </strong>at 5 pm at Winsport/Canada Olympic Park. Enjoy a three-course meal with wine, with dietary accommodations available. Join us for this special occasion to reconnect and reminisce!</p><ul><li>Tickets are $85 - call: 403-289-3602 or <a href="https://tithe.ly/event-registration/#/9336699" target="_blank" rel="noopener noreferrer">register online</a>.</li></ul>
LAST-MODIFIED:20241009T220118Z
SEQUENCE:775
URL:https://www.calgarycwl.ca/events/1888
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DTSTART;VALUE=DATE:20241110
DTEND;VALUE=DATE:20241111
UID:41421A60-DD6C-414D-A1FA-9F0721B50674
SUMMARY:Thirty-second Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 32nd Sunday in Ordinary Time (Year B)\NMass Readings\NOnce again Jesus warns his listeners not to judge by words and pious practices, but to look at the actions that reveal the state of one’s heart. The contrast couldn’t have been greater: scribes, who were presumed to be holy and loved by God, with a widow whose poverty would be regarded by some in that time and place as a curse from God. Jesus learns and teaches from what he observes in the human heart and perceives in the human spirit; let this be a lesson to us all.\N\NWhat part of this passage touches you the most?\NIf Jesus came today, who would he criticize in the same way as he does the scribes in this passage?\NRecall a situation where you felt compelled to give God all you had.\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe context for today’s Gospel continues to be mounting tension between Jesus and the Jewish authorities. Mark reports some of Jesus’ teaching in the Temple area in today’s reading and in the preceding verses not included in our Lectionary sequence. In the first part of today’s Gospel, we hear Jesus warn the crowds not to follow the example of the scribes in seeking honor and attention from others. It is important to recall that Mark indicates that Jesus taught these things while in the vicinity of the Temple in Jerusalem. Mark is setting the stage for Jesus’ passion.\NJesus then observes how Jewish pilgrims are making their contributions to the temple treasury. The Temple in Jerusalem was the center of Jewish worship in the time of Jesus. It was expected that observant Jews would make pilgrimages to the Temple to offer prayer and sacrifices. Pilgrims were also expected to make a financial contribution to the temple treasury.\NAs we would expect to be the case, Jesus observes that those who were rich contributed large sums to the treasury. Those with less means made smaller contributions. A similar situation exists in most of our parishes as well. Jesus calls attention, however, to a poor widow who makes the smallest of contributions—two coins of little value. Jesus upholds the poor widow’s offering for his disciples’ consideration, commending her because her small offering was an act of profound generosity, giving from her livelihood rather than her surplus.\NTo give from our livelihood is not only an act of generosity, it is also an act of trust in God. We can only give from our need if we trust that God will provide for us. Jesus himself demonstrates the ultimate act of generosity and trust in God as he gives his life for us on the cross.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-45.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 32nd Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/111024.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Once again Jesus warns his listeners not to judge by words and pious practices, but to look at the actions that reveal the state of one’s heart. The contrast couldn’t have been greater: scribes, who were presumed to be holy and loved by God, with a widow whose poverty would be regarded by some in that time and place as a curse from God. Jesus learns and teaches from what he observes in the human heart and perceives in the human spirit; let this be a lesson to us all.</p><ol><li>What part of this passage touches you the most?</li><li>If Jesus came today, who would he criticize in the same way as he does the scribes in this passage?</li><li>Recall a situation where you felt compelled to give God all you had.</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The context for today’s Gospel continues to be mounting tension between Jesus and the Jewish authorities. Mark reports some of Jesus’ teaching in the Temple area in today’s reading and in the preceding verses not included in our Lectionary sequence. In the first part of today’s Gospel, we hear Jesus warn the crowds not to follow the example of the scribes in seeking honor and attention from others. It is important to recall that Mark indicates that Jesus taught these things while in the vicinity of the Temple in Jerusalem. Mark is setting the stage for Jesus’ passion.</p><p>Jesus then observes how Jewish pilgrims are making their contributions to the temple treasury. The Temple in Jerusalem was the center of Jewish worship in the time of Jesus. It was expected that observant Jews would make pilgrimages to the Temple to offer prayer and sacrifices. Pilgrims were also expected to make a financial contribution to the temple treasury.</p><p>As we would expect to be the case, Jesus observes that those who were rich contributed large sums to the treasury. Those with less means made smaller contributions. A similar situation exists in most of our parishes as well. Jesus calls attention, however, to a poor widow who makes the smallest of contributions—two coins of little value. Jesus upholds the poor widow’s offering for his disciples’ consideration, commending her because her small offering was an act of profound generosity, giving from her livelihood rather than her surplus.</p><p>To give from our livelihood is not only an act of generosity, it is also an act of trust in God. We can only give from our need if we trust that God will provide for us. Jesus himself demonstrates the ultimate act of generosity and trust in God as he gives his life for us on the cross.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e68597d1-a2e7-4a36-a153-e89736560361/the_kids_bulletin_32nd_sunday.pdf">Kid's Bulletin this Sunday<strong> </strong></a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/11/11-10-24%2032%20OT%20B/32%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6f13c952-3219-8e9d-6e36-c6686f834d3f/Childrens_liturgy__B__51___32nd_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/23a2b82bb5065b8fe6a7c58a1eece85234561efc22212d362a9217e22854992a/b1cb67aaeac316f86134d5ae6235afc7/childrens_liturgy_pic__B__51_-_32nd_Sunday_Ordinary_Time__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241114T150524Z
SEQUENCE:12153726
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DTSTART;TZID=America/Edmonton:20241112T190000
DTEND;TZID=America/Edmonton:20241112T200000
UID:3D87494A-1042-4CB3-94CB-9318CD954286
SUMMARY:Memorial Liturgy for those grieving miscarriage or infant loss
CREATED:20241002T230035Z
DTSTAMP:20241002T230035Z
DESCRIPTION:Memorial Liturgy for those grieving miscarriage or infant loss, with Bishop McGrattan presiding.\NInfo & Registration: miscarriageliturgy.ca - or call 403-218-5521
X-ALT-DESC;FMTTYPE=text/html:<p><strong>Memorial Liturgy</strong> for those grieving miscarriage or infant loss, with Bishop McGrattan presiding.</p><p>Info &amp; Registration: <a href="https://www.miscarriageliturgy.ca/" target="_blank" rel="noopener noreferrer">miscarriageliturgy.ca</a> - or call 403-218-5521</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20241002T230239Z
SEQUENCE:124
URL:https://www.miscarriageliturgy.ca/
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DTSTART;TZID=America/Edmonton:20241115T183000
DTEND;TZID=America/Edmonton:20241115T193000
UID:9CCADA94-79C6-41EF-91F7-1C48FE7C9FD1
SUMMARY: Ecumenism among Lay Groups
CREATED:20241030T212757Z
DTSTAMP:20241030T212757Z
DESCRIPTION:Join representatives of the Western Canadian Diocesan/Eparchial Coordinators of Ecumenism for talk and panel on the inter-Christian work done by the various groups of our Dioceses. See how you get involved, as we work together with other Christians to bring Christ to all!\N 
X-ALT-DESC;FMTTYPE=text/html:<p>Join representatives of the Western Canadian Diocesan/Eparchial Coordinators of Ecumenism for talk and panel on the inter-Christian work done by the various groups of our Dioceses. See how you get involved, as we work together with other Christians to bring Christ to all!</p><p> </p>
LOCATION:1100 Berkshire Blvd. NW\, Calgary\, AB
GEO:51.13511210;-114.08966810
LAST-MODIFIED:20241030T213353Z
SEQUENCE:356
URL:https://www.calgarycwl.ca/events/1904
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DTSTART;VALUE=DATE:20241117
DTEND;VALUE=DATE:20241118
UID:8EF88075-D4BB-4F82-9161-D5B14774F7E5
SUMMARY:Thirty-third Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 33rd Sunday in Ordinary Time (Year B)\NMass Readings\NWith its vivid description of a darkened sun, a moon devoid of light and stars falling from their appointed places, Mark clearly alludes to the end of the universe. Like Daniel, Mark uses poetic language to present what was believed in his time as the end: a radical transformation of creation initiated by God himself. Despite the negative imagery, the underlying message is deeply positive: God the creator is over all and transforms all!\N\NWhat part of this passage touches you the most?\NThe image of the fig tree seems to urge us to “read the signs” – what signs?\NHow do you reconcile Jesus’ command to “read the signs” and his statement “about that day or hour no one knows”?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Sunday is the second to last Sunday of our liturgical year. As we approach the end of the Church year, our Gospel invites us to consider Jesus’ predictions and teaching about the end of the world. In the context of Mark’s Gospel, Jesus’ words about this are spoken to his disciples as he prepares them for his passion and death.\NBefore we consider Jesus’ words, it is important to note the political backdrop against which many think Mark’s Gospel was written. Most scholars concur that Mark wrote his Gospel for Christians living in or near Rome about 30 to 40 years after the death of Jesus. This was a time of political turmoil in Rome. Some Christians experienced persecution by the Romans during the reign of the emperor Nero (about 64 A.D.). Jewish revolutionaries rebelled against the Romans, which led the Romans to destroy the Temple in Jerusalem in 70 A.D. In this time of political turmoil and persecution, many in Mark’s community might have wondered if the end times predicted by Jesus were in fact quite near.\NLast Sunday we heard Jesus’ observation about the contributions being made to the temple treasury and the example of sacrificial giving that he saw in the poor widow’s offering. If we had been reading Mark’s Gospel continuously, we would have heard Jesus predict the destruction of the Temple, his teaching about the costs of discipleship, and the woes that will accompany the end times. Finally, we would have heard Jesus instruct his disciples about the need for watchfulness so that they will not be caught unprepared for this final day of judgment.\NIn today’s Gospel, Jesus continues this teaching by offering his disciples signs to look for that will indicate that the coming of the Son of Man is near. His words and images draw upon Old Testament imagery, especially images found in the Book of Daniel. Next, Jesus offers the lesson of the fig tree, a parable that teaches that if one knows how to read the signs, one can be prepared for the end times. Jesus also teaches, however, that no one knows when the end time will come, except the Father. In the verses that follow this reading in Mark’s Gospel, Jesus continues to warn his disciples to be on watch for this end time.Jesus’ words are not spoken to frighten his disciples, nor should they frighten us. Rather, they are offered to prepare us for the changes we will experience during our lifetimes and at the end times. Our consolation and hope is found in the lasting nature of Jesus’ words and God’s never-ending love for us.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-46.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 33rd Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/111724.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>With its vivid description of a darkened sun, a moon devoid of light and stars falling from their appointed places, Mark clearly alludes to the end of the universe. Like Daniel, Mark uses poetic language to present what was believed in his time as the end: a radical transformation of creation initiated by God himself. Despite the negative imagery, the underlying message is deeply positive: God the creator is over all and transforms all!</p><ol><li>What part of this passage touches you the most?</li><li>The image of the fig tree seems to urge us to “read the signs” – what signs?</li><li>How do you reconcile Jesus’ command to “read the signs” and his statement “about that day or hour no one knows”?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday is the second to last Sunday of our liturgical year. As we approach the end of the Church year, our Gospel invites us to consider Jesus’ predictions and teaching about the end of the world. In the context of Mark’s Gospel, Jesus’ words about this are spoken to his disciples as he prepares them for his passion and death.</p><p>Before we consider Jesus’ words, it is important to note the political backdrop against which many think Mark’s Gospel was written. Most scholars concur that Mark wrote his Gospel for Christians living in or near Rome about 30 to 40 years after the death of Jesus. This was a time of political turmoil in Rome. Some Christians experienced persecution by the Romans during the reign of the emperor Nero (about 64 A.D.). Jewish revolutionaries rebelled against the Romans, which led the Romans to destroy the Temple in Jerusalem in 70 A.D. In this time of political turmoil and persecution, many in Mark’s community might have wondered if the end times predicted by Jesus were in fact quite near.</p><p>Last Sunday we heard Jesus’ observation about the contributions being made to the temple treasury and the example of sacrificial giving that he saw in the poor widow’s offering. If we had been reading Mark’s Gospel continuously, we would have heard Jesus predict the destruction of the Temple, his teaching about the costs of discipleship, and the woes that will accompany the end times. Finally, we would have heard Jesus instruct his disciples about the need for watchfulness so that they will not be caught unprepared for this final day of judgment.</p><p>In today’s Gospel, Jesus continues this teaching by offering his disciples signs to look for that will indicate that the coming of the Son of Man is near. His words and images draw upon Old Testament imagery, especially images found in the Book of Daniel. Next, Jesus offers the lesson of the fig tree, a parable that teaches that if one knows how to read the signs, one can be prepared for the end times. Jesus also teaches, however, that no one knows when the end time will come, except the Father. In the verses that follow this reading in Mark’s Gospel, Jesus continues to warn his disciples to be on watch for this end time.<br /><br />Jesus’ words are not spoken to frighten his disciples, nor should they frighten us. Rather, they are offered to prepare us for the changes we will experience during our lifetimes and at the end times. Our consolation and hope is found in the lasting nature of Jesus’ words and God’s never-ending love for us.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/wp-content/uploads/2024/10/the-kids-bulletin-33rd-sunday.pdf">Kid's Bulletin this Sunday </a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/11/11-17-24%2033%20OT%20B/33%20OT%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/120f9982-24a0-ab43-e1ec-91ede6babf2b/Childrens_liturgy__B__52___33rd_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/8c9a3add639ca6419e46a441828f91cd232914a60049b9b617310264bcd4e77d/e90d6904e47a2f41e1af95893bc9d0c5/childrens_liturgy_pic__B__52_-_33rd_Sunday_Ordinary_Time__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241114T152557Z
SEQUENCE:12154959
URL:https://www.calgarycwl.ca/events/1909
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DTSTART;VALUE=DATE:20241124
DTEND;VALUE=DATE:20241125
UID:5C57646E-E1D5-4437-A6F2-7F5F1C9F4ACE
SUMMARY:Christ the King (34th Sunday in Ordinary Time)
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the 34th Sunday in Ordinary Time (Year B)\NMass Readings\NWhile Pilate begins as judge but is then judged by his self-defense, the persecuted Jesus draws attention to “the truth.” That truth is that which is real, the very foundation of all appearances. In Hebrew the word “truth” refers to stability, fidelity, integrity, uprightness.\N\NHow do you recognize someone or something as “truthful” – full of stability, fidelity, integrity, uprightness?\NHow do we explain truth to a world that worships relativism, where society discourages seeing anything as a truth?\NWhich Saint, or holy person comes to mind as a person who was an example of following “the truth”?\NWhat kind of kingdom is Jesus talking about?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Sunday is the last Sunday of the Church’s liturgical year. On this Sunday we celebrate the Solemnity of Christ the King. Each year we set aside this Sunday to reflect upon this title that we have given to Jesus. In Lectionary Cycle C, we read a portion of the passion from the Gospel of John, which is also part of the Gospel reading proclaimed each year on Good Friday.\NIn John’s Gospel, Pilate is shown in a more favorable light than in the other Gospels. In today’s reading, we hear one of two dialogues between Jesus and Pilate that are reported in John’s Gospel. Pilate questions Jesus about the charges brought against him. Caiaphas and the high priests have charged Jesus with a political crime, one that would require a punishment of death. Pilate distances himself from the Jewish leaders who accuse Jesus; he is not a Jew, and he seems to want little to do with this Jewish affair.\NIn his responses to Pilate’s questions, Jesus distinguishes his kingdom from the political powers of this world. King and kingdom may be appropriate terms for Jesus’ mission and promise, but only by analogy. Jesus is king, but not the kind of king we imagine or expect. He was certainly not the kind of king Pilate feared he might be.\NJesus refers to a kingdom that does not belong to this world. This has been mentioned earlier in John’s Gospel. Recall that in his prayer during the Last Supper discourse (see John 17:6-18), Jesus prayed for his disciples who are in the world but do not belong to the world. Yet like Jesus, they are sent into the world for the world’s salvation. In today’s reading, we see Jesus identify the final proof that his kingdom is not of this world: If his kingdom were of this world, then there would be people fighting to save him. Again we hear echoes of John’s theme—salvation is worked out through a cosmic battle. It is helpful to return to the first chapter of John’s Gospel to understand the context for Jesus’ words to Pilate. Jesus came into the world, but the world did not know him. In John’s language, the world prefers the darkness, and yet the light will not be overcome by the darkness.\NTruth has been another important theme in John’s Gospel. We see it emphasized in the conclusion of the dialogue between Jesus and Pilate. Those who know the truth will recognize Jesus as king and will know how to interpret this insight. Yet Jesus’ kingship was hidden from many of his contemporaries. Only those chosen, those who have the eyes of faith, are able to see. As modern disciples of Jesus, we also struggle at times to recognize Jesus as king. Today’s Gospel invites us to see with eyes of faith that we might recognize that Jesus, through his crucifixion and death, is indeed king and Savior of all.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-47.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the 34th Sunday in Ordinary Time</strong> (Year B)</p><p><a href="https://bible.usccb.org/bible/readings/112424.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>While Pilate begins as judge but is then judged by his self-defense, the persecuted Jesus draws attention to “the truth.” That truth is that which is real, the very foundation of all appearances. In Hebrew the word “truth” refers to stability, fidelity, integrity, uprightness.</p><ol><li>How do you recognize someone or something as “truthful” – full of stability, fidelity, integrity, uprightness?</li><li>How do we explain truth to a world that worships relativism, where society discourages seeing anything as a truth?</li><li>Which Saint, or holy person comes to mind as a person who was an example of following “the truth”?</li><li>What kind of kingdom is Jesus talking about?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday is the last Sunday of the Church’s liturgical year. On this Sunday we celebrate the Solemnity of Christ the King. Each year we set aside this Sunday to reflect upon this title that we have given to Jesus. In Lectionary Cycle C, we read a portion of the passion from the Gospel of John, which is also part of the Gospel reading proclaimed each year on Good Friday.</p><p>In John’s Gospel, Pilate is shown in a more favorable light than in the other Gospels. In today’s reading, we hear one of two dialogues between Jesus and Pilate that are reported in John’s Gospel. Pilate questions Jesus about the charges brought against him. Caiaphas and the high priests have charged Jesus with a political crime, one that would require a punishment of death. Pilate distances himself from the Jewish leaders who accuse Jesus; he is not a Jew, and he seems to want little to do with this Jewish affair.</p><p>In his responses to Pilate’s questions, Jesus distinguishes his kingdom from the political powers of this world. King and kingdom may be appropriate terms for Jesus’ mission and promise, but only by analogy. Jesus is king, but not the kind of king we imagine or expect. He was certainly not the kind of king Pilate feared he might be.</p><p>Jesus refers to a kingdom that does not belong to this world. This has been mentioned earlier in John’s Gospel. Recall that in his prayer during the Last Supper discourse (see <a href="http://www.nccbuscc.org/nab/bible/john/john17.htm#v6">John 17:6-18</a>), Jesus prayed for his disciples who are in the world but do not belong to the world. Yet like Jesus, they are sent into the world for the world’s salvation. In today’s reading, we see Jesus identify the final proof that his kingdom is not of this world: If his kingdom were of this world, then there would be people fighting to save him. Again we hear echoes of John’s theme—salvation is worked out through a cosmic battle. It is helpful to return to the first chapter of John’s Gospel to understand the context for Jesus’ words to Pilate. Jesus came into the world, but the world did not know him. In John’s language, the world prefers the darkness, and yet the light will not be overcome by the darkness.</p><p>Truth has been another important theme in John’s Gospel. We see it emphasized in the conclusion of the dialogue between Jesus and Pilate. Those who know the truth will recognize Jesus as king and will know how to interpret this insight. Yet Jesus’ kingship was hidden from many of his contemporaries. Only those chosen, those who have the eyes of faith, are able to see. As modern disciples of Jesus, we also struggle at times to recognize Jesus as king. Today’s Gospel invites us to see with eyes of faith that we might recognize that Jesus, through his crucifixion and death, is indeed king and Savior of all.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ea08aca7-8c9a-6875-b059-0b6ce851e8ac/the_kids_bulletin_christ_the_king.pdf">Kid's Bulletin this Sunday </a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/11/11-24-24%20Christ%20the%20King/Christ%20the%20King%20B%20Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ce5c1833-b5bf-eb5c-04fd-5d3b57698b20/Childrens_liturgy__B__53___Christ_the_King.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/432d1c8a2680fca8251934926708628cd4f43eaee659a8b11074f5429eda6e8b/01b6bc28f7e9c2f63ba07b0e30f41969/childrens_liturgy_pic__B__53_-_Christ_the_King__1_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241121T152259Z
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DTSTART;VALUE=DATE:20241124
DTEND;VALUE=DATE:20241125
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SUMMARY:World Youth Day
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DTSTAMP:20220929T114124Z
DESCRIPTION:\NWorld Youth Day, celebrated locally each year on the Solemnity of Christ the King, provides an opportunity for young people and the entire Church to grow together in faith, hope, and community. This year's celebration, on Sunday, November 24, 2024, unites us with dioceses and eparchies worldwide as we journey toward two significant events: the Jubilee of Young People in 2025 and World Youth Day in Seoul, Korea, in 2027.\NWe encourage you to take time to explore Pope Francis’ inspiring message, the Pastoral Guidelines, and other resources prepared by the Dicastery for Laity, Family, and Life. Let this year’s celebration renew your faith, strengthen your hope, and inspire you to journey forward in this season of Renewal.\N\NRead the Holy Father’s Message here\NAccess Pastoral Guidelines here\NFind additional resources here\N
X-ALT-DESC;FMTTYPE=text/html:<p><strong><img src="images/2024/Diocese/World_Youth_Day.png" alt="" /></strong></p><p><strong>World Youth Day</strong>, celebrated locally each year on the Solemnity of Christ the King, provides an opportunity for young people and the entire Church to grow together in faith, hope, and community. This year's celebration, on <strong>Sunday, November 24, 2024</strong>, unites us with dioceses and eparchies worldwide as we journey toward two significant events: the <em>Jubilee of Young People in 2025</em> and <em>World Youth Day in Seoul, Korea, in 2027</em>.</p><p>We encourage you to take time to explore Pope Francis’ inspiring message, the Pastoral Guidelines, and other resources prepared by the Dicastery for Laity, Family, and Life. Let this year’s celebration renew your faith, strengthen your hope, and inspire you to journey forward in this season of Renewal.</p><ul><li><strong>Read the Holy Father’s Message</strong> <a href="https://www.laityfamilylife.va/content/laityfamilylife/en/news/2024/-quanti-sperano-nel-signore-camminano-senza-stancarsi---messaggi.html" target="_blank" rel="noopener noreferrer">here</a></li><li><strong>Access Pastoral Guidelines</strong> <a href="https://www.laityfamilylife.va/content/laityfamilylife/en/GMGpastoralGuidelines.html" target="_blank" rel="noopener noreferrer">here</a></li><li><strong>Find additional resources</strong> <a href="https://www.laityfamilylife.va/content/laityfamilylife/en/l-ufficio-giovani-del-dicastero/risorse-giovani.html" target="_blank" rel="noopener noreferrer">here</a></li></ul>
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DTSTART;VALUE=DATE:20241201
DTEND;VALUE=DATE:20241202
UID:5CD7CCCE-D1D2-4448-83E6-E6ECC0E6A4F2
SUMMARY:First Sunday of Advent
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DESCRIPTION:\NMass readings, reflections and activities for the First Sunday of Advent (Year C)\NMass Readings\NInstead of the fear and anxiety of unbelievers, faithful disciples stand erect with their heads held high, waiting to meet the gracious and faithful One, Jesus the Lord. Rather than panic and despair, Jesus urges us to face the future with confidence and hope in God’s ultimate redemption of the created order.\N\NWhat is it that you are waiting for this Advent season?\NRecall a time you felt rather helpless and hopeless; in what way and through whom did God break in?\NWhat words of Jesus does your parish need to hear at this time?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday is the first Sunday of Advent, which is also the first Sunday of the new liturgical year. The Advent season includes the four Sundays that precede Christmas. Advent is a time of preparation for the coming of the Lord. In this season, we recall two central elements of our faith: the final coming of the Lord in glory and the incarnation of the Lord in the birth of Jesus. The key themes of the Advent season are watchful waiting, preparation, and justice.\NIn this new liturgical year, the Gospel of Luke will be the primary Gospel proclaimed (Lectionary Cycle C). Today's Gospel is taken from the last chapter before the passion narrative in which Jesus is teaching in the Temple. We hear Jesus speak to his disciples about the need for vigilance and prayer as they wait for the coming of the Son of Man in glory. This passage marks the conclusion of a lengthy dialogue in which Jesus predicts the destruction of the Temple in Jerusalem, warns about the persecution and tribulations to follow, and identifies the signs that will signal the coming of the Son of Man in glory.\NThe community for whom Luke wrote his Gospel may have believed that they were already experiencing some of the events Jesus described. Most scholars believe that Luke's Gospel was written after the destruction of Jerusalem by the Romans in 70 A.D. At the time, many Christians interpreted this event as an indication that Jesus' second coming was near.\NThough Jesus predicts a time of destruction and fear, Jesus indicates that others will be frightened; Jesus' disciples are not to fear, but are to stand tall. Yet Jesus does not promise deliverance from anxiety or tribulations. He encourages his disciples to pray for strength. The early Christian communities did not find consolation in the promise of a utopia, nor should we. Instead, we find in our Christian faith the means by which we witness to God's unfailing love for us in all circumstances.\NJesus' predictions about the end times may sound dire, but in the next paragraph Luke tells us that people woke early to listen to Jesus' teaching in the Temple area. In his person and in his message, those who heard Jesus found strength and consolation. Like the first Christians, we may encounter events and circumstances that could lead us to despair. Through prayer, however, we find strength and consolation in Jesus' words and in his continuing presence with us to endure all things and to witness to the action of God in our world.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-48.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the First Sunday of Advent</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/120124.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Instead of the fear and anxiety of unbelievers, faithful disciples stand erect with their heads held high, waiting to meet the gracious and faithful One, Jesus the Lord. Rather than panic and despair, Jesus urges us to face the future with confidence and hope in God’s ultimate redemption of the created order.</p><ol><li>What is it that you are waiting for this Advent season?</li><li>Recall a time you felt rather helpless and hopeless; in what way and through whom did God break in?</li><li>What words of Jesus does your parish need to hear at this time?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today is the first Sunday of Advent, which is also the first Sunday of the new liturgical year. The Advent season includes the four Sundays that precede Christmas. Advent is a time of preparation for the coming of the Lord. In this season, we recall two central elements of our faith: the final coming of the Lord in glory and the incarnation of the Lord in the birth of Jesus. The key themes of the Advent season are watchful waiting, preparation, and justice.</p><p>In this new liturgical year, the Gospel of Luke will be the primary Gospel proclaimed (Lectionary Cycle C). Today's Gospel is taken from the last chapter before the passion narrative in which Jesus is teaching in the Temple. We hear Jesus speak to his disciples about the need for vigilance and prayer as they wait for the coming of the Son of Man in glory. This passage marks the conclusion of a lengthy dialogue in which Jesus predicts the destruction of the Temple in Jerusalem, warns about the persecution and tribulations to follow, and identifies the signs that will signal the coming of the Son of Man in glory.</p><p>The community for whom Luke wrote his Gospel may have believed that they were already experiencing some of the events Jesus described. Most scholars believe that Luke's Gospel was written after the destruction of Jerusalem by the Romans in 70 A.D. At the time, many Christians interpreted this event as an indication that Jesus' second coming was near.</p><p>Though Jesus predicts a time of destruction and fear, Jesus indicates that others will be frightened; Jesus' disciples are not to fear, but are to stand tall. Yet Jesus does not promise deliverance from anxiety or tribulations. He encourages his disciples to pray for strength. The early Christian communities did not find consolation in the promise of a utopia, nor should we. Instead, we find in our Christian faith the means by which we witness to God's unfailing love for us in all circumstances.</p><p>Jesus' predictions about the end times may sound dire, but in the next paragraph Luke tells us that people woke early to listen to Jesus' teaching in the Temple area. In his person and in his message, those who heard Jesus found strength and consolation. Like the first Christians, we may encounter events and circumstances that could lead us to despair. Through prayer, however, we find strength and consolation in Jesus' words and in his continuing presence with us to endure all things and to witness to the action of God in our world.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1ef0c5a9-674b-8ca5-1567-0b9893cbbce4/the_kids_bulletin_advent_1.pdf">Kid's Bulletin this Sunday </a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/12/12-01-24%201%20Advent%20C/Advent%201%20C%20Coloring%20.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ce2ce500-36b9-22da-322c-38538549161e/Childrens_liturgy__C__1___1st_Sunday_Advent.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/7xlFvGveBpk5kwxxxZpjJo/a69df1b4d82073bcd294baa6bc91ae07/Advent_children_liturgy_1st_Sunday.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20241208
DTEND;VALUE=DATE:20241209
UID:FC0233A2-991D-46C7-BF7F-7EC2EC7FE42D
SUMMARY:Second Sunday of Advent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday of Advent (Year C)\NMass Readings\NWhen John appeared, preparing the way for Christ, the salvation promised Israel was offered to everyone.\N\NName one way that we can “prepare The Way of The Lord” this week, in our parish, our place of work, and in our homes?  Keeping in mind “ that all flesh shall see the salvation of God”, as our final goal.\NWhat mountains or valleys stand in our way as we proclaim the gospel to others? How can we overcome them to enable ourselves and others to grow more fully into the complete love of Christ?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis week and next, our Gospel readings invite us to consider John the Baptist and his relationship to Jesus. John the Baptist appears in the tradition of the great prophets, preaching repentance and reform to the people of Israel. To affirm this, Luke quotes at length from the prophet Isaiah. John baptizes for repentance and for forgiveness of sins, preparing the way for God's salvation.\NThe three Synoptic Gospels—Mark, Matthew, and Luke—attest to the importance of the baptism of John in preparing for Jesus. Only the Gospel of Luke, however, extends the connection between these two men to their birth. The first two chapters of Luke's Gospel contain the Infancy Narrative, which tells about the births of John the Baptist and Jesus. These stories set the stage for the beginning of Jesus' public ministry in chapter 3.\NThe evangelist Luke is the author of the Gospel that bears his name, and he also wrote the Acts of the Apostles as a continuation of the story of Jesus and the Church. In these two works, Luke's sense of time and history emerges. He identifies three epochs of salvation history: the time before Christ, the time of Christ, and the time of the Church and the Holy Spirit. In today's Gospel reading, as elsewhere, John the Baptist is presented as the figure who bridges the time before Christ and prepares the way for Christ's own ministry.\NIn today's Gospel we also note Luke's attention to political and historical detail. Luke shows that salvation is for all people and situated in world events. Therefore, Luke lists the political and religious leaders at the time of John's appearance in the desert. Salvation is understood as God's breaking into this political and social history.\NJohn's preaching of the coming of the Lord is a key theme of the Advent season. As John's message prepared the way for Jesus, we too are called to prepare ourselves for Jesus' coming. We respond to John's message by repentance and reform of our lives. We are also called to be prophets of Christ, who announce by our lives the coming of the Lord, as John did.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-49.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the Second Sunday of Advent</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/120824.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>When John appeared, preparing the way for Christ, the salvation promised Israel was offered to everyone.</p><ol><li>Name one way that we can “prepare The Way of The Lord” this week, in our parish, our place of work, and in our homes?  Keeping in mind “ that all flesh shall see the salvation of God”, as our final goal.</li><li>What mountains or valleys stand in our way as we proclaim the gospel to others? How can we overcome them to enable ourselves and others to grow more fully into the complete love of Christ?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This week and next, our Gospel readings invite us to consider John the Baptist and his relationship to Jesus. John the Baptist appears in the tradition of the great prophets, preaching repentance and reform to the people of Israel. To affirm this, Luke quotes at length from the prophet Isaiah. John baptizes for repentance and for forgiveness of sins, preparing the way for God's salvation.</p><p>The three Synoptic Gospels—Mark, Matthew, and Luke—attest to the importance of the baptism of John in preparing for Jesus. Only the Gospel of Luke, however, extends the connection between these two men to their birth. The first two chapters of Luke's Gospel contain the Infancy Narrative, which tells about the births of John the Baptist and Jesus. These stories set the stage for the beginning of Jesus' public ministry in chapter 3.</p><p>The evangelist Luke is the author of the Gospel that bears his name, and he also wrote the Acts of the Apostles as a continuation of the story of Jesus and the Church. In these two works, Luke's sense of time and history emerges. He identifies three epochs of salvation history: the time before Christ, the time of Christ, and the time of the Church and the Holy Spirit. In today's Gospel reading, as elsewhere, John the Baptist is presented as the figure who bridges the time before Christ and prepares the way for Christ's own ministry.</p><p>In today's Gospel we also note Luke's attention to political and historical detail. Luke shows that salvation is for all people and situated in world events. Therefore, Luke lists the political and religious leaders at the time of John's appearance in the desert. Salvation is understood as God's breaking into this political and social history.</p><p>John's preaching of the coming of the Lord is a key theme of the Advent season. As John's message prepared the way for Jesus, we too are called to prepare ourselves for Jesus' coming. We respond to John's message by repentance and reform of our lives. We are also called to be prophets of Christ, who announce by our lives the coming of the Lord, as John did.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/13d76616-fcc2-6d4b-ac37-e5d6d3f3b091/the_kids_bulletin_advent_2.pdf">Kid's Bulletin this Sunday </a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/12/12-08-24%202Advent%20C/Advent%202%20Coloring%20C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ac321c52-e073-b718-6936-75f0a4710cba/Childrens_liturgy__C__2___2nd_Sunday_Advent.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/1cBb2m40uGn6bfvxsPhtIy/67285026830b18c6bc245d4a043fccef/Advent_children_liturgy_2nd_Sunday.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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SUMMARY:Bishop Henry funeral visitation
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DESCRIPTION:\NThe Most Reverend Frederick Bernard Henry, Seventh Bishop of the Roman Catholic Diocese of Calgary, died on Tuesday, December 3, 2024, at the age of 81 years.In living out his episcopal motto, “Dabo vobis pastores” (I will give you shepherds), Bishop Frederick Henry was a true spiritual father to the laity and the clergy of the dioceses he served.Frederick Bernard Henry was born in London, ON, on April 11, 1943, the eldest of five sons in the family of Leo and Noreen Henry. After finishing high school, he entered St. Peter’s Seminary in London, ON, and was ordained to the Priesthood on May 25, 1968. He served as Associate Pastor of Christ the King Parish, Windsor, ON, before being sent to further his studies.In 1971, he earned a master’s degree in philosophy from the University of Notre Dame, Indiana, and in 1973, a Licentiate in Theology, specializing in Fundamental Theology, from the Pontifical Gregorian University in Rome. Father Henry was an Associate Professor of Theology and Philosophy at St. Peter’s Seminary from 1973 to 1986. He also became Dean of Theology and Rector of St. Peter’s Seminary from 1981 to 1986. As Rector, he oversaw the updating and reorganization of programs in theology and formation, as well as a major addition to the seminary’s library to accommodate its growing collection. He was named a Prelate of Honour by Pope John Paul II in 1985. Frederick Bernard Henry was named Auxiliary Bishop of London and Titular Bishop of Carinola by Pope John Paul II and was ordained to the Episcopate on June 24, 1986. He was installed as the Fourth Bishop of Thunder Bay, ON, on May 11, 1995 and as the Seventh Bishop of Calgary on March 19, 1998. Due to health concerns, his request for an early retirement was granted by Pope Francis on January 4, 2017, after serving as the Bishop of Calgary for 19 years.During his tenure as the Bishop of Calgary, the Diocese experienced significant growth, including several economic downturns and increased immigration. These developments led to the construction of several new churches, the establishment of programs addressing poverty, and the continued expansion of Catholic school divisions. He was known for his strong stance on social justice and life issues, working closely with leaders of other faiths to foster bonds of friendship and mutual understanding, united toward the common good.Bishop Henry is survived by his brothers, Dave (Sharon), Leo (Maureen), Larry, and Rick (Darryl); 11 nieces and nephews; and 21 great-nieces and nephews.\N\NThe Reception of the Body will take place on Monday, December 9, 2024 at 9:00 a.m. followed by public visitation until 4:00 pm at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB).\NThe Funeral Vigil will be celebrated at 7:00 p.m.\NThe Mass of Christian Burial will be celebrated at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB) on Tuesday, December 10, 2024, at 10:30 a.m., with the Most Reverend William T. McGrattan as principal celebrant.\NThe Rite of Committal will take place at St. Mary’s Cemetery (3157 Erlton St SW, Calgary, AB).\NA reception will follow in St. Mary’s Parish Hall (221 18 Ave SW, Calgary, AB). ​\N\NSource: Diocese of Calgary
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Bishop_Henry_funeral.png" alt="" /></p><p>The Most Reverend Frederick Bernard Henry, Seventh Bishop of the Roman Catholic Diocese of Calgary, died on Tuesday, December 3, 2024, at the age of 81 years.<br /><br />In living out his episcopal motto, “Dabo vobis pastores” (I will give you shepherds), Bishop Frederick Henry was a true spiritual father to the laity and the clergy of the dioceses he served.<br /><br />Frederick Bernard Henry was born in London, ON, on April 11, 1943, the eldest of five sons in the family of Leo and Noreen Henry. After finishing high school, he entered St. Peter’s Seminary in London, ON, and was ordained to the Priesthood on May 25, 1968. He served as Associate Pastor of Christ the King Parish, Windsor, ON, before being sent to further his studies.<br /><br />In 1971, he earned a master’s degree in philosophy from the University of Notre Dame, Indiana, and in 1973, a Licentiate in Theology, specializing in Fundamental Theology, from the Pontifical Gregorian University in Rome. Father Henry was an Associate Professor of Theology and Philosophy at St. Peter’s Seminary from 1973 to 1986. He also became Dean of Theology and Rector of St. Peter’s Seminary from 1981 to 1986. As Rector, he oversaw the updating and reorganization of programs in theology and formation, as well as a major addition to the seminary’s library to accommodate its growing collection. He was named a Prelate of Honour by Pope John Paul II in 1985. <br /><br />Frederick Bernard Henry was named Auxiliary Bishop of London and Titular Bishop of Carinola by Pope John Paul II and was ordained to the Episcopate on June 24, 1986. He was installed as the Fourth Bishop of Thunder Bay, ON, on May 11, 1995 and as the Seventh Bishop of Calgary on March 19, 1998. Due to health concerns, his request for an early retirement was granted by Pope Francis on January 4, 2017, after serving as the Bishop of Calgary for 19 years.<br /><br />During his tenure as the Bishop of Calgary, the Diocese experienced significant growth, including several economic downturns and increased immigration. These developments led to the construction of several new churches, the establishment of programs addressing poverty, and the continued expansion of Catholic school divisions. He was known for his strong stance on social justice and life issues, working closely with leaders of other faiths to foster bonds of friendship and mutual understanding, united toward the common good.<br /><br />Bishop Henry is survived by his brothers, Dave (Sharon), Leo (Maureen), Larry, and Rick (Darryl); 11 nieces and nephews; and 21 great-nieces and nephews.<br /><br /></p><ul><li>The Reception of the Body will take place on Monday, December 9, 2024 at 9:00 a.m. followed by public visitation until 4:00 pm at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB).</li><li>The Funeral Vigil will be celebrated at 7:00 p.m.</li><li>The Mass of Christian Burial will be celebrated at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB) on Tuesday, December 10, 2024, at 10:30 a.m., with the Most Reverend William T. McGrattan as principal celebrant.</li><li>The Rite of Committal will take place at St. Mary’s Cemetery (3157 Erlton St SW, Calgary, AB).</li><li>A reception will follow in St. Mary’s Parish Hall (221 18 Ave SW, Calgary, AB). ​</li></ul><p><em>Source: <a href="https://www.catholicyyc.ca/blog/rest-in-peace-bishop-henry" target="_blank" rel="noopener noreferrer">Diocese of Calgary</a></em></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
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DESCRIPTION:\NThe Most Reverend Frederick Bernard Henry, Seventh Bishop of the Roman Catholic Diocese of Calgary, died on Tuesday, December 3, 2024, at the age of 81 years.In living out his episcopal motto, “Dabo vobis pastores” (I will give you shepherds), Bishop Frederick Henry was a true spiritual father to the laity and the clergy of the dioceses he served.Frederick Bernard Henry was born in London, ON, on April 11, 1943, the eldest of five sons in the family of Leo and Noreen Henry. After finishing high school, he entered St. Peter’s Seminary in London, ON, and was ordained to the Priesthood on May 25, 1968. He served as Associate Pastor of Christ the King Parish, Windsor, ON, before being sent to further his studies.In 1971, he earned a master’s degree in philosophy from the University of Notre Dame, Indiana, and in 1973, a Licentiate in Theology, specializing in Fundamental Theology, from the Pontifical Gregorian University in Rome. Father Henry was an Associate Professor of Theology and Philosophy at St. Peter’s Seminary from 1973 to 1986. He also became Dean of Theology and Rector of St. Peter’s Seminary from 1981 to 1986. As Rector, he oversaw the updating and reorganization of programs in theology and formation, as well as a major addition to the seminary’s library to accommodate its growing collection. He was named a Prelate of Honour by Pope John Paul II in 1985. Frederick Bernard Henry was named Auxiliary Bishop of London and Titular Bishop of Carinola by Pope John Paul II and was ordained to the Episcopate on June 24, 1986. He was installed as the Fourth Bishop of Thunder Bay, ON, on May 11, 1995 and as the Seventh Bishop of Calgary on March 19, 1998. Due to health concerns, his request for an early retirement was granted by Pope Francis on January 4, 2017, after serving as the Bishop of Calgary for 19 years.During his tenure as the Bishop of Calgary, the Diocese experienced significant growth, including several economic downturns and increased immigration. These developments led to the construction of several new churches, the establishment of programs addressing poverty, and the continued expansion of Catholic school divisions. He was known for his strong stance on social justice and life issues, working closely with leaders of other faiths to foster bonds of friendship and mutual understanding, united toward the common good.Bishop Henry is survived by his brothers, Dave (Sharon), Leo (Maureen), Larry, and Rick (Darryl); 11 nieces and nephews; and 21 great-nieces and nephews.\N\NThe Reception of the Body will take place on Monday, December 9, 2024 at 9:00 a.m. followed by public visitation until 4:00 pm at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB).\NThe Funeral Vigil will be celebrated at 7:00 p.m.\NThe Mass of Christian Burial will be celebrated at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB) on Tuesday, December 10, 2024, at 10:30 a.m., with the Most Reverend William T. McGrattan as principal celebrant.\NThe Rite of Committal will take place at St. Mary’s Cemetery (3157 Erlton St SW, Calgary, AB).\NA reception will follow in St. Mary’s Parish Hall (221 18 Ave SW, Calgary, AB). ​\N\NSource: Diocese of Calgary
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Bishop_Henry_funeral.png" alt="" /></p><p>The Most Reverend Frederick Bernard Henry, Seventh Bishop of the Roman Catholic Diocese of Calgary, died on Tuesday, December 3, 2024, at the age of 81 years.<br /><br />In living out his episcopal motto, “Dabo vobis pastores” (I will give you shepherds), Bishop Frederick Henry was a true spiritual father to the laity and the clergy of the dioceses he served.<br /><br />Frederick Bernard Henry was born in London, ON, on April 11, 1943, the eldest of five sons in the family of Leo and Noreen Henry. After finishing high school, he entered St. Peter’s Seminary in London, ON, and was ordained to the Priesthood on May 25, 1968. He served as Associate Pastor of Christ the King Parish, Windsor, ON, before being sent to further his studies.<br /><br />In 1971, he earned a master’s degree in philosophy from the University of Notre Dame, Indiana, and in 1973, a Licentiate in Theology, specializing in Fundamental Theology, from the Pontifical Gregorian University in Rome. Father Henry was an Associate Professor of Theology and Philosophy at St. Peter’s Seminary from 1973 to 1986. He also became Dean of Theology and Rector of St. Peter’s Seminary from 1981 to 1986. As Rector, he oversaw the updating and reorganization of programs in theology and formation, as well as a major addition to the seminary’s library to accommodate its growing collection. He was named a Prelate of Honour by Pope John Paul II in 1985. <br /><br />Frederick Bernard Henry was named Auxiliary Bishop of London and Titular Bishop of Carinola by Pope John Paul II and was ordained to the Episcopate on June 24, 1986. He was installed as the Fourth Bishop of Thunder Bay, ON, on May 11, 1995 and as the Seventh Bishop of Calgary on March 19, 1998. Due to health concerns, his request for an early retirement was granted by Pope Francis on January 4, 2017, after serving as the Bishop of Calgary for 19 years.<br /><br />During his tenure as the Bishop of Calgary, the Diocese experienced significant growth, including several economic downturns and increased immigration. These developments led to the construction of several new churches, the establishment of programs addressing poverty, and the continued expansion of Catholic school divisions. He was known for his strong stance on social justice and life issues, working closely with leaders of other faiths to foster bonds of friendship and mutual understanding, united toward the common good.<br /><br />Bishop Henry is survived by his brothers, Dave (Sharon), Leo (Maureen), Larry, and Rick (Darryl); 11 nieces and nephews; and 21 great-nieces and nephews.<br /><br /></p><ul><li>The Reception of the Body will take place on Monday, December 9, 2024 at 9:00 a.m. followed by public visitation until 4:00 pm at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB).</li><li>The Funeral Vigil will be celebrated at 7:00 p.m.</li><li>The Mass of Christian Burial will be celebrated at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB) on Tuesday, December 10, 2024, at 10:30 a.m., with the Most Reverend William T. McGrattan as principal celebrant.</li><li>The Rite of Committal will take place at St. Mary’s Cemetery (3157 Erlton St SW, Calgary, AB).</li><li>A reception will follow in St. Mary’s Parish Hall (221 18 Ave SW, Calgary, AB). ​</li></ul><p><em>Source: <a href="https://www.catholicyyc.ca/blog/rest-in-peace-bishop-henry" target="_blank" rel="noopener noreferrer">Diocese of Calgary</a></em></p>
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DESCRIPTION:\NThe Most Reverend Frederick Bernard Henry, Seventh Bishop of the Roman Catholic Diocese of Calgary, died on Tuesday, December 3, 2024, at the age of 81 years.In living out his episcopal motto, “Dabo vobis pastores” (I will give you shepherds), Bishop Frederick Henry was a true spiritual father to the laity and the clergy of the dioceses he served.Frederick Bernard Henry was born in London, ON, on April 11, 1943, the eldest of five sons in the family of Leo and Noreen Henry. After finishing high school, he entered St. Peter’s Seminary in London, ON, and was ordained to the Priesthood on May 25, 1968. He served as Associate Pastor of Christ the King Parish, Windsor, ON, before being sent to further his studies.In 1971, he earned a master’s degree in philosophy from the University of Notre Dame, Indiana, and in 1973, a Licentiate in Theology, specializing in Fundamental Theology, from the Pontifical Gregorian University in Rome. Father Henry was an Associate Professor of Theology and Philosophy at St. Peter’s Seminary from 1973 to 1986. He also became Dean of Theology and Rector of St. Peter’s Seminary from 1981 to 1986. As Rector, he oversaw the updating and reorganization of programs in theology and formation, as well as a major addition to the seminary’s library to accommodate its growing collection. He was named a Prelate of Honour by Pope John Paul II in 1985. Frederick Bernard Henry was named Auxiliary Bishop of London and Titular Bishop of Carinola by Pope John Paul II and was ordained to the Episcopate on June 24, 1986. He was installed as the Fourth Bishop of Thunder Bay, ON, on May 11, 1995 and as the Seventh Bishop of Calgary on March 19, 1998. Due to health concerns, his request for an early retirement was granted by Pope Francis on January 4, 2017, after serving as the Bishop of Calgary for 19 years.During his tenure as the Bishop of Calgary, the Diocese experienced significant growth, including several economic downturns and increased immigration. These developments led to the construction of several new churches, the establishment of programs addressing poverty, and the continued expansion of Catholic school divisions. He was known for his strong stance on social justice and life issues, working closely with leaders of other faiths to foster bonds of friendship and mutual understanding, united toward the common good.Bishop Henry is survived by his brothers, Dave (Sharon), Leo (Maureen), Larry, and Rick (Darryl); 11 nieces and nephews; and 21 great-nieces and nephews.\N\NThe Reception of the Body will take place on Monday, December 9, 2024 at 9:00 a.m. followed by public visitation until 4:00 pm at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB).\NThe Funeral Vigil will be celebrated at 7:00 p.m.\NThe Mass of Christian Burial will be celebrated at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB) on Tuesday, December 10, 2024, at 10:30 a.m., with the Most Reverend William T. McGrattan as principal celebrant.\NThe Rite of Committal will take place at St. Mary’s Cemetery (3157 Erlton St SW, Calgary, AB).\NA reception will follow in St. Mary’s Parish Hall (221 18 Ave SW, Calgary, AB). ​\N\NSource: Diocese of Calgary
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Bishop_Henry_funeral.png" alt="" /></p><p>The Most Reverend Frederick Bernard Henry, Seventh Bishop of the Roman Catholic Diocese of Calgary, died on Tuesday, December 3, 2024, at the age of 81 years.<br /><br />In living out his episcopal motto, “Dabo vobis pastores” (I will give you shepherds), Bishop Frederick Henry was a true spiritual father to the laity and the clergy of the dioceses he served.<br /><br />Frederick Bernard Henry was born in London, ON, on April 11, 1943, the eldest of five sons in the family of Leo and Noreen Henry. After finishing high school, he entered St. Peter’s Seminary in London, ON, and was ordained to the Priesthood on May 25, 1968. He served as Associate Pastor of Christ the King Parish, Windsor, ON, before being sent to further his studies.<br /><br />In 1971, he earned a master’s degree in philosophy from the University of Notre Dame, Indiana, and in 1973, a Licentiate in Theology, specializing in Fundamental Theology, from the Pontifical Gregorian University in Rome. Father Henry was an Associate Professor of Theology and Philosophy at St. Peter’s Seminary from 1973 to 1986. He also became Dean of Theology and Rector of St. Peter’s Seminary from 1981 to 1986. As Rector, he oversaw the updating and reorganization of programs in theology and formation, as well as a major addition to the seminary’s library to accommodate its growing collection. He was named a Prelate of Honour by Pope John Paul II in 1985. <br /><br />Frederick Bernard Henry was named Auxiliary Bishop of London and Titular Bishop of Carinola by Pope John Paul II and was ordained to the Episcopate on June 24, 1986. He was installed as the Fourth Bishop of Thunder Bay, ON, on May 11, 1995 and as the Seventh Bishop of Calgary on March 19, 1998. Due to health concerns, his request for an early retirement was granted by Pope Francis on January 4, 2017, after serving as the Bishop of Calgary for 19 years.<br /><br />During his tenure as the Bishop of Calgary, the Diocese experienced significant growth, including several economic downturns and increased immigration. These developments led to the construction of several new churches, the establishment of programs addressing poverty, and the continued expansion of Catholic school divisions. He was known for his strong stance on social justice and life issues, working closely with leaders of other faiths to foster bonds of friendship and mutual understanding, united toward the common good.<br /><br />Bishop Henry is survived by his brothers, Dave (Sharon), Leo (Maureen), Larry, and Rick (Darryl); 11 nieces and nephews; and 21 great-nieces and nephews.<br /><br /></p><ul><li>The Reception of the Body will take place on Monday, December 9, 2024 at 9:00 a.m. followed by public visitation until 4:00 pm at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB).</li><li>The Funeral Vigil will be celebrated at 7:00 p.m.</li><li>The Mass of Christian Burial will be celebrated at St. Mary’s Cathedral (219 18 Ave SW, Calgary, AB) on Tuesday, December 10, 2024, at 10:30 a.m., with the Most Reverend William T. McGrattan as principal celebrant.</li><li>The Rite of Committal will take place at St. Mary’s Cemetery (3157 Erlton St SW, Calgary, AB).</li><li>A reception will follow in St. Mary’s Parish Hall (221 18 Ave SW, Calgary, AB). ​</li></ul><p><em>Source: <a href="https://www.catholicyyc.ca/blog/rest-in-peace-bishop-henry" target="_blank" rel="noopener noreferrer">Diocese of Calgary</a></em></p>
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DTSTAMP:20241212T153244Z
DESCRIPTION:\NSupport Mission Mexico Day on Dec 12, the Feast of Our Lady of Guadalupe, and Mission Mexico Sunday on Dec 15 in the parishes. These special days remind us of our call to walk in solidarity with marginalized communities in southern Mexico, providing vital support for education, healthcare, and sustainable development. Let us come together to share hope and transform lives through our generosity.\N\NThere will be a Second Collection on the Third Sunday of Advent (Dec. 14/15) for Mission Mexico. Direct link to donate online - https://www.catholicyyc.ca/donatemissionmexico.html \N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/Mission_Mexico.png" alt="" /></p><p>Support <strong>Mission Mexico Day on Dec 12</strong>, the Feast of Our Lady of Guadalupe, and <strong>Mission Mexico Sunday on Dec 15 in the parishes</strong>. These special days remind us of our call to walk in solidarity with marginalized communities in southern Mexico, providing vital support for education, healthcare, and sustainable development. Let us come together to share hope and transform lives through our generosity.</p><ul><li><strong>There will be a </strong><strong>Second Collection on the Third Sunday of Advent (Dec. 14/15) for Mission Mexico. </strong>Direct link to donate online -<strong> <a href="https://www.catholicyyc.ca/donatemissionmexico.html" target="_blank" rel="noopener noreferrer">https://www.catholicyyc.ca/donatemissionmexico.html</a> </strong></li></ul>
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DTSTART;VALUE=DATE:20241215
DTEND;VALUE=DATE:20241216
UID:999FA9ED-F1ED-43A0-918C-A1E479EAEA47
SUMMARY:Third Sunday of Advent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Advent (Year C)\NMass Readings\NTrue conversion always comes with a desire to do the right John the Baptist’s advice is to be acted on differently according to each person, as they seek where God is calling them. For each one of us the “doing something” flows out of conversion and is done out of love and always in great rejoicing.\N\NHow would John the Baptist answer your question about what to do?\NWhat needs to happen in your parish in order to prepare for the Lord’s coming?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Sunday's Gospel continues last week's focus on John the Baptist and his role in preparing the way for Christ. Recall that last week's reading described John's appearance in the desert and established his connection with the prophetic tradition of Israel. If we were to read Luke's Gospel continuously, we would learn about John the Baptist challenging the crowds who came to him and calling upon them to show evidence of their repentance. John tells his listeners that they cannot rely on their lineage as Israelites because children of Abraham can be raised up from stones. Repentance, rather, must be observable in one's actions. Here, Luke is continuing to set up two important themes of his Gospel message: the Christian faith is expressed in one's actions, and the call to salvation is extended to everyone, Jews and Gentiles.\NIn today's Gospel reading, the crowds ask John the Baptist for specifics. What evidence of repentance is required? John replies by naming concrete actions: crowds should share their food and cloaks; tax collectors should be just; soldiers should act fairly. The concern for justice is a hallmark of Luke's Gospel.\NWhen the crowd begins to wonder if John the Baptist might be the Messiah, John interprets his baptism and makes it clear that his ministry is in preparation for the Messiah. John the Baptist knows his place and role in God's plan of salvation. By encouraging the crowd to act similarly in accordance with their stations in life, John's teaching suggests that each person has a role to play in God's salvation. It is the great mystery of our salvation that God permits and even asks for human cooperation in his divine plans.\NThe third Sunday of Advent is also called Gaudete Sunday. Gaudete is a Latin word that means “rejoice.” This name is taken from the entrance antiphon for Sunday's Mass, which is also echoed in today's second reading from the Paul's letter to the Philippians. Some people mark this Sunday by lighting a pink candle instead of a purple one on their Advent wreath. It is a reminder that the Advent season is a season of joy because our salvation is already at hand.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/cpc-50.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>the Third Sunday of Advent</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/121524.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>True conversion always comes with a desire to do the right John the Baptist’s advice is to be acted on differently according to each person, as they seek where God is calling them. For each one of us the “doing something” flows out of conversion and is done out of love and always in great rejoicing.</p><ol><li>How would John the Baptist answer your question about what to do?</li><li>What needs to happen in your parish in order to prepare for the Lord’s coming?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday's Gospel continues last week's focus on John the Baptist and his role in preparing the way for Christ. Recall that last week's reading described John's appearance in the desert and established his connection with the prophetic tradition of Israel. If we were to read Luke's Gospel continuously, we would learn about John the Baptist challenging the crowds who came to him and calling upon them to show evidence of their repentance. John tells his listeners that they cannot rely on their lineage as Israelites because children of Abraham can be raised up from stones. Repentance, rather, must be observable in one's actions. Here, Luke is continuing to set up two important themes of his Gospel message: the Christian faith is expressed in one's actions, and the call to salvation is extended to everyone, Jews and Gentiles.</p><p>In today's Gospel reading, the crowds ask John the Baptist for specifics. What evidence of repentance is required? John replies by naming concrete actions: crowds should share their food and cloaks; tax collectors should be just; soldiers should act fairly. The concern for justice is a hallmark of Luke's Gospel.</p><p>When the crowd begins to wonder if John the Baptist might be the Messiah, John interprets his baptism and makes it clear that his ministry is in preparation for the Messiah. John the Baptist knows his place and role in God's plan of salvation. By encouraging the crowd to act similarly in accordance with their stations in life, John's teaching suggests that each person has a role to play in God's salvation. It is the great mystery of our salvation that God permits and even asks for human cooperation in his divine plans.</p><p>The third Sunday of Advent is also called Gaudete Sunday. Gaudete is a Latin word that means “rejoice.” This name is taken from the entrance antiphon for Sunday's Mass, which is also echoed in today's second reading from the Paul's letter to the Philippians. Some people mark this Sunday by lighting a pink candle instead of a purple one on their Advent wreath. It is a reminder that the Advent season is a season of joy because our salvation is already at hand.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9db04763-6ed6-58ac-e1a0-f0df10d72694/the_kids_bulletin_advent_3.pdf">Kid's Bulletin this Sunday</a> </li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2024/12/12-15-24%203%20Advent%20C/Advent%203%20Coloring%20C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-b-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/32114d6c-e46e-f558-2b7d-558e4049a8bb/Childrens_liturgy__C__3___3rd_Sunday_Advent.docx">Children's Liturgy sheet for leaders/parents (CAFOD) </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/4wzk7fidi5I7EJYJnL1A71/2d6877f4ba3eed4acc41f9f396d3dd9a/Advent_children_liturgy_3rd_Sunday.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20241212T155545Z
SEQUENCE:14575947
URL:https://www.calgarycwl.ca/events/1939
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DTSTART;VALUE=DATE:20241220
DTEND;VALUE=DATE:20250104
UID:688F7EFC-E501-40AD-91F3-9E1E7F8850D3
SUMMARY:Pastoral Centre closed
CREATED:20241215T103118Z
DTSTAMP:20241215T103118Z
LAST-MODIFIED:20241218T181020Z
SEQUENCE:286742
URL:https://www.calgarycwl.ca/events/1941
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DTSTART;VALUE=DATE:20241224
DTEND;VALUE=DATE:20241226
UID:25E98350-919E-49A8-AD87-106AF3BB60B8
SUMMARY:Christmas Masses
CREATED:20241205T162551Z
DTSTAMP:20241205T162551Z
DESCRIPTION:The Christmas Season schedule for Christmas Eve (Tue, Dec. 24), Christmas Day (Wed, Dec. 25), Solemnity of Mary Eve (Tue, Dec. 31)  & Solemnity of Mary Feast Day (Wed, Jan 1).  Parishes are organised by City/Town first, followed by alphabetical order based on Church Name. Review current schedule 
X-ALT-DESC;FMTTYPE=text/html:<p><span style="font-weight: 400;">The Christmas Season schedule for Christmas Eve (Tue, Dec. 24), Christmas Day (Wed, Dec. 25), Solemnity of Mary Eve (Tue, Dec. 31)  &amp; Solemnity of Mary Feast Day (Wed, Jan 1).  Parishes are organised by City/Town first, followed by alphabetical order based on Church Name. <a href="https://docs.google.com/document/d/1VljrDfrEb6nw4vUjMmD7lqEzgzHx1uQSv29iHlwjkKk/edit?usp=sharing" data-outlook-id="e3a6e939-3621-440c-9ded-a3c982cc3928">Review current schedule</a> <br /></span></p>
LAST-MODIFIED:20241205T162625Z
SEQUENCE:34
URL:https://www.calgarycwl.ca/events/1935
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DTSTART;TZID=America/Edmonton:20241228T170000
DTEND;TZID=America/Edmonton:20241228T180000
UID:87AAF5EE-A86D-4255-99C0-A33B0B3B1794
SUMMARY:Diaconal Ordination of Peter An
CREATED:20241205T161424Z
DTSTAMP:20241205T161424Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/Deacon_Peter_An.png" alt="" /></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20241205T161521Z
SEQUENCE:57
URL:https://www.calgarycwl.ca/events/1934
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DTSTART;TZID=America/Edmonton:20241229T120000
DTEND;TZID=America/Edmonton:20241229T130000
UID:E6AFBF1B-CE97-4C29-9004-211765FAF146
SUMMARY:Opening of the Jubilee Year - Mass
CREATED:20241212T154055Z
DTSTAMP:20241212T154055Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2024/Diocese/OPENING_OF_THE_JUBILEE_YEAR.jpg" alt="" /></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20241212T154225Z
SEQUENCE:90
URL:https://www.calgarycwl.ca/events/1938
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DTSTART;VALUE=DATE:20250112
DTEND;VALUE=DATE:20250113
UID:F19D6919-3CA2-46A2-A07D-4770BED433AC
SUMMARY:The Baptism of the Lord
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Baptism of the Lord  (Year C)\NMass Readings\NWhile Jesus’ baptism is recorded in all three synoptic Gospels, Luke’s account includes Jesus as one with the crowd of people who are being baptized. Only after the baptism, and while praying, Jesus’ divine identity is revealed. The words from heaven provide the fullest “naming” of Jesus the Christ. To cling to the word of Christ therefore is to cling to the word of God. To live in and through him is to live in and through God.\N\NWhat part of this passage speaks to you most?\NWhat does your baptism mean concretely to you?\NHow can we increase the meaning and purpose of baptism in our parish?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we celebrate the feast of the Baptism of the Lord. In today's Gospel, as in the other Gospel accounts of Jesus' baptism, we hear John the Baptist address the confusion of the people who thought that John might be the Messiah. In response, John contrasts the baptism that he performs with the Baptism that Jesus will inaugurate. John the Baptist says that he has baptized with water, but that someone will come and baptize with the Holy Spirit. The type of baptism that John performed was not yet a Christian Baptism; it was a preparation for Christian Baptism through which sins are forgiven and the gift of the Holy Spirit is received.\NThe baptism of Jesus is reported in each of the three Synoptic Gospels—Matthew, Mark, and Luke. Clearly, it was an event of great significance for Jesus and for the early Christian community. The Evangelists Mark and Luke report the story from Jesus' perspective; the voice from heaven is addressed to Jesus. Compare this to Matthew's Gospel in which the voice from heaven speaks to everyone. In Luke, however, the Holy Spirit descends upon Jesus during his time of prayer after his baptism. Through his Gospel, Luke will show Jesus to be a person of prayer who withdraws regularly from the crowds and his disciples to pray to his Father.\NThe baptism of Jesus is considered a manifestation of God in Jesus, another “epiphany.” On this, the last day of the Christmas season, our Gospel reveals to us Jesus' relation to God: the son of Mary and Joseph is also God's own Son. In Luke's Gospel, all three members of the Trinity are manifested here: God the Father in the voice, the Holy Spirit descending, and Jesus the Son. At the beginning of his Gospel, Luke is communicating to us important information about the identity of Jesus. In the verses that follow, Luke lists the genealogy of Jesus, tracing Jesus' ancestry back to the first person, Adam, who is also identified as the son of God. We, the children of Adam and Eve, are again made children of God through Baptism.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc02.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Baptism of the Lord</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/011225.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>While Jesus’ baptism is recorded in all three synoptic Gospels, Luke’s account includes Jesus as one with the crowd of people who are being baptized. Only after the baptism, and while praying, Jesus’ divine identity is revealed. The words from heaven provide the fullest “naming” of Jesus the Christ. To cling to the word of Christ therefore is to cling to the word of God. To live in and through him is to live in and through God.</p><ol><li>What part of this passage speaks to you most?</li><li>What does your baptism mean concretely to you?</li><li>How can we increase the meaning and purpose of baptism in our parish?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we celebrate the feast of the Baptism of the Lord. In today's Gospel, as in the other Gospel accounts of Jesus' baptism, we hear John the Baptist address the confusion of the people who thought that John might be the Messiah. In response, John contrasts the baptism that he performs with the Baptism that Jesus will inaugurate. John the Baptist says that he has baptized with water, but that someone will come and baptize with the Holy Spirit. The type of baptism that John performed was not yet a Christian Baptism; it was a preparation for Christian Baptism through which sins are forgiven and the gift of the Holy Spirit is received.</p><p>The baptism of Jesus is reported in each of the three Synoptic Gospels—Matthew, Mark, and Luke. Clearly, it was an event of great significance for Jesus and for the early Christian community. The Evangelists Mark and Luke report the story from Jesus' perspective; the voice from heaven is addressed to Jesus. Compare this to Matthew's Gospel in which the voice from heaven speaks to everyone. In Luke, however, the Holy Spirit descends upon Jesus during his time of prayer after his baptism. Through his Gospel, Luke will show Jesus to be a person of prayer who withdraws regularly from the crowds and his disciples to pray to his Father.</p><p>The baptism of Jesus is considered a manifestation of God in Jesus, another “epiphany.” On this, the last day of the Christmas season, our Gospel reveals to us Jesus' relation to God: the son of Mary and Joseph is also God's own Son. In Luke's Gospel, all three members of the Trinity are manifested here: God the Father in the voice, the Holy Spirit descending, and Jesus the Son. At the beginning of his Gospel, Luke is communicating to us important information about the identity of Jesus. In the verses that follow, Luke lists the genealogy of Jesus, tracing Jesus' ancestry back to the first person, Adam, who is also identified as the son of God. We, the children of Adam and Eve, are again made children of God through Baptism.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1f9ab3bb-c0b1-0678-cf1c-fb18fc72220b/baptism_of_our_lord_1.pdf">Kid's Bulletin this Sunday </a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/1/1-12-25%20Baptism%20of%20the%20Lord%20C/Baptism%20of%20the%20Lord%20Coloring%20C-1.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/68fa6397-7f51-15bf-b797-d0b161459d59/Childrens_liturgy__C__7___Baptism_of_the_Lord.docx">Children's Liturgy sheet for leaders/parents (CAFOD) </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/d0dbb3f2cfb83a049ad09b923577245545bc4f88b0457f6f9b665000c5b8e645/0845004e5d4af66cdb49ccba3d955ec4/Children-s_liturgy_pic__C__7_-_Baptism_of_the_Lord.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250109T175624Z
SEQUENCE:17002386
URL:https://www.calgarycwl.ca/events/1942
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DTSTART;TZID=America/Edmonton:20250118T083000
DTEND;TZID=America/Edmonton:20250118T093000
UID:FFD95B61-E75F-4C08-BC47-B9D8CA07972A
SUMMARY:Bishop McGrattan's Breakfast with the Nation
CREATED:20241128T165111Z
DTSTAMP:20241128T165111Z
DESCRIPTION:\NBishop McGrattan’s Message to the Faithful\N\NCommit to ongoing dialogue with First Nations, Metis, and Inuit People\NUsing the model of integral human formation, to use the education system to help FNIM to experience the gospel as well as their rich cultural heritage.\NEmpowering Women including FNIM women in the church and in our community.\NCall for greater leadership in the church from our FNIM communities.\NSupport clergy and lay people to learn about FNIM culture, history, language and traditions.\NInclude greater pastoral services for FNIM.\NIncrease efforts to promote the Church’s social teaching and to assist in the rebuilding of churches on reserve and in the North.\NTake up Pope Francis’ call to be good stewards in the care for creation as FNIM people have done for so long.\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Events/BWN2025.jpg" alt="" /></p><p><span class="s1"><b>Bishop McGrattan’s Message to the Faithful</b></span></p><ol><li>Commit to ongoing dialogue with First Nations, Metis, and Inuit People</li><li>Using the model of integral human formation, to use the education system to help FNIM to experience the gospel as well as their rich cultural heritage.</li><li>Empowering Women including FNIM women in the church and in our community.</li><li>Call for greater leadership in the church from our FNIM communities.</li><li>Support clergy and lay people to learn about FNIM culture, history, language and traditions.</li><li>Include greater pastoral services for FNIM.</li><li>Increase efforts to promote the Church’s social teaching and to assist in the rebuilding of churches on reserve and in the North.</li><li>Take up Pope Francis’ call to be good stewards in the care for creation as FNIM people have done for so long.</li></ol>
LOCATION:541 Silvergrove Drive NW\, Calgary\, AB
GEO:51.11279740;-114.19350370
LAST-MODIFIED:20241128T165737Z
SEQUENCE:386
URL:https://www.franciscanandfriends.ca
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DTSTART;VALUE=DATE:20250119
DTEND;VALUE=DATE:20250120
UID:DFEF05A7-B112-44BD-87DA-96C7473BC81A
SUMMARY:Second Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday in Ordinary Time  (Year C)\NUniversal Prayer this Sunday\N\NFor all those suffering from the wildfires sweeping through southern California, may they receive the assistance and support they need during this difficult time, let us pray to the Lord…\NFor the firefighters, military personnel, and volunteers working to manage the wildfires, may they be granted God’s protection and weather conditions to aid their efforts, let us pray to the Lord…\NFor migrants, refugees, and all those affected by war, may their right to education, essential for building a better future, always be upheld, let us pray to the Lord…\N\NMass Readings\NBoth the first reading and the Gospel speak about a wedding and marriage. It is no coincidence that Jesus performed his first miracle at a wedding feast. This in turn deepened his relationship with his disciples. Mary’s unwavering faith in her son shines forth as a witness in discipleship and leadership: “Do whatever he tells you.”\N\NJesus’ first miracle was at a wedding; Isaiah’s words today sound like a love-poem. What is God trying to tell us through these two readings?\NHow does Mary lead us to Jesus with her words “Do whatever he tells you”?\N“My hour has not yet come” – Have you ever felt that God called you to something for which you did not feel equipped or prepared?\NHow are you transformed by Jesus to become a “believing disciple”?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Sunday we begin the liturgical season of Ordinary Time. For many Sundays in this lectionary cycle (Cycle C), our readings will be taken from the Gospel of Luke. Occasionally, however, we will read from John's Gospel. This is true of today's Gospel reading, which describes the beginning of Jesus' ministry and his first miracle.\NTo situate today's reading within the context of John's Gospel, we note that John's report of this event follows Jesus' call of his first disciples. John tells us that Jesus and his disciples were invited to this wedding at Cana, as was Jesus' mother, Mary. There is no parallel report of this miracle at Cana in the Synoptic Gospels.\NIn the Church's liturgical history, the wedding feast of Cana is closely associated with the baptism of the Lord and the adoration of the infant Jesus by the Wise Men. In this context, the sign Jesus performs at the wedding feast is celebrated as an epiphany or a manifestation of Jesus' divinity.\NYet awareness of Jesus' impending passion and death is ever present in John's Gospel. Even in this report of Jesus' first sign, the language used anticipates Jesus' passion. When Jesus says to his mother that his hour has not yet come, he protests against her wishes in language that John will use again when reporting Jesus' Last Supper with his disciples. When introducing the story of Jesus washing his disciples' feet, John writes that Jesus knew that his hour had come. In John's Gospel, Jesus is very much in command and aware of all that is to happen to him.\NHere, as elsewhere in John's Gospel, Mary is not mentioned by name, but is referred to instead as the mother of Jesus. Mary is influential in Jesus' first sign. She will also be present at his Crucifixion, a witness to the final manifestation of his divinity.\NJohn's Gospel describes seven signs that indicate Jesus' identity to his disciples. John never speaks of these signs as miracles because their importance is not in the deed that Jesus performs but in what these deeds indicate about Jesus' identity. Here, as when John describes the other signs, the disciples are said to begin to believe, but no mention is made as to whether the other wedding guests are even aware of what has happened.\NMarriage and wedding feasts are metaphors used in Scripture to describe God's salvation and the Kingdom of God. Here at the beginning of Jesus' public ministry, John's Gospel seeks to establish that Jesus is going to re-interpret and fulfill Yahweh's promise to Israel. Jesus establishes the New Covenant. A hint about what this New Covenant will be like is made evident in the deed that Jesus performs. Asked to do something to address the awkward situation that the absence of wine at a wedding feast would create, Jesus' miracle produces vast quantities of wine—six jars holding thirty gallons each are filled to overflowing with choice wine.\NThis lavish response to a simple human need is a vision for us of the abundance of God's kingdom. It challenges us to respond generously when confronted with human need today. We respond as best we can, fully confident that God can transform our efforts, bringing the Kingdom of God to fulfillment among us.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc03.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday in Ordinary Time</strong>  (Year C)</p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Universal Prayer this Sunday</h1><ul><li><em>For all those suffering from the wildfires sweeping through southern California, may they receive the assistance and support they need during this difficult time, let us pray to the Lord…</em></li><li><em>For the firefighters, military personnel, and volunteers working to manage the wildfires, may they be granted God’s protection and weather conditions to aid their efforts, let us pray to the Lord…</em></li><li><em>For migrants, refugees, and all those affected by war, may their right to education, essential for building a better future, always be upheld, let us pray to the Lord…</em></li></ul><p><a href="https://bible.usccb.org/bible/readings/011925.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Both the first reading and the Gospel speak about a wedding and marriage. It is no coincidence that Jesus performed his first miracle at a wedding feast. This in turn deepened his relationship with his disciples. Mary’s unwavering faith in her son shines forth as a witness in discipleship and leadership: “Do whatever he tells you.”</p><ol><li>Jesus’ first miracle was at a wedding; Isaiah’s words today sound like a love-poem. What is God trying to tell us through these two readings?</li><li>How does Mary lead us to Jesus with her words “Do whatever he tells you”?</li><li>“My hour has not yet come” – Have you ever felt that God called you to something for which you did not feel equipped or prepared?</li><li>How are you transformed by Jesus to become a “believing disciple”?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday we begin the liturgical season of Ordinary Time. For many Sundays in this lectionary cycle (Cycle C), our readings will be taken from the Gospel of Luke. Occasionally, however, we will read from John's Gospel. This is true of today's Gospel reading, which describes the beginning of Jesus' ministry and his first miracle.</p><p>To situate today's reading within the context of John's Gospel, we note that John's report of this event follows Jesus' call of his first disciples. John tells us that Jesus and his disciples were invited to this wedding at Cana, as was Jesus' mother, Mary. There is no parallel report of this miracle at Cana in the Synoptic Gospels.</p><p>In the Church's liturgical history, the wedding feast of Cana is closely associated with the baptism of the Lord and the adoration of the infant Jesus by the Wise Men. In this context, the sign Jesus performs at the wedding feast is celebrated as an epiphany or a manifestation of Jesus' divinity.</p><p>Yet awareness of Jesus' impending passion and death is ever present in John's Gospel. Even in this report of Jesus' first sign, the language used anticipates Jesus' passion. When Jesus says to his mother that his hour has not yet come, he protests against her wishes in language that John will use again when reporting Jesus' Last Supper with his disciples. When introducing the story of Jesus washing his disciples' feet, John writes that Jesus knew that his hour had come. In John's Gospel, Jesus is very much in command and aware of all that is to happen to him.</p><p>Here, as elsewhere in John's Gospel, Mary is not mentioned by name, but is referred to instead as the mother of Jesus. Mary is influential in Jesus' first sign. She will also be present at his Crucifixion, a witness to the final manifestation of his divinity.</p><p>John's Gospel describes seven signs that indicate Jesus' identity to his disciples. John never speaks of these signs as miracles because their importance is not in the deed that Jesus performs but in what these deeds indicate about Jesus' identity. Here, as when John describes the other signs, the disciples are said to begin to believe, but no mention is made as to whether the other wedding guests are even aware of what has happened.</p><p>Marriage and wedding feasts are metaphors used in Scripture to describe God's salvation and the Kingdom of God. Here at the beginning of Jesus' public ministry, John's Gospel seeks to establish that Jesus is going to re-interpret and fulfill Yahweh's promise to Israel. Jesus establishes the New Covenant. A hint about what this New Covenant will be like is made evident in the deed that Jesus performs. Asked to do something to address the awkward situation that the absence of wine at a wedding feast would create, Jesus' miracle produces vast quantities of wine—six jars holding thirty gallons each are filled to overflowing with choice wine.</p><p>This lavish response to a simple human need is a vision for us of the abundance of God's kingdom. It challenges us to respond generously when confronted with human need today. We respond as best we can, fully confident that God can transform our efforts, bringing the Kingdom of God to fulfillment among us.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dce1a71a-3d30-2595-ce39-638195d4df75/2nd_sunday_ordinary_time.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/1/1-19-25%202%20OT%20C/2%20OT%20Coloring%20C-1.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/3944420d-7c47-be3f-72ec-fd911c15e4fc/Childrens_liturgy__C__8___2nd_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/efd200ed7f169431b18a595284684909cf661f322641cfb8ded674665623a34d/397eee467c237d181dd80c839497e57e/Children-s_liturgy_pic__C__8_-_2nd_Sunday_Ordinary_Time.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday in Ordinary Time  (Year C)\NSunday of the Word of God\NAs part of the Jubilee of Hope, this Sixth Annual Sunday of the Word of God (January 26 2025)  invites us to reflect on the theme: “I hope in your Word” (Ps 119:74). In Jesus, the living Word of God, we find our ultimate hope. God’s presence is inseparable from His Word, offering an unfailing source of hope and renewal. In this year of hopeful Jubilee, open the Scriptures and rediscover the life-changing power of God’s promise. \NUniversal Prayer this Sunday\N\NFor the Church throughout the world: For Pope Francis, Church leaders, and Christians everywhere. May they communicate the Good News of Jesus Christ with courage and conviction, let us pray to the Lord...\NFor all involved in the work of communications and media: that their work may serve the cause of truth and justice and help us overcome division, let us pray to the Lord...\NFor a renewed commitment to be deeply formed by the great story of Jesus as revealed in God's Word, and to let it guide us on the path of pastoral renewal in the Diocese of Calgary, let us pray to the Lord... \N\NMass Readings\NLuke intends to present an “orderly account,” not in a factual chronological order, but to provide the evidence that will initiate the reader/hearer into knowing the truth, thus leading to faith in Jesus. The proclamation by Jesus in the synagogue is a normal occurrence with a passage familiar to all those present, until he startles his hearers by saying: “Today this scripture has been fulfilled in your hearing.” Jesus sets out his “goals”, that is: to release victims, restore people to wholeness, and transform societies.\N\NHow has Luke prepared for the task of writing his Gospel? If you were writing a Gospel today what view of Jesus would you want to highlight?\NJesus names particular concerns that will characterize his ministry. As his followers we too are called to release, restore and transform. How are we doing?\NBoth the first reading and the Gospel focus on “hearing” the Word of God;  how do we know if we are truly hearing God’s Word?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's Gospel reading combines two separate passages taken from the Gospel of Luke. First we hear the opening verses where Luke establishes the purpose of his Gospel. His style is typical of polished Greek and Roman literature. In this passage, we learn that Luke may have written to a specific person, Theophilus; but the word Theophilus may also be a general reference, functioning as the phrase “Dear Reader” might in contemporary writing. In Greek, the word Theophilus translates as “lover of God.”\NToday's Gospel reading then skips several chapters in which one would find the Infancy Narratives, Jesus' baptism by John, the temptations Jesus faced in the desert, and the beginning of Jesus' public ministry. In chapter four of Luke's Gospel, we hear that Jesus is in his hometown of Nazareth, attending the synagogue on the Sabbath, which is said to be his custom. In this account, we find another important clue that Jesus lived as a faithful, observant Jew. We will continue to read from Luke's Gospel in sequence for the next two Sundays.\NAs Jesus stands in the synagogue, he reads from the scroll handed to him; it contains the words of the prophet Isaiah. At this early moment in his ministry, Jesus announces his mission in continuity with Israel's prophetic tradition. This reading from Isaiah defines Jesus' ministry. We will find more evidence of this as we continue to read from Luke's Gospel throughout the year. Jesus' ministry will include bringing glad tidings to the poor, liberty to captives, healing to the sick, freedom to the oppressed, and proclaiming a year acceptable to the Lord.\NThrough this text from Isaiah, Jesus announces God's salvation. The “year acceptable to the Lord” is a reference to the Jewish tradition of Sabbath years and jubilee. The Sabbath year was observed every seventh year. It was a year of rest when land was left fallow and food stores were to be shared equally with all. A year of Jubilee was celebrated every fiftieth year, the conclusion of seven cycles of Sabbath years. It was a year of renewal in which debts were forgiven and slaves were freed.\NThis tradition of Jubilee is the framework for God's promise of salvation. And yet in Jesus, something new begins. Jesus not only announces God's salvation, he brings this salvation about in his person. Jesus is Yahweh's Anointed One, filled with the Spirit of God. The Kingdom of God is now at hand. It is made present in Jesus, in his life, death, and Resurrection. Jesus will send the Holy Spirit so that the Kingdom of God can be fulfilled.\NThe Holy Spirit is Jesus' gift to the Church. The Holy Spirit enables the Church to continue the mission of Jesus. When we do what Jesus did—bring glad tidings to the poor, liberty to captives, healing to the sick, and freedom to the oppressed—we serve the Kingdom of God.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc04.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday in Ordinary Time</strong>  (Year C)</p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Sunday of the Word of God</h1><p>As part of the <a href="http://catholicyyc.ca/jubilee" target="_blank" rel="noopener noreferrer">Jubilee of Hope</a>, this Sixth Annual Sunday of the Word of God (January 26 2025)  invites us to reflect on the theme: “I hope in your Word” (Ps 119:74). In Jesus, the living Word of God, we find our ultimate hope. God’s presence is inseparable from His Word, offering an unfailing source of hope and renewal. In this year of hopeful Jubilee, open the Scriptures and rediscover the life-changing power of God’s promise. </p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Universal Prayer this Sunday</h1><ul><li><em>For the Church throughout the world: For Pope Francis, Church leaders, and Christians everywhere. May they communicate the Good News of Jesus Christ with courage and conviction, let us pray to the Lord...</em></li><li><em>For all involved in the work of communications and media: that their work may serve the cause of truth and justice and help us overcome division, let us pray to the Lord...</em></li><li><em>For a renewed commitment to be deeply formed by the great story of Jesus as revealed in God's Word, and to let it guide us on the path of pastoral renewal in the Diocese of Calgary, let us pray to the Lord... </em></li></ul><p><a href="https://bible.usccb.org/bible/readings/012625.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Luke intends to present an “orderly account,” not in a factual chronological order, but to provide the evidence that will initiate the reader/hearer into knowing the truth, thus leading to faith in Jesus. The proclamation by Jesus in the synagogue is a normal occurrence with a passage familiar to all those present, until he startles his hearers by saying: “Today this scripture has been fulfilled in your hearing.” Jesus sets out his “goals”, that is: to release victims, restore people to wholeness, and transform societies.</p><ol><li>How has Luke prepared for the task of writing his Gospel? If you were writing a Gospel today what view of Jesus would you want to highlight?</li><li>Jesus names particular concerns that will characterize his ministry. As his followers we too are called to release, restore and transform. How are we doing?</li><li>Both the first reading and the Gospel focus on “hearing” the Word of God; <br /> how do we know if we are truly hearing God’s Word?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's Gospel reading combines two separate passages taken from the Gospel of Luke. First we hear the opening verses where Luke establishes the purpose of his Gospel. His style is typical of polished Greek and Roman literature. In this passage, we learn that Luke may have written to a specific person, Theophilus; but the word Theophilus may also be a general reference, functioning as the phrase “Dear Reader” might in contemporary writing. In Greek, the word Theophilus translates as “lover of God.”</p><p>Today's Gospel reading then skips several chapters in which one would find the Infancy Narratives, Jesus' baptism by John, the temptations Jesus faced in the desert, and the beginning of Jesus' public ministry. In chapter four of Luke's Gospel, we hear that Jesus is in his hometown of Nazareth, attending the synagogue on the Sabbath, which is said to be his custom. In this account, we find another important clue that Jesus lived as a faithful, observant Jew. We will continue to read from Luke's Gospel in sequence for the next two Sundays.</p><p>As Jesus stands in the synagogue, he reads from the scroll handed to him; it contains the words of the prophet Isaiah. At this early moment in his ministry, Jesus announces his mission in continuity with Israel's prophetic tradition. This reading from Isaiah defines Jesus' ministry. We will find more evidence of this as we continue to read from Luke's Gospel throughout the year. Jesus' ministry will include bringing glad tidings to the poor, liberty to captives, healing to the sick, freedom to the oppressed, and proclaiming a year acceptable to the Lord.</p><p>Through this text from Isaiah, Jesus announces God's salvation. The “year acceptable to the Lord” is a reference to the Jewish tradition of Sabbath years and jubilee. The Sabbath year was observed every seventh year. It was a year of rest when land was left fallow and food stores were to be shared equally with all. A year of Jubilee was celebrated every fiftieth year, the conclusion of seven cycles of Sabbath years. It was a year of renewal in which debts were forgiven and slaves were freed.</p><p>This tradition of Jubilee is the framework for God's promise of salvation. And yet in Jesus, something new begins. Jesus not only announces God's salvation, he brings this salvation about in his person. Jesus is Yahweh's Anointed One, filled with the Spirit of God. The Kingdom of God is now at hand. It is made present in Jesus, in his life, death, and Resurrection. Jesus will send the Holy Spirit so that the Kingdom of God can be fulfilled.</p><p>The Holy Spirit is Jesus' gift to the Church. The Holy Spirit enables the Church to continue the mission of Jesus. When we do what Jesus did—bring glad tidings to the poor, liberty to captives, healing to the sick, and freedom to the oppressed—we serve the Kingdom of God.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/wp-content/uploads/2024/12/3rd-sunday-ordinary-time.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/1/1-26-25%203%20OT%20C/3%20OT%20Coloring%20C-1.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/83e771af-2853-97f0-473b-94285ce260aa/Childrens_liturgy__C__9___3rd_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/2zoXL98auenVE38WbP1MO9/35a89c29d589655d7c8114c14b7e76ce/Childrens_liturgy__C__-_3rd_Sunday_Ordinary_Time_activity_sheet.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DESCRIPTION:\NMass readings, reflections and activities for Candlema  (Year C)\NPresentation of the Lord / Candlemas\NIn 2025 the Feast of the Presentation of the Lord falls on Sunday and takes precedence over the Sunday in Ordinary Time. The connection of this feast with candles comes from the eighth century and led to the feast being called “Candlemas”. The procession with lighted candles and blessing of candles to take home will help parishioners to see Christ as the light of the world in the world of their own lives.  \NAlthough Christmas season officially ended at the Baptism of the Lord, this celebration is an extension of the Christmas mystery of the Incarnation. Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also explore and live out the fruit of the Incarnation in the period of Ordinary Time leading up to February 2nd. The feast points back to Christmas and leads forward to Easter. \NUniversal Prayer this Sunday\N\NFor those consecrated to God by the vows of chastity, poverty and obedience that they may seek to live their baptismal promises more intensely and have the grace to persevere in their commitment to the Lord and serve with open hearts and willing spirits, let us pray to the Lord…\NFor those who have responded to the prompting of the Holy Spirit to be a consecrated person, that they may experience the support of the Church as they continue their growth in holiness, let us pray to the Lord…\N\NMass Readings\NSimeon and Anna place all their hope in God: this elderly man and this elderly woman are both people of prayer, full of faith. Both are given knowledge of the true identity of Jesus. Simeon is also given insight into the passion and suffering that lies ahead, and the sorrow that will pierce the heart of Mary.\N\NMary and Joseph bring Jesus to the Temple for a ritual purification and consecration. Today’s world often views ritual and liturgy as unnecessary or meaningless. What is the value of this sort of ritual to mark an important “life moment”?\NWhere do you see evidence of both the humanity and the divinity of Jesus in this passage?\NThe Feast of the Presentation of Jesus in the Temple has been chosen by the Church as the Day of Consecrated Life – a day of prayer and recognition of all those who have taken vows of poverty, chastity and obedience in consecrated religious life. How does this Gospel passage speak to that vocation?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.\NLuke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.\NSimeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc05.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Candlema</strong>  (Year C)</p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Presentation of the Lord / Candlemas</h1><p>In 2025 the Feast of the Presentation of the Lord falls on Sunday and takes precedence over the Sunday in Ordinary Time. The connection of this feast with candles comes from the eighth century and led to the feast being called “Candlemas”. The procession with lighted candles and blessing of candles to take home will help parishioners to see Christ as the light of the world in the world of their own lives.  </p><p>Although Christmas season officially ended at the Baptism of the Lord, this celebration is an extension of the Christmas mystery of the Incarnation. Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also explore and live out the fruit of the Incarnation in the period of Ordinary Time leading up to February 2nd. The feast points back to Christmas and leads forward to Easter. </p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Universal Prayer this Sunday</h1><ul><li><em>For those consecrated to God by the vows of chastity, poverty and obedience that they may seek to live their baptismal promises more intensely and have the grace to persevere in their commitment to the Lord and serve with open hearts and willing spirits, let us pray to the Lord…</em></li><li><em>For those who have responded to the prompting of the Holy Spirit to be a consecrated person, that they may experience the support of the Church as they continue their growth in holiness, let us pray to the Lord…</em></li></ul><p><a href="https://bible.usccb.org/bible/readings/020225.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Simeon and Anna place all their hope in God: this elderly man and this elderly woman are both people of prayer, full of faith. Both are given knowledge of the true identity of Jesus. Simeon is also given insight into the passion and suffering that lies ahead, and the sorrow that will pierce the heart of Mary.</p><ol><li>Mary and Joseph bring Jesus to the Temple for a ritual purification and consecration. Today’s world often views ritual and liturgy as unnecessary or meaningless. What is the value of this sort of ritual to mark an important “life moment”?</li><li>Where do you see evidence of both the humanity and the divinity of Jesus in this passage?</li><li>The Feast of the Presentation of Jesus in the Temple has been chosen by the Church as the Day of Consecrated Life – a day of prayer and recognition of all those who have taken vows of poverty, chastity and obedience in consecrated religious life. How does this Gospel passage speak to that vocation?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.</p><p>Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.</p><p>Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/60a3504f-3728-a34e-6061-c38a514b436b/presentation_instead_of_4_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/2/02-2-25%20Presentation%20of%20the%20Lord%20C/Presentation%20Coloring%20C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bfec3822-f629-2f10-3317-4c14f5cacf52/Childrens_liturgy__C__10a___Presentation_of_the_Lord.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/4HXzfyC7nX9QHJ7ZaPGbV0/f66f3a687604f42ac21f3e965a5a87a1/Prayer_childrens-liturgy_Presentation-of-the-Lord-pic__2_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20250209
DTEND;VALUE=DATE:20250210
UID:74BD13DC-BBC7-4DF2-9256-C2E1CEBBD1CC
SUMMARY:Fifth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fifth Sunday in Ordinary Time  (Year C)\NUniversal Prayer this Sunday\N\NFor the sick in the final stages of life and their families, may they receive the medical care, support, and accompaniment they need, let us pray to the Lord…\NFor families caring for a suffering loved one, that they may be strengthened by divine grace, endure trials with love, and find support and prayers from the faith community as they continue their mission of compassion, let us pray to the Lord…\NFor healthcare professionals and volunteers who devote their time to caring for the sick, that divine wisdom may illuminate their path, and that the tenderness of their hearts may be an inexhaustible source of comfort and healing, let us pray to the Lord…\N\NMass Readings\NLuke’s story of the miraculous catch has a distinct Easter flavour – in John’s Gospel it comes after the Resurrection. By placing it at the beginning, Luke communicates the spirit in which he wishes us to read his Gospel – in the presence of the risen Jesus who lives in the Church and in the world forever, and who guides our “fishing for people.”\N\NHave you known the kind of discouragement Peter expresses – having fished all night and catching nothing?\N“Put out into the deep” – what kinds of deep waters might the Lord invite us into?\NWhy do you think Simon Peter wants Jesus to depart?\NNotice the three separate scenes: the crowds, the catch and Peter. How do these scenes relate to each other?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.\NLuke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.\NSimeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD) | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc06.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday in Ordinary Time</strong>  (Year C)</p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Universal Prayer this Sunday</h1><ul><li><em>For the sick in the final stages of life and their families, may they receive the medical care, support, and accompaniment they need, let us pray to the Lord…</em></li><li><em>For families caring for a suffering loved one, that they may be strengthened by divine grace, endure trials with love, and find support and prayers from the faith community as they continue their mission of compassion, let us pray to the Lord…</em></li><li><em>For healthcare professionals and volunteers who devote their time to caring for the sick, that divine wisdom may illuminate their path, and that the tenderness of their hearts may be an inexhaustible source of comfort and healing, let us pray to the Lord…</em></li></ul><p><a href="https://bible.usccb.org/bible/readings/020925.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Luke’s story of the miraculous catch has a distinct Easter flavour – in John’s Gospel it comes after the Resurrection. By placing it at the beginning, Luke communicates the spirit in which he wishes us to read his Gospel – in the presence of the risen Jesus who lives in the Church and in the world forever, and who guides our “fishing for people.”</p><ol><li>Have you known the kind of discouragement Peter expresses – having fished all night and catching nothing?</li><li>“Put out into the deep” – what kinds of deep waters might the Lord invite us into?</li><li>Why do you think Simon Peter wants Jesus to depart?</li><li>Notice the three separate scenes: the crowds, the catch and Peter. How do these scenes relate to each other?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.</p><p>Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.</p><p>Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/203e5362-a7e9-52b8-9344-68e2dc9d00c7/5_sunday_ordinary_time.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/2/02-9-25%20OT%205%20C/5%20OT%20Coloring%20C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1e83b653-6637-92a5-0f3e-2861e3e750eb/Childrens_liturgy__C__11___5th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents</a> <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1e83b653-6637-92a5-0f3e-2861e3e750eb/Childrens_liturgy__C__11___5th_Sunday_Ordinary_Time.docx">(CAFOD)</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/4ec28bbabc245055e4f64f939efab05af482fa8a505f2d101a403912d62a59da/704430216f6f4c1046b1ccca7b25002c/childrens_liturgy_pic__C__11_-_5th_Sunday_Ordinary_Time__2_.pdf">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20250211
DTEND;VALUE=DATE:20250212
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SUMMARY:World Day of the Sick
CREATED:20250206T010340Z
DTSTAMP:20250206T010340Z
DESCRIPTION:World Day of the Sick is celebrated annually on February 11, the liturgical memorial of Our Lady of Lourdes.   In 2025, the Church will celebrate World Day of the Sick in the ordinary form on Feb 11, followed by the Jubilee of the Sick and the World of Healthcare on Apr 5 & 6; and the Jubilee of People with Disabilities on Apr 28 & 29.  It is therefore clear how illness is first and foremost an occasion of encounter with Christ. ‘In the time of illness, in fact,’ writes Pope Francis, ‘if on the one hand we feel all our frailty as creatures - physical, psychological and spiritual - on the other hand we experience the closeness and compassion of God, who in Jesus shared our sufferings.’  “Hope does not disappoint’ (Rom 5:5), but strengthens us in times of trials” is the title of Pope Francis’ Message for the XXXIII World Day of the Sick\N\NThe Holy Father's message for the 2025 World Day of the Sick. Read now\NWe also invite you to continue to use Horizons of Hope: A Toolkit for Catholic Parishes on Palliative Care in your faith communities.\N
X-ALT-DESC;FMTTYPE=text/html:<p>World Day of the Sick is celebrated annually on February 11, the liturgical memorial of Our Lady of Lourdes. <br /> <br /> In 2025, the Church will celebrate World Day of the Sick in the ordinary form on Feb 11, followed by the Jubilee of the Sick and the World of Healthcare on Apr 5 &amp; 6; and the Jubilee of People with Disabilities on Apr 28 &amp; 29.<br /> <br /> It is therefore clear how illness is first and foremost an <strong>occasion of encounter with Christ.</strong> ‘In the time of illness, in fact,’ writes Pope Francis, ‘if on the one hand we feel all our frailty as creatures - physical, psychological and spiritual - on the other hand we experience the closeness and compassion of God, who in Jesus shared our sufferings.’  <strong>“Hope does not disappoint’ (<em>Rom</em> 5:5), but strengthens us in times of trials”</strong> is the title of <a href="https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2025/01/27/0082/00161.html#mess" target="_blank" rel="noopener noreferrer">Pope Francis’ Message</a> for the XXXIII World Day of the Sick</p><ul><li>The Holy Father's message for the 2025 World Day of the Sick. <a href="https://www.vatican.va/content/francesco/en/messages/sick/documents/20250114-giornata-malato.html" target="_blank" rel="noopener noreferrer">Read now</a></li><li>We also invite you to continue to use <a href="https://www.cccb.ca/faith-moral-issues/suffering-and-end-of-life/horizons-of-hope-a-toolkit-for-catholic-parishes-on-palliative-care/" target="_blank" rel="noopener noreferrer">Horizons of Hope: A Toolkit for Catholic Parishes on Palliative Care</a> in your faith communities.</li></ul>
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DTSTART;VALUE=DATE:20250216
DTEND;VALUE=DATE:20250217
UID:CFC9186C-3C43-400A-A5FE-9A8CC71B4000
SUMMARY:Sixth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Sixth Sunday in Ordinary Time  (Year C)\NUniversal Prayer this Sunday\N\NFor young people discerning a call to the priesthood and religious life, may the ecclesial community welcome their desires and doubts, providing a supportive space for them to listen and respond to God’s call, let us pray to the Lord...\NFor our parish community, called to pastoral renewal, may the Holy Spirit pour forth upon our parish and ministry leaders who will be involved in the planning process. Grant them wisdom, courage, and unity to discern Your will and embrace renewal for the growth of our faith community. May this renewal journey deepen our relationship with Jesus Christ and empower us to be His faithful disciples, bringing hope and love to all we encounter, let us pray to the Lord...\N\NMass Readings\NLuke draws a contrast between who is blessed (the one who realizes his/her need for God) and who is cursed (the ones who believe themselves to be self-sufficient). Being excluded or insulted happens to us all sooner or later, especially as a result of our faith in Jesus. Luke sees in such insult a proof that our lives truly belong to God in Christ Jesus.\N\NWhat in your life makes you feel blessed?\NHow much time and energy do you devote to seeking material security, compared to seeking spiritual sustenance?\NHave you experienced being ridiculed or insulted for taking a stand for Jesus, or do you know of anyone who has?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NLast Sunday we heard Jesus call Peter to be his disciple. Jesus then travels with Peter and the other disciples. Luke reports acts of healing (a person with leprosy and a paralytic man) and the call of Levi, the tax collector. Jesus also replies to questions from the Pharisees regarding fasting and the observance of the Sabbath. In the verses immediately before today's gospel reading, Jesus is reported to have chosen 12 men from among his disciples to be apostles. Apostle is a Greek word that means “one who is sent.”\NToday's gospel reading is the beginning of what is often called the Sermon on the Plain. We find a parallel to this passage in Matthew 5:1-7,11 that is often called the Sermon on the Mount. As these titles suggest, there are differences and similarities between these gospel readings.\NWhen spoken from the mountaintop in Matthew's Gospel, we can't miss the impression that Jesus is speaking with the authority and voice of God. The mountaintop is a symbol of closeness to God. Those who ascend the mountain see God and speak for God; recall the story of Moses and the Ten Commandments. As Luke introduces the location of Jesus' teaching, Jesus teaches on level ground, alongside the disciples and the crowd. Luke presents Jesus' authority in a different light. He is God among us.\NAnother distinction found in Luke's version is the audience. Luke's Sermon on the Plain is addressed to Jesus' disciples, although in the presence of the crowd; Matthew's Sermon on the Mount is addressed to the crowd. In keeping with this style, the Beatitudes in Luke's Gospel sound more personal than those in Matthew's Gospel—Luke uses the article “you” whereas Matthew uses “they” or “those.” There is also a difference in number: Matthew describes eight beatitudes; Luke presents just four, each of which has a parallel warning.\NThe form of the Beatitudes found in Luke's and Matthew's Gospel is not unique to Jesus. Beatitudes are found in the Old Testament, such as in the Psalms and in Wisdom literature. They are a way to teach about who will find favor with God. The word blessed in this context might be translated as “happy,” “fortunate,” or “favored.”\NAs we listen to this Gospel, the Beatitudes jar our sensibilities. Those who are poor, hungry, weeping, or persecuted are called blessed. This is, indeed, a Gospel of reversals. Those often thought to have been forgotten by God are called blessed. In the list of “woes,” those whom we might ordinarily describe as blessed by God are warned about their peril. Riches, possessions, laughter, reputation . . . these are not things that we can depend upon as sources of eternal happiness. They not only fail to deliver on their promise; our misplaced trust in them will lead to our demise. The ultimate peril is in misidentifying the source of our eternal happiness.\NThe Beatitudes are often described as a framework for Christian living. Our vocation as Christians is not to be first in this world, but rather to be first in the eyes of God. We are challenged to examine our present situation in the context of our ultimate horizon, the Kingdom of God.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc07.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Sixth Sunday in Ordinary Time</strong>  (Year C)</p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #cc8800 !important;">Universal Prayer this Sunday</h1><ul><li><em>For young people discerning a call to the priesthood and religious life, may the ecclesial community welcome their desires and doubts, providing a supportive space for them to listen and respond to God’s call, let us pray to the Lord...</em></li><li><em>For our parish community, called to pastoral renewal, may the Holy Spirit pour forth upon our parish and ministry leaders who will be involved in the planning process. Grant them wisdom, courage, and unity to discern Your will and embrace renewal for the growth of our faith community. May this renewal journey deepen our relationship with Jesus Christ and empower us to be His faithful disciples, bringing hope and love to all we encounter, let us pray to the Lord...</em></li></ul><p><a href="https://bible.usccb.org/bible/readings/021625.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>Luke draws a contrast between who is blessed (the one who realizes his/her need for God) and who is cursed (the ones who believe themselves to be self-sufficient). Being excluded or insulted happens to us all sooner or later, especially as a result of our faith in Jesus. Luke sees in such insult a proof that our lives truly belong to God in Christ Jesus.</p><ol><li>What in your life makes you feel blessed?</li><li>How much time and energy do you devote to seeking material security, compared to seeking spiritual sustenance?</li><li>Have you experienced being ridiculed or insulted for taking a stand for Jesus, or do you know of anyone who has?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Last Sunday we heard Jesus call Peter to be his disciple. Jesus then travels with Peter and the other disciples. Luke reports acts of healing (a person with leprosy and a paralytic man) and the call of Levi, the tax collector. Jesus also replies to questions from the Pharisees regarding fasting and the observance of the Sabbath. In the verses immediately before today's gospel reading, Jesus is reported to have chosen 12 men from among his disciples to be apostles. <em>Apostle</em> is a Greek word that means “one who is sent.”</p><p>Today's gospel reading is the beginning of what is often called the Sermon on the Plain. We find a parallel to this passage in <a href="http://www.usccb.org/nab/bible/matthew/matthew5.htm">Matthew 5:1-7,11</a> that is often called the Sermon on the Mount. As these titles suggest, there are differences and similarities between these gospel readings.</p><p>When spoken from the mountaintop in Matthew's Gospel, we can't miss the impression that Jesus is speaking with the authority and voice of God. The mountaintop is a symbol of closeness to God. Those who ascend the mountain see God and speak for God; recall the story of Moses and the <a href="https://www.loyolapress.com/catholic-resources/scripture-and-tradition/catholic-basics/catholic-beliefs-and-practices/the-ten-commandments">Ten Commandments</a>. As Luke introduces the location of Jesus' teaching, Jesus teaches on level ground, alongside the disciples and the crowd. Luke presents Jesus' authority in a different light. He is God among us.</p><p>Another distinction found in Luke's version is the audience. Luke's Sermon on the Plain is addressed to Jesus' disciples, although in the presence of the crowd; Matthew's Sermon on the Mount is addressed to the crowd. In keeping with this style, the <a href="https://www.loyolapress.com/catholic-resources/scripture-and-tradition/catholic-basics/catholic-beliefs-and-practices/the-beatitudes">Beatitudes</a> in Luke's Gospel sound more personal than those in Matthew's Gospel—Luke uses the article “you” whereas Matthew uses “they” or “those.” There is also a difference in number: Matthew describes eight beatitudes; Luke presents just four, each of which has a parallel warning.</p><p>The form of the Beatitudes found in Luke's and Matthew's Gospel is not unique to Jesus. Beatitudes are found in the Old Testament, such as in the Psalms and in Wisdom literature. They are a way to teach about who will find favor with God. The word <em>blessed</em> in this context might be translated as “happy,” “fortunate,” or “favored.”</p><p>As we listen to this Gospel, the Beatitudes jar our sensibilities. Those who are poor, hungry, weeping, or persecuted are called blessed. This is, indeed, a Gospel of reversals. Those often thought to have been forgotten by God are called blessed. In the list of “woes,” those whom we might ordinarily describe as blessed by God are warned about their peril. Riches, possessions, laughter, reputation . . . these are not things that we can depend upon as sources of eternal happiness. They not only fail to deliver on their promise; our misplaced trust in them will lead to our demise. The ultimate peril is in misidentifying the source of our eternal happiness.</p><p>The Beatitudes are often described as a framework for Christian living. Our vocation as Christians is not to be first in this world, but rather to be first in the eyes of God. We are challenged to examine our present situation in the context of our ultimate horizon, the Kingdom of God.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/fce293cf-63d0-76f7-686d-1713006b6d6c/6_sunday_ordinary_time.pdf">Kid's Bulletin this Sunday</a></li><li><a href="http://chrome-extension//efaidnbmnnnibpcajpcglclefindmkaj/https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/2/02-16-25%20OT%206%20C/6%20OT%20Coloring%20C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/70c763c9-7883-0649-e071-863ba654623e/Childrens_liturgy__C__11a___6th_Sunday_Ordinary_Time.docx">Children's Liturgy sheet for leaders/parents (CAFOD)</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250220T004015Z
SEQUENCE:20569017
URL:https://www.calgarycwl.ca/events/1973
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250219
DTEND;VALUE=DATE:20250220
UID:FADCCD2B-B328-4475-8922-5C29AAA9302C
SUMMARY:Outdoor Way of the Cross
CREATED:20250220T005710Z
DTSTAMP:20250220T005710Z
LAST-MODIFIED:20250220T005718Z
SEQUENCE:8
URL:https://www.calgarycwl.ca/events/1988
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250221
DTEND;VALUE=DATE:20250223
UID:90F713BB-4AC5-4DD9-9B90-357BE535C6E0
SUMMARY:Reason for Your Hope: Jubilee Parish Mission @ St Marthas
CREATED:20250131T213218Z
DTSTAMP:20250131T213218Z
DESCRIPTION:Join us this winter for a transformative retreat weekend to rediscover your hope. In partnership with Catholic Christian Outreach, three Jubilee Parish Missions will be held in our Diocese, running Friday night to Saturday afternoon. These missions are designed to help you:   \N\NGROW in your relationship with God.  \NEQUIP yourself with the skills to share the message of Christ with confidence and love. \N\NFor more info, visit catholicyyc.ca/reasonforyourhope\N\NFri, Feb 21 - Sat, Feb 22 at St. Martha's Parish, Lethbridge | Register now ​\NFri, Feb 28 - Sat, Mar 1 at St. Peter's Parish, Calgary | Register now  \NFri, Mar 7 - Sat, Mar 8 at St. Bonaventure's Parish, Calgary | Register now\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join us this winter for a transformative retreat weekend to rediscover your hope. In partnership with Catholic Christian Outreach, three Jubilee Parish Missions will be held in our Diocese, running Friday night to Saturday afternoon. These missions are designed to help you:   </p><ul><li><strong>GROW</strong> in your relationship with God.  </li><li><strong>EQUIP</strong> yourself with the skills to share the message of Christ with confidence and love. </li></ul><p>For more info, visit <a href="https://www.catholicyyc.ca/reasonforyourhope.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/reasonforyourhope</a></p><ul><li><strong>Fri, Feb 21 - Sat, Feb 22 </strong>at<strong> </strong>St. Martha's Parish, Lethbridge | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLScfTU6j1up4QYdk5s2yHqDz2s0p-64o-Q0Fep8UKO4r37whTQ/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong><br /> ​</li><li><strong>Fri, Feb 28 - Sat, Mar 1 </strong>at<strong> </strong>St. Peter's Parish, Calgary | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLSfB06BjNyDoMSmL3StpXWJ0jMpn-mKKGOp5GoFbcPPXe4fXiQ/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong><br />  </li><li><strong>Fri, Mar 7 - Sat, Mar 8 </strong>at St. Bonaventure's Parish, Calgary | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLSeDgr1P1F6KNSnmobXcgb5AqqlDDR2POXYnVOHrI3BKDtUYRw/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong></li></ul>
LAST-MODIFIED:20250131T213610Z
SEQUENCE:232
URL:https://www.calgarycwl.ca/events/1960
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250220T190000
DTEND;TZID=America/Edmonton:20250220T210000
UID:2B3F9592-6F38-45ED-94C1-DBB9EE7518EB
SUMMARY:Conflict Resolution: Marriage Enrichment Workshop
CREATED:20250213T151513Z
DTSTAMP:20250213T151513Z
DESCRIPTION:\NConflict will happen in marriage and family life. How do we do it in a healthy way that leaves each other’s dignity intact, strengthens the relationship, and help each person grow in skill?\NThe Diocese of Calgary invites married and engaged couples to a Marriage Enrichment Workshop on Conflict Resolution on Thu, Feb 20 at 7 pm, at the Catholic Pastoral Centre. Join Tracy & Bill Tomiak for an evening of growing healthy skills for conflict resolution. Topics will include: apology styles, forgiveness, relationship repair, minimizing damage, and optimizing teamwork. \N\NDate: February 20, 7 pm – 9 pm\NLocation: Catholic Pastoral Centre (120 17 Ave SW, Calgary)\NCost to Attend: $20 per couple\N\NTo register, contact Mara at 403-218-5521 or register online here. 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Conflict_Resolution_Workshop.png" alt="" /></p><p>Conflict will happen in marriage and family life. How do we do it in a healthy way that leaves each other’s dignity intact, strengthens the relationship, and help each person grow in skill?</p><p>The Diocese of Calgary invites married and engaged couples to a Marriage Enrichment Workshop on Conflict Resolution on <strong>Thu, Feb 20 at 7 pm, at the Catholic Pastoral Centre</strong>. Join <strong>Tracy &amp; Bill Tomiak</strong> for an evening of growing healthy skills for conflict resolution. Topics will include: apology styles, forgiveness, relationship repair, minimizing damage, and optimizing teamwork. </p><ul><li><strong>Date:</strong> February 20, 7 pm – 9 pm</li><li><strong>Location:</strong> Catholic Pastoral Centre (120 17 Ave SW, Calgary)</li><li><strong>Cost to Attend:</strong> $20 per couple</li></ul><p>To register, contact Mara at 403-218-5521 or register online <a href="https://calgarydiocese.us2.list-manage.com/track/click?u=b94c6c43263afb74033548543&amp;id=2864ad8efe&amp;e=a4569b7f9b" target="_blank" rel="noopener noreferrer">here</a>. </p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20250213T151632Z
SEQUENCE:79
URL:https://sites.google.com/catholicyyc.ca/marriageenrichment/home
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DTSTART;VALUE=DATE:20250223
DTEND;VALUE=DATE:20250224
UID:BE71FDF8-F574-488F-8DE5-E7EED4C0864F
SUMMARY:Seventh Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Seventh Sunday in Ordinary Time  (Year C)\NMass Readings\NWe are being called to God-like behaviour: radical loving, radical forgiving, and radical generosity. If there is no difference between the way we behave and the way non-Christians behave, then how has Jesus transformed us and our faith communities? All Christian behaviour is meant to be God-like and is its own reward.\N\NHas God’s generous love ever moved you to love an enemy? \N“Do not judge, and you will not be judged.” How can we live this? We’ve heard it said “If you don’t have something good to say about someone, don’t say anything at all.” Does that work for you?\NJohn Shea in reflecting on this passage says: “Although everyone does not give you kind and generous treatment, everyone receives kind and generous treatment from you.” Does this go against common sense?\NWhat about getting even? Can violence ever bring peace? \N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's gospel reading is a continuation of the teaching that began in last Sunday's gospel. We continue to hear Jesus' Sermon on the Plain. Recall that in Luke's Gospel, this teaching is addressed to Jesus' disciples. This is in contrast to the parallel found in Matthew's Gospel, the Sermon on the Mount, in which Jesus' words are addressed to both the disciples and to the crowds.\NThese words from Jesus' teaching are familiar to us. They constitute the crux and the challenge of what it means to be a disciple: Love your enemies, turn the other cheek, give to those who ask, do unto others, lend without expecting repayment, judge not lest you be judged.\NThere are several similarities between Luke's and Matthew's report of Jesus' great teaching. Both begin with the Beatitudes. Matthew includes nearly all the content that Luke does; the Sermon on the Mount in Matthew's Gospel is longer than Luke's Sermon on the Plain. There are, however, differences in language and nuance. For example, Matthew presents this portion of the teaching as a contrast between Jesus' teaching and the teachings of the law and the prophets. This is in keeping with Matthew's concern to address his predominantly Jewish audience. It is likely that Luke omits this contrast because it was unnecessary for the Gentile believers for whom Luke is writing.\NAnother point of contrast between Matthew and Luke's presentation is the terminology. In Luke, Jesus contrasts the behavior of his followers with the behavior of “sinners.” In Matthew, Jesus contrasts the behavior desired with the behavior of tax collectors and Gentiles. Matthew concludes the teaching about love of enemies with the admonition to be perfect as God is perfect; Luke concludes by emphasizing God's mercy.\NIn both Gospels, Jesus' words challenge those who would follow him to be more like God. God loves us beyond our expectations, beyond anything we can possibly imagine. In response to God's love, we are to love as God loves, beyond expectations and with a depth beyond imagining.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy sheet for leaders/parents (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc08.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Seventh Sunday in Ordinary Time</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/022325.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>We are being called to God-like behaviour: radical loving, radical forgiving, and radical generosity. If there is no difference between the way we behave and the way non-Christians behave, then how has Jesus transformed us and our faith communities? All Christian behaviour is meant to be God-like and is its own reward.</p><ul><li>Has God’s generous love ever moved you to love an enemy? </li><li>“Do not judge, and you will not be judged.” How can we live this? We’ve heard it said “If you don’t have something good to say about someone, don’t say anything at all.” Does that work for you?</li><li>John Shea in reflecting on this passage says: “Although everyone does not give you kind and generous treatment, everyone receives kind and generous treatment from you.” Does this go against common sense?</li><li>What about getting even? Can violence ever bring peace? </li></ul><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's gospel reading is a continuation of the teaching that began in last Sunday's gospel. We continue to hear Jesus' Sermon on the Plain. Recall that in Luke's Gospel, this teaching is addressed to Jesus' disciples. This is in contrast to the parallel found in Matthew's Gospel, the Sermon on the Mount, in which Jesus' words are addressed to both the disciples and to the crowds.</p><p>These words from Jesus' teaching are familiar to us. They constitute the crux and the challenge of what it means to be a disciple: Love your enemies, turn the other cheek, give to those who ask, do unto others, lend without expecting repayment, judge not lest you be judged.</p><p>There are several similarities between Luke's and Matthew's report of Jesus' great teaching. Both begin with the <a href="https://www.loyolapress.com/catholic-resources/scripture-and-tradition/catholic-basics/catholic-beliefs-and-practices/the-beatitudes">Beatitudes</a>. Matthew includes nearly all the content that Luke does; the Sermon on the Mount in Matthew's Gospel is longer than Luke's Sermon on the Plain. There are, however, differences in language and nuance. For example, Matthew presents this portion of the teaching as a contrast between Jesus' teaching and the teachings of the law and the prophets. This is in keeping with Matthew's concern to address his predominantly Jewish audience. It is likely that Luke omits this contrast because it was unnecessary for the Gentile believers for whom Luke is writing.</p><p>Another point of contrast between Matthew and Luke's presentation is the terminology. In Luke, Jesus contrasts the behavior of his followers with the behavior of “sinners.” In Matthew, Jesus contrasts the behavior desired with the behavior of tax collectors and Gentiles. Matthew concludes the teaching about love of enemies with the admonition to be perfect as God is perfect; Luke concludes by emphasizing God's mercy.</p><p>In both Gospels, Jesus' words challenge those who would follow him to be more like God. God loves us beyond our expectations, beyond anything we can possibly imagine. In response to God's love, we are to love as God loves, beyond expectations and with a depth beyond imagining.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b1147b8f-ebd4-c0cf-309b-6f0f95227106/7_sunday_ordinary_time.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/84cce046-b64f-3d3c-6640-eee8e04af7e4/7_OT_Coloring_C.pdf">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://assets.ctfassets.net/vy3axnuecuwj/b453194c8420093931d6c01595f16fecd81e5a5470137aa8dab8e6ba53bd6d75/256c24b68f4786a82907e77e12c34746/Prayer_Childrens-Liturgy_General-Guidelines.doc" target="_blank" rel="noopener noreferrer">Children's Liturgy sheet for leaders/parents (CAFOD)</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250131T211831Z
SEQUENCE:18915313
URL:https://www.calgarycwl.ca/events/1987
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250228
DTEND;VALUE=DATE:20250302
UID:60161A87-059E-4816-8825-5825AC149F06
SUMMARY:Reason for Your Hope: Jubilee Parish Mission @ St Peters
CREATED:20250131T213218Z
DTSTAMP:20250131T213218Z
DESCRIPTION:Join us this winter for a transformative retreat weekend to rediscover your hope. In partnership with Catholic Christian Outreach, three Jubilee Parish Missions will be held in our Diocese, running Friday night to Saturday afternoon. These missions are designed to help you:   \N\NGROW in your relationship with God.  \NEQUIP yourself with the skills to share the message of Christ with confidence and love. \N\NFor more info, visit catholicyyc.ca/reasonforyourhope\N\NFri, Feb 21 - Sat, Feb 22 at St. Martha's Parish, Lethbridge | Register now ​\NFri, Feb 28 - Sat, Mar 1 at St. Peter's Parish, Calgary | Register now  \NFri, Mar 7 - Sat, Mar 8 at St. Bonaventure's Parish, Calgary | Register now\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join us this winter for a transformative retreat weekend to rediscover your hope. In partnership with Catholic Christian Outreach, three Jubilee Parish Missions will be held in our Diocese, running Friday night to Saturday afternoon. These missions are designed to help you:   </p><ul><li><strong>GROW</strong> in your relationship with God.  </li><li><strong>EQUIP</strong> yourself with the skills to share the message of Christ with confidence and love. </li></ul><p>For more info, visit <a href="https://www.catholicyyc.ca/reasonforyourhope.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/reasonforyourhope</a></p><ul><li><strong>Fri, Feb 21 - Sat, Feb 22 </strong>at<strong> </strong>St. Martha's Parish, Lethbridge | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLScfTU6j1up4QYdk5s2yHqDz2s0p-64o-Q0Fep8UKO4r37whTQ/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong><br /> ​</li><li><strong>Fri, Feb 28 - Sat, Mar 1 </strong>at<strong> </strong>St. Peter's Parish, Calgary | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLSfB06BjNyDoMSmL3StpXWJ0jMpn-mKKGOp5GoFbcPPXe4fXiQ/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong><br />  </li><li><strong>Fri, Mar 7 - Sat, Mar 8 </strong>at St. Bonaventure's Parish, Calgary | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLSeDgr1P1F6KNSnmobXcgb5AqqlDDR2POXYnVOHrI3BKDtUYRw/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong></li></ul>
LAST-MODIFIED:20250131T213538Z
SEQUENCE:200
URL:https://www.calgarycwl.ca/events/1961
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250301T123000
DTEND;TZID=America/Edmonton:20250301T143000
UID:B3B74ADD-93D7-477B-A298-14C85F450039
SUMMARY: Young Couples Saturday Formation: Love & Responsibility
CREATED:20250227T002641Z
DTSTAMP:20250227T002641Z
DESCRIPTION:Join the SFXC Young Couples Chapter for Saturday Formation! The afternoon begins with Mass at 12:30 pm, followed by a formation session from 1 pm to 2 pm at the Catholic Pastoral Centre Chapel. Fr. Troy Nguyen will speak on Love and Responsibility. Childcare will be available. Engaged couples are welcome. 
X-ALT-DESC;FMTTYPE=text/html:<p>Join the SFXC Young Couples Chapter for <em data-end="197" data-start="177">Saturday Formation</em>! The afternoon begins with Mass at 12:30 pm, followed by a formation session from 1 pm to 2 pm at the Catholic Pastoral Centre Chapel. Fr. Troy Nguyen will speak on <em data-end="381" data-start="356">Love and Responsibility</em>. Childcare will be available. Engaged couples are welcome. </p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
URL:https://www.calgarycwl.ca/events/1991
X-ACCESS:1
X-HITS:448
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250302
DTEND;VALUE=DATE:20250303
UID:E25D6C3E-0FB5-47CE-9DA5-E9F1DF5BD1DA
SUMMARY:Eighth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Eighth Sunday in Ordinary Time  (Year C)\NMass Readings\NGod sees the heart and always will. We may put on a great show of words and actions, but it is what is at the root of these that is so clearly visible to God. Focusing on the faults of others, no matter how true, takes the focus off of our own faults. The words of Jesus also recall the first reading, as he reflects how a sound tree cannot produce rotten fruit and how a rotten tree cannot produce good fruit – and how a person’s words flow from what fills their heart.\N\NHow have you experienced “observing the splinter” in another’s eye while “ignoring the log in one’s own”– either in being judged by someone else, or by being the one to judge? \NHow does this echo another statement by Jesus: “let the one without sin cast the first stone” (John 8:7) and “judge not lest you be judged (Matthew 1:7)?\NCommentator Dave Barnhardt says this section of the scripture is also about seeing clearly enough to help someone else: “How confident are you that you see clearly? Do you think you see clearly enough to help others see? Do you think you see clearly enough to help without hurting? How many people are walking around doing harm, all the while convinced that they are helping?” Thoughts?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe third and final section of Luke’s Sermon on the Plain begins: And he told them a parable. There are actually four parables, three of which we read today. They are all about how to be a good disciple.The blind cannot lead the blind. And a disciple cannot be a good disciple unless he or she has learned from the teacher. Everyone who is fully trained is like the teacher who knows how to cure the blind. Before you can be a good disciple and teach others you must take care of yourself. Do not try to take a speck out of your brother’s eye until you have taken the board out of your own. Finally, only when you have purified yourself can you produce the good works that the teacher requires. Discipleship asks us to produce good deeds. But to produce them requires the integrity and purity of heart found in the teacher. When people see your good deeds they will know that this is because you have a good heart. The final parable, which we do not read today, is about building on the solid foundation of rock and not on sand. This is the only way to face the difficulties a disciple will encounter and survive.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc09.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Eighth Sunday in Ordinary Time</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/030225.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><p>God sees the heart and always will. We may put on a great show of words and actions, but it is what is at the root of these that is so clearly visible to God. Focusing on the faults of others, no matter how true, takes the focus off of our own faults. The words of Jesus also recall the first reading, as he reflects how a sound tree cannot produce rotten fruit and how a rotten tree cannot produce good fruit – and how a person’s words flow from what fills their heart.</p><ol><li>How have you experienced “observing the splinter” in another’s eye while “ignoring the log in one’s own”– either in being judged by someone else, or by being the one to judge? </li><li>How does this echo another statement by Jesus: “let the one without sin cast the first stone” (John 8:7) and “judge not lest you be judged (Matthew 1:7)?</li><li>Commentator Dave Barnhardt says this section of the scripture is also about seeing clearly enough to help someone else: “How confident are you that you see clearly? Do you think you see clearly enough to help others see? Do you think you see clearly enough to help without hurting? How many people are walking around doing harm, all the while convinced that they are helping?” Thoughts?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The third and final section of Luke’s Sermon on the Plain begins: And he told them a parable. There are actually four parables, three of which we read today. They are all about how to be a good disciple.<br /><br />The blind cannot lead the blind. And a disciple cannot be a good disciple unless he or she has learned from the teacher. Everyone who is fully trained is like the teacher who knows how to cure the blind. Before you can be a good disciple and teach others you must take care of yourself. Do not try to take a speck out of your brother’s eye until you have taken the board out of your own. Finally, only when you have purified yourself can you produce the good works that the teacher requires. Discipleship asks us to produce good deeds. But to produce them requires the integrity and purity of heart found in the teacher. When people see your good deeds they will know that this is because you have a good heart. <br /><br />The final parable, which we do not read today, is about building on the solid foundation of rock and not on sand. This is the only way to face the difficulties a disciple will encounter and survive.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li>Kid's Bulletin <a href="https://thekidsbulletin.com/wp-content/uploads/2025/02/8-sunday-ordinary-time.pdf">this Sunday</a></li><li>Colouring Page <a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/3/03-02-25%20OT%208%20C/8%20OT%20Coloring%20C.pdf">this Sunda</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/84cce046-b64f-3d3c-6640-eee8e04af7e4/7_OT_Coloring_C.pdf">y</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d3dd543e-8efa-943b-dcb4-8dbad124221a/Childrens_liturgy__C__11c____8th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word this Sunday</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20250307
DTEND;VALUE=DATE:20250309
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SUMMARY:Reason for Your Hope: Jubilee Parish Mission @ St Bonaventure
CREATED:20250131T213218Z
DTSTAMP:20250131T213218Z
DESCRIPTION:Join us this winter for a transformative retreat weekend to rediscover your hope. In partnership with Catholic Christian Outreach, three Jubilee Parish Missions will be held in our Diocese, running Friday night to Saturday afternoon. These missions are designed to help you:   \N\NGROW in your relationship with God.  \NEQUIP yourself with the skills to share the message of Christ with confidence and love. \N\NFor more info, visit catholicyyc.ca/reasonforyourhope\N\NFri, Feb 21 - Sat, Feb 22 at St. Martha's Parish, Lethbridge | Register now ​\NFri, Feb 28 - Sat, Mar 1 at St. Peter's Parish, Calgary | Register now  \NFri, Mar 7 - Sat, Mar 8 at St. Bonaventure's Parish, Calgary | Register now\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join us this winter for a transformative retreat weekend to rediscover your hope. In partnership with Catholic Christian Outreach, three Jubilee Parish Missions will be held in our Diocese, running Friday night to Saturday afternoon. These missions are designed to help you:   </p><ul><li><strong>GROW</strong> in your relationship with God.  </li><li><strong>EQUIP</strong> yourself with the skills to share the message of Christ with confidence and love. </li></ul><p>For more info, visit <a href="https://www.catholicyyc.ca/reasonforyourhope.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/reasonforyourhope</a></p><ul><li><strong>Fri, Feb 21 - Sat, Feb 22 </strong>at<strong> </strong>St. Martha's Parish, Lethbridge | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLScfTU6j1up4QYdk5s2yHqDz2s0p-64o-Q0Fep8UKO4r37whTQ/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong><br /> ​</li><li><strong>Fri, Feb 28 - Sat, Mar 1 </strong>at<strong> </strong>St. Peter's Parish, Calgary | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLSfB06BjNyDoMSmL3StpXWJ0jMpn-mKKGOp5GoFbcPPXe4fXiQ/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong><br />  </li><li><strong>Fri, Mar 7 - Sat, Mar 8 </strong>at St. Bonaventure's Parish, Calgary | <strong><a href="https://docs.google.com/forms/d/e/1FAIpQLSeDgr1P1F6KNSnmobXcgb5AqqlDDR2POXYnVOHrI3BKDtUYRw/viewform?usp=preview" target="_blank" rel="noopener noreferrer">Register now</a></strong></li></ul>
LAST-MODIFIED:20250131T213506Z
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DTSTART;VALUE=DATE:20250309
DTEND;VALUE=DATE:20250310
UID:E4B80AE3-AF56-43FA-9AFA-7CD154BBC5DD
SUMMARY:First Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the First Sunday of Lent  (Year C)\NMass Readings\NUniversal Prayer this Sunday\N\NFor all the faithful during these forty days of Lent, that the Holy Spirit may stir in their hearts a deeper hunger and thirst to know Jesus and a desire to imitate Him more closely, let us pray to the Lord...  \NFor Pope Francis, that the Lord bless him with a return to good health and grant him renewed energy to lead our Church in its mission of reform and renewal, let us pray to the Lord..   \NFor families in crisis, may they discover the cure for their wounds through forgiveness, rediscovering each other’s gifts even in their differences, let us pray to the Lord.. \N\NReflection\NLuke’s account of the temptations follows right after the genealogy, which concludes “son of Adam, son of God.” Adam, who was also God’s son and was tempted in the garden, failed the test. Jesus, the son of God, was tempted in the wilderness, and passed the test. This sets up an interesting parallel between two contrasting ways of responding to “divine provenance.”\N\NHow do the three temptations connect with the three ways the church invites us to observe Lent: fasting, almsgiving and prayer?\NHow do the temptations Jesus faced manifest themselves in our world today?\NWhich of these temptations plague you the most?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn each of the three Synoptic Gospels, after his baptism, Jesus is reported to have spent forty days in the desert, fasting and praying. In Luke and in Matthew, the devil presents three temptations to Jesus. The devil tempts Jesus to use his power to appease his hunger, he offers Jesus all the kingdoms of the world if Jesus will worship him, and he tempts Jesus to put God's promise of protection to the test. In each case, Jesus resists, citing words from Scripture to rebuke the devil's temptation.\NEach temptation that Jesus faces offers insight into the spirituality we hope to develop as we keep the forty days of the Season of Lent. We can trust God to provide for our material needs. We worship God because God alone has dominion over us and our world. We can trust God to be faithful to his promises. Jesus' rejection of the devil's temptations shows that he will not put God to the test. Grounding himself on the Word and authority of Scripture, Jesus rebukes the devil by his confidence in God's protection and faithfulness.\NThis Gospel highlights for us one of the central themes of the Season of Lent. We are dependent upon God for all that we have and all that we are. Anything that leads us to reject this dependency or to distrust its sufficiency, is a temptation from the devil.\NLuke ends his report of Jesus' temptation in the desert by noting that the devil departs for a time. The implication is that the devil will return. Jesus knows that he will be tempted again in the Garden of Gethsemane. The depth of Jesus' trust in God is shown most fully when Jesus rejects the temptation to turn away from the task God has given to him. Jesus' final rebuke of the devil is his sacrifice on the Cross.\NJesus' responses to the temptations of the devil teach us how we can respond to temptation. As we start our journey through Lent, this Sunday's Gospel calls us to adopt the same confidence that Jesus had in the face of temptation: God's word alone will suffice, God's promise of protection can be trusted, and God alone is God.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc10.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>First Sunday of Lent</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/030925.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a></p><h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;">Universal Prayer this Sunday</h1><ul><li><em>For all the faithful during these forty days of Lent, that the Holy Spirit may stir in their hearts a deeper hunger and thirst to know Jesus and a desire to imitate Him more closely, let us pray to the Lord...</em><br />  </li><li><em>For Pope Francis, that the Lord bless him with a return to good health and grant him renewed energy to lead our Church in its mission of reform and renewal, let us pray to the Lord.. </em><br />  </li><li><em>For families in crisis, may they discover the cure for their wounds through forgiveness, rediscovering each other’s gifts even in their differences, let us pray to the Lord.. </em></li></ul><p><strong>Reflection</strong></p><p>Luke’s account of the temptations follows right after the genealogy, which concludes “son of Adam, son of God.” Adam, who was also God’s son and was tempted in the garden, failed the test. Jesus, the son of God, was tempted in the wilderness, and passed the test. This sets up an interesting parallel between two contrasting ways of responding to “divine provenance.”</p><ol><li>How do the three temptations connect with the three ways the church invites us to observe Lent: fasting, almsgiving and prayer?</li><li>How do the temptations Jesus faced manifest themselves in our world today?</li><li>Which of these temptations plague you the most?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In each of the three Synoptic Gospels, after his baptism, Jesus is reported to have spent forty days in the desert, fasting and praying. In Luke and in Matthew, the devil presents three temptations to Jesus. The devil tempts Jesus to use his power to appease his hunger, he offers Jesus all the kingdoms of the world if Jesus will worship him, and he tempts Jesus to put God's promise of protection to the test. In each case, Jesus resists, citing words from Scripture to rebuke the devil's temptation.</p><p>Each temptation that Jesus faces offers insight into the spirituality we hope to develop as we keep the forty days of the Season of Lent. We can trust God to provide for our material needs. We worship God because God alone has dominion over us and our world. We can trust God to be faithful to his promises. Jesus' rejection of the devil's temptations shows that he will not put God to the test. Grounding himself on the Word and authority of Scripture, Jesus rebukes the devil by his confidence in God's protection and faithfulness.</p><p>This Gospel highlights for us one of the central themes of the Season of Lent. We are dependent upon God for all that we have and all that we are. Anything that leads us to reject this dependency or to distrust its sufficiency, is a temptation from the devil.</p><p>Luke ends his report of Jesus' temptation in the desert by noting that the devil departs for a time. The implication is that the devil will return. Jesus knows that he will be tempted again in the Garden of Gethsemane. The depth of Jesus' trust in God is shown most fully when Jesus rejects the temptation to turn away from the task God has given to him. Jesus' final rebuke of the devil is his sacrifice on the Cross.</p><p>Jesus' responses to the temptations of the devil teach us how we can respond to temptation. As we start our journey through Lent, this Sunday's Gospel calls us to adopt the same confidence that Jesus had in the face of temptation: God's word alone will suffice, God's promise of protection can be trusted, and God alone is God.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/78d49994-36e4-3933-0bf3-e185f357143a/lent_1.pdf">Kid's Bulletin this Sunday</a></li><li>Colouring Page <a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/3/03-09-25%20Lent%201%20C/1%20lent%20C%20Coloring.pdf">this Sunda</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/84cce046-b64f-3d3c-6640-eee8e04af7e4/7_OT_Coloring_C.pdf">y</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5f52a3a1-3e10-61c1-aad0-406440945933/Childrens_liturgy__C__12___1st_Sunday_Lent.docx">Children's Liturgy of the Word this Sunday</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20250312T100000
DTEND;TZID=America/Edmonton:20250312T150000
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SUMMARY: Caring for Seniors
CREATED:20250213T153145Z
DTSTAMP:20250213T153145Z
DESCRIPTION:The Diocese of Calgary invites clergy, pastoral care volunteers, hospital chaplains, and family members to this workshop, designed to equip those serving the elderly with the tools to address elder abuse and provide culturally sensitive support to ethnocultural elderly.  For more information and to register: https://www.catholicyyc.ca/seniors or call Mara at 403-218-5521.\NComplimentary Lunch & Refreshments 
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary invites clergy, pastoral care volunteers, hospital chaplains, and family members to this workshop, designed to equip those serving the elderly with the tools to address elder abuse and provide culturally sensitive support to ethnocultural elderly.<br /> <br /> For more information and to register: <a href="https://www.catholicyyc.ca/seniors">https://www.catholicyyc.ca/seniors</a> or call Mara at 403-218-5521.</p><p><strong>Complimentary Lunch &amp; Refreshments </strong></p>
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DTSTART;VALUE=DATE:20250316
DTEND;VALUE=DATE:20250317
UID:4E375459-DAD7-4B10-8A0C-2B3175CBB8BE
SUMMARY:Second Sunday of Lent
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DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday of Lent  (Year C)\NMass Readings \NReflection\NCarefully worded, Luke’s account of the transfiguration is placed at the eve of Jesus’ journey to Jerusalem. For Luke, Jerusalem is the central place of faith where Jesus spoke his first recorded words, where he completes his ministry, suffers his passion and rises, appears to the apostles, ascends into heaven, sends his Spirit,  where Peter preaches his first sermon, and where the great commissioning takes place. For Luke the transfiguration then opens up the entire mystery of the incarnation – God the Word-made-flesh – and of God’s salvation for all in Jesus Christ.\N\NJesus’ face was radiant: why, in your opinion, do we so often hide our real face from one another?\NIf you were to witness the events at Mount Tabor, to actually see the “dazzling white” gown of Christ would your relationship change with Jesus, and how?  \N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NOn the second Sunday of Lent, we move from Jesus' retreat to the desert and temptation by the devil to the glory shown in Jesus' Transfiguration. On the first Sunday of Lent, our Gospel always tells the story of Jesus' temptation in the desert. On the second Sunday, we always hear the story of Jesus' Transfiguration.\NThe report of Jesus' Transfiguration is found in each of the Synoptic Gospels—Matthew, Mark, and Luke. The context for Luke's Transfiguration story is similar to that found in both Matthew and Mark. The Transfiguration occurs after Peter's confession that Jesus is the Messiah and Jesus' prediction about his Passion. After the prediction there is a discussion of the cost of discipleship in each of these Gospels. The placement of the Transfiguration story close to Peter's confession and Jesus' prediction encourages us to examine the Transfiguration in the larger context of the Paschal Mystery.\NThe Transfiguration occurs on a mountain in the presence of just three of Jesus' disciples—Peter, James and John. These are among the first disciples that Jesus called in Luke's Gospel. We recently heard this Gospel at Mass, on the fifth Sunday in Ordinary Time. Only Luke's Gospel, which often describes Jesus at prayer, indicates that Jesus is praying as his appearance changes to bright white. Luke indicates that the three disciples were sleeping while Jesus prayed. They will be sleeping again as Jesus prays in the Garden of Gethsemane before his Passion and death.\NAs they awake, Peter and the disciples see Jesus Transfigured and Elijah and Moses present with Jesus. Elijah and Moses, both significant figures in the history of Israel, represent Jesus' continuity with the Law and the Prophets. In Matthew's and Mark's Gospels, there is reference to conversation among Jesus, Elijah, and Moses, but only Luke's Gospel explains that this conversation is about Jesus' later accomplishments in Jerusalem. Luke describes this as his exodus, connecting Jesus' Passion, death, and Resurrection with the Israel's Exodus from Egypt.\NOn witnessing Jesus' Transfiguration and seeing Jesus with Elijah and Moses, Peter offers to construct three tents for them. Having just awoken, perhaps Peter's offer was made in confusion. We also notice that Peter reverted from his earlier confession that Jesus is the Messiah, calling Jesus “master” instead. As if in reply to Peter's confusion, a voice from heaven speaks, affirming Jesus as God's Son and commanding that the disciples listen to him. This voice from heaven recalls the voice that was heard at Jesus' baptism which, in Luke's Gospel, spoke directly to Jesus as God's Son.\NIn his Transfiguration, we see an anticipation of the glory of Jesus' Resurrection. In each of the reports of the Transfiguration, the disciples keep secret what they have seen. Not until they also witness his Passion and death will the disciples understand Jesus' Transfiguration. We hear this story of Jesus' Transfiguration early in Lent, but we have the benefit of hindsight. In our hearing of it, we anticipate Jesus' Resurrection even as we prepare to remember Jesus' Passion and death.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc11.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday of Lent</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/031625.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Carefully worded, Luke’s account of the transfiguration is placed at the eve of Jesus’ journey to Jerusalem. For Luke, Jerusalem is the central place of faith where Jesus spoke his first recorded words, where he completes his ministry, suffers his passion and rises, appears to the apostles, ascends into heaven, sends his Spirit,  where Peter preaches his first sermon, and where the great commissioning takes place. For Luke the transfiguration then opens up the entire mystery of the incarnation – God the Word-made-flesh – and of God’s salvation for all in Jesus Christ.</p><ol><li>Jesus’ face was radiant: why, in your opinion, do we so often hide our real face from one another?</li><li>If you were to witness the events at Mount Tabor, to actually see the “dazzling white” gown of Christ would your relationship change with Jesus, and how?  </li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>On the second Sunday of Lent, we move from Jesus' retreat to the desert and temptation by the devil to the glory shown in Jesus' Transfiguration. On the first Sunday of Lent, our Gospel always tells the story of Jesus' temptation in the desert. On the second Sunday, we always hear the story of Jesus' Transfiguration.</p><p>The report of Jesus' Transfiguration is found in each of the Synoptic Gospels—Matthew, Mark, and Luke. The context for Luke's Transfiguration story is similar to that found in both Matthew and Mark. The Transfiguration occurs after Peter's confession that Jesus is the Messiah and Jesus' prediction about his Passion. After the prediction there is a discussion of the cost of discipleship in each of these Gospels. The placement of the Transfiguration story close to Peter's confession and Jesus' prediction encourages us to examine the Transfiguration in the larger context of the Paschal Mystery.</p><p>The Transfiguration occurs on a mountain in the presence of just three of Jesus' disciples—Peter, James and John. These are among the first disciples that Jesus called in Luke's Gospel. We recently heard this Gospel at Mass, on the fifth Sunday in Ordinary Time. Only Luke's Gospel, which often describes Jesus at prayer, indicates that Jesus is praying as his appearance changes to bright white. Luke indicates that the three disciples were sleeping while Jesus prayed. They will be sleeping again as Jesus prays in the Garden of Gethsemane before his Passion and death.</p><p>As they awake, Peter and the disciples see Jesus Transfigured and Elijah and Moses present with Jesus. Elijah and Moses, both significant figures in the history of Israel, represent Jesus' continuity with the Law and the Prophets. In Matthew's and Mark's Gospels, there is reference to conversation among Jesus, Elijah, and Moses, but only Luke's Gospel explains that this conversation is about Jesus' later accomplishments in Jerusalem. Luke describes this as his exodus, connecting Jesus' Passion, death, and Resurrection with the Israel's Exodus from Egypt.</p><p>On witnessing Jesus' Transfiguration and seeing Jesus with Elijah and Moses, Peter offers to construct three tents for them. Having just awoken, perhaps Peter's offer was made in confusion. We also notice that Peter reverted from his earlier confession that Jesus is the Messiah, calling Jesus “master” instead. As if in reply to Peter's confusion, a voice from heaven speaks, affirming Jesus as God's Son and commanding that the disciples listen to him. This voice from heaven recalls the voice that was heard at Jesus' baptism which, in Luke's Gospel, spoke directly to Jesus as God's Son.</p><p>In his Transfiguration, we see an anticipation of the glory of Jesus' Resurrection. In each of the reports of the Transfiguration, the disciples keep secret what they have seen. Not until they also witness his Passion and death will the disciples understand Jesus' Transfiguration. We hear this story of Jesus' Transfiguration early in Lent, but we have the benefit of hindsight. In our hearing of it, we anticipate Jesus' Resurrection even as we prepare to remember Jesus' Passion and death.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/eb29e2d8-f578-17f3-eafb-f35a9aee3c4b/lent_2_1_.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/3/03-16-25%20Lent%202%20C/2%20Lent%20C%20Coloring.pdf">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7da5e676-9cb4-dc3e-66c7-f6b4037e7350/Childrens_liturgy__C__13___2nd_Sunday_Lent.docx">Children's Liturgy of the Word this Sunday</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20250317T113000
DTEND;TZID=America/Edmonton:20250317T123000
UID:3E756FB1-D788-4D70-93AF-319CEFC886AF
SUMMARY:St. Patrick’s Day Mass
CREATED:20250306T173153Z
DTSTAMP:20250306T173153Z
DESCRIPTION:\N\N\N\NJoin the Irish Cultural Society of Calgary as they celebrate the 25th Annniversary of this celebration on the Feast Day of St. Patrick.\NMonday, March 17th at 12:00 pm at St. Mary's Cathedral, Calgary.\NCome celebrate the liturgy and join together to pray for peace in our world.\NChoir begins at 11:30 amLunch will follow at 1:00 pm in the Parish Hall.  (If you plan to attend the lunch, please bring a try of sandwiches or sweet treats and drop them at St. Mary's Parish Hall prior to Mass.)\N \N\N\N
X-ALT-DESC;FMTTYPE=text/html:<div class="timely-event-body"><div class="timely-event-section timely-event-description"><div class="timely-description-body"><p><img src="images/2025/Diocese/St_Paddy.jpg" alt="" /></p><p>Join the Irish Cultural Society of Calgary as they celebrate the 25th Annniversary of this celebration on the Feast Day of St. Patrick.</p><p><strong>Monday, March 17th at 12:00 pm at St. Mary's Cathedral, Calgary.</strong></p><p>Come celebrate the liturgy and join together to pray for peace in our world.</p><p>Choir begins at 11:30 am<br />Lunch will follow at 1:00 pm in the Parish Hall.  <em>(If you plan to attend the lunch, please bring a try of sandwiches or sweet treats and drop them at St. Mary's Parish Hall prior to Mass.)</em></p><p> </p></div></div></div>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20250306T173347Z
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DTSTART;TZID=America/Edmonton:20250319T190000
DTEND;TZID=America/Edmonton:20250319T200000
UID:746EC23A-6E6C-4AE7-9ADD-6398E4C9341C
SUMMARY:Solemnity of St. Joseph & Welcoming His Excellency Archbishop Ivan Jurkovič
CREATED:20250227T004553Z
DTSTAMP:20250227T004553Z
DESCRIPTION:Solemnity of St. Joseph – Mass with Apostolic Blessing by Bishop McGrattan\NJoin Bishop William T. McGrattan in celebrating the Solemnity of St. Joseph on Wednesday, March 19 at 7 pm at this special Jubilee Year Mass with Apostolic Blessing.\NWe are also honoured to welcome His Excellency Archbishop Ivan Jurkovič, Apostolic Nuncio, to Canada, who will be concelebrating and serving as the homilist for the Solemnity.   Attending this Mass is one of the ways to receive a Plenary Indulgence during the Jubilee Year 2025, under the usual conditions of sacramental of reconciliation, Holy Communion, and prayer for the Holy Father’s intentions. All are welcome! More info\N 
X-ALT-DESC;FMTTYPE=text/html:<h1 style="display: block; margin: 0; padding: 0; font-family: 'Playfair Display', Georgia, 'Times New Roman', serif; font-size: 28px; font-style: normal; font-weight: normal; line-height: 125%; letter-spacing: normal; text-align: left; color: #b39575 !important;">Solemnity of St. Joseph – Mass with Apostolic Blessing by Bishop McGrattan</h1><p>Join Bishop William T. McGrattan in celebrating the Solemnity of St. Joseph on <strong>Wednesday, March 19 at 7 pm</strong> at this special Jubilee Year Mass with Apostolic Blessing.</p><p><span style="box-sizing: border-box; margin: 0px; padding: 0px;">We are also honoured to welcome<strong> His Excellency Archbishop Ivan Jurkovič, Apostolic Nuncio, to Canada,</strong> who will be concelebrating and serving as the homilist for the Solemnity.</span> <br /> <br /> Attending this Mass is one of the ways to receive a Plenary Indulgence during the Jubilee Year 2025, under the usual conditions of sacramental of reconciliation, Holy Communion, and prayer for the Holy Father’s intentions. All are welcome! <a href="https://www.catholicyyc.ca/uploads/6/5/5/7/65570685/jubilee_of_hope_decree_2025_v2__002_.pdf" target="_blank" rel="noopener noreferrer" data-link-id="1418529600">More info</a></p><p> </p>
LAST-MODIFIED:20250313T023454Z
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DTSTART;VALUE=DATE:20250323
DTEND;VALUE=DATE:20250324
UID:0430D343-C7F8-4BCF-942F-93D3DBC5C6DF
SUMMARY:Third Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Lent  (Year C)\NMass Readings \NReflection\NJesus’ words bring home forcefully the importance of the Lenten season: conversion and repentance is an ongoing necessity. Remember God is always the one who is ready to invite us again and again to grow in true life, to live in the fullness of his love, yet we must accept this love and be prepared to be pruned.\N\NWhat part(s) of your life need to change in order that you do not perish?\NWhy does the gardener not give up hope? When have you refused to give up on somebody?\N When and where does your relationship with God need fertilizing?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NNow into the third week of the Season of Lent, our Sunday Gospel prepares us to hear Lent's call to conversion and repentance. Today's reading is found in the chapters of Luke's Gospel that describe Jesus' journey to Jerusalem. During this journey, Jesus teaches and heals. He must also respond to those who question and challenge his authority and actions. There is no parallel in Mark's or Matthew's Gospels for today's reading from Luke. While Mark and Matthew describe an incident in which Jesus curses the fig tree, today's reading makes the barren fig tree the subject of a parable.\NLuke tells us that some among the crowds report to Jesus a massacre of Galileans by Pilate. The intention of the crowd seems to be to ask Jesus to explain why these people suffered. It was commonplace to render people's suffering as evidence of their sinfulness. Jesus challenges this interpretation. Those who were massacred were no more or less sinful than the ones who report the situation to Jesus. Jesus replies that even a fatal accident, a natural disaster, ought not to be interpreted as punishment for sin.\NJesus' words at first appear to have a fire-and-brimstone quality. Jesus says in essence, “Repent or perish as these people did; all are sinful before God and deserving of God's punishment.” The tone changes, however, in the parable that follows. The parable of the barren fig tree contrasts the patience and hopefulness of the gardener with the practicality of the property owner. When told to cut down the fig tree because it is not producing fruit, the gardener counsels patience. If properly tended, the barren fig tree may yet bear fruit.\NThroughout his journey to Jerusalem, Jesus has been teaching about the Kingdom of God. In this parable, we find an image of God's patience and hopefulness as he prepares his Kingdom. God calls us to repent, and it is within his power to punish us for our failure to turn from our sinfulness. And yet God is merciful. He delays punishment and tends to us so that we may yet bear the fruit he desires from us.\NThis, then, is our reason for hope: Not only does God refuse to abandon us, he chooses to attend to us even when we show no evidence of his efforts. Next week's Gospel will give an even clearer picture of the kind of mercy that God shows to us.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc12.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Lent</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/032325.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Jesus’ words bring home forcefully the importance of the Lenten season: conversion and repentance is an ongoing necessity. Remember God is always the one who is ready to invite us again and again to grow in true life, to live in the fullness of his love, yet we must accept this love and be prepared to be pruned.</p><ol><li>What part(s) of your life need to change in order that you do not perish?</li><li>Why does the gardener not give up hope? When have you refused to give up on somebody?</li><li> When and where does your relationship with God need fertilizing?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Now into the third week of the Season of Lent, our Sunday Gospel prepares us to hear Lent's call to conversion and repentance. Today's reading is found in the chapters of Luke's Gospel that describe Jesus' journey to Jerusalem. During this journey, Jesus teaches and heals. He must also respond to those who question and challenge his authority and actions. There is no parallel in Mark's or Matthew's Gospels for today's reading from Luke. While Mark and Matthew describe an incident in which Jesus curses the fig tree, today's reading makes the barren fig tree the subject of a parable.</p><p>Luke tells us that some among the crowds report to Jesus a massacre of Galileans by Pilate. The intention of the crowd seems to be to ask Jesus to explain why these people suffered. It was commonplace to render people's suffering as evidence of their sinfulness. Jesus challenges this interpretation. Those who were massacred were no more or less sinful than the ones who report the situation to Jesus. Jesus replies that even a fatal accident, a natural disaster, ought not to be interpreted as punishment for sin.</p><p>Jesus' words at first appear to have a fire-and-brimstone quality. Jesus says in essence, “Repent or perish as these people did; all are sinful before God and deserving of God's punishment.” The tone changes, however, in the parable that follows. The parable of the barren fig tree contrasts the patience and hopefulness of the gardener with the practicality of the property owner. When told to cut down the fig tree because it is not producing fruit, the gardener counsels patience. If properly tended, the barren fig tree may yet bear fruit.</p><p>Throughout his journey to Jerusalem, Jesus has been teaching about the Kingdom of God. In this parable, we find an image of God's patience and hopefulness as he prepares his Kingdom. God calls us to repent, and it is within his power to punish us for our failure to turn from our sinfulness. And yet God is merciful. He delays punishment and tends to us so that we may yet bear the fruit he desires from us.</p><p>This, then, is our reason for hope: Not only does God refuse to abandon us, he chooses to attend to us even when we show no evidence of his efforts. Next week's Gospel will give an even clearer picture of the kind of mercy that God shows to us.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/decedea9-2a8b-411d-9304-21b5f13a22b4/lent_3_1.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/3/03-23-25%20Lent%203%20C/3%20Lent%20C%20Coloring.pdf">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7b5d084b-d5bb-cf18-ae6b-be375d4d290b/childrens_liturgy__C__14___3rd_Sunday_Lent__1_.docx">Children's Liturgy of the Word this Sunday</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250320T153243Z
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DTSTART;VALUE=DATE:20250330
DTEND;VALUE=DATE:20250331
UID:CF135D1D-F3C8-4579-ACA8-7F2808661C65
SUMMARY:Fourth Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Lent  (Year C)\NMass Readings \NReflection\NThis well-known story is not really about how bad/prodigal the son is, but rather about how excessive and extravagant (‘prodigal”) the father is with his love, mercy and reconciliation. The father is the true spender here, sparing no cost or labor to celebrate the son’s homecoming. The reluctance of the elder son makes the father seem all the more extravagant.\N\NHow comfortable are you with the father’s generosity?\NWho do you tend to be in this story: the wayward son, the father or the elder son?\NHow do you treat those who’ve offended and/or hurt you?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NNow into the third week of the Season of Lent, our Sunday Gospel prepares us to hear Lent's call to conversion and repentance. Today's reading is found in the chapters of\NThe parable Jesus tells in today's Gospel is unique to the Gospel of Luke. Jesus has been teaching the crowds as he journeys to Jerusalem. As he teaches, the Pharisees and scribes complain and challenge Jesus because he is welcoming sinners at his table. Today we hear the third of three parables that Jesus tells in response to his critics. These three familiar parables—the lost sheep, the lost coin, and today's parable of the prodigal son—invite us to consider the depth of God's mercy and love.\NThe Pharisees taught a scrupulous observance of Jewish Law. In their interpretation and practice, observant Jews who shared table fellowship with sinners would be made unclean. Like Jesus, the Pharisees hoped to lead sinners back to God. The Pharisees, however, required that sinners first become ritually clean—observant of the Pharisees' interpretation of Jewish Law—before sharing table fellowship. This appears to be one of the major differences between the Pharisees and Jesus. Jesus reaches out to sinners while they are still sinners, inviting them to conversion through fellowship with him. Jesus is God acting among us; by befriending us, he is inviting us to return to friendship with God. Through friendship with Jesus, our sins are forgiven and we, in turn, bear fruit for God. Recall last Sunday's Gospel and the barren fig tree.\NOur familiarity with today's parable risks dulling us to its tremendously powerful message. We call this the parable of the lost son or the prodigal son. Any focus on the younger son, however, must also be balanced by an examination of the unusual behavior of the father.\NFirst we must imagine our first response to the audacity of a son who asks for his inheritance before his father has died. Indignation would certainly be a justifiable response to such a request. Yet the father in this parable agrees to honor the son's request and divides his property among his two sons. How might we describe such a father? Foolish comes to mind, but so does trusting. Without property of his own, the father must rely upon his sons to provide for his well-being.\NThe younger son takes his inheritance and leaves home. The older son remains, continuing to provide for the father and the household. Having been disgraced by the younger son, the father spends some time watching the road for the return of the lost son. When he eventually sees his wayward son returning, the father not only welcomes him but also runs out to greet him and then honors him with a party. We say that this father is loving and forgiving. Yet these adjectives only begin to describe the depth of love and mercy that characterize the father.\NWe find no surprise in the anger of the older son. Yet the father appears sad and even confused by the older son's indignation. He says in reply that they should celebrate because the lost son had returned. The father is filled with gratitude and love for the older son's faithfulness. This love is in no way diminished by the father's rejoicing at the return of the younger son. Yet the older son's jealousy reveals his limited understanding of the depth of his father's love.\NThe Fourth Sunday of Lent is traditionally called Laetare Sunday. Laetare is a Latin word that means “rejoice.” Today's Gospel describes the reason for our joy: God's great love for us has been revealed in Jesus. Through his Passion, Death, and Resurrection, Christ has reconciled us with God and one another.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday | Illustration (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc13.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Lent</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/033025.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This well-known story is not really about how bad/prodigal the son is, but rather about how excessive and extravagant (‘prodigal”) the father is with his love, mercy and reconciliation. The father is the true spender here, sparing no cost or labor to celebrate the son’s homecoming. The reluctance of the elder son makes the father seem all the more extravagant.</p><ol><li>How comfortable are you with the father’s generosity?</li><li>Who do you tend to be in this story: the wayward son, the father or the elder son?</li><li>How do you treat those who’ve offended and/or hurt you?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Now into the third week of the Season of Lent, our Sunday Gospel prepares us to hear Lent's call to conversion and repentance. Today's reading is found in the chapters of</p><p>The parable Jesus tells in today's Gospel is unique to the Gospel of Luke. Jesus has been teaching the crowds as he journeys to Jerusalem. As he teaches, the Pharisees and scribes complain and challenge Jesus because he is welcoming sinners at his table. Today we hear the third of three parables that Jesus tells in response to his critics. These three familiar parables—the lost sheep, the lost coin, and today's parable of the prodigal son—invite us to consider the depth of God's mercy and love.</p><p>The Pharisees taught a scrupulous observance of Jewish Law. In their interpretation and practice, observant Jews who shared table fellowship with sinners would be made unclean. Like Jesus, the Pharisees hoped to lead sinners back to God. The Pharisees, however, required that sinners first become ritually clean—observant of the Pharisees' interpretation of Jewish Law—before sharing table fellowship. This appears to be one of the major differences between the Pharisees and Jesus. Jesus reaches out to sinners while they are still sinners, inviting them to conversion through fellowship with him. Jesus is God acting among us; by befriending us, he is inviting us to return to friendship with God. Through friendship with Jesus, our sins are forgiven and we, in turn, bear fruit for God. Recall last Sunday's Gospel and the barren fig tree.</p><p>Our familiarity with today's parable risks dulling us to its tremendously powerful message. We call this the parable of the lost son or the prodigal son. Any focus on the younger son, however, must also be balanced by an examination of the unusual behavior of the father.</p><p>First we must imagine our first response to the audacity of a son who asks for his inheritance before his father has died. Indignation would certainly be a justifiable response to such a request. Yet the father in this parable agrees to honor the son's request and divides his property among his two sons. How might we describe such a father? Foolish comes to mind, but so does trusting. Without property of his own, the father must rely upon his sons to provide for his well-being.</p><p>The younger son takes his inheritance and leaves home. The older son remains, continuing to provide for the father and the household. Having been disgraced by the younger son, the father spends some time watching the road for the return of the lost son. When he eventually sees his wayward son returning, the father not only welcomes him but also runs out to greet him and then honors him with a party. We say that this father is loving and forgiving. Yet these adjectives only begin to describe the depth of love and mercy that characterize the father.</p><p>We find no surprise in the anger of the older son. Yet the father appears sad and even confused by the older son's indignation. He says in reply that they should celebrate because the lost son had returned. The father is filled with gratitude and love for the older son's faithfulness. This love is in no way diminished by the father's rejoicing at the return of the younger son. Yet the older son's jealousy reveals his limited understanding of the depth of his father's love.</p><p>The Fourth Sunday of Lent is traditionally called Laetare Sunday. Laetare is a Latin word that means “rejoice.” Today's Gospel describes the reason for our joy: God's great love for us has been revealed in Jesus. Through his Passion, Death, and Resurrection, Christ has reconciled us with God and one another.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://thekidsbulletin.com/wp-content/uploads/2025/02/lent-4.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://drive.google.com/drive/folders/1uejglGMMzLT4aWacVOKSsU7LX8WHGl9V?usp=sharing">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/presentation-of-the-lord-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4c23aa19-81f2-fce2-57c9-bd3ad8d0b7b0/Fourth_Sunday_of_Lent.pdf">Children's Liturgy of the Word this Sunday</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4c23aa19-81f2-fce2-57c9-bd3ad8d0b7b0/Fourth_Sunday_of_Lent.pdf">Illustration</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250320T153243Z
SEQUENCE:23041765
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DTSTART;VALUE=DATE:20250406
DTEND;VALUE=DATE:20250407
UID:76E7D1E9-33C9-4BB9-93EE-BF1B7CCD3C2A
SUMMARY:Fifth Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fifth Sunday of Lent  (Year C)\NMass Readings \NReflection\NThe emphasis on newness from the first two readings today reaches a climax in Jesus’ encounter with the woman caught in adultery. Jesus’ response is typical, drawing out with razor sharpness what he considers core values in word and deed: holiness is found in compassion and understanding, reflecting the ways of God. There is no room here for judging others harshly while being lenient on oneself.\N\NAre you comfortable with Jesus’ treatment of the woman?\NWho are you in the story: the woman, the Pharisees and scribes, or Jesus?\NHow does God’s love sustain you even when you have sinned?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe Gospel for the fifth Sunday of Lent continues to offer lessons about God's mercy and forgiveness. Last Sunday we heard the Parable of the Prodigal Son from the Gospel of Luke. Today we hear not a parable, but the report from John's Gospel of an encounter among Jesus, the scribes and Pharisees, and a woman caught in adultery.\NIn John's Gospel, the conflict between Jesus and the scribes and Pharisees occurs much earlier than in the Synoptic Gospels. Jesus' cleansing of the Temple in Jerusalem is reported at the beginning of John's Gospel. Even after this event, Jesus continues to teach in the Temple. After returning to Galilee for a time, Jesus again enters Jerusalem and cures a man on the Sabbath. From this point forward in John's Gospel, the Pharisees are described as making plans for Jesus' arrest and seeking his death.\NIn the chapter preceding today's Gospel, Jesus was teaching in the Temple area. Feeling threatened by his teaching and his actions, the chief priests and the Pharisees are already sending guards to arrest Jesus. The guards return, however, without arresting Jesus because they have been impressed by his words. Even more than this, some among the crowds are considering the possibility that Jesus is the Messiah. The chief priests and the Pharisees change their plan. Before making an arrest, they seek to gather more evidence against Jesus by posing a question intended to trap Jesus.\NToday's Gospel begins by reporting that Jesus is again teaching the crowds in the vicinity of the Temple. The scribes and the Pharisees approach Jesus, bringing a woman who has been caught in the act of adultery. They put to Jesus the question of what ought to be done in this case.\NThe Pharisees state clearly that according to the Law of Moses, those caught in the act of adultery were to be stoned to death. Under Roman occupation, however, the Jewish people did not have the authority to execute people; this is cited in John's passion narrative. To answer the Pharisees' question, Jesus must propose an action that will be either contrary to the Law of Moses or contrary to Roman law. The purpose of the question appears to be similar to the question about paying taxes found in Mark 12:13-17. Either answer, yes or no, will support the Pharisees' case against Jesus.\NJesus avoids the trap, however, by offering an answer that was not anticipated by those who posed the question. Jesus, after writing on the ground with his finger, addresses those who stand before him and suggests that the one without sin cast the first stone. Jesus then returns to his writing. This Scripture reading, by the way, is the only evidence we have of Jesus writing. Yet there are no specific details about what he wrote.\NWe can easily imagine the scene as the Pharisees and the elders disperse, one by one. Jesus has eluded the trap they had prepared. We might also give credit to the elders and the Pharisees who do not, in the end, claim to be sinless and worthy of passing judgment. These Pharisees are not as self-righteous as the portrait found in the parable of the pharisee and the tax collector (See Luke 18:9-14).\NLeft alone with the woman, Jesus asks where the accusers have gone. With no one remaining to condemn the woman, Jesus (the one who truly is without sin) sends the woman on her way, refusing to pass judgment on her and exhorting her to avoid future sin.\NJesus' response to those who accuse the woman is more than a caution to us about making judgment of others. It is a profound lesson in divine mercy and forgiveness. As sinners, we are all unworthy to judge the sins of others and we would stand convicted by God for our transgressions. Yet Jesus, the one without sin and thus our judge, offers us who are sinners his mercy and forgiveness. Redeemed by Jesus' compassion, we are sent to sin no more and to live in God's love and peace.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday | Illustration (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc14.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Lent</strong>  (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/040625.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The emphasis on newness from the first two readings today reaches a climax in Jesus’ encounter with the woman caught in adultery. Jesus’ response is typical, drawing out with razor sharpness what he considers core values in word and deed: holiness is found in compassion and understanding, reflecting the ways of God. There is no room here for judging others harshly while being lenient on oneself.</p><ol><li>Are you comfortable with Jesus’ treatment of the woman?</li><li>Who are you in the story: the woman, the Pharisees and scribes, or Jesus?</li><li>How does God’s love sustain you even when you have sinned?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The Gospel for the fifth Sunday of Lent continues to offer lessons about God's mercy and forgiveness. Last Sunday we heard the Parable of the Prodigal Son from the Gospel of Luke. Today we hear not a parable, but the report from John's Gospel of an encounter among Jesus, the scribes and Pharisees, and a woman caught in adultery.</p><p>In John's Gospel, the conflict between Jesus and the scribes and Pharisees occurs much earlier than in the Synoptic Gospels. Jesus' cleansing of the Temple in Jerusalem is reported at the beginning of John's Gospel. Even after this event, Jesus continues to teach in the Temple. After returning to Galilee for a time, Jesus again enters Jerusalem and cures a man on the Sabbath. From this point forward in John's Gospel, the Pharisees are described as making plans for Jesus' arrest and seeking his death.</p><p>In the chapter preceding today's Gospel, Jesus was teaching in the Temple area. Feeling threatened by his teaching and his actions, the chief priests and the Pharisees are already sending guards to arrest Jesus. The guards return, however, without arresting Jesus because they have been impressed by his words. Even more than this, some among the crowds are considering the possibility that Jesus is the Messiah. The chief priests and the Pharisees change their plan. Before making an arrest, they seek to gather more evidence against Jesus by posing a question intended to trap Jesus.</p><p>Today's Gospel begins by reporting that Jesus is again teaching the crowds in the vicinity of the Temple. The scribes and the Pharisees approach Jesus, bringing a woman who has been caught in the act of adultery. They put to Jesus the question of what ought to be done in this case.</p><p>The Pharisees state clearly that according to the Law of Moses, those caught in the act of adultery were to be stoned to death. Under Roman occupation, however, the Jewish people did not have the authority to execute people; this is cited in John's passion narrative. To answer the Pharisees' question, Jesus must propose an action that will be either contrary to the Law of Moses or contrary to Roman law. The purpose of the question appears to be similar to the question about paying taxes found in <a href="http://www.usccb.org/nab/bible/mark/mark12.htm#v13/">Mark 12:13-17</a>. Either answer, yes or no, will support the Pharisees' case against Jesus.</p><p>Jesus avoids the trap, however, by offering an answer that was not anticipated by those who posed the question. Jesus, after writing on the ground with his finger, addresses those who stand before him and suggests that the one without sin cast the first stone. Jesus then returns to his writing. This Scripture reading, by the way, is the only evidence we have of Jesus writing. Yet there are no specific details about what he wrote.</p><p>We can easily imagine the scene as the Pharisees and the elders disperse, one by one. Jesus has eluded the trap they had prepared. We might also give credit to the elders and the Pharisees who do not, in the end, claim to be sinless and worthy of passing judgment. These Pharisees are not as self-righteous as the portrait found in the parable of the pharisee and the tax collector (See <a href="http://www.usccb.org/nab/bible/luke/luke18.htm#v9/">Luke 18:9-14</a>).</p><p>Left alone with the woman, Jesus asks where the accusers have gone. With no one remaining to condemn the woman, Jesus (the one who truly is without sin) sends the woman on her way, refusing to pass judgment on her and exhorting her to avoid future sin.</p><p>Jesus' response to those who accuse the woman is more than a caution to us about making judgment of others. It is a profound lesson in divine mercy and forgiveness. As sinners, we are all unworthy to judge the sins of others and we would stand convicted by God for our transgressions. Yet Jesus, the one without sin and thus our judge, offers us who are sinners his mercy and forgiveness. Redeemed by Jesus' compassion, we are sent to sin no more and to live in God's love and peace.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5eb7930a-dcb0-045e-544a-d2d3977ad18e/lent_5.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/f268692f-0b65-3b69-b035-70080211c63e/5_Lent_C_Coloring_1_.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-of-lent-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/564a5919-d303-5124-cd6b-87a7a1202645/childrens_liturgy__C__16__5th_Sunday_Lent.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/d56ce2ba91ba4ac84c781cebd13e2f125bbfbdf89c571d708f599e23d741773b/2912197cb3295eeb24882aee7e5fcbbe/Fifth_Sunday_of_Lent.pdf">Illustration</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250402T194105Z
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DTSTART;TZID=America/Edmonton:20250410T190000
DTEND;TZID=America/Edmonton:20250410T200000
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SUMMARY:Financial Stewardship
CREATED:20250327T004949Z
DTSTAMP:20250327T004949Z
DESCRIPTION:The Diocese of Calgary invites married and engaged couples to a Marriage Enrichment Workshop on Financial Stewardship on Thu, Apr 10 at 7 pm, at the Catholic Pastoral Centre (120 17 Ave SW, Calgary).  Join speakers Guillermo & Sara Garcia, a couple who has been teaching financial literary to engaged couples for the Diocese of Calgary since 2018. Both strongly believe there is great freedom in understanding how to manage your family’s finances, and that learning to be good stewards of your financial blessings is key to a successful and happy marriage. To register, contact Mara at 403-218-5521 or register online here.
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary invites married and engaged couples to a Marriage Enrichment Workshop on Financial Stewardship on <strong>Thu, Apr 10 at 7 pm</strong>, at the Catholic Pastoral Centre (120 17 Ave SW, Calgary).<br /> <br /> Join speakers Guillermo &amp; Sara Garcia, a couple who has been teaching financial literary to engaged couples for the Diocese of Calgary since 2018. Both strongly believe there is great freedom in understanding how to manage your family’s finances, and that learning to be good stewards of your financial blessings is key to a successful and happy marriage. <strong>To register</strong>, contact Mara at 403-218-5521 or register online <a href="https://calgarydiocese.us2.list-manage.com/track/click?u=b94c6c43263afb74033548543&amp;id=9b3f78b653&amp;e=a4569b7f9b" target="_blank" rel="noopener noreferrer">here</a>.</p>
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DTSTART;VALUE=DATE:20250413
DTEND;VALUE=DATE:20250414
UID:A1C5E81B-2BD6-4358-A33B-15019B80F17B
SUMMARY:Palm Sunday
CREATED:20240626T230318Z
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DESCRIPTION:\NMass readings, reflections and activities for Palm Sunday (Year C)\NMass Readings \NReflection\NThe love and forgiveness which Jesus offered last week to the woman caught in adultery is now amplified and extended to include all humanity in the culmination of Jesus’ life. Though innocent, Jesus finds himself in the shoes of the adulterous woman: he is charged, humiliated, and dragged before the public. Everything is upside-down: the one without sin continues to forgive: “for they know not what they do.” The God who surprised us in Bethlehem again surprises us at the cross. Everything seems an utter failure, yet everything has been transformed forever.\N\NWho are you in the story: one of the disciples, the Jewish authorities, the crowd, Peter, Judas, Pilate, Herod, or Jesus?\NWhen have you felt like an utter failure, and only later discovered the transforming effect of the experience?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Sunday, called Palm or Passion Sunday, is the first day of Holy Week. Holy Thursday, Good Friday, and the Easter Vigil on Holy Saturday are called the Triduum, three days that are the highlight of the Church year. There are two Gospels proclaimed at today's Mass. The first Gospel, proclaimed before the procession with palms, tells of Jesus' triumphant entrance into Jerusalem. Riding on a borrowed colt, Jesus was hailed by the crowds as they shouted blessings and praise to God. This event is reported in each of the four Gospels.\NLuke's Gospel is the only one to report the exchange between Jesus and the Pharisees as Jesus enters Jerusalem. Jesus' response shows that this event, and those yet to come, are part of a divine plan. We hear this echoed again in Luke's description of the Last Supper when Jesus speaks of Judas' betrayal, saying that the Son of Man “goes as has been determined.”\NAt the Liturgy of the Word on this Sunday, the events of Jesus' passion are proclaimed in their entirety. In Lectionary Cycle C, we read the passion of Jesus as found in the Gospel of Luke. We will hear these events proclaimed again during the Triduum when we read the passion of Jesus from the Gospel of John.\NThroughout Luke's Gospel we see that Jesus' words and actions proclaim the Kingdom of God. This motif continues throughout Luke's passion narrative. Jesus appears to be in total command of events at the Passover meal as he hands over the kingdom to his disciples. He welcomes them to the Passover meal announcing that this will be his last until the Kingdom of God is fulfilled.\NAs throughout Luke's Gospel, however, the disciples show little understanding of this kingdom that Jesus often announces. Following the meal, the disciples argue about who is the greatest. Jesus takes the opportunity to distinguish the meaning of leadership in the Kingdom of God from the forms of leadership seen in the world.\NJesus initiates a conversation with Simon and predicts his denial. Jesus then instructs his disciples to prepare themselves for the events that will follow. His words reveal an awareness of the challenges that all of them will face in the days ahead. As the disciples and Jesus enter the Mount of Olives, Jesus indicates the importance of the disciples' time in prayer, telling them that through prayer they will be able to face the challenges ahead.\NAs he prays, Jesus is tested. In the garden, an angel is sent to strengthen him and to prepare him for the events ahead. After this moment, Jesus is again in charge of the events and circumstances.\NIn Luke's Gospel, Jesus is portrayed as active and vocal throughout his passion. When one of the disciples strikes the high priest's servant, Jesus heals the man, an event reported only in the Gospel of Luke. Jesus stops the disciples' protest against his arrest by noting that this is the “time for the power of darkness.” Jesus engages and responds when brought before the Sanhedrin; his words speak about the “power of God” that will bring about the reign of the Son of Man. When questioned by Pilate, Jesus responds with just one phrase; yet before Herod, Jesus refuses to speak.\NWhen Luke describes the Way of the Cross and Jesus' crucifixion, he calls to our attention many events that are not reported in the other Gospels. Throughout his Gospel, Luke has paid heed to the women who accompanied Jesus. Now, on the road to Calvary, Jesus speaks to the women who walk with him. Only Luke reports Jesus' words of forgiveness spoken from the cross. And only Luke reports the dialogue between Jesus and the good thief. Finally, in contrast with the Gospels of Mark and Matthew, Luke reports no words of abandonment spoken by Jesus on the cross. Instead, Jesus, in full command until his death, commends his spirit to his Father and takes his final breath.\NThroughout Holy Week, we will continue to reflect on the events of Jesus' passion and death. As we meditate on the cross, we ask again and anew what it means to make the statement of faith that Jesus, in his obedient suffering and dying, revealed himself to us as God's Son and brought to fulfillment the Kingdom of God.\N \NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday | Illustration (CAFOD)\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc15.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Palm Sunday</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/041325.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The love and forgiveness which Jesus offered last week to the woman caught in adultery is now amplified and extended to include all humanity in the culmination of Jesus’ life. Though innocent, Jesus finds himself in the shoes of the adulterous woman: he is charged, humiliated, and dragged before the public. Everything is upside-down: the one without sin continues to forgive: “for they know not what they do.” The God who surprised us in Bethlehem again surprises us at the cross. Everything seems an utter failure, yet everything has been transformed forever.</p><ol><li>Who are you in the story: one of the disciples, the Jewish authorities, the crowd, Peter, Judas, Pilate, Herod, or Jesus?</li><li>When have you felt like an utter failure, and only later discovered the transforming effect of the experience?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday, called Palm or Passion Sunday, is the first day of Holy Week. Holy Thursday, Good Friday, and the Easter Vigil on Holy Saturday are called the Triduum, three days that are the highlight of the Church year. There are two Gospels proclaimed at today's Mass. The first Gospel, proclaimed before the procession with palms, tells of Jesus' triumphant entrance into Jerusalem. Riding on a borrowed colt, Jesus was hailed by the crowds as they shouted blessings and praise to God. This event is reported in each of the four Gospels.</p><p>Luke's Gospel is the only one to report the exchange between Jesus and the Pharisees as Jesus enters Jerusalem. Jesus' response shows that this event, and those yet to come, are part of a divine plan. We hear this echoed again in Luke's description of the Last Supper when Jesus speaks of Judas' betrayal, saying that the Son of Man “goes as has been determined.”</p><p>At the Liturgy of the Word on this Sunday, the events of Jesus' passion are proclaimed in their entirety. In Lectionary Cycle C, we read the passion of Jesus as found in the Gospel of Luke. We will hear these events proclaimed again during the Triduum when we read the passion of Jesus from the Gospel of John.</p><p>Throughout Luke's Gospel we see that Jesus' words and actions proclaim the Kingdom of God. This motif continues throughout Luke's passion narrative. Jesus appears to be in total command of events at the Passover meal as he hands over the kingdom to his disciples. He welcomes them to the Passover meal announcing that this will be his last until the Kingdom of God is fulfilled.</p><p>As throughout Luke's Gospel, however, the disciples show little understanding of this kingdom that Jesus often announces. Following the meal, the disciples argue about who is the greatest. Jesus takes the opportunity to distinguish the meaning of leadership in the Kingdom of God from the forms of leadership seen in the world.</p><p>Jesus initiates a conversation with Simon and predicts his denial. Jesus then instructs his disciples to prepare themselves for the events that will follow. His words reveal an awareness of the challenges that all of them will face in the days ahead. As the disciples and Jesus enter the Mount of Olives, Jesus indicates the importance of the disciples' time in prayer, telling them that through prayer they will be able to face the challenges ahead.</p><p>As he prays, Jesus is tested. In the garden, an angel is sent to strengthen him and to prepare him for the events ahead. After this moment, Jesus is again in charge of the events and circumstances.</p><p>In Luke's Gospel, Jesus is portrayed as active and vocal throughout his passion. When one of the disciples strikes the high priest's servant, Jesus heals the man, an event reported only in the Gospel of Luke. Jesus stops the disciples' protest against his arrest by noting that this is the “time for the power of darkness.” Jesus engages and responds when brought before the Sanhedrin; his words speak about the “power of God” that will bring about the reign of the Son of Man. When questioned by Pilate, Jesus responds with just one phrase; yet before Herod, Jesus refuses to speak.</p><p>When Luke describes the Way of the Cross and Jesus' crucifixion, he calls to our attention many events that are not reported in the other Gospels. Throughout his Gospel, Luke has paid heed to the women who accompanied Jesus. Now, on the road to Calvary, Jesus speaks to the women who walk with him. Only Luke reports Jesus' words of forgiveness spoken from the cross. And only Luke reports the dialogue between Jesus and the good thief. Finally, in contrast with the Gospels of Mark and Matthew, Luke reports no words of abandonment spoken by Jesus on the cross. Instead, Jesus, in full command until his death, commends his spirit to his Father and takes his final breath.</p><p>Throughout Holy Week, we will continue to reflect on the events of Jesus' passion and death. As we meditate on the cross, we ask again and anew what it means to make the statement of faith that Jesus, in his obedient suffering and dying, revealed himself to us as God's Son and brought to fulfillment the Kingdom of God.</p><p> </p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7a0be6b7-6cc1-96e0-6ac2-e566d8c43402/palm_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/4/04-13-25%20Palm%20Sunday%20C/Palm%20Sunday%20C%20Coloring.pdf?hsCtaAttrib=187023479592" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8420f76d-5e31-80ff-1785-9cefca598acf/childrens_liturgy__C__17___Palm_Sunday.docx">Children's Liturgy of the Word this Sunday</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/07e6771b067a599a397a166f6b827cd6cdbf635f5957a3d008fedf277deb091c/4052ffbd534c59c13422db6e68bb2b9b/Palm_Sunday.pdf">Illustration</a> (CAFOD)</li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250402T194105Z
SEQUENCE:24179867
URL:https://www.calgarycwl.ca/events/2026
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DTSTART;TZID=America/Edmonton:20250414T190000
DTEND;TZID=America/Edmonton:20250414T200000
UID:BD28B0EE-9C66-43F5-8477-604B40E1B266
SUMMARY:Chrism Mass
CREATED:20250402T195123Z
DTSTAMP:20250402T195123Z
DESCRIPTION:The Diocese of Calgary will celebrate the Chrism Mass on Monday, April 14 at 7 pm, at St. Mary’s Cathedral. During this mass, the priests, deacons, and all the faithful gather around Bishop McGrattan, who blesses the Holy Oils for use in the coming year. Door opens at 6 pm. All are welcome!
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary will celebrate the Chrism Mass on <strong>Monday, April 14 at 7 pm</strong>, at St. Mary’s Cathedral. During this mass, the priests, deacons, and all the faithful gather around Bishop McGrattan, who blesses the Holy Oils for use in the coming year. Door opens at 6 pm. All are welcome!</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20250402T195132Z
SEQUENCE:9
URL:https://www.calgarycwl.ca/events/2023
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DTSTART;VALUE=DATE:20250417
DTEND;VALUE=DATE:20250418
UID:C6AB9D96-ACE7-4151-83E3-B9802F3B0367
SUMMARY:Holy Thursday
CREATED:20250414T161111Z
DTSTAMP:20250414T161111Z
DESCRIPTION:\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Holy_Thursday.png" alt="" /></p><p> </p>
LAST-MODIFIED:20250414T161134Z
SEQUENCE:23
URL:https://www.calgarycwl.ca/events/2030
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DTSTART;TZID=America/Edmonton:20250417T083000
DTEND;TZID=America/Edmonton:20250417T120000
UID:1900EEBE-0D12-4882-AAAC-764C4A02FAF6
SUMMARY:Catholic Pastoral Centre open
CREATED:20220316T003743Z
DTSTAMP:20220316T003743Z
DESCRIPTION:As we enter into the sacred days of Holy Week, may the suffering, death, and resurrection of our Lord Jesus Christ renew your spirit and fill your heart with peace. Wishing you and your loved ones a blessed Holy Week and a joyful Easter!
X-ALT-DESC;FMTTYPE=text/html:<p>As we enter into the sacred days of Holy Week, may the suffering, death, and resurrection of our Lord Jesus Christ renew your spirit and fill your heart with peace. Wishing you and your loved ones a blessed Holy Week and a joyful Easter!</p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20250410T062757Z
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DTSTART;VALUE=DATE:20250418
DTEND;VALUE=DATE:20250419
UID:F8064026-AD3A-40F3-A1AD-0D48D22D57AC
SUMMARY:Catholic Pastoral Centre closed
CREATED:20250410T061619Z
DTSTAMP:20250410T061619Z
DESCRIPTION:As we enter into the sacred days of Holy Week, may the suffering, death, and resurrection of our Lord Jesus Christ renew your spirit and fill your heart with peace. Wishing you and your loved ones a blessed Holy Week and a joyful Easter!
X-ALT-DESC;FMTTYPE=text/html:<p>As we enter into the sacred days of Holy Week, may the suffering, death, and resurrection of our Lord Jesus Christ renew your spirit and fill your heart with peace. Wishing you and your loved ones a blessed Holy Week and a joyful Easter!</p>
LAST-MODIFIED:20250410T063045Z
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DTSTART;TZID=America/Edmonton:20250418T083000
DTEND;TZID=America/Edmonton:20250418T093000
UID:DB2C2D9F-F03A-4DE9-B612-13EA95F49696
SUMMARY:2025 Outdoor Way of the Cross 
CREATED:20250320T153804Z
DTSTAMP:20250320T153804Z
DESCRIPTION:\NJoin Bishop McGrattan and the faithful of the Diocese of Calgary for the Outdoor Way of the Cross, now returning to its Downtown route. This solemn pilgrimage invites us to walk together in prayer and reflection on the Passion of Christ, meditating on His suffering, sacrifice, and love for the world. The journey begins at St. Mary’s Cathedral at 8:30 am. All are welcome to take part in this powerful witness of faith.\N\NParking and route details are available at catholicyyc.ca/wayofthecross\NVolunteers needed for First Aid and Lost & Found. To help, call 403-218-5500 or email receptionist@calgarydiocese.ca.\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Outdoor_Way_of_the_Cross.jpg" alt="" /></p><p>Join Bishop McGrattan and the faithful of the Diocese of Calgary for the Outdoor Way of the Cross, now returning to its Downtown route. This solemn pilgrimage invites us to walk together in prayer and reflection on the <strong data-end="362" data-start="341">Passion of Christ</strong>, meditating on His suffering, sacrifice, and love for the world. The journey begins at <strong data-end="474" data-start="450">St. Mary’s Cathedral</strong> at 8:30 am. All are welcome to take part in this powerful witness of faith.</p><ul><li><strong>Parking and route details</strong> are available at <a href="https://www.catholicyyc.ca/wayofthecross.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/wayofthecross</a></li><li><strong>Volunteers needed</strong> for First Aid and Lost &amp; Found. To help, call <a href="tel:403-218-5500">403-218-5500</a> or email receptionist@calgarydiocese.ca.</li></ul>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20250402T194907Z
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URL:https://www.calgarycwl.ca/events/2007
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DTSTART;VALUE=DATE:20250419
DTEND;VALUE=DATE:20250420
UID:E41EDBFB-9EFA-47F7-815C-F29E252FD5FB
SUMMARY:Easter Vigil
CREATED:20250414T161755Z
DTSTAMP:20250414T161755Z
DESCRIPTION:\NEach of the four Gospels reports the discovery of the empty tomb after Jesus' death. At the Easter Vigil each year, we read from one of the Synoptic Gospels. This year we are in Lectionary Cycle C and we read from the Gospel of Luke. On Easter Sunday, the Gospel reading is always taken from the Gospel of John.\NIn each of the four Gospels, we learn that it was the female followers of Jesus who first went to the tomb. Luke reports that the women from Galilee go to the tomb to anoint Jesus' body, bringing with them the spices they had prepared. Luke names three women who found the tomb empty: Mary Magdalene, Joanna, and Mary, the mother of James.\NUpon arriving at the tomb, the women find that the stone has been rolled away from the entrance. They enter the tomb but do not see the body of Jesus. Before the women have drawn any conclusions about this, they see two men dressed in dazzling garments. The women are said to be terrified. When these men speak to the women, they announce that Jesus has been raised from the dead. As if to prove their announcement, the men recall Jesus' own words to them. The women leave the tomb and report to the others what they have seen and heard.\NThese women disciples were faithful followers of Jesus who had probably served Jesus in many ways during his journeys. Luke tells us that they remained present with Jesus on his way to the crucifixion site and witnessed his death. They came to the tomb that morning expecting to serve Jesus once again by anointing his body. Instead, they were sent to minister in a different way, as messengers to Peter and the apostles.\NYet the apostles do not believe the women. Luke reports that the women's story seemed like nonsense. It is odd that Peter goes to the tomb at all. Perhaps Peter knew these women well enough to give their story credence. Perhaps he remembered something that Jesus had said that led him to hope that the women's story was more than nonsense. Without explaining why, Luke tells us that Peter goes to the tomb to investigate the women's story. He looks into the tomb, sees the burial cloths alone, and then goes home amazed.\NWe see in Luke's Gospel that the Twelve (who now number eleven because of Judas' betrayal) are identified as separate from the other disciples. These men were identified as Jesus' inner circle; they hold a position of authority in the community of disciples. At the start of his ministry, Luke tells us that Jesus chose the Twelve and named them apostles (Luke 6:12-16). The word apostle means “one who is sent.” During his lifetime, Jesus prepared these apostles to be his witnesses by sending them to heal the sick, to exorcise demons, and to proclaim the Kingdom of God.\NPeter is singled out from among the Twelve. The authority of Peter and the other apostles will continue to be described in the Acts of the Apostles, which was written by the author of the Gospel of Luke. We can trace our faith in Jesus' Resurrection to these witnesses. Their teaching, their ministry, and their bold proclamation of Christ's saving death and Resurrection are the beginning of the Church's witness to salvation through Christ.
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Holy_Saturday.png" alt="" /></p><p>Each of the four Gospels reports the discovery of the empty tomb after Jesus' death. At the Easter Vigil each year, we read from one of the Synoptic Gospels. This year we are in Lectionary Cycle C and we read from the Gospel of Luke. On Easter Sunday, the Gospel reading is always taken from the Gospel of John.</p><p>In each of the four Gospels, we learn that it was the female followers of Jesus who first went to the tomb. Luke reports that the women from Galilee go to the tomb to anoint Jesus' body, bringing with them the spices they had prepared. Luke names three women who found the tomb empty: Mary Magdalene, Joanna, and Mary, the mother of James.</p><p>Upon arriving at the tomb, the women find that the stone has been rolled away from the entrance. They enter the tomb but do not see the body of Jesus. Before the women have drawn any conclusions about this, they see two men dressed in dazzling garments. The women are said to be terrified. When these men speak to the women, they announce that Jesus has been raised from the dead. As if to prove their announcement, the men recall Jesus' own words to them. The women leave the tomb and report to the others what they have seen and heard.</p><p>These women disciples were faithful followers of Jesus who had probably served Jesus in many ways during his journeys. Luke tells us that they remained present with Jesus on his way to the crucifixion site and witnessed his death. They came to the tomb that morning expecting to serve Jesus once again by anointing his body. Instead, they were sent to minister in a different way, as messengers to Peter and the apostles.</p><p>Yet the apostles do not believe the women. Luke reports that the women's story seemed like nonsense. It is odd that Peter goes to the tomb at all. Perhaps Peter knew these women well enough to give their story credence. Perhaps he remembered something that Jesus had said that led him to hope that the women's story was more than nonsense. Without explaining why, Luke tells us that Peter goes to the tomb to investigate the women's story. He looks into the tomb, sees the burial cloths alone, and then goes home amazed.</p><p>We see in Luke's Gospel that the Twelve (who now number eleven because of Judas' betrayal) are identified as separate from the other disciples. These men were identified as Jesus' inner circle; they hold a position of authority in the community of disciples. At the start of his ministry, Luke tells us that Jesus chose the Twelve and named them apostles (<a href="http://www.usccb.org/nab/bible/luke/luke6.htm#v12">Luke 6:12-16</a>). The word apostle means “one who is sent.” During his lifetime, Jesus prepared these apostles to be his witnesses by sending them to heal the sick, to exorcise demons, and to proclaim the Kingdom of God.</p><p>Peter is singled out from among the Twelve. The authority of Peter and the other apostles will continue to be described in the Acts of the Apostles, which was written by the author of the Gospel of Luke. We can trace our faith in Jesus' Resurrection to these witnesses. Their teaching, their ministry, and their bold proclamation of Christ's saving death and Resurrection are the beginning of the Church's witness to salvation through Christ.</p>
LAST-MODIFIED:20250414T161823Z
SEQUENCE:28
URL:https://www.calgarycwl.ca/events/2031
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DTSTART;VALUE=DATE:20250420
DTEND;VALUE=DATE:20250421
UID:F1C39EAB-CB4B-4217-AE89-142D1A91C4F9
SUMMARY:Easter Sunday
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for Easter Sunday (Year C)\NMass Readings \NReflection\NChrist is Risen from the dead, glorify Him! Easter Sunday is the holiest day of the Christian year, the cornerstone of the Christian faith, the definitive centre of all of history. This day marks the victory of life over death and the fulfillment of God’s promise of salvation. This day is the culmination of the Paschal Mystery, bringing joy and hope as Jesus Christ opens the way to eternal life.\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection.\NEach of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in first-century Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead.\NSimon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body).\NThe Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc16.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Easter Sunday</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/042025.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Christ is Risen from the dead, glorify Him! <br /><br />Easter Sunday is the holiest day of the Christian year, the cornerstone of the Christian faith, the definitive centre of all of history. This day marks the victory of life over death and the fulfillment of God’s promise of salvation. This day is the culmination of the Paschal Mystery, bringing joy and hope as Jesus Christ opens the way to eternal life.</p><p><span style="color: #ffffff;"> <em>(Reflection: <a style="color: #ffffff;" href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></span></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection.</p><p>Each of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in first-century Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead.</p><p>Simon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body).</p><p>The Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://drive.google.com/drive/u/0/folders/1Z7dWiQJ5SkPjJTECAPeHbD5yUnD8BQQx" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://drive.google.com/drive/u/0/folders/16kN0-5XFx0TJuHdxVNAAQcVp5liJhaaX" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250419T144836Z
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DTSTART;VALUE=DATE:20250421
DTEND;VALUE=DATE:20250422
UID:D2932029-9E8E-4AC8-9F50-E069127A669A
SUMMARY:Catholic Pastoral Centre closed
CREATED:20250410T061619Z
DTSTAMP:20250410T061619Z
DESCRIPTION:As we enter into the sacred days of Holy Week, may the suffering, death, and resurrection of our Lord Jesus Christ renew your spirit and fill your heart with peace. Wishing you and your loved ones a blessed Holy Week and a joyful Easter!
X-ALT-DESC;FMTTYPE=text/html:<p>As we enter into the sacred days of Holy Week, may the suffering, death, and resurrection of our Lord Jesus Christ renew your spirit and fill your heart with peace. Wishing you and your loved ones a blessed Holy Week and a joyful Easter!</p>
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DTSTART;TZID=America/Edmonton:20250426T020000
DTEND;TZID=America/Edmonton:20250426T030000
UID:5E9E3912-95DC-4BEF-8A20-42A4CC6F958A
SUMMARY:Pope Francis’ funeral Mass
CREATED:20250423T131136Z
DTSTAMP:20250423T131136Z
DESCRIPTION:The Holy See Press Office announced on Tuesday that Pope Francis’ funeral Mass will take place on Saturday, April 26, 2025, at 10:00 AM in St. Peter’s Square.\NCardinal Giovanni Battista Re, Dean of the College of Cardinals, will preside at the Mass, which will be concelebrated by Patriarchs, Cardinals, Archbishops, Bishops, and priests from across the globe.\NThe Eucharistic celebration will conclude with the Ultima commendatio and the Valedictio, marking the beginning of the Novemdiales, or nine days of mourning and Masses for the repose of Pope Francis' soul.\NThe late Pope's body will then be taken into St. Peter’s Basilica and then to the Basilica of St. Mary Major for entombment.\NEarlier, on Wednesday, the coffin containing the Pope’s body will be carried from the chapel of the Casa Santa Marta to St. Peter’s Basilica, so that the faithful may pay their respects.\NCardinal Kevin Farrell, Camerlengo of the Holy Roman Church, will preside over the rite of translation on April 23, which will begin at 9:00 AM with a moment of prayer..\NThe procession will pass through Santa Marta Square and the Square of the Roman Protomartyrs, according to the Holy See Press Office.\NThe procession will then exit through the Arch of the Bells into St. Peter’s Square and enter the Vatican Basilica through the central door.\NAt the Altar of the Confession, the Cardinal Camerlengo will preside over the Liturgy of the Word, at the conclusion of which the visits to the body of the Roman Pontiff will commence.
X-ALT-DESC;FMTTYPE=text/html:<p>The Holy See Press Office announced on Tuesday that Pope Francis’ funeral Mass will take place on Saturday, April 26, 2025, at 10:00 AM in St. Peter’s Square.</p><p>Cardinal Giovanni Battista Re, Dean of the College of Cardinals, will preside at the Mass, which will be concelebrated by Patriarchs, Cardinals, Archbishops, Bishops, and priests from across the globe.</p><p>The Eucharistic celebration will conclude with the <i>Ultima commendatio</i> and the <i>Valedictio</i>, marking the beginning of the Novemdiales, or nine days of mourning and Masses for the repose of Pope Francis' soul.</p><p>The late Pope's body will then be taken into St. Peter’s Basilica and then to the Basilica of St. Mary Major for entombment.</p><p>Earlier, on Wednesday, the coffin containing the Pope’s body will be carried from the chapel of the Casa Santa Marta to St. Peter’s Basilica, so that the faithful may pay their respects.</p><p>Cardinal Kevin Farrell, Camerlengo of the Holy Roman Church, will preside over the rite of translation on April 23, which will begin at 9:00 AM with a moment of prayer..</p><p>The procession will pass through Santa Marta Square and the Square of the Roman Protomartyrs, according to the Holy See Press Office.</p><p>The procession will then exit through the Arch of the Bells into St. Peter’s Square and enter the Vatican Basilica through the central door.</p><p>At the Altar of the Confession, the Cardinal Camerlengo will preside over the Liturgy of the Word, at the conclusion of which the visits to the body of the Roman Pontiff will commence.</p>
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DTSTART;VALUE=DATE:20250427
DTEND;VALUE=DATE:20250428
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SUMMARY:Second Sunday of Easter (Divine Mercy Sunday)
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DESCRIPTION:\NMass readings, reflections and activities for Second Sunday of Easter (Year C)  The Second Sunday of Easter is celebrated as Divine Mercy Sunday.\NMass Readings \NReflection\NJohn the evangelist describes a community of disciples gripped by fear instead of faith. But Jesus fulfills the promise he made before his death: his appearing through the locked doors confirms that the Holy Spirit will enable Jesus to continue to be present to the fledgling early community of faith, to guide them and to encourage them. Thomas’ doubt does not alienate him from the rest, but rather Jesus offers Thomas what he needs to believe.\N\NWhat role does doubt play in your experience of faith?\NHow do you know that you are gripped more by fear than by faith?\NHow does the risen Jesus reveal himself to you in the ordinariness of life?\N\N (Reflection: Diocese of Saskatoon) \N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's reading, from the Gospel of John, is proclaimed on the second Sunday of Easter in each of the three Sunday Lectionary cycles. This should alert us to the significance of the encounters with the resurrected Jesus described in this reading. This Gospel combines two scenes: Jesus' appearance to his disciples after his Resurrection and Jesus' dialogue with Thomas, the disciple who doubted.\NPart of the mystery of Jesus? Resurrection is that he appeared to his disciples not as a spirit but in bodily form. We do not know exactly what this form was like. Earlier in John?s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognize the figure standing before her until Jesus spoke her. In Luke?s Gospel, the disciples walking on the road to Emmaus did not recognize Jesus until he broke bread with them. We know from readings such as today's that in his resurrected body, Jesus was no longer bound by space; he appeared to the disciples in spite of the locked door. And yet, on this resurrected body, the disciples could still observe the marks of his Crucifixion.\NIn today's Gospel, Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. Jesus also commissions his disciples to continue the work that he has begun. As Jesus was sent by God, so too does Jesus send his disciples. This continuity with Jesus' own mission is an essential element of the Church. Jesus grants the means to accomplish this mission when he gives his disciples the gift of the Holy Spirit. The Holy Spirit binds us together as a community of faith and strengthens us to bear witness to Jesus' Resurrection.\NJesus' words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. Forgiveness and reconciliation are gifts to us from Jesus. With the grace of the Holy Spirit, we can share these with others. This is another essential aspect of what it means to be Christ's Church. The Church continues Jesus? ministry of forgiveness and reconciliation.\NThomas, the disciple who doubts, represents the reality of the Church that comes after this first community of disciples. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. It is part of our human nature to seek hard evidence that the Jesus who appeared to the disciples after his death is, indeed, the same Jesus who was crucified. Thomas is given the opportunity to be our representative who obtains this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who had died. Through the gift of the Holy Spirit, we are among those who are blessed for we have not seen and yet have believed.\N \NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday |Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc17.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Second Sunday of Easter</strong> (Year C)  <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/easter/divine-mercy-sunday" target="_blank" rel="noopener noreferrer">The Second Sunday of Easter is celebrated as Divine Mercy Sunday.</a></p><p><a href="https://bible.usccb.org/bible/readings/042725.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>John the evangelist describes a community of disciples gripped by fear instead of faith. But Jesus fulfills the promise he made before his death: his appearing through the locked doors confirms that the Holy Spirit will enable Jesus to continue to be present to the fledgling early community of faith, to guide them and to encourage them. Thomas’ doubt does not alienate him from the rest, but rather Jesus offers Thomas what he needs to believe.</p><ol><li>What role does doubt play in your experience of faith?</li><li>How do you know that you are gripped more by fear than by faith?</li><li>How does the risen Jesus reveal himself to you in the ordinariness of life?</li></ol><p> <em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a></em><em>)</em><span style="color: #000000;"><em> <br /></em></span></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's reading, from the Gospel of John, is proclaimed on the second Sunday of Easter in each of the three Sunday Lectionary cycles. This should alert us to the significance of the encounters with the resurrected Jesus described in this reading. This Gospel combines two scenes: Jesus' appearance to his disciples after his Resurrection and Jesus' dialogue with Thomas, the disciple who doubted.</p><p>Part of the mystery of Jesus? Resurrection is that he appeared to his disciples not as a spirit but in bodily form. We do not know exactly what this form was like. Earlier in John?s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognize the figure standing before her until Jesus spoke her. In Luke?s Gospel, the disciples walking on the road to Emmaus did not recognize Jesus until he broke bread with them. We know from readings such as today's that in his resurrected body, Jesus was no longer bound by space; he appeared to the disciples in spite of the locked door. And yet, on this resurrected body, the disciples could still observe the marks of his Crucifixion.</p><p>In today's Gospel, Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. Jesus also commissions his disciples to continue the work that he has begun. As Jesus was sent by God, so too does Jesus send his disciples. This continuity with Jesus' own mission is an essential element of the Church. Jesus grants the means to accomplish this mission when he gives his disciples the gift of the Holy Spirit. The Holy Spirit binds us together as a community of faith and strengthens us to bear witness to Jesus' Resurrection.</p><p>Jesus' words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. Forgiveness and reconciliation are gifts to us from Jesus. With the grace of the Holy Spirit, we can share these with others. This is another essential aspect of what it means to be Christ's Church. The Church continues Jesus? ministry of forgiveness and reconciliation.</p><p>Thomas, the disciple who doubts, represents the reality of the Church that comes after this first community of disciples. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. It is part of our human nature to seek hard evidence that the Jesus who appeared to the disciples after his death is, indeed, the same Jesus who was crucified. Thomas is given the opportunity to be our representative who obtains this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who had died. Through the gift of the Holy Spirit, we are among those who are blessed for we have not seen and yet have believed.</p><p> </p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/369d32d8-c4d4-70d9-0369-cb93b10762cb/easter_2.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9f8a813b-a089-f09f-5c43-94a682ab59a8/Easter_2_C_Coloring_1_.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-easter-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d49c6b15-2344-ca0d-7d95-386c6a550cdc/children_s_liturgy__C__19___2nd_Sunday_Easter.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday |</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6dd3bb15-0b2f-9c59-0d1f-dd51be966373/Second_Sunday_of_Easter.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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SUMMARY:Feast of the Divine Mercy Celebration
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DTSTART;VALUE=DATE:20250504
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SUMMARY:Third Sunday of Easter
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DESCRIPTION:\NMass readings, reflections and activities for Third Sunday of Easter (Year C)\NMass Readings \NReflection\NJohn wants to communicate one main message: “He is alive!” Instead of chiding the disciples for having returned to their former professions out of a sense of defeat, Jesus appears to them and joins them. Jesus’ threefold questioning of Peter mirrors Peter’s threefold denial, with Jesus initiating the forgiveness.\N\NWhat is the mood of the disciples at the beginning of this passage, what happens after they see Christ?\NHow does this text suggest a new beginning for the disciples? For the world itself?\NWhat picture of Peter begins to emerge from this text? Does he foresee the task ahead of him?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\Nn Lectionary Cycle C, our Sunday Gospels are usually taken from the Gospel of Luke. The Gospels for the Easter Season, however, are taken from the Gospel of John. Today's Gospel is one of the post-Resurrection appearances reported by John. Recall that in John's Gospel, Jesus appears first to Mary of Magdala, second to all of the disciples except Thomas, and finally to Thomas and the disciples (which we heard last Sunday). After those appearances, John's Gospel seems to conclude with a reference to other signs that Jesus gave after his Resurrection, which have not been recorded.\NBecause it follows this apparent conclusion, most scholars believe today's Gospel passage (and all of John 21) to have been an addition to John's original text. Because there are significant differences between this report and the other appearances described in John's Gospel, it is quite likely that this story is from a different source. There are details in the story that recall Jesus' call to Simon Peter and the other fishermen as well as the miraculous catch of fish (found in the Gospel of Luke, with parallels in the other Synoptic Gospels). The end of the chapter, where Jesus asks Peter three times whether he loves him, most likely is meant to represent the reconciliation that occurred between the community represented by John's Gospel with the larger Christian community represented by Peter. This Gospel reading is a rich and textured story that speaks of Jesus' presence in the Eucharist and our commission to serve others as Jesus did.\NLast week we heard that Jesus appeared to the gathered disciples in a locked room, probably in Jerusalem. In today's Gospel, the disciples are no longer in Jerusalem; they are in Galilee, returning to their work of fishing. Simon Peter is still presented in the role of leader: when he announces that he is going fishing, the other disciples follow. They spend the night fishing but are unsuccessful.\NJesus calls to them from the shore, but just as when Jesus first appeared to Mary of Magdala, the disciples do not recognize him immediately. Still, they follow the stranger's instructions and bring in a large haul of fish. It is at this point that one of the disciples (the “disciple whom Jesus loved”) realizes that Jesus is appearing to them. Upon hearing this news, Simon Peter leads the way again, jumping from the boat and swimming to shore. The other disciples follow in the boat, dragging the fish.\NThe disciples have brought to shore a tremendous catch of fish that Jesus has directed them to find. But once on the shore, they see that Jesus has already prepared fish and bread on a charcoal fire. Jesus directs the disciples to bring their catch of fish as well. Jesus is host at the meal that follows, feeding the disciples the bread and fish. In this detail we see allusions to the miracle of the multiplication of the loaves and the fishes told in John 6.\NThere are also allusions in the Gospel to our gathering for the celebration of the Mass. In the Eucharist, we too are fed by Jesus in the bread and wine that have become his very Body and Blood. We also find in this story insight about the Presentation of the Gifts at Mass. The gifts we bring to the altar, bread and wine, are made from gifts that God gave first to us: grain and grapes, the fruit of the earth. God has no need of anything further. Yet God accepts the offering we bring—bread and wine, “the work of human hands”—and transforms our offering into the gift of his very presence.\NAfter the meal, Jesus directs himself to Simon Peter. The community of John's Gospel probably looked down on Peter because of his denial of Jesus. This dialogue with Simon Peter is a reversal of Peter's three denials. Peter is forgiven. Having been restored to friendship with Jesus, Simon Peter is sent on a mission. “Feed my lambs . . .  Tend my sheep . . .  Feed my sheep.” These commands indicate that Peter is to be as Jesus, even unto sacrificing for the flock. As Jesus has fed Peter in this meal and as Jesus feeds us in the Eucharist, so he also sends us to follow him, asking that we offer our lives in service and sacrifice.\N \NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday |Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc18.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Third Sunday of Easter</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/050425.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>John wants to communicate one main message: “He is alive!” Instead of chiding the disciples for having returned to their former professions out of a sense of defeat, Jesus appears to them and joins them. Jesus’ threefold questioning of Peter mirrors Peter’s threefold denial, with Jesus initiating the forgiveness.</p><ol><li>What is the mood of the disciples at the beginning of this passage, what happens after they see Christ?</li><li>How does this text suggest a new beginning for the disciples? For the world itself?</li><li>What picture of Peter begins to emerge from this text? Does he foresee the task ahead of him?</li></ol><p><span style="color: #000000;"> <em>(Reflection: <a style="color: #000000;" href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></span></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>n Lectionary Cycle C, our Sunday Gospels are usually taken from the Gospel of Luke. The Gospels for the Easter Season, however, are taken from the Gospel of John. Today's Gospel is one of the post-Resurrection appearances reported by John. Recall that in John's Gospel, Jesus appears first to Mary of Magdala, second to all of the disciples except Thomas, and finally to Thomas and the disciples (which we heard last Sunday). After those appearances, John's Gospel seems to conclude with a reference to other signs that Jesus gave after his Resurrection, which have not been recorded.</p><p>Because it follows this apparent conclusion, most scholars believe today's Gospel passage (and all of John 21) to have been an addition to John's original text. Because there are significant differences between this report and the other appearances described in John's Gospel, it is quite likely that this story is from a different source. There are details in the story that recall Jesus' call to Simon Peter and the other fishermen as well as the miraculous catch of fish (found in the Gospel of Luke, with parallels in the other Synoptic Gospels). The end of the chapter, where Jesus asks Peter three times whether he loves him, most likely is meant to represent the reconciliation that occurred between the community represented by John's Gospel with the larger Christian community represented by Peter. This Gospel reading is a rich and textured story that speaks of Jesus' presence in the Eucharist and our commission to serve others as Jesus did.</p><p>Last week we heard that Jesus appeared to the gathered disciples in a locked room, probably in Jerusalem. In today's Gospel, the disciples are no longer in Jerusalem; they are in Galilee, returning to their work of fishing. Simon Peter is still presented in the role of leader: when he announces that he is going fishing, the other disciples follow. They spend the night fishing but are unsuccessful.</p><p>Jesus calls to them from the shore, but just as when Jesus first appeared to Mary of Magdala, the disciples do not recognize him immediately. Still, they follow the stranger's instructions and bring in a large haul of fish. It is at this point that one of the disciples (the “disciple whom Jesus loved”) realizes that Jesus is appearing to them. Upon hearing this news, Simon Peter leads the way again, jumping from the boat and swimming to shore. The other disciples follow in the boat, dragging the fish.</p><p>The disciples have brought to shore a tremendous catch of fish that Jesus has directed them to find. But once on the shore, they see that Jesus has already prepared fish and bread on a charcoal fire. Jesus directs the disciples to bring their catch of fish as well. Jesus is host at the meal that follows, feeding the disciples the bread and fish. In this detail we see allusions to the miracle of the multiplication of the loaves and the fishes told in <a href="http://www.usccb.org/nab/bible/john/john6.htm">John 6</a>.</p><p>There are also allusions in the Gospel to our gathering for the celebration of the Mass. In the Eucharist, we too are fed by Jesus in the bread and wine that have become his very Body and Blood. We also find in this story insight about the Presentation of the Gifts at Mass. The gifts we bring to the altar, bread and wine, are made from gifts that God gave first to us: grain and grapes, the fruit of the earth. God has no need of anything further. Yet God accepts the offering we bring—bread and wine, “the work of human hands”—and transforms our offering into the gift of his very presence.</p><p>After the meal, Jesus directs himself to Simon Peter. The community of John's Gospel probably looked down on Peter because of his denial of Jesus. This dialogue with Simon Peter is a reversal of Peter's three denials. Peter is forgiven. Having been restored to friendship with Jesus, Simon Peter is sent on a mission. “Feed my lambs . . .  Tend my sheep . . .  Feed my sheep.” These commands indicate that Peter is to be as Jesus, even unto sacrificing for the flock. As Jesus has fed Peter in this meal and as Jesus feeds us in the Eucharist, so he also sends us to follow him, asking that we offer our lives in service and sacrifice.</p><p> </p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/f218ad49-65c5-f3e3-b026-6d502bb5fdf9/easter_3.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/eaadd2ca-690e-436c-9ca9-1504a4df80ab/Easter_3_C_Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/third-sunday-of-easter-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d9a4be09-1a9d-9192-f950-7c925f06c2da/children_s_liturgy__C__20___3rd_Sunday_Easter.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d49c6b15-2344-ca0d-7d95-386c6a550cdc/children_s_liturgy__C__19___2nd_Sunday_Easter.docx">|</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ae1b13fe-2d7f-b1df-83d7-cd54487e987a/Third_Sunday_of_Easter.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20250511
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SUMMARY:Good Shepherd Sunday
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DESCRIPTION:\NMass readings, reflections and activities for Fourth Sunday of Easter (Year C) The Fourth Sunday of Easter (May 10/11, 2025), or widely known as Good Shepherd Sunday is the World Day of Vocations. \N\NThere will be a special collection for the work of vocations, in support of the education and formation of seminarians and the permanent diaconate program in our Diocese.\NTo donate online, visit catholicyyc.ca/give\N\NThis Sunday, we invite all the faithful to pray particularly for our seminarians below who are discerning the call to the priesthood and preparing to serve the Church through their formation. \N\NLet us entrust them to the care of the Good Shepherd, that they may continue to follow His voice with courage and joy.\NMass Readings \NReflection\NIn this Gospel reading Jesus declares that those who listen to his words “will never perish.”  In the tradition of the Church this Sunday is known as “Good Shepherd Sunday”, and on the liturgical calendar it is highlighted as “World Day of Prayer for Vocations”, a Sunday which calls us to reflect on our own baptismal call and mission in life.  \N\NThrough our baptismal call we are each called to be Shepherd’s inviting others to respond to God’s call in their lives…  How have you been called by God?\NHow have you encouraged others to respond to their baptismal call to single, married, religious life, or the priesthood?\NIs our community doing anything special to celebrate Vocation Sunday? If not, why not?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe fourth Sunday of Easter is also called Good Shepherd Sunday. In each of the three lectionary cycles, the Gospel is taken from the tenth chapter of the Gospel of John. This chapter of John's Gospel follows Jesus' healing of the man born blind and the rejection of this miracle by Jewish leaders who question Jesus' authority to heal. Jesus responds to this challenge to his authority by calling himself the Good Shepherd. He is criticizing the Pharisees and other Jewish leaders. Already, the Pharisees and other Jewish leaders are so angered that they attempt to stone and arrest Jesus (see John 10:31 and 10:39). This controversy with the religious leaders continues until Jesus' death.\NSet in a moment of tension and conflict in John's Gospel, today's Gospel reading is Jesus' answer to the question, “Are you the Messiah?” Jesus responds by saying, in essence, “If you have to ask, then you are not one of my sheep.” Then Jesus asserts his unity with the Father. At the conclusion of these words, John reports that the Jews intend to stone Jesus for blasphemy, but he escapes arrest.\NWe may be less familiar with the metaphors of sheep and shepherd than those to whom Jesus spoke. The image of Jesus as Good Shepherd and the community of followers as his sheep has endured over the centuries as a primary image in our faith tradition. Its power to describe the relationship between Jesus and his followers transcends direct experience with sheep. The image speaks to us about the protection, security, and care that shepherds represent for their sheep.\NToday's Gospel speaks powerfully about the familiarity and intimacy between Jesus and his disciples, expressed as recognizing and knowing another's voice. Today's Gospel also speaks to the relationship between Jesus and the Father. In the Gospel of John, Jesus identifies so closely with the Father that he tells us that they are one—not just close, but actually one. To know Jesus is to know the Father. Jesus doesn't just bring us closer to the Father, Jesus puts us directly into contact with God the Father, removing all distance between us. Our relationship with Jesus is an invitation to share in the life of God.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday |Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc19.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Fourth Sunday of Easter</strong> (Year C) The Fourth Sunday of Easter (May 10/11, 2025), or widely known as Good Shepherd Sunday is the <strong>World Day of Vocations</strong>. </p><ul><li>There will be a special collection for the work of vocations, in support of the education and formation of seminarians and the permanent diaconate program in our Diocese.</li><li>To donate online, visit <a href="https://www.catholicyyc.ca/give.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/give</a></li></ul><p>This Sunday, we invite all the faithful to pray particularly for our seminarians below who are discerning the call to the priesthood and preparing to serve the Church through their formation. </p><p><img src="images/2025/Diocese/Seminarians.png" alt="" /></p><p>Let us entrust them to the care of the Good Shepherd, that they may continue to follow His voice with courage and joy.</p><p><a href="https://bible.usccb.org/bible/readings/051125.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>In this Gospel reading Jesus declares that those who listen to his words “will never perish.”  In the tradition of the Church this Sunday is known as “Good Shepherd Sunday”, and on the liturgical calendar it is highlighted as “World Day of Prayer for Vocations”, a Sunday which calls us to reflect on our own baptismal call and mission in life.  </p><ol><li>Through our baptismal call we are each called to be Shepherd’s inviting others to respond to God’s call in their lives…  How have you been called by God?</li><li>How have you encouraged others to respond to their baptismal call to single, married, religious life, or the priesthood?</li><li>Is our community doing anything special to celebrate Vocation Sunday? If not, why not?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The fourth Sunday of Easter is also called Good Shepherd Sunday. In each of the three lectionary cycles, the Gospel is taken from the tenth chapter of the Gospel of John. This chapter of John's Gospel follows Jesus' healing of the man born blind and the rejection of this miracle by Jewish leaders who question Jesus' authority to heal. Jesus responds to this challenge to his authority by calling himself the Good Shepherd. He is criticizing the Pharisees and other Jewish leaders. Already, the Pharisees and other Jewish leaders are so angered that they attempt to stone and arrest Jesus (see <a href="http://www.usccb.org/nab/bible/john/john10.htm#v31" target="_blank" rel="noopener noreferrer">John 10:31</a> and <a href="http://www.usccb.org/nab/bible/john/john10.htm#v39" target="_blank" rel="noopener noreferrer">10:39</a>). This controversy with the religious leaders continues until Jesus' death.</p><p>Set in a moment of tension and conflict in John's Gospel, today's Gospel reading is Jesus' answer to the question, “Are you the Messiah?” Jesus responds by saying, in essence, “If you have to ask, then you are not one of my sheep.” Then Jesus asserts his unity with the Father. At the conclusion of these words, John reports that the Jews intend to stone Jesus for blasphemy, but he escapes arrest.</p><p>We may be less familiar with the metaphors of sheep and shepherd than those to whom Jesus spoke. The image of Jesus as Good Shepherd and the community of followers as his sheep has endured over the centuries as a primary image in our faith tradition. Its power to describe the relationship between Jesus and his followers transcends direct experience with sheep. The image speaks to us about the protection, security, and care that shepherds represent for their sheep.</p><p>Today's Gospel speaks powerfully about the familiarity and intimacy between Jesus and his disciples, expressed as recognizing and knowing another's voice. Today's Gospel also speaks to the relationship between Jesus and the Father. In the Gospel of John, Jesus identifies so closely with the Father that he tells us that they are one—not just close, but actually one. To know Jesus is to know the Father. Jesus doesn't just bring us closer to the Father, Jesus puts us directly into contact with God the Father, removing all distance between us. Our relationship with Jesus is an invitation to share in the life of God.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d0b332c5-8701-5ac6-2080-ca0e64ea85cf/easter_4.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/5/05-11-25%204%20Easter%20C/Easter%204%20C%20Coloring.pdf?hsCtaAttrib=188616200329">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7970a178-f281-1a80-0d79-ba6a28306315/children_s_liturgy__C__21___4th_Sunday_Easter.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d49c6b15-2344-ca0d-7d95-386c6a550cdc/children_s_liturgy__C__19___2nd_Sunday_Easter.docx">|</a><a href="https://assets.ctfassets.net/vy3axnuecuwj/963af57094072e5638944490ad99c20785f033c58b968f947d05f4fef9ab47af/e9d6ec8edbbf5159cc5beaa3dada45b6/Fourth_Sunday_of_Easter.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250511T135031Z
SEQUENCE:27528433
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DTSTART;VALUE=DATE:20250518
DTEND;VALUE=DATE:20250519
UID:491B4E40-9BC8-47CF-8E8E-8E889E9F84CD
SUMMARY:Fifth Sunday of Easter
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for Fifth Sunday of Easter (Year C)\NMass Readings \NReflection\NDuring the Last Supper, Jesus gives us one last commandment: “love one another.” Reading this section now in the resurrection light brings to the foreground God’s glorification of the Son where death is destroyed by life. In turn, the Son’s victory over death glorifies God the Father.\N\NHow is your life nourished by love of God?\NHow has loving brought out the best in you and others?\NHow does your parish community love one another?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's Gospel again comes from the Gospel of John. Like last week, today we hear words spoken by Jesus before his death and Resurrection. Jesus is teaching at the Last Supper.\NJohn's Gospel does not include an institution of the Eucharist narrative; instead, Jesus washes his disciples' feet. Immediately after, Jesus predicts his betrayal by Judas. Today's Gospel follows that prediction. It can be read as a continuing explanation of Jesus' act of washing his disciples' feet. It begins with the announcement that this is the moment when the Son of Man will be glorified. This theme continues throughout John's Passion. Jesus will be glorified in his death on the cross and in his Resurrection, and the disciples will glorify Jesus in the love they show.\NJohn's Gospel does not present a sentimental view of love. This is a type of love that is shown in service and sacrifice. It is difficult to choose to love when faced with hatred and anger. Jesus tells the disciples that all will know that they are his disciples because of the love they show for one another. This description of the early Christian community will be repeated in the Acts of the Apostles: “See how they love one another.” Christian love is the hallmark of Christianity. We see it lived in the witness of the martyrs. We see it in the example of the lives of the saints. We see it in the holy women and men who live and love daily, making small and large sacrifices for others.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday | Illustration\NChildren's Liturgy of the Word with Miss Heidi (Catholic TV)\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc20.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Fifth Sunday of Easter</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/051825.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>During the Last Supper, Jesus gives us one last commandment: “love one another.” Reading this section now in the resurrection light brings to the foreground God’s glorification of the Son where death is destroyed by life. In turn, the Son’s victory over death glorifies God the Father.</p><ol><li>How is your life nourished by love of God?</li><li>How has loving brought out the best in you and others?</li><li>How does your parish community love one another?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's Gospel again comes from the Gospel of John. Like last week, today we hear words spoken by Jesus before his death and Resurrection. Jesus is teaching at the Last Supper.</p><p>John's Gospel does not include an institution of the Eucharist narrative; instead, Jesus washes his disciples' feet. Immediately after, Jesus predicts his betrayal by Judas. Today's Gospel follows that prediction. It can be read as a continuing explanation of Jesus' act of washing his disciples' feet. It begins with the announcement that this is the moment when the Son of Man will be glorified. This theme continues throughout John's Passion. Jesus will be glorified in his death on the cross and in his Resurrection, and the disciples will glorify Jesus in the love they show.</p><p>John's Gospel does not present a sentimental view of love. This is a type of love that is shown in service and sacrifice. It is difficult to choose to love when faced with hatred and anger. Jesus tells the disciples that all will know that they are his disciples because of the love they show for one another. This description of the early Christian community will be repeated in the Acts of the Apostles: “See how they love one another.” Christian love is the hallmark of Christianity. We see it lived in the witness of the martyrs. We see it in the example of the lives of the saints. We see it in the holy women and men who live and love daily, making small and large sacrifices for others.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0f5b7dd6-6f72-daef-3e41-bda55255a0b1/easter_5.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/5/05-18-25%205%20Easter%20C/Easter%205%20C%20Coloring.pdf?hsCtaAttrib=188622375959" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-of-easter-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7986d0d8-ec94-5116-d96c-daa74b019dd0/Children_s_liturgy__C__22___5th_Sunday_Easter.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday</a> <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d49c6b15-2344-ca0d-7d95-386c6a550cdc/children_s_liturgy__C__19___2nd_Sunday_Easter.docx">|</a> <a href="https://assets.ctfassets.net/vy3axnuecuwj/7254f23b5bc47ea9e95ab854472d5887e1153b751445e2ca8921e9ecb9b806c1/77d43934f6954c745dea7846317a42f3/Fifth_Sunday_of_Easter.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li><a href="https://www.catholictv.org/childrens-liturgy.html" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word with Miss Heidi</a> (Catholic TV)</li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250521T212648Z
SEQUENCE:28419810
URL:https://www.calgarycwl.ca/events/2041
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250521T170000
DTEND;TZID=America/Edmonton:20250521T180000
UID:0EB85A18-EC8F-48E2-8A6A-6143D1F69C0A
SUMMARY:Mass of Thanksgiving for Pope Leo XIV
CREATED:20250515T162059Z
DTSTAMP:20250515T162059Z
DESCRIPTION:The Church rejoices in the election of Pope Leo XIV, the 267th successor of Saint Peter! \N\NJoin Bishop McGrattan for a Diocesan Mass of Thanksgiving on Wed, May 21 at 5 pm at St. Mary’s Cathedral, as we pray for Pope Leo XIV and unite with the universal Church in this historic moment.\NLearn more about our new Holy Father, Pope Leo XIV | Read updates here\NBishop McGrattan will represent the Canadian Bishops at the Inauguration Mass of Pope Leo XIV. Watch the livestream of Pope Leo XIV's Inauguration Mass on Sunday, May 18 at 10 am Rome time (2 am Calgary time).​ \N
X-ALT-DESC;FMTTYPE=text/html:<p>The Church rejoices in the election of Pope Leo XIV, the 267th successor of Saint Peter! </p><ul><li>Join Bishop McGrattan for a <strong>Diocesan Mass of Thanksgiving</strong> on <strong>Wed, May 21 at 5 pm</strong> at <strong>St. Mary’s Cathedral</strong>, as we pray for Pope Leo XIV and unite with the universal Church in this historic moment.</li><li><a href="https://www.catholicyyc.ca/blog/pope-leo-xiv-first-blessing-greeting" target="_blank" rel="noopener noreferrer">Learn more about our new Holy Father, Pope Leo XIV</a> | <a href="https://www.vaticannews.va/en/pope.html" target="_blank" rel="noopener noreferrer">Read updates here</a></li><li>Bishop McGrattan will represent the Canadian Bishops at the Inauguration Mass of Pope Leo XIV. Watch the livestream of <a href="https://www.youtube.com/c/VaticanNewsEN" target="_blank" rel="noopener noreferrer">Pope Leo XIV's Inauguration Mass</a> on <strong>Sunday, May 18 </strong>at 10 am Rome time (2 am Calgary time).​ </li></ul>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
URL:https://www.calgarycwl.ca/events/2043
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DTSTART;TZID=America/Edmonton:20250524T180000
DTEND;TZID=America/Edmonton:20250524T213000
UID:6F8B2C9E-0EC8-4442-AF87-CB3748CCAA10
SUMMARY: Blooms & Blossoms: Elizabeth House Charity Dinner
CREATED:20250327T004705Z
DTSTAMP:20250327T004705Z
DESCRIPTION:You're invited to the Blooms & Blossoms Charity Dinner for Elizabeth House Sat, May 24, 2025, from 6 to 9:30 pm at the Calgary Italian Cultural Centre\NJoin us for an elegant evening of fine dining, live music, and a lively silent auction to support mothers building a brighter future at Elizabeth House.\NYour presence will help fund much-needed renovations, including an additional bedroom to welcome more women and babies into a safe, supportive home.\NAnd thanks to Rogers Birdies for Kids presented by AltaLink, all ticket sales and auction donations will be matched up to 50%—with 100% of proceeds going directly to Elizabeth House! \N\NMore information or to purchase tickets or visit catholicyyc.ca/blooms\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="227" data-start="67"><strong data-end="145" data-start="67">You're invited to the Blooms &amp; Blossoms Charity Dinner for Elizabeth House</strong><br data-end="148" data-start="145" /> <strong data-end="227" data-start="148">Sat, May 24, 2025, from 6 to 9:30 pm at the Calgary Italian Cultural Centre</strong></p><p data-end="396" data-start="229">Join us for an elegant evening of fine dining, live music, and a lively silent auction to support mothers building a brighter future at Elizabeth House.</p><p data-end="548" data-start="398">Your presence will help fund much-needed renovations, including an additional bedroom to welcome more women and babies into a safe, supportive home.</p><p data-end="734" data-start="550">And thanks to <em data-end="611" data-start="564">Rogers Birdies for Kids presented by AltaLink</em>, all ticket sales and auction donations will be matched up to 50%—with 100% of proceeds going directly to Elizabeth House! </p><ul><li data-end="734" data-start="550"><a href="https://www.zeffy.com/en-CA/ticketing/blooms-and-blossoms-charity-dinner">More information or to purchase tickets</a> or visit <a href="https://www.catholicyyc.ca/blooms.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/blooms</a></li></ul>
URL:https://www.catholicyyc.ca/blooms.html
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DTSTART;VALUE=DATE:20250525
DTEND;VALUE=DATE:20250526
UID:C5F4802D-CDC3-4A7B-8E81-D15610E891A7
SUMMARY:Sixth Sunday of Easter
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for Sixth Sunday of Easter (Year C)\NMass Readings \NReflection\NAt the time Jesus spoke these words, the disciples didn’t quite understand their meaning and importance. But Jesus knew already that his departure would be devastating to them. Now, reading these words in the light of the resurrection, both meaning and understanding are disclosed. These words kept the disciples memories alive and these words the Holy Spirit enlightened them, helping them to preach the Good News of the risen Christ.\N\NWhen has the Holy Spirit helped you understand your experience of trials?\NWhich words in today’s Gospel are: comforting, challenging, inviting?\NHow can we recognize the direction and guidance of the Holy Spirit?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis portion of John's Gospel comes near the end of the first of four chapters that make up Jesus' long farewell discourse at the Last Supper. This section of chapter 14 actually sums up the themes of the opening of the discourse: the Christian's life is not shaped by Jesus' absence but by God's abiding presence; God's presence overcomes anxiety about God's absence; and the present holds in it the seeds of a fresh future shaped by love, not fear.\NThese verses also contain a glimpse of some of the other themes of the farewell discourse: Jesus' relationship with the Father and the disciples' relationship to Jesus connect the disciples to the Father as well. Jesus promises to send an Advocate or intercessor who will remind the disciples of everything that Jesus taught them and bring them peace.\NJesus is preparing his disciples in advance for his absence so that they will continue to believe in him and not feel all alone after his return to the Father. After the initial excitement of his Easter appearances, Jesus will remain with his followers in a very different way throughout the centuries.\NAs our celebration of the Easter season is coming to an end, the liturgy reminds us that Jesus remains with us through the Holy Spirit, who teaches us everything we need to know, reminds us of all that Jesus taught, and brings us peace.\NSource: Loyola Press\N{tab=Resources for children}\NKid's challenge this week:\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\N\NChildren's Liturgy of the Word this Sunday\N\NChildren's Liturgy of the Word this Sunday \NIllustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc21.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Sixth Sunday of Easter</strong> (Year C)</p><p><a href="https://bible.usccb.org/bible/readings/052525.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>At the time Jesus spoke these words, the disciples didn’t quite understand their meaning and importance. But Jesus knew already that his departure would be devastating to them. Now, reading these words in the light of the resurrection, both meaning and understanding are disclosed. These words kept the disciples memories alive and these words the Holy Spirit enlightened them, helping them to preach the Good News of the risen Christ.</p><ol><li>When has the Holy Spirit helped you understand your experience of trials?</li><li>Which words in today’s Gospel are: comforting, challenging, inviting?</li><li>How can we recognize the direction and guidance of the Holy Spirit?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This portion of John's Gospel comes near the end of the first of four chapters that make up Jesus' long farewell discourse at the Last Supper. This section of chapter 14 actually sums up the themes of the opening of the discourse: the Christian's life is not shaped by Jesus' absence but by God's abiding presence; God's presence overcomes anxiety about God's absence; and the present holds in it the seeds of a fresh future shaped by love, not fear.</p><p>These verses also contain a glimpse of some of the other themes of the farewell discourse: Jesus' relationship with the Father and the disciples' relationship to Jesus connect the disciples to the Father as well. Jesus promises to send an Advocate or intercessor who will remind the disciples of everything that Jesus taught them and bring them peace.</p><p>Jesus is preparing his disciples in advance for his absence so that they will continue to believe in him and not feel all alone after his return to the Father. After the initial excitement of his Easter appearances, Jesus will remain with his followers in a very different way throughout the centuries.</p><p>As our celebration of the Easter season is coming to an end, the liturgy reminds us that Jesus remains with us through the Holy Spirit, who teaches us everything we need to know, reminds us of all that Jesus taught, and brings us peace.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><p><strong>Kid's challenge this week:</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/64e2a29c-225e-6490-524e-e288bc890f9d/easter_6.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/5/05-25-25%206%20Easter%20C/Easter%206%20C%20Coloring.pdf?hsCtaAttrib=188624212392" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/sixth-sunday-of-easter-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li></ul><p>Children's Liturgy of the Word this Sunday</p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ac4ae9bd-fa09-43dc-7923-e919154b9772/Childrens_liturgy__C__23___6th_Sunday_Easter.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/58cabb85-5ddb-a631-2e55-87245ab6f03d/Sixth_Sunday_of_Easter.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250524T132019Z
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DTSTART;VALUE=DATE:20250601
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SUMMARY:Seventh Sunday of Easter - The Ascension of the Lord
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for Seventh Sunday of Easter (Year C)   Note: In places where the feast of the Ascension of the Lord is not celebrated on the Thursday of the sixth week of Easter, the feast is moved to the seventh Sunday of Easter.\NMass Readings \NReflection\NLuke’s Gospel begins and ends in the temple. Where Luke’s Gospel ends, Luke’s Acts begins – last minute instructions and words of farewell before Jesus is taken up into heaven. After Jesus’ death the apostles had often locked themselves up out of fear, now, Luke tells us, they feel “great joy” and go to the temple frequently to praise God.\N\NThrough faith the disciples believed that Jesus ascended into heaven and will return again. How are you/we preparing to meet him?\NWhich words of Jesus are particularly meaningful to you?\NHave you ever experienced being blessed for a particular mission or task?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday is our liturgical celebration of the Ascension of the Lord, when Jesus was taken to heaven on the 40th day after Easter. In Cycle C, our Gospel is taken from the conclusion of the Gospel of Luke.\NThere are similarities in the reports of Jesus' Ascension found in the Synoptic Gospels—Mark, Matthew, and Luke. In each account, Jesus assigns his disciples the task of proclaiming the Gospel to the entire world. There are also notable distinctions. In the Gospels of Mark and Matthew, the disciples are sent by Jesus to baptize as well as to preach. In Luke's Gospel, however, this commission to baptize is absent. Instead, Jesus directs the disciples to return to Jerusalem to await the fulfillment of his promise to send them the Holy Spirit. Curiously, only Mark and Luke actually report Jesus' Ascension into heaven. Matthew's Gospel concludes with Jesus' promise to remain with his disciples forever. Only the Gospel of Mark notes that Jesus ascended to sit at the right hand of God. In noting this, Mark teaches that Jesus' Ascension affirms the glory Jesus received from God after his death and Resurrection.\NThose who believe in Jesus will be empowered to do what Jesus himself has done. Already in Mark's Gospel, during his ministry, Jesus sent his disciples out to preach, to heal, and to drive out unclean spirits. Now, they are sent again to do these things and more. From his place with God in heaven, Jesus helped his disciples, and he continues to help us as we try to live as his followers.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc22.jpg" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Seventh Sunday of Easter</strong> (Year C)   <strong>Note: In places where the feast of the Ascension of the Lord is not celebrated on the Thursday of the sixth week of Easter, the feast is moved to the seventh Sunday of Easter.</strong></p><p><a href="https://bible.usccb.org/bible/readings/060125.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Luke’s Gospel begins and ends in the temple. Where Luke’s Gospel ends, Luke’s Acts begins – last minute instructions and words of farewell before Jesus is taken up into heaven. After Jesus’ death the apostles had often locked themselves up out of fear, now, Luke tells us, they feel “great joy” and go to the temple frequently to praise God.</p><ol><li>Through faith the disciples believed that Jesus ascended into heaven and will return again. How are you/we preparing to meet him?</li><li>Which words of Jesus are particularly meaningful to you?</li><li>Have you ever experienced being blessed for a particular mission or task?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today is our liturgical celebration of the Ascension of the Lord, when Jesus was taken to heaven on the 40th day after Easter. In Cycle C, our Gospel is taken from the conclusion of the Gospel of Luke.</p><p>There are similarities in the reports of Jesus' Ascension found in the Synoptic Gospels—Mark, Matthew, and Luke. In each account, Jesus assigns his disciples the task of proclaiming the Gospel to the entire world. There are also notable distinctions. In the Gospels of Mark and Matthew, the disciples are sent by Jesus to baptize as well as to preach. In Luke's Gospel, however, this commission to baptize is absent. Instead, Jesus directs the disciples to return to Jerusalem to await the fulfillment of his promise to send them the Holy Spirit. Curiously, only Mark and Luke actually report Jesus' Ascension into heaven. Matthew's Gospel concludes with Jesus' promise to remain with his disciples forever. Only the Gospel of Mark notes that Jesus ascended to sit at the right hand of God. In noting this, Mark teaches that Jesus' Ascension affirms the glory Jesus received from God after his death and Resurrection.</p><p>Those who believe in Jesus will be empowered to do what Jesus himself has done. Already in Mark's Gospel, during his ministry, Jesus sent his disciples out to preach, to heal, and to drive out unclean spirits. Now, they are sent again to do these things and more. From his place with God in heaven, Jesus helped his disciples, and he continues to help us as we try to live as his followers.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a30d0ab0-f716-2c61-fcce-3cb4bf5c71fe/ascension.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-01-25%20Ascension%2c%20Easter%207/Ascension%20C%20Coloring.pdf?hsCtaAttrib=189848730774" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/ascension-of-the-lord-cycle-c/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li>Children's Liturgy of the Word <a href="https://parish.rcdow.org.uk/hitchin/wp-content/uploads/sites/60/2016/05/Prayer_childrens-liturgy_Ascension-C.pdf" target="_blank" rel="noopener noreferrer">this Sunday</a> </li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20250605T190000
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SUMMARY:Marriage Enrichment Workshop: Marriage & Addiction
CREATED:20250521T211557Z
DTSTAMP:20250521T211557Z
DESCRIPTION:The Diocese of Calgary invites engaged & married couples to attend our Marriage Enrichment Workshops. The fifth session on June 5th focuses on Marriage & Addiction by Rita & Daniel Taylor. \NWorkshop Details:\N\NDate: Thursday, June 5, 7 – 9pm\NLocation: Catholic Pastoral Centre (120 17 Ave SW, Calgary)\NCost to Attend: $20 per couple\NRegister online here\N\NDeadline to register: June 2, 2025. 
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary invites engaged &amp; married couples to attend our <a href="https://sites.google.com/catholicyyc.ca/marriageenrichment/home" target="_blank" rel="noopener noreferrer">Marriage Enrichment Workshops</a>. The fifth session on June 5th focuses on <em>Marriage &amp; Addiction</em> by <strong>Rita &amp; Daniel Taylor</strong>. </p><p><strong>Workshop Details:</strong></p><ul><li><strong>Date:</strong> Thursday, June 5, 7 – 9pm</li><li><strong>Location:</strong> Catholic Pastoral Centre (120 17 Ave SW, Calgary)</li><li><strong>Cost to Attend:</strong> $20 per couple</li><li><a href="https://forms.gle/RyJLdN2XnyvV7vNaA" target="_blank" rel="noopener noreferrer">Register online here</a></li></ul><p>Deadline to register: June 2, 2025. </p>
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DTSTART;VALUE=DATE:20250608
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SUMMARY:Eighth Sunday of Easter - Pentecost
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for Eighth Sunday of Easter (Year C)   \NMass Readings \NReflection\NReading these words from Jesus now in the light of his resurrection adds clarity, meaning and insight. His emphasis on loving makes love the hallmark of the Christian life. And love manifests itself in deeds. Love given is love received. Jesus promised that the Holy Spirit would deepen our understanding of this radical commandment to love.\N\NPentecost inspires us to see ourselves and others the way God sees us, differently yet always as one.  In an often relativistic society, where not all differences build up the body of Christ, how can we love the sinner, yet hate the sin?\NHow well does our parish community really love, who do we find difficult to love and why?\NHow open are we to the promptings of the Holy Spirit regarding a renewal of our lives and why do we sometimes smother, or ignore these promptings?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe season of Easter concludes with today's celebration, the feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the Apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today's first reading. The account in today's Gospel, taken from the Gospel of John, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. There is no need to try to reconcile these two accounts to each other. It is enough to know that, after his death, Jesus fulfilled his promise to send to his disciples a helper, an advocate, who would enable them to be his witnesses throughout the world.\NWe previously heard today's Gospel on the second Sunday of Easter. At that time, we also heard the passage that follows, which describes Jesus' appearance to Thomas. In that context, we were led to reflect on belief and unbelief.\NIn the context of the feast of Pentecost, this reading reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun, “As the Father has sent me, so I send you.” As he breathes the Holy Spirit upon them, Jesus sends his disciples to continue his work of reconciliation through the forgiveness of sins.\NThis Gospel reminds us that the Church is called to be a reconciling presence in the world. This reconciling presence of Christ is celebrated in the Church's sacramental life. In the Sacrament of Baptism, we are washed clean from sin and become a new creation in Christ. In the Sacrament of Penance, the Church celebrates the mercy of God in forgiving sins. This reconciling presence is also to be a way of life for Christians. In situations of conflict, we are to be agents of peace and harmony among people.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc23.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>Eighth Sunday of Easter</strong> (Year C)   </p><p><a href="https://bible.usccb.org/bible/readings/060825.cfm" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Reading these words from Jesus now in the light of his resurrection adds clarity, meaning and insight. His emphasis on loving makes love the hallmark of the Christian life. And love manifests itself in deeds. Love given is love received. Jesus promised that the Holy Spirit would deepen our understanding of this radical commandment to love.</p><ol><li>Pentecost inspires us to see ourselves and others the way God sees us, differently yet always as one.  In an often relativistic society, where not all differences build up the body of Christ, how can we love the sinner, yet hate the sin?</li><li>How well does our parish community really love, who do we find difficult to love and why?</li><li>How open are we to the promptings of the Holy Spirit regarding a renewal of our lives and why do we sometimes smother, or ignore these promptings?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The season of Easter concludes with today's celebration, the feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the Apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today's first reading. The account in today's Gospel, taken from the Gospel of John, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. There is no need to try to reconcile these two accounts to each other. It is enough to know that, after his death, Jesus fulfilled his promise to send to his disciples a helper, an advocate, who would enable them to be his witnesses throughout the world.</p><p>We previously heard today's Gospel on the second Sunday of Easter. At that time, we also heard the passage that follows, which describes Jesus' appearance to Thomas. In that context, we were led to reflect on belief and unbelief.</p><p>In the context of the feast of Pentecost, this reading reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun, “As the Father has sent me, so I send you.” As he breathes the Holy Spirit upon them, Jesus sends his disciples to continue his work of reconciliation through the forgiveness of sins.</p><p>This Gospel reminds us that the Church is called to be a reconciling presence in the world. This reconciling presence of Christ is celebrated in the Church's sacramental life. In the Sacrament of Baptism, we are washed clean from sin and become a new creation in Christ. In the Sacrament of Penance, the Church celebrates the mercy of God in forgiving sins. This reconciling presence is also to be a way of life for Christians. In situations of conflict, we are to be agents of peace and harmony among people.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/460a9992-97b7-6385-d84c-96cea6ba30da/pentecost.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-08-25%20Pentecost%20C/Pentecost%20C%20Coloring.pdf?hsCtaAttrib=189848822057" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2ded96bc-7026-83cc-067d-3eac0c65a066/Childrens_liturgy__C__25___Pentecost.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/f580e0e288e30453d5ca1b4e3131e8287168383b54b79f12c3e128c030f5f597/28b7babd9371a4a4319afc7c6bc51e27/childrens_liturgy_pic__C__25_-_Pentecost.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250605T223938Z
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DTSTART;TZID=America/Edmonton:20250608T110000
DTEND;TZID=America/Edmonton:20250608T163000
UID:4307568C-99B2-4D51-95CE-C8DBA3551339
SUMMARY: Vocations Rally: Light of Hope
CREATED:20250327T004240Z
DTSTAMP:20250327T004240Z
DESCRIPTION:God calls each of us for a unique and meaningful purpose. Join us in fostering a culture where every calling—priesthood, consecrated life, marriage, permanent diaconate, or lay vocations—is nurtured and celebrated! \NThe Vocations Rally is an opportunity to:\N\NReflect on how God is calling you\NDiscover ways to support vocations in our Diocese and families\NPray for and encourage future labourers for the Lord’s harvest (Matthew 9:38)\N\N​The Vocations Rally is an opportunity to reflect, celebrate, and pray for a greater response to God’s call in our Church.\NDiscover, support, and pray for vocations in our Diocese! \N\NMore information (speakers etc.)\NRegister for Vocations Rally\NDownload Poster (PDF | PNG)\NDownload promo video (portrait mode)\N\N 
X-ALT-DESC;FMTTYPE=text/html:<p>God calls each of us for a unique and meaningful purpose. Join us in fostering a culture where every calling—priesthood, consecrated life, marriage, permanent diaconate, or lay vocations—is nurtured and celebrated! </p><p>The <strong>Vocations Rally</strong> is an opportunity to:</p><ul><li>Reflect on how God is calling you</li><li>Discover ways to support vocations in our Diocese and families</li><li>Pray for and encourage future labourers for the Lord’s harvest (<em>Matthew 9:38</em>)</li></ul><p><br />​<span style="color: #0e4361;">The </span><strong style="color: #0e4361;">Vocations Rally</strong><span style="color: #0e4361;"> is an opportunity to reflect, celebrate, and pray for a greater response to God’s call in our Church.</span></p><p><span style="color: #0e4361;">Discover, support, and pray for vocations in our Diocese! </span></p><ul><li><a href="https://www.catholicyyc.ca/vocationsrally.html" target="_blank" rel="noopener noreferrer">More information (speakers etc.)</a></li><li><a href="https://www.catholicyyc.ca/vocationsrally.html" target="_blank" rel="noopener noreferrer">Register for Vocations Rally</a></li><li>Download Poster (<a href="https://drive.google.com/drive/folders/1JQ0EQ0xZf_DwfebbNrY0j0HnmDdvsyPh?usp=sharing">PDF | PNG</a>)</li><li>Download <a href="https://drive.google.com/file/d/1MsetsOAlKPR4VCmRo7QbONUjoC0LA5ZS/view?usp=sharing" target="_blank" rel="noopener noreferrer">promo video</a> (portrait mode)</li></ul><p> </p>
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DTSTART;VALUE=DATE:20250615
DTEND;VALUE=DATE:20250616
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SUMMARY:The Solemnity of the Most Holy Trinity
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DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Solemnity of the Most Holy Trinity (Year C)   \NMass Readings \NReflection\NJesus said to his disciples: "I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you."\NHearing these words of Jesus in the resurrection light brings understanding. The Spirit will guide the community, the community that cannot know everything about Jesus at that moment, the community that is unable as yet to understand all that Jesus said and did. Our God continues to reveal, to speak to our hearts, and to guide us into truth.\N\NFather, Son and Holy Spirit, the original small community, as it were, models for us how we are to be as church. We are called to live in harmony and peace. How can we build a more relational world based on the Trinity?\NHow can we deepen the harmony of family life this week?\NTake 15 minutes of quiet this week to invite God into your company.\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis week we return to the liturgical season of Ordinary Time. This Sunday and next Sunday, however, are designated as solemnities, special days that call our attention to central mysteries of our faith. Today, on the first Sunday after Pentecost, we celebrate the Solemnity of the Most Holy Trinity. This feast invites us to consider what we believe about God, who has revealed himself to us in the Trinity—one God in three persons.\NThe verses of today's Gospel come near the end of Jesus' long discourse at the Last Supper. In the early part of this discourse, as we saw last week on Pentecost, Jesus offers assurances to the disciples. Even though he must leave the disciples, he tells them that they will have a future because of the help he will send them in the Holy Spirit. In this section he focuses more on the shape of the future, which will include Jesus' victory over the world that they will share in. The disciples of Jesus cannot know the future. They can only know that, whatever shape the future takes, they will not have to face it alone. They have the Spirit of Truth, who will continue to provide the teaching of Jesus in the future.\NReading this passage on Trinity Sunday reinforces our understanding of the unity shared by the members of the Trinity. Although the idea of one God in three persons remains a mystery, we have the assurance that, as Jesus and the Father share all, Jesus and the Spirit share all.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday | Illustration\N\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc24.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Solemnity of the Most Holy Trinity</strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-06-15" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Jesus said to his disciples:<br /> "I have much more to tell you, but you cannot bear it now.<br /> But when he comes, the Spirit of truth,<br /> he will guide you to all truth.<br /> He will not speak on his own,<br /> but he will speak what he hears,<br /> and will declare to you the things that are coming.<br /> He will glorify me,<br /> because he will take from what is mine and declare it to you.<br /> Everything that the Father has is mine;<br /> for this reason I told you that he will take from what is mine<br /> and declare it to you."</p><p>Hearing these words of Jesus in the resurrection light brings understanding. The Spirit will guide the community, the community that cannot know everything about Jesus at that moment, the community that is unable as yet to understand all that Jesus said and did. Our God continues to reveal, to speak to our hearts, and to guide us into truth.</p><ol><li>Father, Son and Holy Spirit, the original small community, as it were, models for us how we are to be as church. We are called to live in harmony and peace. How can we build a more relational world based on the Trinity?</li><li>How can we deepen the harmony of family life this week?</li><li>Take 15 minutes of quiet this week to invite God into your company.</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This week we return to the liturgical season of Ordinary Time. This Sunday and next Sunday, however, are designated as solemnities, special days that call our attention to central mysteries of our faith. Today, on the first Sunday after Pentecost, we celebrate the Solemnity of the Most Holy Trinity. This feast invites us to consider what we believe about God, who has revealed himself to us in the Trinity—one God in three persons.</p><p>The verses of today's Gospel come near the end of Jesus' long discourse at the Last Supper. In the early part of this discourse, as we saw last week on Pentecost, Jesus offers assurances to the disciples. Even though he must leave the disciples, he tells them that they will have a future because of the help he will send them in the Holy Spirit. In this section he focuses more on the shape of the future, which will include Jesus' victory over the world that they will share in. The disciples of Jesus cannot know the future. They can only know that, whatever shape the future takes, they will not have to face it alone. They have the Spirit of Truth, who will continue to provide the teaching of Jesus in the future.</p><p>Reading this passage on Trinity Sunday reinforces our understanding of the unity shared by the members of the Trinity. Although the idea of one God in three persons remains a mystery, we have the assurance that, as Jesus and the Father share all, Jesus and the Spirit share all.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/3219086e-2cc9-861d-dfb9-fe16cb16dab5/trinity_sunday.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-15-25%20Trinity%20C/Trinity%20C%20Coloring.pdf?hsCtaAttrib=189855715622" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/21319eb2-c9af-0245-e9c5-61c90fa31d80/Childrens_liturgy__C__26___The_Most_Holy_Trinity.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/78ce2cb7617f5567e3f8b638a4dccc8714a6eec6926a2c4e52eee9e7dd9f4476/778712f86713eec449951de702ffb095/childrens_liturgy_pic__C__26_-_Holy_Trinity.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li><li></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250617T231211Z
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DTSTART;VALUE=DATE:20250622
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UID:49B1876A-D20D-41E5-AB70-660959E6E6A5
SUMMARY:The Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi)
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Solemnity of the Most Holy Body and Blood of Christ (Year C)   \NMass Readings \NReflection\NThe terms “taking the loaves,” “looked up to heaven,” “blessed and broke” and “gave them to the disciples” have strong Eucharistic overtones. This is not unusual for Luke in all meal accounts in his Gospel.  Luke refers here both to the Eucharistic celebration of the Christian community as well as to the heavenly banquet at the end of time, especially when he mentions “all ate and were filled,” and there was lots leftover. Our daily bread, the Eucharistic meal, promise fulfillment at the end of time.\N\NWhat are for you the parallels between the Eucharist and this Gospel passage?\NRecall special meals with others – what made these meals so special?\NAll three readings describe a real meal that obtained a deeper reality – how and when does this still happen for us today?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday, the second Sunday after Pentecost, we celebrate a second solemnity, which marks our return to Ordinary Time. Today is the Solemnity of the Most Holy Body and Blood of Christ. At one time, this day was called Corpus Christi, Latin for “the Body of Christ.” In the most recent revision of the liturgy, the name for this day is expanded to be a more complete reflection of our Eucharistic theology.\NThe feeding of the 5,000 is the only one of Jesus' miracles to appear in all four Gospels. Luke places it between Herod's question, “Who is this about whom I hear such things?” and Peter's response to Jesus' question about who he thought Jesus was: “You are the Messiah of God.” In Luke the feeding is not the result of Jesus' compassion for the crowd but is instigated by the disciples. They wanted Jesus to send the crowd away to town. Instead Jesus tells the disciples to give them some food on their own.\NThe passage is meant to remind us of two feedings in the Old Testament: the feeding of the Israelites in the desert and Elisha's feeding of 100 people with 20 loaves in 2 Kings 4:42-44. It is also connected to the institution of the Eucharist. As in the Last Supper accounts in Matthew, Mark, and Luke and in Paul's account in 1 Corinthians 11:23-24, Jesus takes bread, looks up to heaven, blesses the bread, breaks it, and then gives it to the disciples. In using this exact language, Luke is reminding his readers that in this miracle Jesus is doing more than feeding hungry people as God did for the Israelites and the prophet Elisha did as well. The bread he gives is his body, which he will continue to give as often as the community breaks bread in remembrance of him in the Eucharist.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc25.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Solemnity of the Most Holy Body and Blood of Christ</strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-06-22" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The terms “taking the loaves,” “looked up to heaven,” “blessed and broke” and “gave them to the disciples” have strong Eucharistic overtones. This is not unusual for Luke in all meal accounts in his Gospel.  Luke refers here both to the Eucharistic celebration of the Christian community as well as to the heavenly banquet at the end of time, especially when he mentions “all ate and were filled,” and there was lots leftover. Our daily bread, the Eucharistic meal, promise fulfillment at the end of time.</p><ol><li>What are for you the parallels between the Eucharist and this Gospel passage?</li><li>Recall special meals with others – what made these meals so special?</li><li>All three readings describe a real meal that obtained a deeper reality – how and when does this still happen for us today?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today, the second Sunday after Pentecost, we celebrate a second solemnity, which marks our return to Ordinary Time. Today is the Solemnity of the Most Holy Body and Blood of Christ. At one time, this day was called <em>Corpus Christi</em>, Latin for “the Body of Christ.” In the most recent revision of the liturgy, the name for this day is expanded to be a more complete reflection of our Eucharistic theology.</p><p>The feeding of the 5,000 is the only one of Jesus' miracles to appear in all four Gospels. Luke places it between Herod's question, “Who is this about whom I hear such things?” and Peter's response to Jesus' question about who he thought Jesus was: “You are the Messiah of God.” In Luke the feeding is not the result of Jesus' compassion for the crowd but is instigated by the disciples. They wanted Jesus to send the crowd away to town. Instead Jesus tells the disciples to give them some food on their own.</p><p>The passage is meant to remind us of two feedings in the Old Testament: the feeding of the Israelites in the desert and Elisha's feeding of 100 people with 20 loaves in 2 Kings 4:42-44. It is also connected to the institution of the Eucharist. As in the Last Supper accounts in Matthew, Mark, and Luke and in Paul's account in 1 Corinthians 11:23-24, Jesus takes bread, looks up to heaven, blesses the bread, breaks it, and then gives it to the disciples. In using this exact language, Luke is reminding his readers that in this miracle Jesus is doing more than feeding hungry people as God did for the Israelites and the prophet Elisha did as well. The bread he gives is his body, which he will continue to give as often as the community breaks bread in remembrance of him in the Eucharist.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c80a77a2-818d-01ca-b0a6-8f1a42d913dc/corpus_christi.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-22-25%20Bodyand%20Blood%20C/Corpus%20Christi%20%20C%20Coloring.pdf?hsCtaAttrib=189856364587" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/98de319f-0f91-4697-a1b6-c07a20486d15/Childrens_liturgy__C__27___The_Most_Holy_Body_and_Blood_of_Christ.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday</a> | <a href="https://assets.ctfassets.net/vy3axnuecuwj/f94f90f39839a66d86470035c2f0f015461113ebf30260c2fb01f23ed29a76bc/ed7b5fa22253587ea4ab0eab6a6af013/childrens_liturgy_pic__C__27_-_Holy_Body_and_Blood.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20250627T190000
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UID:3DC5F387-B7F7-4654-9E0C-AD420766E717
SUMMARY:Ordination of Rev. Mr. Peter An
CREATED:20250511T130414Z
DTSTAMP:20250511T130414Z
DESCRIPTION:\NRev. Mr. Peter An will be ordained to the priesthood on Friday, June 27, at 7 pm at St. Mary's Cathedral, on the Feast of the Sacred Heart of Jesus.Reception to follow.\NPlease pray for Deacon Peter and all those discerning their vocation in the Church. \N\NRead Letter from Bishop McGrattan (PDF|Webpage)\NDownload Invitations (PDF|PNG)\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Peter_An_ordination.png" alt="" /></p><p>Rev. Mr. Peter An will be ordained to the priesthood on <strong>Friday, June 27, at 7 pm at St. Mary's Cathedral, </strong>on the Feast of the Sacred Heart of Jesus.Reception to follow.</p><p>Please pray for Deacon Peter and all those discerning their vocation in the Church. </p><ul><li>Read Letter from Bishop McGrattan <a href="https://www.catholicyyc.ca/blog/a-joyful-invitation-ordination-mass-of-rev-mr-peter-an-to-the-sacred-priesthood-of-jesus-christ" target="_blank" rel="noopener noreferrer">(PDF|Webpage)</a></li><li>Download Invitations <a href="https://drive.google.com/drive/folders/1CV994wdTKfzQYyO1Q2j9gCU-WwI4K3n4?usp=sharing" target="_blank" rel="noopener noreferrer">(PDF|PNG)</a></li></ul>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
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DTSTART;VALUE=DATE:20250629
DTEND;VALUE=DATE:20250630
UID:D58591D6-7EE3-43CE-8CBF-6DB992DD55E1
SUMMARY:The Solemnity of St Peter and St Paul
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Solemnity of Saint Peter and Saint Paul  (Year C)   \NMass Readings \NReflection\NThis week’s Gospel tells a remarkable story. It is an exchange between Jesus and the disciples, and Peter gets it right! Saint Peter does not have a great track record in the gospels. He stumbles, sinks, doesn’t get it, and, at his worst, even denies Jesus. And yet, this is the person Jesus chooses to be the rock of the Church. Why? When Jesus asks pointedly to his disciples who they believe him to be, Peter responds with what seems to be a “gut reaction” from the heart, saying: “You are the Christ, the Son of the living God.” Jesus responds to this declaration positively, almost like he’s saying “There it is! There’s the Spirit I’ve always known to be in you, Peter!” This God-filled heart of Saint Peter is why Jesus calls him to be the rock on which he would build his Church. And it is significant that Peter is not disqualified from this position when he falls or fails, when he is unfaithful or a bad leader. Jesus didn’t pick someone perfect to be the foundation of the Church, he picked someone who, at his core, is filled by God. Though Peter may not be who we expect God to choose to be our first leader, who better to lead a group of imperfect people striving to be better, than one who is imperfect himself?\N\N“Who do you say I am?” is still the question that each person must answer about Jesus Christ. What has been your response to that question, now or in the past?\NWhat does your heart tell you about what God is calling you to do and be?\NDo we have the courage to serve God even in our imperfection? What helps us to respond?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NMark places this incident at Caesarea Philippi. Luke, because of the importance he wishes to give to prayer in his Gospel, places it in the context of Jesus praying. But Matthew keeps it at Caesarea Philippi. In today's Gospel, Jesus asks the disciples for a “field report” by asking what people are saying about him. He refers to himself as the Son of Man, a term derived from the Jewish Scriptures, found in the book of Daniel and in other apocryphal writings. Many scholars suggest that “Son of Man” is best understood to mean “human being.”\NAs Jesus turns the question directly to the disciples and asks what they believe, Peter speaks for all of them when he announces that they believe Jesus to be the Christ. “Christ” is the Greek translation of the Hebrew word for “messiah,” which means “the anointed one.” At the time of Jesus, the image of the “messiah” was laden with popular expectations, most of which looked for a political leader who would free the Jewish people from Roman occupation.\NBecause Jesus has referred to himself a number of times in Matthew by Christological titles this moment is not the revelation of who Jesus is as in Mark. Instead it marks an important moment in the development of the Church. Jesus uses this occasion to bless Peter, who represents all the disciples but also has a unique role to play in the founding of the new community. Peter is blessed not because of a personal insight but because God revealed to him who Jesus is. Peter is the rock on which Jesus will build the Church.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday \NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc26.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Solemnity of Saint Peter and Saint Paul</strong>  (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-06-29" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This week’s Gospel tells a remarkable story. It is an exchange between Jesus and the disciples, and Peter gets it right! Saint Peter does not have a great track record in the gospels. He stumbles, sinks, doesn’t get it, and, at his worst, even denies Jesus. And yet, this is the person Jesus chooses to be the rock of the Church. Why? When Jesus asks pointedly to his disciples who they believe him to be, Peter responds with what seems to be a “gut reaction” from the heart, saying: “You are the Christ, the Son of the living God.” Jesus responds to this declaration positively, almost like he’s saying “There it is! There’s the Spirit I’ve always known to be in you, Peter!”<br /> This God-filled heart of Saint Peter is why Jesus calls him to be the rock on which he would build his Church. And it is significant that Peter is not disqualified from this position when he falls or fails, when he is unfaithful or a bad leader. Jesus didn’t pick someone perfect to be the foundation of the Church, he picked someone who, at his core, is filled by God. Though Peter may not be who we expect God to choose to be our first leader, who better to lead a group of imperfect people striving to be better, than one who is imperfect himself?</p><ol><li>“<strong>Who do you say I am?</strong>” is still the question that each person must answer about Jesus Christ. What has been your response to that question, now or in the past?</li><li>What does your heart tell you about what God is calling you to do and be?</li><li>Do we have the courage to serve God even in our imperfection? What helps us to respond?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Mark places this incident at Caesarea Philippi. Luke, because of the importance he wishes to give to prayer in his Gospel, places it in the context of Jesus praying. But Matthew keeps it at Caesarea Philippi. In today's Gospel, Jesus asks the disciples for a “field report” by asking what people are saying about him. He refers to himself as the Son of Man, a term derived from the Jewish Scriptures, found in the book of Daniel and in other apocryphal writings. Many scholars suggest that “Son of Man” is best understood to mean “human being.”</p><p>As Jesus turns the question directly to the disciples and asks what they believe, Peter speaks for all of them when he announces that they believe Jesus to be the Christ. “Christ” is the Greek translation of the Hebrew word for “messiah,” which means “the anointed one.” At the time of Jesus, the image of the “messiah” was laden with popular expectations, most of which looked for a political leader who would free the Jewish people from Roman occupation.</p><p>Because Jesus has referred to himself a number of times in Matthew by Christological titles this moment is not the revelation of who Jesus is as in Mark. Instead it marks an important moment in the development of the Church. Jesus uses this occasion to bless Peter, who represents all the disciples but also has a unique role to play in the founding of the new community. Peter is blessed not because of a personal insight but because God revealed to him who Jesus is. Peter is the rock on which Jesus will build the Church.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/567f8470-3ffc-9bc9-7b00-ab129922fe11/peter_and_paul.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a> </li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-29-25%20Peter%20and%20Paul/STs%20Peter%20and%20Paul%20%20C%20Coloring.pdf?hsCtaAttrib=189858197761" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/saint-peter-and-saint-paul-cycle-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bacf178a-da92-4cbb-857f-a78edbb503a9/Childrens_liturgy__C__31___Saint_Peter_and_Saint_Paul.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/69c9b4dd27c014ef0b51620efdc9d98c70677a48a90e4c8a048806f2681c1fce/6c7cab84424402d9686277804e6fc5bd/childrens_liturgy_pic__C__31_-_Sts_Peter_and_Paul.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
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SUMMARY:Fourteenth Sunday in Ordinary Time
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DESCRIPTION:\NMass readings, reflections and activities for The Fourteenth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NThis week’s Gospel tells a remarkable story. It is an exchange between Jesus and the disciples, and Peter gets it right! Saint Peter does not have a great track record in the gospels. He stumbles, sinks, doesn’t get it, and, at his worst, even denies Jesus. And yet, this is the person Jesus chooses to be the rock of the Church. Why? When Jesus asks pointedly to his disciples who they believe him to be, Peter responds with what seems to be a “gut reaction” from the heart, saying: “You are the Christ, the Son of the living God.” Jesus responds to this declaration positively, almost like he’s saying “There it is! There’s the Spirit I’ve always known to be in you, Peter!” This God-filled heart of Saint Peter is why Jesus calls him to be the rock on which he would build his Church. And it is significant that Peter is not disqualified from this position when he falls or fails, when he is unfaithful or a bad leader. Jesus didn’t pick someone perfect to be the foundation of the Church, he picked someone who, at his core, is filled by God. Though Peter may not be who we expect God to choose to be our first leader, who better to lead a group of imperfect people striving to be better, than one who is imperfect himself?\N\N“Who do you say I am?” is still the question that each person must answer about Jesus Christ. What has been your response to that question, now or in the past?\NWhat does your heart tell you about what God is calling you to do and be?\NDo we have the courage to serve God even in our imperfection? What helps us to respond?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's Gospel begins immediately after the final verse in last Sunday's Gospel. After strong language about the difficulties of discipleship, Jesus immediately appoints 72 people to go ahead of him to every town and place he plans to visit, proclaiming that the Kingdom of God is at hand. He sends them in pairs. In the Law of Moses two witnesses were needed for a testimony to be credible. It was probably also a safer way to travel.\NJesus admits it will be difficult, that he is sending them out like lambs among wolves. Yet they are to bring nothing with them, not even a money bag or sandals. They are to greet no one on the way so as not to be distracted from their mission. When they enter a house, their message is simply “peace.” The response they will receive may be positive or negative. Either way, they are to know that the Kingdom of God is at hand. They are not to demand special treatment but eat and drink whatever is given them. They are to stay in one house and are not to look around for one that provides better accommodations. They are to heal the sick as a sign that the Kingdom of God is at hand for them. Like Jesus' miracles, healing is a sign of the coming of the kingdom. If the town will not receive them, they are to shake the dust from their feet and move on. Even in the case of such rejection they should know that the Kingdom of God is at hand.\NWhen they return from their journeys, they are rejoicing because their mission has been successful. Demons were under their power because of Jesus' name. Jesus may have sent them out as lambs among wolves, but at the conclusion of this passage he assures them that they have been given power over the enemy and nothing will harm them, not even serpents and scorpions.\NA key theme of today's Gospel and last Sunday's Gospel is discipleship—its challenges, its difficulties, and its rewards. Sharing in the mission of Jesus is difficult, but everyone is called to do it, not just some professionals trained for ministry. Even for us today, the harvest is plentiful. We should pray to the master of the harvest to send out workers for his harvest.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc27.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Fourteenth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-07-06" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This week’s Gospel tells a remarkable story. It is an exchange between Jesus and the disciples, and Peter gets it right! Saint Peter does not have a great track record in the gospels. He stumbles, sinks, doesn’t get it, and, at his worst, even denies Jesus. And yet, this is the person Jesus chooses to be the rock of the Church. Why? When Jesus asks pointedly to his disciples who they believe him to be, Peter responds with what seems to be a “gut reaction” from the heart, saying: “You are the Christ, the Son of the living God.” Jesus responds to this declaration positively, almost like he’s saying “There it is! There’s the Spirit I’ve always known to be in you, Peter!”<br /> This God-filled heart of Saint Peter is why Jesus calls him to be the rock on which he would build his Church. And it is significant that Peter is not disqualified from this position when he falls or fails, when he is unfaithful or a bad leader. Jesus didn’t pick someone perfect to be the foundation of the Church, he picked someone who, at his core, is filled by God. Though Peter may not be who we expect God to choose to be our first leader, who better to lead a group of imperfect people striving to be better, than one who is imperfect himself?</p><ol><li>“<strong>Who do you say I am?</strong>” is still the question that each person must answer about Jesus Christ. What has been your response to that question, now or in the past?</li><li>What does your heart tell you about what God is calling you to do and be?</li><li>Do we have the courage to serve God even in our imperfection? What helps us to respond?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's Gospel begins immediately after the final verse in last Sunday's Gospel. After strong language about the difficulties of discipleship, Jesus immediately appoints 72 people to go ahead of him to every town and place he plans to visit, proclaiming that the Kingdom of God is at hand. He sends them in pairs. In the Law of Moses two witnesses were needed for a testimony to be credible. It was probably also a safer way to travel.</p><p>Jesus admits it will be difficult, that he is sending them out like lambs among wolves. Yet they are to bring nothing with them, not even a money bag or sandals. They are to greet no one on the way so as not to be distracted from their mission. When they enter a house, their message is simply “peace.” The response they will receive may be positive or negative. Either way, they are to know that the Kingdom of God is at hand. They are not to demand special treatment but eat and drink whatever is given them. They are to stay in one house and are not to look around for one that provides better accommodations. They are to heal the sick as a sign that the Kingdom of God is at hand for them. Like Jesus' miracles, healing is a sign of the coming of the kingdom. If the town will not receive them, they are to shake the dust from their feet and move on. Even in the case of such rejection they should know that the Kingdom of God is at hand.</p><p>When they return from their journeys, they are rejoicing because their mission has been successful. Demons were under their power because of Jesus' name. Jesus may have sent them out as lambs among wolves, but at the conclusion of this passage he assures them that they have been given power over the enemy and nothing will harm them, not even serpents and scorpions.</p><p>A key theme of today's Gospel and last Sunday's Gospel is discipleship—its challenges, its difficulties, and its rewards. Sharing in the mission of Jesus is difficult, but everyone is called to do it, not just some professionals trained for ministry. Even for us today, the harvest is plentiful. We should pray to the master of the harvest to send out workers for his harvest.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/567f8470-3ffc-9bc9-7b00-ab129922fe11/peter_and_paul.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-29-25%20Peter%20and%20Paul/STs%20Peter%20and%20Paul%20%20C%20Coloring.pdf?hsCtaAttrib=189858197761" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/saint-peter-and-saint-paul-cycle-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bacf178a-da92-4cbb-857f-a78edbb503a9/Childrens_liturgy__C__31___Saint_Peter_and_Saint_Paul.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/69c9b4dd27c014ef0b51620efdc9d98c70677a48a90e4c8a048806f2681c1fce/6c7cab84424402d9686277804e6fc5bd/childrens_liturgy_pic__C__31_-_Sts_Peter_and_Paul.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250802T011329Z
SEQUENCE:34654211
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DTSTART;TZID=America/Edmonton:20250709T190000
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SUMMARY:Summer Scripture Workshop
CREATED:20250625T225645Z
DTSTAMP:20250625T225645Z
DESCRIPTION:Celebrate the Jubilee Year with a hope-filled journey through Scripture. Join us for Mass followed by inspiring reflections! When: Wednesdays, Jul 9 & 16 at 7 pm (Mass), 7:45 pm (Reflection) at St. Anthony’s Church, Calgary.  \N\NWednesday, Jul 9 with Fr. John Agundez (Opus Dei): From Death to Life: The Just Man’s Hope in the Book of Psalms \NWednesday, Jul 16 with Fr. John Kohler, STD: From Here to Heaven: Pilgrimage in the Letter to the Hebrews\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="326" data-start="52">Celebrate the Jubilee Year with a hope-filled journey through Scripture. Join us for Mass followed by inspiring reflections! When: <strong>Wednesdays, Jul 9 &amp; 16 at 7 pm (Mass), 7:45 pm (Reflection) </strong>at St. Anthony’s Church, Calgary.  </p><ul data-end="528" data-start="328"><li data-end="326" data-start="52"><strong>Wednesday, Jul 9 </strong>with Fr. John Agundez (Opus Dei): From Death to Life: The Just Man’s Hope in the Book of Psalms </li><li data-end="326" data-start="52"><strong>Wednesday, Jul 16 </strong>with Fr. John Kohler, STD: From Here to Heaven: Pilgrimage in the Letter to the Hebrews</li></ul>
LOCATION:5340 4 Street SW\, Calgary\, T2V 0Z5
GEO:51.00616700;-114.07087300
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DTSTART;VALUE=DATE:20250713
DTEND;VALUE=DATE:20250714
UID:3AA82255-2FA9-4483-85F6-EFCBD074313F
SUMMARY:Fifteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Fifteenth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NAs Jesus continues his journey to Jerusalem, he is confronted by a scholar of the law who wants to test him. In the Gospels of Mark and Matthew, Jesus is asked about the greatest commandment. Here, in Luke's Gospel, the lawyer asks what we must do to inherit eternal life. In the other two Gospels, Jesus answers the question by quoting Deuteronomy 6:5, on loving God with all your heart, and Leviticus 19:18, on loving your neighbor. Here Jesus asks the expert to answer this question, “What is written in the law?” The man is caught and responds with Deuteronomy 6:5. This verse is one of the most important prayers in Judaism, and it was said twice a day in Jesus' time. Love of God and love of neighbor are what is required for eternal life. Jesus' response is simple, “Do this and you will live.”\NHaving been shown up by Jesus, the lawyer tries another question: Who is my neighbor whom I must love like myself? In the society of Jesus' time, with its distinctions between Jews and Gentiles, men and women, clean and unclean, this was a trick question. Jesus responds with one of the most beautiful of all the parables, the Good Samaritan. It is found only in Luke's Gospel.\NThe road from Jerusalem to Jericho descends 3,300 feet in just 17 miles. Its narrow passes and rocky terrain made it an easy place for bandits to wait for travelers. The traveler in this parable is identified only as “a certain man.” Luke uses this phrase in many of his parables so that the audience, Jew or Gentile, could identify with the man. After the attack, the man is left for dead, naked and bleeding on the side of the road. A priest comes along, but rather than helping, as one might expect, he moves to the other side of the road. Another religious person comes along, a Levite who assists in the Temple. His reaction is the same as the priest's. Both of them choose to not even find out if the man is alive. A third person comes along. The listeners would probably expect him to be an Israelite. This would make the parable a criticism of the religious leadership. Instead he is a Samaritan, an Israelite's most hated neighbor. Samaritans were descendents of Jews from the northern part of the country, who had intermarried with Gentiles and did not worship in Jerusalem. The Samaritan not only goes over to the injured man but cleans his wounds, puts him on his own animal, takes him to an inn to recover, and promises to pay all his expenses. The hated enemy is the compassionate neighbor in this parable.\NJesus has demolished all boundary expectations. It is not social definitions such as class, religion, gender, or ethnicity that determines who is our neighbor. A neighbor is a person who acts with compassion toward another. The point becomes not who deserves to be loved as I love myself, but that I become a person who treats everyone with compassion.\NWhen Jesus asks the lawyer who was the neighbor in the story, the lawyer can't bring himself to say it was the Samaritan. All he says is that it was “the one who treated him with mercy.” Jesus' response was similar to that of the first discussion: “Go and do likewise.” The lawyer, and we, know what is right. The key is to do it.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc28.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Fifteenth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-07-13" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>As Jesus continues his journey to Jerusalem, he is confronted by a scholar of the law who wants to test him. In the Gospels of Mark and Matthew, Jesus is asked about the greatest commandment. Here, in Luke's Gospel, the lawyer asks what we must do to inherit eternal life. In the other two Gospels, Jesus answers the question by quoting <a href="http://www.usccb.org/nab/bible/deuteronomy/deuteronomy6.htm#v5">Deuteronomy 6:5</a>, on loving God with all your heart, and <a href="http://www.usccb.org/nab/bible/leviticus/leviticus19.htm#v18">Leviticus 19:18</a>, on loving your neighbor. Here Jesus asks the expert to answer this question, “What is written in the law?” The man is caught and responds with Deuteronomy 6:5. This verse is one of the most important prayers in Judaism, and it was said twice a day in Jesus' time. Love of God and love of neighbor are what is required for eternal life. Jesus' response is simple, “Do this and you will live.”</p><p>Having been shown up by Jesus, the lawyer tries another question: Who is my neighbor whom I must love like myself? In the society of Jesus' time, with its distinctions between Jews and Gentiles, men and women, clean and unclean, this was a trick question. Jesus responds with one of the most beautiful of all the parables, the Good Samaritan. It is found only in Luke's Gospel.</p><p>The road from Jerusalem to Jericho descends 3,300 feet in just 17 miles. Its narrow passes and rocky terrain made it an easy place for bandits to wait for travelers. The traveler in this parable is identified only as “a certain man.” Luke uses this phrase in many of his parables so that the audience, Jew or Gentile, could identify with the man. After the attack, the man is left for dead, naked and bleeding on the side of the road. A priest comes along, but rather than helping, as one might expect, he moves to the other side of the road. Another religious person comes along, a Levite who assists in the Temple. His reaction is the same as the priest's. Both of them choose to not even find out if the man is alive. A third person comes along. The listeners would probably expect him to be an Israelite. This would make the parable a criticism of the religious leadership. Instead he is a Samaritan, an Israelite's most hated neighbor. Samaritans were descendents of Jews from the northern part of the country, who had intermarried with Gentiles and did not worship in Jerusalem. The Samaritan not only goes over to the injured man but cleans his wounds, puts him on his own animal, takes him to an inn to recover, and promises to pay all his expenses. The hated enemy is the compassionate neighbor in this parable.</p><p>Jesus has demolished all boundary expectations. It is not social definitions such as class, religion, gender, or ethnicity that determines who is our neighbor. A neighbor is a person who acts with compassion toward another. The point becomes not who deserves to be loved as I love myself, but that I become a person who treats everyone with compassion.</p><p>When Jesus asks the lawyer who was the neighbor in the story, the lawyer can't bring himself to say it was the Samaritan. All he says is that it was “the one who treated him with mercy.” Jesus' response was similar to that of the first discussion: “Go and do likewise.” The lawyer, and we, know what is right. The key is to do it.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/567f8470-3ffc-9bc9-7b00-ab129922fe11/peter_and_paul.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-29-25%20Peter%20and%20Paul/STs%20Peter%20and%20Paul%20%20C%20Coloring.pdf?hsCtaAttrib=189858197761" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/saint-peter-and-saint-paul-cycle-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bacf178a-da92-4cbb-857f-a78edbb503a9/Childrens_liturgy__C__31___Saint_Peter_and_Saint_Paul.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/69c9b4dd27c014ef0b51620efdc9d98c70677a48a90e4c8a048806f2681c1fce/6c7cab84424402d9686277804e6fc5bd/childrens_liturgy_pic__C__31_-_Sts_Peter_and_Paul.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250802T012800Z
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DTSTART;TZID=America/Edmonton:20250716T190000
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UID:CDCE02AA-90C9-496D-A98A-798E8BADFB5C
SUMMARY:Summer Scripture Workshop
CREATED:20250625T225645Z
DTSTAMP:20250625T225645Z
DESCRIPTION:Celebrate the Jubilee Year with a hope-filled journey through Scripture. Join us for Mass followed by inspiring reflections! When: Wednesdays, Jul 9 & 16 at 7 pm (Mass), 7:45 pm (Reflection) at St. Anthony’s Church, Calgary.  \N\NWednesday, Jul 9 with Fr. John Agundez (Opus Dei): From Death to Life: The Just Man’s Hope in the Book of Psalms \NWednesday, Jul 16 with Fr. John Kohler, STD: From Here to Heaven: Pilgrimage in the Letter to the Hebrews\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="326" data-start="52">Celebrate the Jubilee Year with a hope-filled journey through Scripture. Join us for Mass followed by inspiring reflections! When: <strong>Wednesdays, Jul 9 &amp; 16 at 7 pm (Mass), 7:45 pm (Reflection) </strong>at St. Anthony’s Church, Calgary.  </p><ul data-end="528" data-start="328"><li data-end="326" data-start="52"><strong>Wednesday, Jul 9 </strong>with Fr. John Agundez (Opus Dei): From Death to Life: The Just Man’s Hope in the Book of Psalms </li><li data-end="326" data-start="52"><strong>Wednesday, Jul 16 </strong>with Fr. John Kohler, STD: From Here to Heaven: Pilgrimage in the Letter to the Hebrews</li></ul>
LOCATION:5340 4 Street SW\, Calgary\, T2V 0Z5
GEO:51.00616700;-114.07087300
URL:https://www.calgarycwl.ca/events/2067
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DTSTART;VALUE=DATE:20250720
DTEND;VALUE=DATE:20250721
UID:CC09B325-5A82-4E43-8197-8802F67156EE
SUMMARY:Sixteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Sixteenth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe story of Jesus in the home of Martha and Mary complements the story of the Good Samaritan, which immediately precedes it in Luke's Gospel. Both stories are unique to Luke. The story of the Samaritan opens with the words “a certain man.” Today's reading opens with the words “a certain woman.” The Samaritan is an example of how a disciple should see and act. Mary is an example of how a disciple should listen. Mary, a woman, is a marginalized person in society, like the Samaritan. Both do what is not expected of them. As a woman, Mary would be expected, like Martha, to prepare hospitality for a guest. Here again Jesus breaks with the social conventions of his time. Just as a Samaritan would not be a model for neighborliness, so a woman would not sit with the men around the feet of a teacher.\NBoth stories exemplify how a disciple is to fulfill the dual command which begins chapter 10—love of God (Mary) and love of neighbor (the Samaritan). These are the two essentials of life in the kingdom. By using the examples of a Samaritan and a woman, however, Jesus is saying something more. Social codes and boundaries were strict in Jesus' time. Yet to love God with all one's heart and one's neighbor requires breaking those rules. The Kingdom of God is a society without distinctions and boundaries between its members. It is a society that requires times for seeing and doing and also times for listening and learning at the feet of a teacher.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc29.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Sixteenth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-07-20" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The story of Jesus in the home of Martha and Mary complements the story of the Good Samaritan, which immediately precedes it in Luke's Gospel. Both stories are unique to Luke. The story of the Samaritan opens with the words “a certain man.” Today's reading opens with the words “a certain woman.” The Samaritan is an example of how a disciple should see and act. Mary is an example of how a disciple should listen. Mary, a woman, is a marginalized person in society, like the Samaritan. Both do what is not expected of them. As a woman, Mary would be expected, like Martha, to prepare hospitality for a guest. Here again Jesus breaks with the social conventions of his time. Just as a Samaritan would not be a model for neighborliness, so a woman would not sit with the men around the feet of a teacher.</p><p>Both stories exemplify how a disciple is to fulfill the dual command which begins chapter 10—love of God (Mary) and love of neighbor (the Samaritan). These are the two essentials of life in the kingdom. By using the examples of a Samaritan and a woman, however, Jesus is saying something more. Social codes and boundaries were strict in Jesus' time. Yet to love God with all one's heart and one's neighbor requires breaking those rules. The Kingdom of God is a society without distinctions and boundaries between its members. It is a society that requires times for seeing and doing and also times for listening and learning at the feet of a teacher.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/567f8470-3ffc-9bc9-7b00-ab129922fe11/peter_and_paul.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-29-25%20Peter%20and%20Paul/STs%20Peter%20and%20Paul%20%20C%20Coloring.pdf?hsCtaAttrib=189858197761" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/saint-peter-and-saint-paul-cycle-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bacf178a-da92-4cbb-857f-a78edbb503a9/Childrens_liturgy__C__31___Saint_Peter_and_Saint_Paul.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/69c9b4dd27c014ef0b51620efdc9d98c70677a48a90e4c8a048806f2681c1fce/6c7cab84424402d9686277804e6fc5bd/childrens_liturgy_pic__C__31_-_Sts_Peter_and_Paul.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20250727
DTEND;VALUE=DATE:20250728
UID:73727DE2-387A-4766-91DC-EEE00ACCEF5C
SUMMARY:World Day for Grandparents and the Elderly
CREATED:20250625T230100Z
DTSTAMP:20250625T230100Z
DESCRIPTION:The theme of the Fifth World Day of Grandparents and the Elderly to be held this year on Sunday, July 27 is: “Blessed are those who have not lost hope” (cf. Sir 14:2).\N his verse from Sirach reminds us of the hope and blessedness found in those who trust in the Lord, especially in old age. In this Jubilee Year, the Day invites us to recognize grandparents and the elderly as signs of hope in our families and parishes. 
X-ALT-DESC;FMTTYPE=text/html:<p data-end="273" data-start="92">The theme of the Fifth World Day of Grandparents and the Elderly to be held this year on Sunday, July 27 is: “<strong>Blessed are those who have not lost hope</strong>” (cf. Sir 14:2).</p><p> his verse from Sirach reminds us of the hope and blessedness found in those who trust in the Lord, especially in old age. In this Jubilee Year, the Day invites us to recognize grandparents and the elderly as signs of hope in our families and parishes. </p>
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DTSTART;VALUE=DATE:20250727
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UID:0EE69C08-0287-4069-8D79-DBFE5E53FB23
SUMMARY:Seventeenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Seventeenth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NLuke gives more attention to Jesus' teachings on prayer than any other Gospel writer. He also mentions Jesus at prayer more than the others. In today's reading, from the beginning of Chapter 11 of his Gospel, Luke presents the core of Jesus' teaching on prayer. It consists of Jesus teaching a prayer to his disciples, a parable on the persistent neighbor, and assurances that God hears our prayers.\NThe disciples notice Jesus praying “in a certain place.” They ask him to teach them to pray just as John the Baptist had taught his disciples. Jesus teaches them a simple version of the most famous Christian prayer, the Our Father, or the Lord's Prayer. Matthew's version shows signs of being shaped by public prayer. Luke's version is probably closer to the original form that Jesus taught. Stripped of much of the language we are used to, Luke's version seems simple and direct. We pray that God's name will be recognized as holy and that his rule over all will be established. This is followed by petitions for our needs for bread, for forgiveness, and for deliverance. Luke uses the more theological language of “sins” rather than “debts,” which is used in Matthew's version.\NHaving taught his disciples a simple, daily prayer, Jesus goes on to reassure them that God answers prayers. First he tells a parable about a persistent neighbor who asks a friend for bread at midnight. The friend is already in bed and has no desire to disturb his family by opening the door. But because the neighbor is persistent, the sleeping man gets up and gives him all that he needs. If a neighbor is willing to help us if we are persistent enough, how could God not respond to our requests?\NThis teaching concludes with the reminder that if we seek, we will get a response. If a human father, with all his faults, knows how to give good gifts to his children, how much more will our heavenly Father give us? Instead of good gifts, however, Luke substitutes the word Holy Spirit. This foreshadows the gift of the Holy Spirit, who is central to Luke's theology and who will play an important role in the growth of the early Church after Pentecost.\NThe parable and the concluding teaching in this section should not lead us to think of prayer as a series of requests presented to God. Rather, as Jesus teaches in his model prayer, prayer consists in recognizing God's holiness and his rule over all things.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word this Sunday | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc30.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Seventeenth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-07-27" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Luke gives more attention to Jesus' teachings on prayer than any other Gospel writer. He also mentions Jesus at prayer more than the others. In today's reading, from the beginning of Chapter 11 of his Gospel, Luke presents the core of Jesus' teaching on prayer. It consists of Jesus teaching a prayer to his disciples, a parable on the persistent neighbor, and assurances that God hears our prayers.</p><p>The disciples notice Jesus praying “in a certain place.” They ask him to teach them to pray just as John the Baptist had taught his disciples. Jesus teaches them a simple version of the most famous Christian prayer, the Our Father, or the Lord's Prayer. Matthew's version shows signs of being shaped by public prayer. Luke's version is probably closer to the original form that Jesus taught. Stripped of much of the language we are used to, Luke's version seems simple and direct. We pray that God's name will be recognized as holy and that his rule over all will be established. This is followed by petitions for our needs for bread, for forgiveness, and for deliverance. Luke uses the more theological language of “sins” rather than “debts,” which is used in Matthew's version.</p><p>Having taught his disciples a simple, daily prayer, Jesus goes on to reassure them that God answers prayers. First he tells a parable about a persistent neighbor who asks a friend for bread at midnight. The friend is already in bed and has no desire to disturb his family by opening the door. But because the neighbor is persistent, the sleeping man gets up and gives him all that he needs. If a neighbor is willing to help us if we are persistent enough, how could God not respond to our requests?</p><p>This teaching concludes with the reminder that if we seek, we will get a response. If a human father, with all his faults, knows how to give good gifts to his children, how much more will our heavenly Father give us? Instead of good gifts, however, Luke substitutes the word <i>Holy Spirit</i>. This foreshadows the gift of the Holy Spirit, who is central to Luke's theology and who will play an important role in the growth of the early Church after Pentecost.</p><p>The parable and the concluding teaching in this section should not lead us to think of prayer as a series of requests presented to God. Rather, as Jesus teaches in his model prayer, prayer consists in recognizing God's holiness and his rule over all things.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/567f8470-3ffc-9bc9-7b00-ab129922fe11/peter_and_paul.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://275132.fs1.hubspotusercontent-na1.net/hubfs/275132/_catholicmom/Sunday%20Gospel%20Activities/2025/6/06-29-25%20Peter%20and%20Paul/STs%20Peter%20and%20Paul%20%20C%20Coloring.pdf?hsCtaAttrib=189858197761" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/saint-peter-and-saint-paul-cycle-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bacf178a-da92-4cbb-857f-a78edbb503a9/Childrens_liturgy__C__31___Saint_Peter_and_Saint_Paul.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word this Sunday </a>| <a href="https://assets.ctfassets.net/vy3axnuecuwj/69c9b4dd27c014ef0b51620efdc9d98c70677a48a90e4c8a048806f2681c1fce/6c7cab84424402d9686277804e6fc5bd/childrens_liturgy_pic__C__31_-_Sts_Peter_and_Paul.pdf" target="_blank" rel="noopener noreferrer">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
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DTSTART;TZID=America/Edmonton:20250801T120000
DTEND;TZID=America/Edmonton:20250801T160000
UID:B474993E-DA5B-43D6-AB7B-A3C94DED188B
SUMMARY:Catholic Pastoral Centre Closed
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DTSTAMP:20250802T014619Z
LAST-MODIFIED:20250802T014649Z
SEQUENCE:30
URL:https://www.calgarycwl.ca/events/2085
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DTSTART;VALUE=DATE:20250803
DTEND;VALUE=DATE:20250804
UID:A77D4C15-ED76-431D-8463-DF7FB11C3213
SUMMARY:Eighteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Eighteenth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NIn this reading, Jesus brushes aside the question about an inheritance, and instead offers the blunt parable of the “Rich Fool” who works to store up wealth that will not last. Jesus distinguishes between selfish wealth, which leaves one empty-handed at life’s end, and genuine wealth in God’s sight – a harvest for eternal life. \N\NWhat part of this passage strikes you?\NHow relevant is the message of this passage for our affluent culture today?\NHow do you reconcile having wealth and the demands of our faith and our obedience to God?\NTo use wealth for good we must view it in light of Christian values. What are ways to build up “spiritual wealth”?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn Chapter 12 of Luke's Gospel, Jesus instructs his disciples and the crowd on how to be ready for the coming judgment. A crowd of many thousands has gathered to hear Jesus. At first he speaks only to the disciples, reminding them that it is not persecution they should fear but the judgment that is coming for all who do not acknowledge the Son of Man. Suddenly a man in the crowd shouts out to Jesus, “Teacher, tell my brother to divide the inheritance with me.” He seems to have grown tired of Jesus speaking only to the disciples. Jesus offers the man no help. Instead he uses the question to teach what, in light of the coming judgment, life really consist of.\NJesus tells the crowd a parable. A rich man's lands have yielded more crops than expected. His response is not to consider how he might share all the extra food with others but to wonder how he can possibly store it all. He has what he thinks is a brilliant idea: to tear down his present barns and build larger ones. Then he will have many things stored up for years of eating, drinking, and making merry.\N“You fool” is God's response to this man because that very night his life will be taken away. To whom will everything belong then, God asks. The rich man's world is small, just him and his possessions, and now he learns that he is to lose his life. What good are his possessions now? Jesus states the moral of the story. This is how it will be for everyone who stores up treasure for himself or herself but is not rich in what matters to God.\NCenturies later St. Gregory the Great taught that when we care for the needs of the poor, we are giving them what is theirs, not ours. We are not just performing works of mercy; we are paying a debt of justice. Life does not consist in possessions but in sharing what we possess with others. The goods of the earth have been given to everyone.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8) \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc31.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Eighteenth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-08-03" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>In this reading, Jesus brushes aside the question about an inheritance, and instead offers the blunt parable of the “Rich Fool” who works to store up wealth that will not last. Jesus distinguishes between selfish wealth, which leaves one empty-handed at life’s end, and genuine wealth in God’s sight – a harvest for eternal life. </p><ol><li>What part of this passage strikes you?</li><li>How relevant is the message of this passage for our affluent culture today?</li><li>How do you reconcile having wealth and the demands of our faith and our obedience to God?</li><li>To use wealth for good we must view it in light of Christian values. What are ways to build up “spiritual wealth”?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In Chapter 12 of Luke's Gospel, Jesus instructs his disciples and the crowd on how to be ready for the coming judgment. A crowd of many thousands has gathered to hear Jesus. At first he speaks only to the disciples, reminding them that it is not persecution they should fear but the judgment that is coming for all who do not acknowledge the Son of Man. Suddenly a man in the crowd shouts out to Jesus, “Teacher, tell my brother to divide the inheritance with me.” He seems to have grown tired of Jesus speaking only to the disciples. Jesus offers the man no help. Instead he uses the question to teach what, in light of the coming judgment, life really consist of.</p><p>Jesus tells the crowd a parable. A rich man's lands have yielded more crops than expected. His response is not to consider how he might share all the extra food with others but to wonder how he can possibly store it all. He has what he thinks is a brilliant idea: to tear down his present barns and build larger ones. Then he will have many things stored up for years of eating, drinking, and making merry.</p><p>“You fool” is God's response to this man because that very night his life will be taken away. To whom will everything belong then, God asks. The rich man's world is small, just him and his possessions, and now he learns that he is to lose his life. What good are his possessions now? Jesus states the moral of the story. This is how it will be for everyone who stores up treasure for himself or herself but is not rich in what matters to God.</p><p>Centuries later St. Gregory the Great taught that when we care for the needs of the poor, we are giving them what is theirs, not ours. We are not just performing works of mercy; we are paying a debt of justice. Life does not consist in possessions but in sharing what we possess with others. The goods of the earth have been given to everyone.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1ZT7UxCZj4IqRr4XwuMH7OR18ZX6tLLP2" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/18th-sunday-in-ordinary-time-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20250804
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SUMMARY:Catholic Pastoral Centre Closed
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DTSTAMP:20250802T014619Z
LAST-MODIFIED:20250802T014649Z
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URL:https://www.calgarycwl.ca/events/2086
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DTSTART;VALUE=DATE:20250810
DTEND;VALUE=DATE:20250811
UID:D53487E4-AE84-4E04-BE4C-58B79ABBF678
SUMMARY:Eucharistic Miracles Exhibition at the Cathedral
CREATED:20250625T223136Z
DTSTAMP:20250625T223136Z
DESCRIPTION:Explore 158 Vatican-approved Eucharistic Miracles - a collection of miracles recognized by the Church throughout the centuries in various countries. You can “virtually visit” the places where the miracles happened through these photo panels. \NAug 10–13 at St. Mary’s Cathedral Parish Hall, Calgary \N\NSun, Aug 10 – 6 to 9 pm\NMon–Tues, Aug 11–12 – 8 am to 12 pm & 4 to 8 pm\NWed, Aug 13 – 8 am to 12 pm & 4 to 7pm \N\N 
X-ALT-DESC;FMTTYPE=text/html:<p data-end="259" data-start="46">Explore 158 Vatican-approved Eucharistic Miracles - a collection of miracles recognized by the Church throughout the centuries in various countries. You can “virtually visit” the places where the miracles happened through these photo panels. </p><p data-end="281" data-start="261"><strong>Aug 10–13 at St. Mary’s Cathedral Parish Hall, Calgary </strong></p><ul data-end="387" data-start="282"><li data-end="281" data-start="261"><strong>Sun, Aug 10</strong> – 6 to 9 pm</li><li data-end="281" data-start="261"><strong>Mon–Tues, Aug 11–12</strong> – 8 am to 12 pm &amp; 4 to 8 pm</li><li data-end="281" data-start="261"><strong>Wed, Aug 13</strong> – 8 am to 12 pm &amp; 4 to 7pm </li></ul><p> </p>
URL:https://www.calgarycwl.ca/events/2065
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DTSTART;VALUE=DATE:20250810
DTEND;VALUE=DATE:20250811
UID:90C2BA14-5078-427B-B62C-F361E733048E
SUMMARY:Nineteenth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Nineteenth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N“Make purses for yourselves that do not wear out, an unfailing treasure in heaven” – these words from the beginning of the longer Gospel reading for today echo the teaching of the parable of the Rich Fool from last week. Once again the focus is on avoiding the danger of worldly possessions. Other warnings follow, including parables that stress the need to be alert for the final meeting with the Lord – whether at our death or the final judgement. As well as warnings, we hear of blessings for those who are ready when the master comes – including the wonderful and startling image of the master serving the faithful servants! The messages about readiness continue, with Jesus urging: “You also must be ready, for the Son of Man is coming at an unexpected hour!”\N\NHow do Christ’s words in this Gospel touch you and apply to your faith journey right now?\NWhat do you think will build up an “unfailing treasure in heaven?”\NHow should we live with the warning that death and judgment may come “like a thief in the night?”\NThe answer to Peter’s question at the end of the longer form of today’s gospel shows that while Jesus’ message is for everyone, some have a greater responsibility – those who oversee the community will be dealt with more severely if they fail in their duties. What are your thoughts about the final line: “From the one to whom much has been entrusted, even more will be demanded”? \N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NJesus' instructions on how to be ready for the coming judgment continue in the stories and sayings found in today's Gospel. We are not to be like the greedy rich man in last Sunday's Gospel who planned to store his great harvest in barns rather than share it. We are, rather, to share our wealth with those in need. The antidote for the anxiety brought on by the coming judgment is to relinquish our possessions and provide for the needs of others. Our treasure will be in heaven where it will not wear out or be destroyed.\NThe other major way to be ready for the coming judgment is to be watchful. In Luke's Gospel, Jesus tells a parable about watchfulness to begin making this point. We must be like servants waiting for the master's return from a wedding banquet, which, even now, can last for a few days in the Middle East. We must be watchful so that even if the master comes after midnight, we will be ready for him. This is what the coming of the Son of Man will be like.\NPeter asks if this parable is meant for the apostles or for the large crowd that has gathered to listen to Jesus. Without answering Peter's question, Jesus responds with another parable about servants awaiting the return of their master. It begins with a question: “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time?” This parable adds to the theme of watchfulness; it explains how to wait and reminds us of the reward for the faithful follower at the heavenly banquet after the judgment. If it is addressed to the apostles, then it could also be addressed to leadership in the early Church. Either way, the parables reminds us that we should be found doing our jobs when the master arrives. If we are doing our jobs, our reward will be great. But if we relax, neglect our duties, and begin to act like the greedy rich man—eating, drinking, and making merry—we will not have a place in the kingdom. Watchfulness means living in such a consistently moral and obedient way that we are always ready to give an account to God of how we have lived. \NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8) \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc32.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Nineteenth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-08-10" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>“Make purses for yourselves that do not wear out, an unfailing treasure in heaven” – these words from the beginning of the longer Gospel reading for today echo the teaching of the parable of the Rich Fool from last week. Once again the focus is on avoiding the danger of worldly possessions. Other warnings follow, including parables that stress the need to be alert for the final meeting with the Lord – whether at our death or the final judgement. As well as warnings, we hear of blessings for those who are ready when the master comes – including the wonderful and startling image of the master serving the faithful servants! The messages about readiness continue, with Jesus urging: “You also must be ready, for the Son of Man is coming at an unexpected hour!”</p><ol><li>How do Christ’s words in this Gospel touch you and apply to your faith journey right now?</li><li>What do you think will build up an “unfailing treasure in heaven?”</li><li>How should we live with the warning that death and judgment may come “like a thief in the night?”</li><li>The answer to Peter’s question at the end of the longer form of today’s gospel shows that while Jesus’ message is for everyone, some have a greater responsibility – those who oversee the community will be dealt with more severely if they fail in their duties. What are your thoughts about the final line: “From the one to whom much has been entrusted, even more will be demanded”? </li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Jesus' instructions on how to be ready for the coming judgment continue in the stories and sayings found in today's Gospel. We are not to be like the greedy rich man in last Sunday's Gospel who planned to store his great harvest in barns rather than share it. We are, rather, to share our wealth with those in need. The antidote for the anxiety brought on by the coming judgment is to relinquish our possessions and provide for the needs of others. Our treasure will be in heaven where it will not wear out or be destroyed.</p><p>The other major way to be ready for the coming judgment is to be watchful. In Luke's Gospel, Jesus tells a parable about watchfulness to begin making this point. We must be like servants waiting for the master's return from a wedding banquet, which, even now, can last for a few days in the Middle East. We must be watchful so that even if the master comes after midnight, we will be ready for him. This is what the coming of the Son of Man will be like.</p><p>Peter asks if this parable is meant for the apostles or for the large crowd that has gathered to listen to Jesus. Without answering Peter's question, Jesus responds with another parable about servants awaiting the return of their master. It begins with a question: “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time?” This parable adds to the theme of watchfulness; it explains how to wait and reminds us of the reward for the faithful follower at the heavenly banquet after the judgment. If it is addressed to the apostles, then it could also be addressed to leadership in the early Church. Either way, the parables reminds us that we should be found doing our jobs when the master arrives. If we are doing our jobs, our reward will be great. But if we relax, neglect our duties, and begin to act like the greedy rich man—eating, drinking, and making merry—we will not have a place in the kingdom. Watchfulness means living in such a consistently moral and obedient way that we are always ready to give an account to God of how we have lived. </p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1ZT7UxCZj4IqRr4XwuMH7OR18ZX6tLLP2" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/19th-sunday-in-ordinary-time-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250802T012800Z
SEQUENCE:34655082
URL:https://www.calgarycwl.ca/events/2093
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DTSTART;VALUE=DATE:20250817
DTEND;VALUE=DATE:20250818
UID:FB5D6832-BBE2-40B9-86C2-F8AEDCBFF2A7
SUMMARY:Twentieth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twentieth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N“Make purses for yourselves that do not wear out, an unfailing treasure in heaven” – these words from the beginning of the longer Gospel reading for today echo the teaching of the parable of the Rich Fool from last week. Once again the focus is on avoiding the danger of worldly possessions. Other warnings follow, including parables that stress the need to be alert for the final meeting with the Lord – whether at our death or the final judgement. As well as warnings, we hear of blessings for those who are ready when the master comes – including the wonderful and startling image of the master serving the faithful servants! The messages about readiness continue, with Jesus urging: “You also must be ready, for the Son of Man is coming at an unexpected hour!”\N\NHow do Christ’s words in this Gospel touch you and apply to your faith journey right now?\NWhat do you think will build up an “unfailing treasure in heaven?”\NHow should we live with the warning that death and judgment may come “like a thief in the night?”\NThe answer to Peter’s question at the end of the longer form of today’s gospel shows that while Jesus’ message is for everyone, some have a greater responsibility – those who oversee the community will be dealt with more severely if they fail in their duties. What are your thoughts about the final line: “From the one to whom much has been entrusted, even more will be demanded”? \N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NHaving reminded the apostles and the crowd that facing the coming judgment takes patience, Jesus now goes on to speak of how difficult it will be to wait. He tells them that he has come to set the earth on fire. Recall that in chapter 3 of Luke's Gospel, John the Baptist tells the crowd that he is baptizing with water, but someone mightier is coming who will baptize with the Holy Spirit and fire. The fire Jesus speaks of here is the distress caused by the coming judgment. It is also the fire of the Spirit that Luke, in the Acts of the Apostles, will describe descending on the disciples on Pentecost. That fire will strengthen them to go out to the whole world to preach the good news of Jesus' Resurrection.\NJesus will be the first to experience the distress of the coming judgment. His baptism will be the conflict into which he will be immersed as he approaches Jerusalem and his death on the cross. His followers will not be spared that distress. The angels at Jesus' birth proclaimed peace on earth, and Simeon, holding the baby Jesus in the Temple, said to God: “Master, now you may let your servant go in peace.” Here Jesus tells the crowd not to think he has come to bring peace; he has come to bring division. Simeon said as much when he turned to Mary and said that the child was destined for the rise and fall of many and to be a sign that will be contradicted. Peace is the ultimate end of the Kingdom of God, but peace has a price. Jesus is warning the crowd that wherever the Word of God is heard and acted upon, division occurs. Fathers will be divided against sons and mothers against daughters.\NThe coming judgment forces us to look at the implications of our commitments. As Jesus warned in last Sunday's Gospel, a commitment of faith requires us to change our attitude toward material possessions and to take even more seriously our moral responsibilities. Here he reminds the crowd that those who commit to him will find it affects the way they relate to friends and family members. The angel who announced the birth of John the Baptist to Zechariah said John would go before Jesus to turn the hearts of fathers toward their children. But a commitment to Jesus forces us to change the way we live our lives, and this can put strains on relationships.\NWe don't expect to hear such difficult words from Jesus in the Gospel. But it is good to be reminded once in a while that the decision to do the right thing, the good thing, is not always easy and without conflict. Jesus himself did not make easy decisions and avoid conflict. In today's reading, he reminds his followers to be prepared for difficult decisions and conflict as well.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8) \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc33.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twentieth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-08-17" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>“Make purses for yourselves that do not wear out, an unfailing treasure in heaven” – these words from the beginning of the longer Gospel reading for today echo the teaching of the parable of the Rich Fool from last week. Once again the focus is on avoiding the danger of worldly possessions. Other warnings follow, including parables that stress the need to be alert for the final meeting with the Lord – whether at our death or the final judgement. As well as warnings, we hear of blessings for those who are ready when the master comes – including the wonderful and startling image of the master serving the faithful servants! The messages about readiness continue, with Jesus urging: “You also must be ready, for the Son of Man is coming at an unexpected hour!”</p><ol><li>How do Christ’s words in this Gospel touch you and apply to your faith journey right now?</li><li>What do you think will build up an “unfailing treasure in heaven?”</li><li>How should we live with the warning that death and judgment may come “like a thief in the night?”</li><li>The answer to Peter’s question at the end of the longer form of today’s gospel shows that while Jesus’ message is for everyone, some have a greater responsibility – those who oversee the community will be dealt with more severely if they fail in their duties. What are your thoughts about the final line: “From the one to whom much has been entrusted, even more will be demanded”? </li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Having reminded the apostles and the crowd that facing the coming judgment takes patience, Jesus now goes on to speak of how difficult it will be to wait. He tells them that he has come to set the earth on fire. Recall that in chapter 3 of Luke's Gospel, John the Baptist tells the crowd that he is baptizing with water, but someone mightier is coming who will baptize with the Holy Spirit and fire. The fire Jesus speaks of here is the distress caused by the coming judgment. It is also the fire of the Spirit that Luke, in the Acts of the Apostles, will describe descending on the disciples on Pentecost. That fire will strengthen them to go out to the whole world to preach the good news of Jesus' Resurrection.</p><p>Jesus will be the first to experience the distress of the coming judgment. His baptism will be the conflict into which he will be immersed as he approaches Jerusalem and his death on the cross. His followers will not be spared that distress. The angels at Jesus' birth proclaimed peace on earth, and Simeon, holding the baby Jesus in the Temple, said to God: “Master, now you may let your servant go in peace.” Here Jesus tells the crowd not to think he has come to bring peace; he has come to bring division. Simeon said as much when he turned to Mary and said that the child was destined for the rise and fall of many and to be a sign that will be contradicted. Peace is the ultimate end of the Kingdom of God, but peace has a price. Jesus is warning the crowd that wherever the Word of God is heard and acted upon, division occurs. Fathers will be divided against sons and mothers against daughters.</p><p>The coming judgment forces us to look at the implications of our commitments. As Jesus warned in last Sunday's Gospel, a commitment of faith requires us to change our attitude toward material possessions and to take even more seriously our moral responsibilities. Here he reminds the crowd that those who commit to him will find it affects the way they relate to friends and family members. The angel who announced the birth of John the Baptist to Zechariah said John would go before Jesus to turn the hearts of fathers toward their children. But a commitment to Jesus forces us to change the way we live our lives, and this can put strains on relationships.</p><p>We don't expect to hear such difficult words from Jesus in the Gospel. But it is good to be reminded once in a while that the decision to do the right thing, the good thing, is not always easy and without conflict. Jesus himself did not make easy decisions and avoid conflict. In today's reading, he reminds his followers to be prepared for difficult decisions and conflict as well.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://drive.google.com/drive/folders/1ZT7UxCZj4IqRr4XwuMH7OR18ZX6tLLP2" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/20th-sunday-in-ordinary-time-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250802T012800Z
SEQUENCE:34655082
URL:https://www.calgarycwl.ca/events/2108
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DTSTART;TZID=America/Edmonton:20250817T140000
DTEND;TZID=America/Edmonton:20250817T150000
UID:22E767E8-9D4C-4416-9D7C-BB5583C1BED4
SUMMARY:Concert: Mary, the Mystical Rose 
CREATED:20250802T015828Z
DTSTAMP:20250802T015828Z
DESCRIPTION:Mary, the Mystical Rose: A Concert in Celebration of Mary, the Mother of GodFeaturing music by Vivaldi, Bach, and Schubert, and poetic texts by William Wordsworth, Gerard Manley Hopkins, and Cameron Bellm.\NPerformers include Nan Hughes Poole (mezzo-soprano), Amy erson DeJong (mezzo-soprano), Kathy McWihelm (soprano), Jack Olszewski (piano), Solomon Ip (oboe), and Lev Nesterov (violin).  All are welcome. Free admission.
X-ALT-DESC;FMTTYPE=text/html:<p><strong>Mary, the Mystical Rose: <br /></strong><strong>A Concert in Celebration of Mary, the Mother of God<br /></strong><br />Featuring music by Vivaldi, Bach, and Schubert, and poetic texts by William Wordsworth, Gerard Manley Hopkins, and Cameron Bellm.</p><p>Performers include Nan Hughes Poole (mezzo-soprano), Amy erson DeJong (mezzo-soprano), Kathy McWihelm (soprano), Jack Olszewski (piano), Solomon Ip (oboe), and Lev Nesterov (violin).  All are welcome. Free admission.</p>
LOCATION:305 Squirrel St.
GEO:51.11805100;-114.14780830
LAST-MODIFIED:20250802T123803Z
SEQUENCE:38375
URL:https://www.calgarycwl.ca/events/2087
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250818T190000
DTEND;TZID=America/Edmonton:20250818T200000
UID:7BB5A274-8CAC-4A9C-81AD-E41121AE88E1
SUMMARY:Crowned by Stars
CREATED:20250802T020209Z
DTSTAMP:20250802T020209Z
DESCRIPTION:Free Admission: Crowned by Stars: A Concert for the Queen in Heaven  Join conductor Carlos Foggin for an evening of sacred music featuring choral works, string and brass quintets, organ, timpani, and the premiere of Regina Coeli (2025). The program spans centuries of sacred tradition, from Gregorian chant to Handel’s Messiah, with works by Frescobaldi and Mozart.  Free admission | All are welcome!
X-ALT-DESC;FMTTYPE=text/html:<p><em>Free Admission: </em><strong><em>Crowned by Stars: A Concert for the Queen in Heaven </em></strong><br /> <br />Join conductor Carlos Foggin for an evening of sacred music featuring choral works, string and brass quintets, organ, timpani, and the premiere of Regina Coeli (2025). The program spans centuries of sacred tradition, from Gregorian chant to Handel’s Messiah, with works by Frescobaldi and Mozart.<br /> <br /> Free admission | All are welcome!</p>
LOCATION:2 Silvertip Trail Canmore\, AB  T1W 2Z7
GEO:51.09436870;-115.34515000
LAST-MODIFIED:20250802T123825Z
SEQUENCE:38176
URL:https://www.calgarycwl.ca/events/2088
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DTSTART;TZID=America/Edmonton:20250819T180000
DTEND;TZID=America/Edmonton:20250819T190000
UID:5B2A5F30-8071-4884-BCAE-44015E6A0817
SUMMARY:Jubilee Marian Week – The Strength of Communal Prayer: Confraternities
CREATED:20250802T123305Z
DTSTAMP:20250802T123305Z
DESCRIPTION:Bishop Pierre-Olivier Tremblay, OMI will be the featured speaker at Jubilee Marian Week (Aug 18–22, 2025) in Canmore. A gifted preacher and Marian theologian, he will offer a 3-part evening talk series (6–7 pm) on the theme “Mary, walk with us in this Jubilee of Hope!”\N\NTue, Aug 19 – The Strength of Communal Prayer: Confraternities\NWed, Aug 20 – With Mary in the Holy Places: The Shrine\NThu, Aug 21 – In Hope for a Great Mission!\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="341" data-start="62"><strong data-end="101" data-start="62">Bishop Pierre-Olivier Tremblay, OMI</strong> will be the featured speaker at <strong data-end="157" data-start="134">Jubilee Marian Week</strong> (Aug 18–22, 2025) in Canmore. A gifted preacher and Marian theologian, he will offer a 3-part evening talk series (6–7 pm) on the theme <em data-end="341" data-start="294">“Mary, walk with us in this Jubilee of Hope!”</em></p><ul data-end="525" data-start="343"><li data-end="413" data-start="343"><strong data-end="360" data-start="345">Tue, Aug 19</strong> – <em>The Strength of Communal Prayer: Confraternities</em></li><li data-end="476" data-start="414"><strong data-end="431" data-start="416">Wed, Aug 20</strong> – <em>With Mary in the Holy Places: The Shrine</em></li><li data-end="525" data-start="477"><strong data-end="494" data-start="479">Thu, Aug 21</strong> – <em>In Hope for a Great Mission!</em></li></ul>
LOCATION:2 Silvertip Trail Canmore\, AB  T1W 2Z7
GEO:51.09436870;-115.34515000
LAST-MODIFIED:20250802T123403Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/2089
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DTSTART;TZID=America/Edmonton:20250819T190000
DTEND;TZID=America/Edmonton:20250819T200000
UID:640B9862-6962-4EC1-BA39-C0283DFD3112
SUMMARY:Cemetery Mass at Mountain View Cemetery Chapel
CREATED:20250602T170616Z
DTSTAMP:20250602T170616Z
DESCRIPTION:Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!\N\NTue, August 19, at 7 pm at Mountain View Cemetery Chapel;\NThu, August 21, at 7 pm at Edenbrook Cemetery Chapel;\NTue, August 26, at 7 pm at Queen’s Park (outdoor); and\NThu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!</p><ul><li>Tue, August 19, at 7 pm at Mountain View Cemetery Chapel;</li><li>Thu, August 21, at 7 pm at Edenbrook Cemetery Chapel;</li><li>Tue, August 26, at 7 pm at Queen’s Park (outdoor); and</li><li>Thu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)</li></ul>
LAST-MODIFIED:20250602T170725Z
SEQUENCE:69
URL:https://www.calgarycwl.ca/events/2051
X-ACCESS:1
X-HITS:675
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250820T180000
DTEND;TZID=America/Edmonton:20250820T190000
UID:E1AC69D5-1FAA-482D-BAA1-474D18C5E9C7
SUMMARY:Jubilee Marian Week – With Mary in the Holy Places: The Shrine
CREATED:20250802T123305Z
DTSTAMP:20250802T123305Z
DESCRIPTION:Bishop Pierre-Olivier Tremblay, OMI will be the featured speaker at Jubilee Marian Week (Aug 18–22, 2025) in Canmore. A gifted preacher and Marian theologian, he will offer a 3-part evening talk series (6–7 pm) on the theme “Mary, walk with us in this Jubilee of Hope!”\N\NTue, Aug 19 – The Strength of Communal Prayer: Confraternities\NWed, Aug 20 – With Mary in the Holy Places: The Shrine\NThu, Aug 21 – In Hope for a Great Mission!\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="341" data-start="62"><strong data-end="101" data-start="62">Bishop Pierre-Olivier Tremblay, OMI</strong> will be the featured speaker at <strong data-end="157" data-start="134">Jubilee Marian Week</strong> (Aug 18–22, 2025) in Canmore. A gifted preacher and Marian theologian, he will offer a 3-part evening talk series (6–7 pm) on the theme <em data-end="341" data-start="294">“Mary, walk with us in this Jubilee of Hope!”</em></p><ul data-end="525" data-start="343"><li data-end="413" data-start="343"><strong data-end="360" data-start="345">Tue, Aug 19</strong> – <em>The Strength of Communal Prayer: Confraternities</em></li><li data-end="476" data-start="414"><strong data-end="431" data-start="416">Wed, Aug 20</strong> – <em>With Mary in the Holy Places: The Shrine</em></li><li data-end="525" data-start="477"><strong data-end="494" data-start="479">Thu, Aug 21</strong> – <em>In Hope for a Great Mission!</em></li></ul>
LOCATION:2 Silvertip Trail Canmore\, AB  T1W 2Z7
GEO:51.09436870;-115.34515000
LAST-MODIFIED:20250802T123403Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/2090
X-ACCESS:1
X-HITS:427
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250821T180000
DTEND;TZID=America/Edmonton:20250821T190000
UID:9FC55B57-8506-42ED-8E4C-15BEC886F802
SUMMARY:Jubilee Marian Week – In Hope for a Great Mission!
CREATED:20250802T123305Z
DTSTAMP:20250802T123305Z
DESCRIPTION:Bishop Pierre-Olivier Tremblay, OMI will be the featured speaker at Jubilee Marian Week (Aug 18–22, 2025) in Canmore. A gifted preacher and Marian theologian, he will offer a 3-part evening talk series (6–7 pm) on the theme “Mary, walk with us in this Jubilee of Hope!”\N\NTue, Aug 19 – The Strength of Communal Prayer: Confraternities\NWed, Aug 20 – With Mary in the Holy Places: The Shrine\NThu, Aug 21 – In Hope for a Great Mission!\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="341" data-start="62"><strong data-end="101" data-start="62">Bishop Pierre-Olivier Tremblay, OMI</strong> will be the featured speaker at <strong data-end="157" data-start="134">Jubilee Marian Week</strong> (Aug 18–22, 2025) in Canmore. A gifted preacher and Marian theologian, he will offer a 3-part evening talk series (6–7 pm) on the theme <em data-end="341" data-start="294">“Mary, walk with us in this Jubilee of Hope!”</em></p><ul data-end="525" data-start="343"><li data-end="413" data-start="343"><strong data-end="360" data-start="345">Tue, Aug 19</strong> – <em>The Strength of Communal Prayer: Confraternities</em></li><li data-end="476" data-start="414"><strong data-end="431" data-start="416">Wed, Aug 20</strong> – <em>With Mary in the Holy Places: The Shrine</em></li><li data-end="525" data-start="477"><strong data-end="494" data-start="479">Thu, Aug 21</strong> – <em>In Hope for a Great Mission!</em></li></ul>
LOCATION:2 Silvertip Trail Canmore\, AB  T1W 2Z7
GEO:51.09436870;-115.34515000
LAST-MODIFIED:20250802T123403Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/2091
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DTSTART;TZID=America/Edmonton:20250821T190000
DTEND;TZID=America/Edmonton:20250821T200000
UID:B59A23F0-A162-49C1-9BAA-79D0B1A68C4A
SUMMARY:Cemetery Mass at Edenbrook Cemetery Chapel
CREATED:20250602T170616Z
DTSTAMP:20250602T170616Z
DESCRIPTION:Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!\N\NTue, August 19, at 7 pm at Mountain View Cemetery Chapel;\NThu, August 21, at 7 pm at Edenbrook Cemetery Chapel;\NTue, August 26, at 7 pm at Queen’s Park (outdoor); and\NThu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!</p><ul><li>Tue, August 19, at 7 pm at Mountain View Cemetery Chapel;</li><li>Thu, August 21, at 7 pm at Edenbrook Cemetery Chapel;</li><li>Tue, August 26, at 7 pm at Queen’s Park (outdoor); and</li><li>Thu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)</li></ul>
LAST-MODIFIED:20250602T170725Z
SEQUENCE:69
URL:https://www.calgarycwl.ca/events/2052
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DTSTART;TZID=America/Edmonton:20250822T180000
DTEND;TZID=America/Edmonton:20250822T190000
UID:5DC2D503-BAD6-4C49-9BAF-9431C467D6A9
SUMMARY:Jubilee Mass with Apostolic Blessing
CREATED:20250802T123305Z
DTSTAMP:20250802T123305Z
DESCRIPTION:Jubilee Mass with Apostolic Blessing - with Bishop McGrattan and Bishop Pierre-Olivier TremblayDuring the Jubilee Mass on the Feast of the Queenship of Mary, Bishop McGrattan will impart an Apostolic Blessing with plenary indulgence for the Jubilee Year of Hope. Mass will be followed by the Coronation of Mary and a reception. All are welcome! 
X-ALT-DESC;FMTTYPE=text/html:<p><strong>Jubilee Mass with Apostolic Blessing - with Bishop McGrattan and Bishop Pierre-Olivier Tremblay</strong><br /><br />During the Jubilee Mass on the Feast of the Queenship of Mary, Bishop McGrattan will impart an Apostolic Blessing with plenary indulgence for the Jubilee Year of Hope. Mass will be followed by the Coronation of Mary and a reception. All are welcome! </p>
LOCATION:2 Silvertip Trail Canmore\, AB  T1W 2Z7
GEO:51.09436870;-115.34515000
LAST-MODIFIED:20250802T123403Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/2092
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DTSTART;VALUE=DATE:20250824
DTEND;VALUE=DATE:20250825
UID:90C19856-2592-4FE5-9967-B9170D31B1B4
SUMMARY:Twenty-first Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-first Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NToday’s Gospel addresses the question of who will be saved. The striking image of the narrow door demonstrates the serious responsibility of each one of us to live our lives as true followers of Jesus – and not as “hangers-on” or those who might share an ancestry or history (“you taught in our streets”), but who do not truly know the owner of the house.  \N\NTo be saved, we must respond to Jesus’ reaching out to us, and not live as “evil doers.” What does that challenge mean in your life right now?\NWhy do you think those that the world or culture deems to be “first” may in fact be “last” when it comes to entering the Kingdom of Heaven?\NTalking about salvation and eternal life raises the reality of death – How prepared are you to die?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's Gospel reading is the third of three parables in chapter 13 that deal with the theme of the unexpected reversals brought by the Kingdom of God. The other two parables are about the tiny mustard seed that grows into a large tree and the small amount of yeast that makes a large batch of dough rise. All three are about the few and the many and the Kingdom of God.\NAs this parable opens, Luke reminds us that Jesus is making his way to Jerusalem. This journey, this exodus as Luke refers to it, makes up the entire middle of the Gospel. He is teaching as he goes. A question from the crowd gives Jesus the chance to make a prophetic statement. Luke uses this question device a number of times in his Gospel. A few weeks ago, the question “What must I do to inherit eternal life?” led to the parable of the Good Samaritan. The question about will only a few be saved uses typical Christian language about salvation but also expresses the Jewish concern about whether everyone who calls himself a Jew is actually faithful to the covenant. This was a concern of the Pharisees.\NJesus answers that they must strive in the time remaining to enter through the narrow door because many will be trying to get in but won't be strong enough. He then moves to a parable about another door. (The translation says “gate” then “door,” but the same Greek word is used.) Once all those entering the master's house are in and he locks the door, there will be no way for others to get in. Those left outside may knock, but the master will say he doesn't know them. Unlike the Gospel reading from a few weeks ago where Jesus was teaching about prayer, and we were told to knock and the door would be opened, in this parable, the master will not open and say he does not know us. People from the north, south, east, and west will take our place inside. Abraham, Isaac, Jacob, and all the prophets will take our place in the Kingdom of God. Those who do not make it through the narrow door will be cast out to where there is wailing and grinding of teeth.\NThe image of the door is replaced in the final verses of the parable with the image of the heavenly banquet. Two passages from the Book of Isaiah influence the conclusion. Isaiah 43:5-6 speaks of God bringing Israel's descendents back from the east and from the west, the north and the south. And Isaiah 25:6 speaks of the Lord providing a feast of rich foods and choice wines for all peoples on his holy mountain. The answer to the question if only a few will be saved is no. In the end, many will be saved, but many who thought they would be saved will not be saved. The parable is a prophetic warning to repentance in order to enter the kingdom.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8) \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc34.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-first Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-08-24" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Today’s Gospel addresses the question of who will be saved. The striking image of the narrow door demonstrates the serious responsibility of each one of us to live our lives as true followers of Jesus – and not as “hangers-on” or those who might share an ancestry or history (“you taught in our streets”), but who do not truly know the owner of the house.  </p><ol><li>To be saved, we must respond to Jesus’ reaching out to us, and not live as “evil doers.” What does that challenge mean in your life right now?</li><li>Why do you think those that the world or culture deems to be “first” may in fact be “last” when it comes to entering the Kingdom of Heaven?</li><li>Talking about salvation and eternal life raises the reality of death – How prepared are you to die?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's Gospel reading is the third of three parables in chapter 13 that deal with the theme of the unexpected reversals brought by the Kingdom of God. The other two parables are about the tiny mustard seed that grows into a large tree and the small amount of yeast that makes a large batch of dough rise. All three are about the few and the many and the Kingdom of God.</p><p>As this parable opens, Luke reminds us that Jesus is making his way to Jerusalem. This journey, this exodus as Luke refers to it, makes up the entire middle of the Gospel. He is teaching as he goes. A question from the crowd gives Jesus the chance to make a prophetic statement. Luke uses this question device a number of times in his Gospel. A few weeks ago, the question “What must I do to inherit eternal life?” led to the parable of the Good Samaritan. The question about will only a few be saved uses typical Christian language about salvation but also expresses the Jewish concern about whether everyone who calls himself a Jew is actually faithful to the covenant. This was a concern of the Pharisees.</p><p>Jesus answers that they must strive in the time remaining to enter through the narrow door because many will be trying to get in but won't be strong enough. He then moves to a parable about another door. (The translation says “gate” then “door,” but the same Greek word is used.) Once all those entering the master's house are in and he locks the door, there will be no way for others to get in. Those left outside may knock, but the master will say he doesn't know them. Unlike the Gospel reading from a few weeks ago where Jesus was teaching about prayer, and we were told to knock and the door would be opened, in this parable, the master will not open and say he does not know us. People from the north, south, east, and west will take our place inside. Abraham, Isaac, Jacob, and all the prophets will take our place in the Kingdom of God. Those who do not make it through the narrow door will be cast out to where there is wailing and grinding of teeth.</p><p>The image of the door is replaced in the final verses of the parable with the image of the heavenly banquet. Two passages from the Book of Isaiah influence the conclusion. Isaiah 43:5-6 speaks of God bringing Israel's descendents back from the east and from the west, the north and the south. And Isaiah 25:6 speaks of the Lord providing a feast of rich foods and choice wines for all peoples on his holy mountain. The answer to the question if only a few will be saved is no. In the end, many will be saved, but many who thought they would be saved will not be saved. The parable is a prophetic warning to repentance in order to enter the kingdom.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="images/2025/Diocese/21-sunday_kids.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/21st-sunday-in-ordinary-time-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250820T220529Z
SEQUENCE:36284531
URL:https://www.calgarycwl.ca/events/2112
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DTSTART;TZID=America/Edmonton:20250826T190000
DTEND;TZID=America/Edmonton:20250826T200000
UID:9DA2306E-B671-4663-B21A-30F10B50CA6E
SUMMARY:Cemetery Mass at Queen’s Park (outdoor)
CREATED:20250602T170616Z
DTSTAMP:20250602T170616Z
DESCRIPTION:Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!\N\NTue, August 19, at 7 pm at Mountain View Cemetery Chapel;\NThu, August 21, at 7 pm at Edenbrook Cemetery Chapel;\NTue, August 26, at 7 pm at Queen’s Park (outdoor); and\NThu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!</p><ul><li>Tue, August 19, at 7 pm at Mountain View Cemetery Chapel;</li><li>Thu, August 21, at 7 pm at Edenbrook Cemetery Chapel;</li><li>Tue, August 26, at 7 pm at Queen’s Park (outdoor); and</li><li>Thu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)</li></ul>
LAST-MODIFIED:20250602T170725Z
SEQUENCE:69
URL:https://www.calgarycwl.ca/events/2053
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20250828T190000
DTEND;TZID=America/Edmonton:20250828T200000
UID:9A3C1A3A-4C32-4FFA-8D60-E8C5AE25BBE4
SUMMARY:Cemetery Mass at St Mary’s Cemetery (outdoor)
CREATED:20250602T170616Z
DTSTAMP:20250602T170616Z
DESCRIPTION:Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!\N\NTue, August 19, at 7 pm at Mountain View Cemetery Chapel;\NThu, August 21, at 7 pm at Edenbrook Cemetery Chapel;\NTue, August 26, at 7 pm at Queen’s Park (outdoor); and\NThu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)\N
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bishop William McGrattan for the celebration of Holy Mass at our cemeteries—sacred grounds where we honour our loved ones, commend them to God’s mercy, and strengthen our hope in the Resurrection. All are welcome!</p><ul><li>Tue, August 19, at 7 pm at Mountain View Cemetery Chapel;</li><li>Thu, August 21, at 7 pm at Edenbrook Cemetery Chapel;</li><li>Tue, August 26, at 7 pm at Queen’s Park (outdoor); and</li><li>Thu, August 28, at 7 pm at St Mary’s Cemetery (outdoor)</li></ul>
LAST-MODIFIED:20250602T171043Z
SEQUENCE:267
URL:https://www.calgarycwl.ca/events/2054
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250831
DTEND;VALUE=DATE:20250901
UID:299ABFFC-BAE8-499E-A8DA-6EF3AF38048B
SUMMARY:Twenty-second Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-second Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N \N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NMeals played an important role in the society in which Jesus lived. More than a time for sharing nourishment, they were a time to share ideas and to model different aspects of social relationships. In Luke's Gospel, the places that a person ate (at the home of a tax collector, 5:29), the people with whom a person ate (sinners, 5:30), whether a person washed before eating (11:38), and, as is the case here, the place that a person sits while eating are all important. The narrator says Jesus tells a parable, but it is really wise advice to both guests and hosts about finding true happiness at the heavenly banquet.\NJesus warns guests to wait before taking their places at the table lest they be asked to move if someone more important arrives. This is more than just a lesson about dinner etiquette. It is advice on how to find your true place in the Kingdom of God. Jesus advises hosts not to invite people who would be expected to repay them to dinner but to invite those who could not repay: the poor, the crippled, the lame, and the blind. This is where real blessings can be found.\NIn these sayings, Luke gives us not only advice on how to approach the end times but also on how to live according to Jesus' vision of a good society. Luke's Gospel also advises us how the Church must be part of bringing about this society. It is yet another example in Luke's Gospel of the reversal the kingdom brings about.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NSunday Connection this Sunday (Gr. 1-8) \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc35.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-second Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-08-31" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p> </p><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Meals played an important role in the society in which Jesus lived. More than a time for sharing nourishment, they were a time to share ideas and to model different aspects of social relationships. In Luke's Gospel, the places that a person ate (at the home of a tax collector, 5:29), the people with whom a person ate (sinners, 5:30), whether a person washed before eating (11:38), and, as is the case here, the place that a person sits while eating are all important. The narrator says Jesus tells a parable, but it is really wise advice to both guests and hosts about finding true happiness at the heavenly banquet.</p><p>Jesus warns guests to wait before taking their places at the table lest they be asked to move if someone more important arrives. This is more than just a lesson about dinner etiquette. It is advice on how to find your true place in the Kingdom of God. Jesus advises hosts not to invite people who would be expected to repay them to dinner but to invite those who could not repay: the poor, the crippled, the lame, and the blind. This is where real blessings can be found.</p><p>In these sayings, Luke gives us not only advice on how to approach the end times but also on how to live according to Jesus' vision of a good society. Luke's Gospel also advises us how the Church must be part of bringing about this society. It is yet another example in Luke's Gospel of the reversal the kingdom brings about.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="images/2025/Diocese/21-sunday_kids.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/21st-sunday-in-ordinary-time-cycle-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250820T220529Z
SEQUENCE:36284531
URL:https://www.calgarycwl.ca/events/2117
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DTSTART;VALUE=DATE:20250907
DTEND;VALUE=DATE:20250908
UID:CA691012-EE52-4F8C-8AF3-03B3973C25AD
SUMMARY:Twenty-third Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-third Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\N Using a strong word like “hate” makes the point very clear: discipleship comes before family obligations and customs. The cost of discipleship is mind-boggling, an all-or-nothing deal, a lifelong goal and relationship, based on ultimate trust in God’s wisdom and providence. Jesus suggests that we consider the consequences of our “yes” to God – are we willing to go all the way?\N\NHow do you feel about Jesus’ radical summons?\NHow complete is your surrender to discipleship in Christ? What is still lacking?\NHow do you live differently in the world as a disciple of Jesus?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn chapter 14 of Luke's Gospel, Jesus is speaking to people gathered at the table about the difficulties of following him. This group of people is suspicious about Jesus, looking to catch him doing something wrong. Jesus speaks to them in parables, emphasizing that although there is a right way to be a disciple and enter into the kingdom of his Father, it is a difficult path to follow. Many, even some of the guests at the table, reject the invitation. So Jesus turns to the crowds and speaks to them of discipleship. Jesus explains that, when it comes to making a choice for the Kingdom of God, nothing can get in the way. When Jesus describes “hating” one's father and mother, he is not talking about feelings. Rather, he is emphasizing very strongly that choosing to be a disciple means that everything else—family, money, your own life—must come second. In Matthew's version of this story (Matthew 10:37), Jesus refers not to “hating” father or mother, but to loving them more than Jesus. Jesus makes it very clear that being a disciple is not easy. It means to bear one's own cross. These difficult sayings of Jesus are followed by two brief parables (a person constructing a tower and a king marching into battle) that make an obvious point—don't start what you cannot finish. Discipleship is difficult and is something we can commit to only if we are prepared to put the Kingdom of God before everything else.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday  \NColouring Page this Sunday  \NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc36.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-third Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-09-07" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p> Using a strong word like “hate” makes the point very clear: discipleship comes before family obligations and customs. The cost of discipleship is mind-boggling, an all-or-nothing deal, a lifelong goal and relationship, based on ultimate trust in God’s wisdom and providence. Jesus suggests that we consider the consequences of our “yes” to God – are we willing to go all the way?</p><ol><li>How do you feel about Jesus’ radical summons?</li><li>How complete is your surrender to discipleship in Christ? What is still lacking?</li><li>How do you live differently in the world as a disciple of Jesus?</li></ol><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In chapter 14 of Luke's Gospel, Jesus is speaking to people gathered at the table about the difficulties of following him. This group of people is suspicious about Jesus, looking to catch him doing something wrong. Jesus speaks to them in parables, emphasizing that although there is a right way to be a disciple and enter into the kingdom of his Father, it is a difficult path to follow. Many, even some of the guests at the table, reject the invitation. So Jesus turns to the crowds and speaks to them of discipleship. Jesus explains that, when it comes to making a choice for the Kingdom of God, nothing can get in the way. When Jesus describes “hating” one's father and mother, he is not talking about feelings. Rather, he is emphasizing very strongly that choosing to be a disciple means that everything else—family, money, your own life—must come second. In Matthew's version of this story (Matthew 10:37), Jesus refers not to “hating” father or mother, but to <em>loving them more</em> than Jesus. Jesus makes it very clear that being a disciple is not easy. It means to bear one's own cross. These difficult sayings of Jesus are followed by two brief parables (a person constructing a tower and a king marching into battle) that make an obvious point—don't start what you cannot finish. Discipleship is difficult and is something we can commit to only if we are prepared to put the Kingdom of God before everything else.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1ed0fb5d-b7e8-ccfd-3254-bef952b8715d/23_sunday.pdf">Kid's Bulletin this Sunday  </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/eaad904a-57ba-0cb2-f589-57e7d2b220a2/23_OT_Coloring_C.01.pdf">Colouring Page this Sunday  </a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/23d-sunday-in-ordinary-time-c-sunday-connection/">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/28ea3c71-d248-bf69-f11f-da9289635c0c/Childrens_liturgy__C__41___23rd_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6a085ddd-b247-8e06-0f48-5b9715139ce0/childrens_liturgy_pic__C__42___23rd_Sunday_Ordinary_Time.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250905T161909Z
SEQUENCE:37646151
URL:https://www.calgarycwl.ca/events/2118
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DTSTART;VALUE=DATE:20250914
DTEND;VALUE=DATE:20250915
UID:139EFCD0-95E1-467F-965B-9B86D9B3D983
SUMMARY:Twenty-fourth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-fourth Sunday in Ordinary Time  (Year C)   \NMass Readings \NBackground on the Gospel Reading\NIn John’s Gospel, Jesus’ death on the cross as well as his resurrection and return to the Father are one event. For him, the cross isa sign of exaltation. The serpent that Moses lifted up in the desert to offer healing to those injured by snake bites prefigures Jesus’ being lifted up on the cross, bringing salvation.The eternal life God offers through Jesus is not life without end but life lived in the unending presence of God. That is why it can begin now in this life. The world to which God sends the Son is not a place but those people who are at odds with Jesus and God. Jesus is sent to this world as a gift. Only believers accept the gift.Finally, God’s judgment on the world is not a future cosmic event but a present reality. God sent the Son out of love for the world. However, the world has to decide to accept him. Those who accept him have eternal life at the moment of the decision. Those who reject him don’t.\NSource: Loyola Press\N \N\NKid's Bulletin this Sunday  \NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N \N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc37.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-fourth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-09-14" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Background on the Gospel Reading</strong></p><p>In John’s Gospel, Jesus’ death on the cross as well as his resurrection and return to the Father are one event. For him, the cross isa sign of exaltation. The serpent that Moses lifted up in the desert to offer healing to those injured by snake bites prefigures Jesus’ being lifted up on the cross, bringing salvation.<br /><br />The eternal life God offers through Jesus is not life without end but life lived in the unending presence of God. That is why it can begin now in this life. The world to which God sends the Son is not a place but those people who are at odds with Jesus and God. Jesus is sent to this world as a gift. Only believers accept the gift.<br /><br />Finally, God’s judgment on the world is not a future cosmic event but a present reality. God sent the Son out of love for the world. However, the world has to decide to accept him. Those who accept him have eternal life at the moment of the decision. Those who reject him don’t.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p> </p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/279f38c0-db3e-71ce-7b62-91803b50514b/triumph_of_the_cross.pdf">Kid's Bulletin this Sunday  </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/57639f2d-bd53-08eb-ee52-b2ca8f0f77fa/24_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/exaltationoftheholycrosssundayconnection/">Sunday Connection this Sunday (Gr. 1-8</a><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/23d-sunday-in-ordinary-time-c-sunday-connection/">)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2feb5dd1-894a-dc88-6e97-82108ad58465/Childrens_liturgy__C__42a___Exaltation_of_the_Holy_Cross.docx">Children's Liturgy of the Word </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5cd4e3cc-e875-5db2-767c-df5f34499f8a/childrens_liturgy_pic__C__42a___Exaltation_of_the_Holy_Cross.pdf">Illustration</a></li></ul><p> </p><p> </p>
LAST-MODIFIED:20250910T230444Z
SEQUENCE:38102486
URL:https://www.calgarycwl.ca/events/2128
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DTSTART;VALUE=DATE:20250915
DTEND;VALUE=DATE:20250916
UID:D9B64A9F-F2BC-4D08-8E4B-DDDA3449D954
SUMMARY:Memorial of Our Lady of Sorrows
CREATED:20250910T231009Z
DTSTAMP:20250910T231009Z
DESCRIPTION:\NOn Monday, Sep 15, the Church reflects on Mary’s faith and perseverance as she shared in the suffering of her Son at the Cross. Devotion to Our Lady of Sorrows began in the Middle Ages, centred on her Seven Sorrows. The feast was extended to the whole Church and established on September 15 by Pope Pius X.  The Memorial of Our Lady of Sorrow invites us to draw strength from her example and to trust in God even in times of sorrow. Prayers & resources can be found on our blog
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Our_Lady_of_Sorrows.png" alt="" /></p><p>On <strong>Monday, Sep 15,</strong> the Church reflects on Mary’s faith and perseverance as she shared in the suffering of her Son at the Cross. Devotion to Our Lady of Sorrows began in the Middle Ages, centred on her Seven Sorrows. The feast was extended to the whole Church and established on September 15 by Pope Pius X.<br /> <br /> The Memorial of Our Lady of Sorrow invites us to draw strength from her example and to trust in God even in times of sorrow. Prayers &amp; resources can be found on our blog</p>
URL:https://www.catholicyyc.ca/blog/memorial-of-our-lady-of-sorrows
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DTSTART;VALUE=DATE:20250921
DTEND;VALUE=DATE:20250922
UID:4963029C-CECE-4E6E-AFF3-FD719B41F1FC
SUMMARY:Twenty-fifth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-fifth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NThe parable of the dishonest manager does exactly what a good parable should do: it jars us and makes us pay attention! Here we find Jesus praising the business manager for his astute and clever ways, given that if the debtor forgave some of the debts that were owed, the customers would show further favour toward him. This is exactly what God does with us many times more, in that when we accumulate a debt of sin and ask for forgiveness, God sets us free of these shackles, and so we should love and praise Him evermore. Secondly, Jesus points out that money is for people and should not be used vice versa. When money is used for the sake of people we to can become good stewards, when money is not used for the common good, it means we love money more than God.   \N\NHow do you live in the tension created by the love of money in our society and God? \NHow does your parish show its commitment to share its resources (financial and otherwise) with the poor? \NWhat new practices might you personally, or your community, adopt to ensure that your resources serve needs other than our own?  \N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday's Gospel sounds puzzling to contemporary readers, but it can be made less so by considering the economic system which stands behind the parable. A steward is dismissed because he is squandering his master's property. He is called dishonest because he is not serving the interests of the rich man, his employer. In response the steward, in an attempt to ensure favor for himself among the rich man's debtors, brokers repayment of the rich man's loans by foregoing the interest and fees that had been levied to line the steward's pockets. It is this action, in which the steward puts aside his greed and takes the longer perspective in order to enhance his security, which is commended by the rich man.\NThe passage concludes with three morals for the listeners. The first exhorts the listener to be prudent about the use of wealth. Like the steward in the parable, those who would follow Jesus must put transitory affairs in proper perspective. Christians should handle the affairs of temporal life with an eye toward eternal life.\NThe second concerns trustworthiness. Those who can be trusted in small things can also be trusted in great things. If Christians handle money and other passing things responsibly, then they can also be trusted with the affairs of the Kingdom of God.\NFinally, Jesus tells his listeners that no one can serve two masters simultaneously. God must be put ahead of money.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc38.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-fifth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-09-21" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The parable of the dishonest manager does exactly what a good parable should do: it jars us and makes us pay attention! Here we find Jesus praising the business manager for his astute and clever ways, given that if the debtor forgave some of the debts that were owed, the customers would show further favour toward him. This is exactly what God does with us many times more, in that when we accumulate a debt of sin and ask for forgiveness, God sets us free of these shackles, and so we should love and praise Him evermore. Secondly, Jesus points out that money is for people and should not be used vice versa. When money is used for the sake of people we to can become good stewards, when money is not used for the common good, it means we love money more than God.   </p><ul><li>How do you live in the tension created by the love of money in our society and God? </li><li>How does your parish show its commitment to share its resources (financial and otherwise) with the poor? </li><li>What new practices might you personally, or your community, adopt to ensure that your resources serve needs other than our own?  </li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today's Gospel sounds puzzling to contemporary readers, but it can be made less so by considering the economic system which stands behind the parable. A steward is dismissed because he is squandering his master's property. He is called dishonest because he is not serving the interests of the rich man, his employer. In response the steward, in an attempt to ensure favor for himself among the rich man's debtors, brokers repayment of the rich man's loans by foregoing the interest and fees that had been levied to line the steward's pockets. It is this action, in which the steward puts aside his greed and takes the longer perspective in order to enhance his security, which is commended by the rich man.</p><p>The passage concludes with three morals for the listeners. The first exhorts the listener to be prudent about the use of wealth. Like the steward in the parable, those who would follow Jesus must put transitory affairs in proper perspective. Christians should handle the affairs of temporal life with an eye toward eternal life.</p><p>The second concerns trustworthiness. Those who can be trusted in small things can also be trusted in great things. If Christians handle money and other passing things responsibly, then they can also be trusted with the affairs of the Kingdom of God.</p><p>Finally, Jesus tells his listeners that no one can serve two masters simultaneously. God must be put ahead of money.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/86700eba-fae5-4814-5d86-020e4b439270/25_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/18b5b4c0-c66a-933b-2bc3-cb4932a08c86/25_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/25th-sunday-in-ordinary-time-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0d4c267d-770a-6cdc-2fb0-fc42b16fe055/Childrens_liturgy__C__43___25th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b95a59db-bfa6-7eec-9a8b-5cb03ef7b538/childrens_liturgy_pic__C__43___25th_Sunday_Ordinary_Time__3_.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250917T214103Z
SEQUENCE:38702265
URL:https://www.calgarycwl.ca/events/2129
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DTSTART;TZID=America/Edmonton:20250927T170000
DTEND;TZID=America/Edmonton:20250927T180000
UID:755972ED-A072-4452-901A-0BFADE0781A0
SUMMARY:World Day of Migrants & Refugees Mass
CREATED:20250905T162353Z
DTSTAMP:20250905T162353Z
DESCRIPTION:Pope Leo XIV calls migrants and refugees “privileged witnesses of hope,” recognized for their daily resilience and trust in God even amidst adversity. He further affirms that they can become “missionaries of hope,” bringing spiritual vitality and forging new paths of faith in the communities that welcome them.  Join us on Sat, Sep 27 at 5 pm at St. Mary’s Cathedral for Mass with Bishop William T. McGrattan, celebrating the World Day of Migrants and Refugees. Come celebrate the migrants and refugees' gifts and presence within our diocesan family. Reception to follow after Mass. All are welcome!
X-ALT-DESC;FMTTYPE=text/html:<p>Pope Leo XIV calls migrants and refugees “privileged witnesses of hope,” recognized for their daily resilience and trust in God even amidst adversity. He further affirms that they can become “missionaries of hope,” bringing spiritual vitality and forging new paths of faith in the communities that welcome them.<br /> <br /> Join us on <strong data-end="177" data-start="154">Sat, Sep 27 at 5 pm</strong> at <strong data-end="205" data-start="181">St. Mary’s Cathedral</strong> for Mass with <strong data-end="251" data-is-only-node="" data-start="220">Bishop William T. McGrattan, </strong>celebrating the World Day of Migrants and Refugees. Come celebrate the migrants and refugees' gifts and presence within our diocesan family. Reception to follow after Mass. All are welcome!</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
URL:https://www.calgarycwl.ca/events/2119
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20250928
DTEND;VALUE=DATE:20250929
UID:72908D09-8938-4803-9CA3-3DA1FC2330B5
SUMMARY:Twenty-sixth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-sixth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NIn this parable Jesus once again turns what we to often see as global values upside down to show us how to look at society with gospel eyes.  This story is really that of two poor men.  Lazarus who has lived out a life of undeserved tormented suffering is not an individual that we would desire to be like.  Yet the “rich man” who seemingly has everything has obviously lost all contact with God, his fellow people, and is so blinded by distractions that he neglects the concerns of Lazarus after pleading for help, while the rich man who is imprisoned by the sin of pride is much to proud to beg for help until it is to late.  \N\NAre we too proud to ask for God’s mercy, and to rely on our sisters and brothers in Christ when we are in need?\NWho are the groups of people who are knocking at our door, who are we not letting in, and who will our community let in this week (before it is to late for us!)?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NA major theme in the Gospel of Luke is the importance of the care of the poor in the life of discipleship. In the parable found in today's Gospel, Jesus contrasts the life of a rich man and the poor man, Lazarus, who lives in the shadow of the rich man and his wealth. Both die. Lazarus finds himself in heaven; the rich man in the netherworld. The rich man asks for assistance from Lazarus in his torment. But Abraham reminds the rich man of the good things he had in his life and describes the current situation as a reversal of fortunes. The rich man then asks that Lazarus be sent to warn his family, but this is denied with the reminder that Moses and the prophets have warned of judgment for those who neglect the care of the poor.\NIn the context of Luke's Gospel, this parable, delivered in the presence of a crowd of listeners, is part of Jesus' response to some Pharisees. These Pharisees are described in Luke's Gospel as “loving money.” (Note: The Pharisees were followers of a sect of Judaism active before, during, and after Jesus' lifetime. They taught an oral interpretation of the Law of Moses as the basis for popular Jewish piety. They put less emphasis on Temple worship and more on applying the law to everyday life. Though they are often portrayed negatively in the Gospels, they shared many of Jesus' and the early Church's concerns about the law.) Jesus observed that the actions of some Pharisees betrayed misplaced priorities: they spoke one way, but acted in another. The story of the rich man and Lazarus demonstrates the importance of the care of the poor and is a reminder to those who would follow Jesus of the unimportance of wealth in the eyes of God.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc39.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-sixth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-09-28" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>In this parable Jesus once again turns what we to often see as global values upside down to show us how to look at society with gospel eyes.  This story is really that of two poor men.  Lazarus who has lived out a life of undeserved tormented suffering is not an individual that we would desire to be like.  Yet the “rich man” who seemingly has everything has obviously lost all contact with God, his fellow people, and is so blinded by distractions that he neglects the concerns of Lazarus after pleading for help, while the rich man who is imprisoned by the sin of pride is much to proud to beg for help until it is to late.  </p><ul><li>Are we too proud to ask for God’s mercy, and to rely on our sisters and brothers in Christ when we are in need?</li><li>Who are the groups of people who are knocking at our door, who are we not letting in, and who will our community let in this week (before it is to late for us!)?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>A major theme in the Gospel of Luke is the importance of the care of the poor in the life of discipleship. In the parable found in today's Gospel, Jesus contrasts the life of a rich man and the poor man, Lazarus, who lives in the shadow of the rich man and his wealth. Both die. Lazarus finds himself in heaven; the rich man in the netherworld. The rich man asks for assistance from Lazarus in his torment. But Abraham reminds the rich man of the good things he had in his life and describes the current situation as a reversal of fortunes. The rich man then asks that Lazarus be sent to warn his family, but this is denied with the reminder that Moses and the prophets have warned of judgment for those who neglect the care of the poor.</p><p>In the context of Luke's Gospel, this parable, delivered in the presence of a crowd of listeners, is part of Jesus' response to some Pharisees. These Pharisees are described in Luke's Gospel as “loving money.” (Note: The Pharisees were followers of a sect of Judaism active before, during, and after Jesus' lifetime. They taught an oral interpretation of the Law of Moses as the basis for popular Jewish piety. They put less emphasis on Temple worship and more on applying the law to everyday life. Though they are often portrayed negatively in the Gospels, they shared many of Jesus' and the early Church's concerns about the law.) Jesus observed that the actions of some Pharisees betrayed misplaced priorities: they spoke one way, but acted in another. The story of the rich man and Lazarus demonstrates the importance of the care of the poor and is a reminder to those who would follow Jesus of the unimportance of wealth in the eyes of God.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bbed38c6-8d0a-0e7c-ea11-ccc7bdb1588d/26_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ce11e07f-2109-8f14-c3dc-03eee9684696/26_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/26th-sunday-in-ordinary-time-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/31020ca0-b12a-3f69-4cc1-9d65aa63d8dc/Childrens_liturgy__C__44___26th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/927d97b9-edcc-0e5f-bbb6-12669f557ef9/childrens_liturgy_pic__C__44___26th_Sunday_Ordinary_Time__2_.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20250917T214103Z
SEQUENCE:38702265
URL:https://www.calgarycwl.ca/events/2143
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DTSTART;TZID=America/Edmonton:20250930T170000
DTEND;TZID=America/Edmonton:20250930T180000
UID:8994AA2B-1DBE-4FDA-9E54-BB2B3505EBD0
SUMMARY:Mass on National Day of Truth and Reconciliation
CREATED:20250917T215150Z
DTSTAMP:20250917T215150Z
DESCRIPTION: \N\NOn Tuesday, September 30, 2025 Canadians commemorate the work towards reconciliation by honouring residential school victims, survivors, and their loved ones. Join us for a Eucharistic Celebration on Tue, Sep 30, 2025, at 5 pm at St. Mary's Cathedral on National Day of Truth and Reconciliation. All are welcome! \NVisit this page to find out more about the National Day of Truth and Reconciliation on Sep 30, events in your area, and how to support healing initiatives through Together In Action and the Indigenous Reconciliation Fund.\NWhat is Reconciliation? Watch this video from Fr. Cristino Bouvette, pastor of Sacred Heart Parish in Strathmore, as he shares his perspective on reconciliation as an Indigenous Catholic priest. \NPray that our journey of Walking Together with Indigenous Peoples will continue to heal wounds and nurture a path that fosters healing and reconciliation. \NAttend events in your area for National Day of Truth and Reconciliation:\N\NEvents in Calgary & area\N\NSupport Healing & Reconciliations through Together in Action 2025.\N\NIn the Diocese of Calgary, approximately 30% of the $2 million annual goal in the Together In Action appeal has been dedicated since 2023 to supporting local and regional healing and reconciliation initiatives for residential school survivors, their families, and communities. This commitment will continue over the next three years. Give now through catholicyyc.ca/tia \NThe local Indigenous Reconciliation Fund is part of a commitment by Catholic Bishops in Canada to raise $30 million over five years through the Indigenous Reconciliation Fund. To date, the IRF has raised 71% of the goal, putting the fund on schedule to exceed its commitment. Give now through irfund.ca\N\N \N \N 
X-ALT-DESC;FMTTYPE=text/html:<p> </p><p><img src="images/2025/Diocese/NDTR.png" alt="" /></p><p>On Tuesday, September 30, 2025 Canadians commemorate the work towards reconciliation by honouring residential school victims, survivors, and their loved ones. Join us for a Eucharistic Celebration on <strong>Tue, Sep 30, 2025, at 5 pm</strong> at St. Mary's Cathedral on National Day of Truth and Reconciliation. All are welcome! </p><p>Visit <a href="https://www.catholicyyc.ca/blog/2025-national-day-for-truth-reconciliation" target="_blank" rel="noopener noreferrer">this page</a> to find out more about the National Day of Truth and Reconciliation on Sep 30, events in your area, and how to support healing initiatives through Together In Action and the Indigenous Reconciliation Fund.</p><p><strong>What is Reconciliation? </strong><a href="https://youtu.be/B6XOGwW_3Wo?si=guTiuMy8ZVVKvoIX" target="_blank" rel="noopener noreferrer">Watch this video</a> from Fr. Cristino Bouvette, pastor of Sacred Heart Parish in Strathmore, as he shares his perspective on reconciliation as an Indigenous Catholic priest. </p><p><strong>Pray that our journey of Walking Together</strong> with Indigenous Peoples will continue to heal wounds and nurture a path that fosters healing and reconciliation. </p><p><strong>Attend events in your area</strong> for National Day of Truth and Reconciliation:</p><ul><li><a href="https://www.calgary.ca/events/orange-shirt-day.html" target="_blank" rel="noopener noreferrer">Events in Calgary &amp; area</a></li></ul><p><strong>Support Healing &amp; Reconciliations through Together in Action 2025</strong>.</p><ul><li>In the Diocese of Calgary, approximately 30% of the $2 million annual goal in the <em><strong>Together In Action</strong></em> appeal has been dedicated since 2023 to supporting local and regional healing and reconciliation initiatives for residential school survivors, their families, and communities. This commitment will continue over the next three years. Give now through <a href="https://www.catholicyyc.ca/tia.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/tia</a> </li><li>The local Indigenous Reconciliation Fund is part of a commitment by Catholic Bishops in Canada to raise $30 million over five years through the <a href="https://irfund.ca/en/welcome/">Indigenous Reconciliation Fund</a>. To date, the IRF has raised 71% of the goal, putting the fund on schedule to exceed its commitment. Give now through <a href="https://irfund.ca/en/welcome/" target="_blank" rel="noopener noreferrer">irfund.ca</a></li></ul><p> </p><p> </p><p> </p>
URL:https://www.calgarycwl.ca/events/2133
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DTSTART;VALUE=DATE:20251005
DTEND;VALUE=DATE:20251006
UID:C3C9FEFD-9C10-46BE-BF4F-2C037AFE4A8C
SUMMARY:Twenty-seventh Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-seventh Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NJesus makes it clear here that more faith is not better, but rather the depth of faith is what determines its power. At times we blame our weakness and doubt for insufficient faith. Jesus invites us to trust the faith we have. In the second part of this gospel, Jesus simply points out that doing the right thing should never be used to congratulate ourselves, but it should simply remain a natural consequence of trusting in God.  \N\NWhat nourishes the faith you have and helps you have faith in your faith?\NHow do you respond to the second part of this gospel passage?\NHow do we grow a humble spirit?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn today's Gospel we hear Jesus teach about faith and service to God. The context is a continuing dialogue between Jesus and his followers about what it means to be a disciple of Jesus. Jesus has just finished an instruction on sin and forgiveness. There are two related teachings that Jesus offers to his disciples when they cry out for an increase in faith. The first is the familiar reminder that faith, even just a little, will enable the followers of Jesus to do wondrous things. But this uplifting and inspiring teaching is quickly followed by the second teaching, a caution about knowing one's place in God's plans. The disciples of Jesus are to understand themselves as servants to God and his plans. Even when God works wonders through us, with our mustard seed-sized faith, we must not seek praise. Our participation in God's plans is God's grace to us—nothing more, nothing less. When we are graced enough to cooperate with God, the work we do is nothing more than our obligation to God as faithful stewards. And yet, our faith enables us to believe that what we have offered in service to God, as his servants, can be made to produce a hundredfold.\NSource: Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc40.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-seventh Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-10-05" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Jesus makes it clear here that more faith is not better, but rather the depth of faith is what determines its power. At times we blame our weakness and doubt for insufficient faith. Jesus invites us to trust the faith we have. In the second part of this gospel, Jesus simply points out that doing the right thing should never be used to congratulate ourselves, but it should simply remain a natural consequence of trusting in God.  </p><ul><li>What nourishes the faith you have and helps you have faith in your faith?</li><li>How do you respond to the second part of this gospel passage?</li><li>How do we grow a humble spirit?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In today's Gospel we hear Jesus teach about faith and service to God. The context is a continuing dialogue between Jesus and his followers about what it means to be a disciple of Jesus. Jesus has just finished an instruction on sin and forgiveness. There are two related teachings that Jesus offers to his disciples when they cry out for an increase in faith. The first is the familiar reminder that faith, even just a little, will enable the followers of Jesus to do wondrous things. But this uplifting and inspiring teaching is quickly followed by the second teaching, a caution about knowing one's place in God's plans. The disciples of Jesus are to understand themselves as servants to God and his plans. Even when God works wonders through us, with our mustard seed-sized faith, we must not seek praise. Our participation in God's plans is God's grace to us—nothing more, nothing less. When we are graced enough to cooperate with God, the work we do is nothing more than our obligation to God as faithful stewards. And yet, our faith enables us to believe that what we have offered in service to God, as his servants, can be made to produce a hundredfold.</p><p><em>Source: <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://thekidsbulletin.com/wp-content/uploads/2025/09/27-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6d015d76-18e8-3731-2062-47813b6a35c7/27_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/27th-sunday-in-ordinary-time-c-sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/af9081c3-afb2-8b47-a19a-0d434f95cb74/Childrens_liturgy__C__45___27th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e480131b-5363-bae6-05ff-16dab1f9b462/27th_Sunday_Ordinary_Time.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251009T175248Z
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URL:https://www.calgarycwl.ca/events/2152
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DTSTART;VALUE=DATE:20251012
DTEND;VALUE=DATE:20251013
UID:36E2A411-8B90-4332-B58F-B27E0FCD5B79
SUMMARY:Twenty-eighth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-eighth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NIn a parallel to the First Reading from 2 Kings 5:14-17, this passage from the Gospel of Luke also features the healing of an outsider and a subsequent confession of faith. Both readings depict the sharp contrast between our human tendency to exclude, reject and ignore foreigners, and God’s lavish showering of mercy on both insiders and outsiders, on both the grateful and the ungrateful. The bitter irony in this lesson is that if we reject God’s gift of salvation, it will nevertheless be offered and even accepted by those whom we have written off as “not belonging.” God’s mercy will not stop at divisions and boundaries of any kind. \N\NHave you ever felt like an outcast, or know someone who feels that way?\NWho decides that some people don’t belong in our society and what are some examples of this in our world today?\NWhat does it mean to you that Jesus said: “Your faith has made you well?”\NOn this, Thanksgiving Weekend, what do you wish to thank God for?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday we hear about how Jesus, continuing on his journey to Jerusalem, heals 10 lepers. This story is a lesson about faith and reminds us that faith is sometimes found in unlikely places. Ten people afflicted with leprosy cry out to Jesus. Struck with pity, Jesus heals all 10. However, only one is described as glorifying God and returning to thank Jesus. The one who returns is a Samaritan, a foreigner. In the Jewish circles in which Jesus lived, Samaritans were looked down upon because of the differences between the two communities in their observance of Judaism. It is significant, therefore, that Jesus commends the Samaritan for his faith, which has been his salvation. Throughout Luke's Gospel, faith is found in surprising places.\NAnother lesson for us in this Gospel has to do with salvation. All 10 of the lepers were given the gift of healing, but in his gratitude to God for this gift, the Samaritan found salvation. Our salvation is found in recognizing the gifts we have been given and knowing to whom we must offer our thanks.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc41.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-eighth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-10-12" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>In a parallel to the First Reading from 2 Kings 5:14-17, this passage from the Gospel of Luke also features the healing of an outsider and a subsequent confession of faith. Both readings depict the sharp contrast between our human tendency to exclude, reject and ignore foreigners, and God’s lavish showering of mercy on both insiders and outsiders, on both the grateful and the ungrateful. The bitter irony in this lesson is that if we reject God’s gift of salvation, it will nevertheless be offered and even accepted by those whom we have written off as “not belonging.” God’s mercy will not stop at divisions and boundaries of any kind. </p><ul><li>Have you ever felt like an outcast, or know someone who feels that way?</li><li>Who decides that some people don’t belong in our society and what are some examples of this in our world today?</li><li>What does it mean to you that Jesus said: “Your faith has made you well?”</li><li>On this, Thanksgiving Weekend, what do you wish to thank God for?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we hear about how Jesus, continuing on his journey to Jerusalem, heals 10 lepers. This story is a lesson about faith and reminds us that faith is sometimes found in unlikely places. Ten people afflicted with leprosy cry out to Jesus. Struck with pity, Jesus heals all 10. However, only one is described as glorifying God and returning to thank Jesus. The one who returns is a Samaritan, a foreigner. In the Jewish circles in which Jesus lived, Samaritans were looked down upon because of the differences between the two communities in their observance of Judaism. It is significant, therefore, that Jesus commends the Samaritan for his faith, which has been his salvation. Throughout Luke's Gospel, faith is found in surprising places.</p><p>Another lesson for us in this Gospel has to do with salvation. All 10 of the lepers were given the gift of healing, but in his gratitude to God for this gift, the Samaritan found salvation. Our salvation is found in recognizing the gifts we have been given and knowing to whom we must offer our thanks.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a62361c5-4f72-e732-89b3-4f0d795131e9/28_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/58fb04de-1c7f-9f07-a667-c68297354036/28_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/28th-sunday-in-ordinary-time-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dbe65735-aa20-2c6f-9416-8f8aea4c7365/Childrens_liturgy__C__46___28th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/06a6a35b-37fa-bf2d-55e7-28a0d45b0e6a/28th_Sunday_Ordinary_Time.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251009T173509Z
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DTSTART;TZID=America/Edmonton:20251017T073000
DTEND;TZID=America/Edmonton:20251017T161500
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SUMMARY:Diocesan AI Symposium
CREATED:20250905T163622Z
DTSTAMP:20250905T163622Z
DESCRIPTION:Join us for a two-day diocesan AI Symposium, where faith and technology come together in conversation. Scholars and practitioners, including Steven Umbrello, Matthew Harvey Sanders, Louise Lodevole, Dr. Ed Tse, and Bishop McGrattan, will examine Artificial Intelligence through the lenses of Catholic doctrine, human dignity, family life, and its impact on society.  With keynote addresses, panel discussions, and guided reflection, this event will engage us on one of today’s most urgent questions: What are the promises and perils of AI, and how can the Church provide guidance in this new era?\NWith keynote addresses, panel discussions, and practical workshops, the symposium will examine:\N\NThe ethical use of AI in light of human dignity\NThe impact of AI on education, work, and community\NAI’s implications for pastoral care, evangelization, family life, and Catholic ministry\NHow the Church can guide and lead in the age of artificial intelligence\N\NWho should attend?  Clergy, religious, educators, students, tech professionals, and anyone interested in the future of faith in an AI-driven world.\NMore information & registration at catholicyyc.ca/aisymposium | Space is limited!
X-ALT-DESC;FMTTYPE=text/html:<p>Join us for a two-day diocesan AI Symposium, where faith and technology come together in conversation. Scholars and practitioners, including Steven Umbrello, Matthew Harvey Sanders, Louise Lodevole, Dr. Ed Tse, and Bishop McGrattan, will examine Artificial Intelligence through the lenses of Catholic doctrine, human dignity, family life, and its impact on society.<br /> <br /> With keynote addresses, panel discussions, and guided reflection, this event will engage us on one of today’s most urgent questions: What are the promises and perils of AI, and how can the Church provide guidance in this new era?</p><p>With keynote addresses, panel discussions, and practical workshops, the symposium will examine:</p><ul><li>The ethical use of AI in light of human dignity</li><li>The impact of AI on education, work, and community</li><li>AI’s implications for pastoral care, evangelization, family life, and Catholic ministry</li><li>How the Church can guide and lead in the age of artificial intelligence</li></ul><p><strong>Who should attend? </strong><br /> Clergy, religious, educators, students, tech professionals, and anyone interested in the future of faith in an AI-driven world.</p><p>More information &amp; registration at <a href="https://www.catholicyyc.ca/aisymposium.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/aisymposium</a> | <strong>Space is limited!</strong></p>
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SEQUENCE:331
URL:https://www.catholicyyc.ca/aisymposium.html
X-ACCESS:1
X-HITS:478
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251018T080000
DTEND;TZID=America/Edmonton:20251018T121500
UID:AE3E050F-8F1C-421B-BE66-EF4047167AC3
SUMMARY: Diocesan AI Symposium
CREATED:20250905T163622Z
DTSTAMP:20250905T163622Z
DESCRIPTION:Join us for a two-day diocesan AI Symposium, where faith and technology come together in conversation. Scholars and practitioners, including Steven Umbrello, Matthew Harvey Sanders, Louise Lodevole, Dr. Ed Tse, and Bishop McGrattan, will examine Artificial Intelligence through the lenses of Catholic doctrine, human dignity, family life, and its impact on society.  With keynote addresses, panel discussions, and guided reflection, this event will engage us on one of today’s most urgent questions: What are the promises and perils of AI, and how can the Church provide guidance in this new era?\NWith keynote addresses, panel discussions, and practical workshops, the symposium will examine:\N\NThe ethical use of AI in light of human dignity\NThe impact of AI on education, work, and community\NAI’s implications for pastoral care, evangelization, family life, and Catholic ministry\NHow the Church can guide and lead in the age of artificial intelligence\N\NWho should attend?  Clergy, religious, educators, students, tech professionals, and anyone interested in the future of faith in an AI-driven world.\NMore information & registration at catholicyyc.ca/aisymposium | Space is limited!
X-ALT-DESC;FMTTYPE=text/html:<p>Join us for a two-day diocesan AI Symposium, where faith and technology come together in conversation. Scholars and practitioners, including Steven Umbrello, Matthew Harvey Sanders, Louise Lodevole, Dr. Ed Tse, and Bishop McGrattan, will examine Artificial Intelligence through the lenses of Catholic doctrine, human dignity, family life, and its impact on society.<br /> <br /> With keynote addresses, panel discussions, and guided reflection, this event will engage us on one of today’s most urgent questions: What are the promises and perils of AI, and how can the Church provide guidance in this new era?</p><p>With keynote addresses, panel discussions, and practical workshops, the symposium will examine:</p><ul><li>The ethical use of AI in light of human dignity</li><li>The impact of AI on education, work, and community</li><li>AI’s implications for pastoral care, evangelization, family life, and Catholic ministry</li><li>How the Church can guide and lead in the age of artificial intelligence</li></ul><p><strong>Who should attend? </strong><br /> Clergy, religious, educators, students, tech professionals, and anyone interested in the future of faith in an AI-driven world.</p><p>More information &amp; registration at <a href="https://www.catholicyyc.ca/aisymposium.html" target="_blank" rel="noopener noreferrer">catholicyyc.ca/aisymposium</a> | <strong>Space is limited!</strong></p>
LOCATION:
GEO:50.92215130;-114.06793520
LAST-MODIFIED:20250905T164014Z
SEQUENCE:232
URL:https://www.catholicyyc.ca/aisymposium.html
X-ACCESS:1
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20251019
DTEND;VALUE=DATE:20251020
UID:D1F6DBEA-A2ED-48E5-A42F-59EFD537FBBE
SUMMARY:Twenty-ninth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Twenty-ninth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NThis week’s Gospel gives us a very simple message about prayer. First, to remain persistent, and secondly to expect results, although not necessarily the results we had hoped for. \N\NHave you ever persisted in prayer to God about something?\NHow does God’s justice make itself known in our world?\NHow is persistent prayer and the work of social justice connected?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis is the first of two parables that Jesus tells in Luke 18 about prayer. (The second will be read at Mass next Sunday.) This first parable is a lesson in persistence in prayer. (Next Sunday's parable will address attitude in prayer.) While the parable seems to present prayer as nagging God for what we want, such a reading misses the point. God is not like the judge in the parable, worn down by requests and coerced to respond. The key is found in the description of the judge as corrupt and unjust. Since God can be neither, we must understand Jesus to be saying that if even an unjust judge responds to the persistence of the widow, how much more so will God listen to our prayers. God truly wants to hear our needs and respond generously. It is the final lament of Jesus that gets to the point of the parable. The lesson is about the persistence of the one who prays. God wants us to be like the persistent widow, staying in relationship with God, confident that God hears and answers prayers. Then Jesus laments, “Will such faith be found when the Son of Man comes?” In this lament, Jesus notes how easy it can be for us to lose heart.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc42.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Twenty-ninth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-10-19" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This week’s Gospel gives us a very simple message about prayer. First, to remain persistent, and secondly to expect results, although not necessarily the results we had hoped for. </p><ul><li>Have you ever persisted in prayer to God about something?</li><li>How does God’s justice make itself known in our world?</li><li>How is persistent prayer and the work of social justice connected?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This is the first of two parables that Jesus tells in Luke 18 about prayer. (The second will be read at Mass next Sunday.) This first parable is a lesson in persistence in prayer. (Next Sunday's parable will address attitude in prayer.) While the parable seems to present prayer as nagging God for what we want, such a reading misses the point. God is <u>not</u> like the judge in the parable, worn down by requests and coerced to respond. The key is found in the description of the judge as corrupt and unjust. Since God can be neither, we must understand Jesus to be saying that if even an unjust judge responds to the persistence of the widow, how much more so will God listen to our prayers. God truly wants to hear our needs and respond generously. It is the final lament of Jesus that gets to the point of the parable. The lesson is about the persistence of the one who prays. God wants us to be like the persistent widow, staying in relationship with God, confident that God hears and answers prayers. Then Jesus laments, “Will such faith be found when the Son of Man comes?” In this lament, Jesus notes how easy it can be for us to lose heart.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/02449f4f-7291-57af-b0b2-c55a1b80bfde/29_sunday.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/840536f8-3b56-6355-8da7-dbdab2783b65/29_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/29th-sunday-in-ordinary-time-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/19b3b241-9689-d11b-9d4a-f3c2f66b27bf/Childrens_liturgy__C__47___29th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d270a5eb-5191-286d-6003-ea67e10994c1/29th_Sunday_Ordinary_Time.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251016T201219Z
SEQUENCE:41202541
URL:https://www.calgarycwl.ca/events/2165
X-ACCESS:1
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X-COLOR:0af5be
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20251019
DTEND;VALUE=DATE:20251020
UID:05A19AAE-6DF3-4F0E-916D-18F926EC50B8
SUMMARY:World Mission Sunday
CREATED:20251016T205320Z
DTSTAMP:20251016T205320Z
DESCRIPTION:This weekend, Oct 18/19, 2025, we join Catholics worldwide in celebrating World Mission Sunday. Your prayers and donations support churches, hospitals, schools, and the formation of priests in mission dioceses around the world. Pray and give generously at catholicyyc.ca/WorldMissionSunday or through the giving envelopes in your parish. \N
X-ALT-DESC;FMTTYPE=text/html:<p>This weekend, Oct 18/19, 2025, we join Catholics worldwide in celebrating World Mission Sunday. Your prayers and donations support churches, hospitals, schools, and the formation of priests in mission dioceses around the world. Pray and give generously at <a href="https://www.catholicyyc.ca/worldmissionsunday.html" target="_blank" rel="noopener noreferrer" data-end="366" data-start="288">catholicyyc.ca/WorldMissionSunday</a> or through the giving envelopes in your parish. </p><p><img src="images/2025/Diocese/World_Mission_Sunday.png" alt="" /></p>
LAST-MODIFIED:20251016T205615Z
SEQUENCE:175
URL:https://www.calgarycwl.ca/events/2168
X-ACCESS:1
X-HITS:410
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251018T190000
DTEND;TZID=America/Edmonton:20251018T200000
UID:B59D31DF-3D27-4E4A-B2E1-896E0CF9D4AC
SUMMARY:The Holy Rosary: In Concert
CREATED:20251009T181207Z
DTSTAMP:20251009T181207Z
DESCRIPTION:Join St Francis Xavier Chaplaincy and St. Hildegard Singers for a beautiful evening of prayer and music through the Holy Rosary. Doors open at 6:30 pm. Admission is free.
X-ALT-DESC;FMTTYPE=text/html:<p>Join St Francis Xavier Chaplaincy and St. Hildegard Singers for a beautiful evening of prayer and music through the Holy Rosary. Doors open at 6:30 pm. Admission is free.</p>
URL:https://www.sfxc.ca/rosary-concert
X-ACCESS:1
X-HITS:366
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251025T180000
DTEND;TZID=America/Edmonton:20251025T190000
UID:C78D5CE1-C8A4-4DE6-8CC2-2C1630CC77A6
SUMMARY:Mission Mexico 25th Anniversary Celebration
CREATED:20251016T202815Z
DTSTAMP:20251016T202815Z
DESCRIPTION:Join us for an evening of gratitude and joy as we celebrate 25 years of Mission Mexico! Meet Mike MacDonald, enjoy a festive taco bar and a glass of wine, and hear inspiring stories of faith and solidarity. Tickets are $25 and can be purchased at events.insogan.org/mmd
X-ALT-DESC;FMTTYPE=text/html:<p>Join us for an evening of gratitude and joy as we celebrate 25 years of Mission Mexico! Meet Mike MacDonald, enjoy a festive taco bar and a glass of wine, and hear inspiring stories of faith and solidarity. Tickets are $25 and can be purchased at <a href="https://events.insogan.org/mmd" target="_blank" rel="noopener noreferrer" data-end="343" data-start="283">events.insogan.org/mmd</a></p>
LOCATION:5340 4 Street SW\, Calgary\, T2V 0Z5
GEO:51.00616700;-114.07087300
LAST-MODIFIED:20251016T202908Z
SEQUENCE:53
URL:https://events.insogan.org/mmd
X-ACCESS:1
X-HITS:304
X-COLOR:0af5be
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251026
DTEND;VALUE=DATE:20251027
UID:1FDF9CC2-5A80-47F5-A494-FA1801FFE9D8
SUMMARY:Thirtieth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for The Thirtieth Sunday in Ordinary Time  (Year C)   \NMass Readings \NReflection\NThis story would have shocked Jesus’ hearers. Jesus illustrates God’s great mercy in a dramatic reversal of expectations. Echoing today’s reading from Sirach, the Gospel from Luke reminds us that sincerity of heart and humility before God is what gets God’s attention, not externals and a heart filled with pride, judgment, and arrogance. The tax collector knew himself to be a sinner, but he had the courage to plead for God’s mercy. Humility exalts our prayer; self-exaltation crushes our prayer.\N\NHow can you tell the difference in prayer between humility and self-exaltation in yourself?\NCan you think of another parable in Luke’s Gospel which shows God’s mercy in the same way as this one?\NWhat forms of prayer speak to your heart, how do you pray and fall deeper in love with God?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe second parable that Jesus tells in Luke 18 addresses attitude in prayer. In contrasting the prayer of the Pharisee with the prayer of the tax collector, Jesus teaches his disciples to pray in humility before God. Jesus again surprises his listeners by showing the tax collector as the example of faith, rather than the Pharisee. Remember that Pharisees were members of a sect of Judaism active in Jesus' time. They taught an oral interpretation of the Law of Moses as the basis for Jewish piety. If anyone would be a model for prayer, a Pharisee was a likely candidate. In contrast, Jesus offers the tax collector as a model for prayer. Tax collectors were collaborators with the Roman authorities in a system that allowed the tax collectors to line their own pockets by charging in excess of the defined taxes. Yet, in this parable, Jesus offers the humility of the tax collector as a model for the prayer of a disciple. The parable reminds us that when we pray, we must remember our need for God in our lives. If we are too full of ourselves, there is too little room for God's grace to work in us.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration\N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc43.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>The Thirtieth Sunday in Ordinary Time </strong> (Year C)   </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-10-26" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This story would have shocked Jesus’ hearers. Jesus illustrates God’s great mercy in a dramatic reversal of expectations. Echoing today’s reading from Sirach, the Gospel from Luke reminds us that sincerity of heart and humility before God is what gets God’s attention, not externals and a heart filled with pride, judgment, and arrogance. The tax collector knew himself to be a sinner, but he had the courage to plead for God’s mercy. Humility exalts our prayer; self-exaltation crushes our prayer.</p><ul><li>How can you tell the difference in prayer between humility and self-exaltation in yourself?</li><li>Can you think of another parable in Luke’s Gospel which shows God’s mercy in the same way as this one?</li><li>What forms of prayer speak to your heart, how do you pray and fall deeper in love with God?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The second parable that Jesus tells in Luke 18 addresses attitude in prayer. In contrasting the prayer of the Pharisee with the prayer of the tax collector, Jesus teaches his disciples to pray in humility before God. Jesus again surprises his listeners by showing the tax collector as the example of faith, rather than the Pharisee. Remember that Pharisees were members of a sect of Judaism active in Jesus' time. They taught an oral interpretation of the Law of Moses as the basis for Jewish piety. If anyone would be a model for prayer, a Pharisee was a likely candidate. In contrast, Jesus offers the tax collector as a model for prayer. Tax collectors were collaborators with the Roman authorities in a system that allowed the tax collectors to line their own pockets by charging in excess of the defined taxes. Yet, in this parable, Jesus offers the humility of the tax collector as a model for the prayer of a disciple. The parable reminds us that when we pray, we must remember our need for God in our lives. If we are too full of ourselves, there is too little room for God's grace to work in us.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/362af1ea-710e-0e6e-47bb-2540baf192a6/30_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/38eea0e0-02ae-257c-b8b1-cd34a6ddf921/30_OT_Coloring_C.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/30th-sunday-in-ordinary-time-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a91c594c-8d3c-eb08-b130-fca19124b610/Childrens_liturgy__C__48___30th_Sunday_Ordinary_Time.docx">Children's Liturgy of the Word </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9e745b69-7dcf-1abc-d7a3-2e3a2d124403/30th_Sunday_Ordinary_Time.pdf">Illustration</a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251023T003354Z
SEQUENCE:41736636
URL:https://www.calgarycwl.ca/events/2177
X-ACCESS:1
X-HITS:238
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251028T170000
DTEND;TZID=America/Edmonton:20251028T180000
UID:3996F00D-6353-45B9-B7D6-824B0151898D
SUMMARY:Mass for Life
CREATED:20251016T205857Z
DTSTAMP:20251016T205857Z
DESCRIPTION:Join Bishop William T. McGrattan for the Mass for Life, celebrating the gift and dignity of every human life. Let us give thanks to God, the Author of Life, and pray for the protection and dignity of every human person. All are welcome! \N
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bishop William T. McGrattan for the Mass for Life, celebrating the gift and dignity of every human life. Let us give thanks to God, the Author of Life, and pray for the protection and dignity of every human person. All are welcome! </p><p><img src="images/2025/Diocese/PRO-LIFE_MASS.png" alt="" /></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251016T205955Z
SEQUENCE:58
URL:https://www.calgarycwl.ca/events/2169
X-ACCESS:1
X-HITS:419
X-COLOR:0af5be
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251101
DTEND;VALUE=DATE:20251102
UID:03B4DA64-EE0D-4CC2-B373-79BC5EF6341C
SUMMARY:All Saints Day
CREATED:20251031T201224Z
DTSTAMP:20251031T201224Z
DESCRIPTION: \N\NIf your parish has a Saturday evening Anticipatory Mass on Nov. 1, then the Solemnity of All Saints is celebrated and attendance at this Mass fulfills one’s Sunday Obligation (Canon 1248). 
X-ALT-DESC;FMTTYPE=text/html:<p> </p><p><img src="images/2025/Diocese/All_Saints__All_Souls.jpg" alt="" /></p><p>If your parish has a Saturday evening Anticipatory Mass on Nov. 1, then the Solemnity of All Saints is celebrated and attendance at this Mass fulfills one’s Sunday Obligation (Canon 1248). </p>
LAST-MODIFIED:20251031T201411Z
SEQUENCE:107
URL:https://www.calgarycwl.ca/events/2184
X-ACCESS:1
X-HITS:281
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251101T100000
DTEND;TZID=America/Edmonton:20251101T130000
UID:313FCC1A-F356-4651-BF0F-B1CD3540DCCE
SUMMARY: Bereavement Ministry Workshop
CREATED:20250925T031658Z
DTSTAMP:20250925T031658Z
DESCRIPTION:The Diocese of Calgary invites parishioners and ministry leaders for the ministry of bereavement as part of the Church’s call to pastoral renewal.\N\NCost: nominal fee of $10/person\NRegister by Oct 26 online here or contact Mara at 403-218-5521 | mara.capili@calgarydiocese.ca\N
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary invites parishioners and ministry leaders for the ministry of bereavement as part of the Church’s call to pastoral renewal.</p><ul><li>Cost: nominal fee of <strong>$10</strong>/person</li><li><strong>Register by Oct 26</strong> online <a href="https://forms.gle/4Zid55mxbWSKgeD59" target="_blank" rel="noopener noreferrer">here</a> or contact Mara at 403-218-5521 | <a href="mailto:mara.capili@calgarydiocese.ca">mara.capili@calgarydiocese.ca</a></li></ul>
LOCATION:1100 Berkshire Blvd. NW\, Calgary\, AB
GEO:51.13511210;-114.08966810
LAST-MODIFIED:20250926T190248Z
SEQUENCE:143150
URL:https://forms.gle/4Zid55mxbWSKgeD59
X-ACCESS:1
X-HITS:491
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251102
DTEND;VALUE=DATE:20251103
UID:B7BA3F57-B765-480F-B677-C40600C589B9
SUMMARY:All Souls Day
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for All Souls Day  (Year C)   Since Nov. 2, the Commemoration of All the Faithful Departed, falls on a Sunday this year (2025), this celebration replaces the 31st Sunday of Ordinary Time. Due to the unique designation of this celebration as a Commemoration, the manner in which Mass is celebrated when All Souls Day falls on a Sunday is different from other Sunday Mass celebrations during the liturgical year.\NMass Readings \NReflection\NJesus driving the money-changers from the temple is a powerful image of righteous anger and zeal for protecting the sacred things that belong to God.\N\NWhat was so upsetting for Jesus in this passage? Why?\NThe image of Jesus “making a whip and driving out all of them out of the temple” is not a usual image that we have of Jesus.  Does this image bother you?\NJesus said “Destroy this temple and in three days I will raise it up.” “Why did Christianity arise, and why did it take the shape it did? The early Christians themselves reply: ‘We exist because of Jesus’ Resurrection…’  There is no evidence for a form of early Christianity in which the resurrection was not a central belief….It was the central driving force.” - N.T. Wright, The Challenge of Jesus.   Is the driving force of our Christian lives the Resurrection of Christ? What would help us find that important focus?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NOn the Feast of All Souls, we pray for the souls of all those who have died. There are many choices of readings for this day, all focusing on our belief in the resurrection of the dead and Jesus' promise of eternal life. The Gospel story of the raising of Lazarus offers us many important insights about this aspect of our faith.\NJesus was good friends with Lazarus and his sisters, Martha and Mary. Lazarus had fallen ill, and Martha and Mary had sent word to Jesus. Jesus delays his journey to them, however, and when he arrives in Bethany, he finds that Lazarus is dead and has been buried for four days.\NThe scene described at Bethany is a sad one; Lazarus and his family have many friends who have come to mourn his death. Martha goes out to meet Jesus when he arrives. She cries with him, saying that if Jesus had been there, Lazarus would not have died. Yet she remains confident that God will do whatever Jesus asks. Jesus consoles her with the promise that Lazarus would rise from the dead. Martha affirms her belief that there will be resurrection of the dead in the last days. Jesus promises her even more; he says that he himself is the Resurrection and the life for all those who believe in him. Martha professes her faith in this, acknowledging that Jesus is Christ, the Son of God.\NThis is the profession of faith we continue to make, and it is the promise on which we base our hope for eternal life for ourselves and for all those who have died. In his death and Resurrection, Jesus has conquered death for all those who believe in him.\NWe believe that we continue to share a relationship with those who have died. When we pray for the souls of the faithful departed, we are praying for those whose souls are journeying through purgatory, being prepared for eternal life in heaven. We believe that our prayers for them will help to speed their journey to eternal life with God in heaven.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday (All Saints/All Souls)\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc44.png" width="1000" /></p><p>Mass readings, reflections and activities for <strong>All Souls Day </strong> (Year C)   Since Nov. 2, the Commemoration of All the Faithful Departed, falls on a Sunday this year (2025), this celebration replaces the 31<span style="font-size: 10.8333px;">st</span> Sunday of Ordinary Time. Due to the unique designation of this celebration as a Commemoration, the manner in which Mass is celebrated when All Souls Day falls on a Sunday is different from other Sunday Mass celebrations during the liturgical year.</p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-11-02" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Jesus driving the money-changers from the temple is a powerful image of righteous anger and zeal for protecting the sacred things that belong to God.</p><ul><li>What was so upsetting for Jesus in this passage? Why?</li><li>The image of Jesus “making a whip and driving out all of them out of the temple” is not a usual image that we have of Jesus.  Does this image bother you?</li><li>Jesus said “Destroy this temple and in three days I will raise it up.”<br /> “Why did Christianity arise, and why did it take the shape it did? The early Christians themselves reply: ‘We exist because of Jesus’ Resurrection…’  There is no evidence for a form of early Christianity in which the resurrection was not a central belief….It was the central driving force.” - <em>N.T. Wright, <u>The Challenge of Jesus</u>.</em>   Is the driving force of our Christian lives the Resurrection of Christ? What would help us find that important focus?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>On the Feast of All Souls, we pray for the souls of all those who have died. There are many choices of readings for this day, all focusing on our belief in the resurrection of the dead and Jesus' promise of eternal life. The Gospel story of the raising of Lazarus offers us many important insights about this aspect of our faith.</p><p>Jesus was good friends with Lazarus and his sisters, Martha and Mary. Lazarus had fallen ill, and Martha and Mary had sent word to Jesus. Jesus delays his journey to them, however, and when he arrives in Bethany, he finds that Lazarus is dead and has been buried for four days.</p><p>The scene described at Bethany is a sad one; Lazarus and his family have many friends who have come to mourn his death. Martha goes out to meet Jesus when he arrives. She cries with him, saying that if Jesus had been there, Lazarus would not have died. Yet she remains confident that God will do whatever Jesus asks. Jesus consoles her with the promise that Lazarus would rise from the dead. Martha affirms her belief that there will be resurrection of the dead in the last days. Jesus promises her even more; he says that he himself is the Resurrection and the life for all those who believe in him. Martha professes her faith in this, acknowledging that Jesus is Christ, the Son of God.</p><p>This is the profession of faith we continue to make, and it is the promise on which we base our hope for eternal life for ourselves and for all those who have died. In his death and Resurrection, Jesus has conquered death for all those who believe in him.</p><p>We believe that we continue to share a relationship with those who have died. When we pray for the souls of the faithful departed, we are praying for those whose souls are journeying through purgatory, being prepared for eternal life in heaven. We believe that our prayers for them will help to speed their journey to eternal life with God in heaven.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/83fd19f8-01e9-9608-fab4-8aa8c3865052/all_souls.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/74d33cfc-6140-ec2c-fdc9-1bd9e7c7f402/All_Saints_All_Souls_Children_sheets_Renewal.pdf">Colouring Page this Sunday</a> (All Saints/All Souls)</li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/all-souls-day-preparing-the-readings/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8fc28f74-9714-dc27-ac20-0dbb106d72c4/Childrens_liturgy__C__49a___All_Saints_1_.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word</a><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a91c594c-8d3c-eb08-b130-fca19124b610/Childrens_liturgy__C__48___30th_Sunday_Ordinary_Time.docx"> </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e414fcea-f2fe-2517-714c-c59eb6fa09eb/All_Saints.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251031T201542Z
SEQUENCE:42498744
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DTSTART;VALUE=DATE:20251109
DTEND;VALUE=DATE:20251110
UID:557880BC-C997-40DC-9669-CFB2CE0E7D04
SUMMARY:Feast of the Dedication of Saint John Lateran
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Feast of the Dedication of the Lateran Basilica (Year C). This Sunday we celebrate the Dedication of the Lateran Basilica in Rome, the cathedral of the Pope and “mother and head of all churches in the world.” Built by Emperor Constantine in the fourth century, it was the first public church in Rome. This feast reminds us that every church building is a sign of the living Church and that each baptized person is a living stone in the temple of the Holy Spirit. Let us pray for the Pope, for unity in the Church, and for hearts renewed in faith.  \NWays to commemorate this feast with your family and parish community\NMass Readings \NReflection\NJesus driving the money-changers from the temple is a powerful image of righteous anger and zeal for protecting the sacred things that belong to God.\N\NWhat was so upsetting for Jesus in this passage? Why?\NThe image of Jesus “making a whip and driving out all of them out of the temple” is not a usual image that we have of Jesus.  Does this image bother you?\NJesus said “Destroy this temple and in three days I will raise it up.” “Why did Christianity arise, and why did it take the shape it did? The early Christians themselves reply: ‘We exist because of Jesus’ Resurrection…’  There is no evidence for a form of early Christianity in which the resurrection was not a central belief….It was the central driving force.” - N.T. Wright, The Challenge of Jesus.   Is the driving force of our Christian lives the Resurrection of Christ? What would help us find that important focus?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe story of the cleansing of the Temple is found in all four Gospels. In Matthew, Mark, and Luke, Jesus is upset with the deceitful practices of the vendors and expels them for that reason. But in John, Jesus' authority is contrasted with the authority of the Temple cult and is a criticism of the cult itself.\NThe story is composed of two parts, Jesus' action in the Temple and Jesus' predictions about the Temple's destruction. The time of year is the sacred feast of Passover. If the many pilgrims to Jerusalem during Passover were to have animals for the sacrificial rituals of the feast, it was necessary to sell cattle in the Temple and to change the unclean Roman money. By denouncing this, Jesus is cutting to the core of the Temple cult.\NThe story is really about Jesus' fate, not the Temple's fate, revealing that Jesus, not the Temple, is the locus of God's presence on earth. As they often do in John, the Jews misunderstand Jesus' words. This gives John the chance to explicitly state his point. Although this is the beginning of his ministry, Jesus is already speaking of his coming death and Resurrection.\NJohn intentionally integrates a post-Resurrection perspective into the Gospel narrative. The statement that concludes this passage uses the fact of the Resurrection to prove the point of Jesus' words. Believers need to remember the words and actions of Jesus and claim them as affirmations of the truths of their faith.\NChristians sometimes point to Jesus' anger in this passage as a way to point out Jesus' humanity. But this would miss the powerful point of the entire Gospel, that the Word became flesh. The point is not that Jesus' anger proves he is human. It is that a human being, in his words and actions, can claim the authority of God.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc45.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Feast of the Dedication of the Lateran Basilica</strong> (Year C). This Sunday we celebrate the Dedication of the Lateran Basilica in Rome, the cathedral of the Pope and “mother and head of all churches in the world.” Built by Emperor Constantine in the fourth century, it was the first public church in Rome. This feast reminds us that every church building is a sign of the living Church and that each baptized person is a living stone in the temple of the Holy Spirit. Let us pray for the Pope, for unity in the Church, and for hearts renewed in faith.  </p><p><a href="https://www.catholicyyc.ca/blog/lateranbasilica" target="_blank" rel="noopener noreferrer">Ways to commemorate this feast with your family and parish community</a></p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-11-09" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Jesus driving the money-changers from the temple is a powerful image of righteous anger and zeal for protecting the sacred things that belong to God.</p><ul><li>What was so upsetting for Jesus in this passage? Why?</li><li>The image of Jesus “making a whip and driving out all of them out of the temple” is not a usual image that we have of Jesus.  Does this image bother you?</li><li>Jesus said “Destroy this temple and in three days I will raise it up.”<br /> “Why did Christianity arise, and why did it take the shape it did? The early Christians themselves reply: ‘We exist because of Jesus’ Resurrection…’  There is no evidence for a form of early Christianity in which the resurrection was not a central belief….It was the central driving force.” - <em>N.T. Wright, <u>The Challenge of Jesus</u>.</em>   Is the driving force of our Christian lives the Resurrection of Christ? What would help us find that important focus?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The story of the cleansing of the Temple is found in all four Gospels. In Matthew, Mark, and Luke, Jesus is upset with the deceitful practices of the vendors and expels them for that reason. But in John, Jesus' authority is contrasted with the authority of the Temple cult and is a criticism of the cult itself.</p><p>The story is composed of two parts, Jesus' action in the Temple and Jesus' predictions about the Temple's destruction. The time of year is the sacred feast of Passover. If the many pilgrims to Jerusalem during Passover were to have animals for the sacrificial rituals of the feast, it was necessary to sell cattle in the Temple and to change the unclean Roman money. By denouncing this, Jesus is cutting to the core of the Temple cult.</p><p>The story is really about Jesus' fate, not the Temple's fate, revealing that Jesus, not the Temple, is the locus of God's presence on earth. As they often do in John, the Jews misunderstand Jesus' words. This gives John the chance to explicitly state his point. Although this is the beginning of his ministry, Jesus is already speaking of his coming death and Resurrection.</p><p>John intentionally integrates a post-Resurrection perspective into the Gospel narrative. The statement that concludes this passage uses the fact of the Resurrection to prove the point of Jesus' words. Believers need to remember the words and actions of Jesus and claim them as affirmations of the truths of their faith.</p><p>Christians sometimes point to Jesus' anger in this passage as a way to point out Jesus' humanity. But this would miss the powerful point of the entire Gospel, that the Word became flesh. The point is not that Jesus' anger proves he is human. It is that a human being, in his words and actions, can claim the authority of God.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6880c7c5-74f1-447d-f66c-2a37e242d63b/dedicaiton_of_lateran_nov_9.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/71403b6f-76dc-84c0-966c-17bcdbb13400/Lateran_Basilica_Coloring_C.pdf">Colouring Page this Sunday</a> </li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/feast-of-the-dedication-of-the-lateran-basilica-in-rome-group-activities/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/3c14368c-2dd1-4f5d-01e6-225f9f3bfc99/Childrens_liturgy__C__50a___Dedication_of_the_Lateran_Basilica_1_.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4152a81c-52b7-105c-a460-27cbef81096a/Dedication_of_Lateran_Basilica_1_.pdf">Illustration </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251107T165707Z
SEQUENCE:43091629
URL:https://www.calgarycwl.ca/events/2192
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DTSTART;TZID=America/Edmonton:20251115T093000
DTEND;TZID=America/Edmonton:20251115T120000
UID:2782C411-4C50-493E-B15E-9C4811A77C17
SUMMARY: Introduction to Chants in the Liturgy
CREATED:20251023T151107Z
DTSTAMP:20251023T151107Z
DESCRIPTION:\NAs a follow-up to the Worship Conference "The Church at Workshop" - Music Workshop in October, we are offering a Sacred Music Workshop Series to deepen our understanding of liturgical music.  The first session, Introduction to Chants in the Liturgy, is open to all parish choir members and anyone curious about the beauty of chant. The chants in this session will be sung in English, making it accessible to everyone. You do not need prior experience or plans to introduce chant in your parish to join. This is a chance to learn and discover more about the Church’s rich musical heritage together.\NPlease encourage your choir leaders to share this opportunity with all choir members so that those who are interested can take part in this learning experience. \N\NSession: Introduction to Chants in the Liturgy \NSaturday, Nov 15, from 9:30 am to 12 pm (Mass at 9 am) at St. Mary's Cathedral, Calgary\NRegister by Thursday, Nov 13 at catholicyyc.ca/sacredmusic\N\NFor any questions re Sacred Music workshops and resources, contact: Lia O'Hara, 403-218-5511 - or email. For registration help, contact Mara Capili at 403-218-5521 or email.\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Chants-in-the-liturgy.png" alt="" /></p><p data-end="708" data-start="97">As a follow-up to the Worship Conference "The Church at Workshop" - Music Workshop in October, we are offering a <a href="https://mcusercontent.com/b94c6c43263afb74033548543/images/4226baac-65a1-1306-5339-a242dab4b32f.jpg" target="_blank" rel="noopener noreferrer"><em data-end="245" data-start="215">Sacred Music Workshop Series</em></a> to deepen our understanding of liturgical music.<br /> <br /> The first session, <em data-end="353" data-start="314">Introduction to Chants in the Liturgy</em>, is open to all parish choir members and anyone curious about the beauty of chant. The chants in this session will be sung in <strong data-end="491" data-is-only-node="" data-start="480">English</strong>, making it accessible to everyone. You do not need prior experience or plans to introduce chant in your parish to join. This is a chance to learn and discover more about the Church’s rich musical heritage together.</p><p data-end="872" data-start="710">Please encourage your choir leaders to share this opportunity with all choir members so that those who are interested can take part in this learning experience. </p><ul><li data-end="872" data-start="710"><strong>Session: Introduction to Chants in the Liturgy </strong></li><li data-end="872" data-start="710"><strong>Saturday, Nov 15, from 9:30 am to 12 pm</strong> (Mass at 9 am) at St. Mary's Cathedral, Calgary</li><li data-end="872" data-start="710"><strong>Register </strong>by Thursday, Nov 13 at <a href="https://www.catholicyyc.ca/sacredmusic.html">catholicyyc.ca/sacredmusic</a><ul><li data-end="872" data-start="710">For any questions re Sacred Music workshops and resources, contact: Lia O'Hara, 403-218-5511 - or <a href="mailto:lia.ohara@calgarydiocese.ca">email</a>. For registration help, contact Mara Capili at 403-218-5521 or <a href="mailto:mara.capili@calgarydiocese.ca">email</a>.</li></ul></li></ul>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251023T151136Z
SEQUENCE:29
URL:https://www.catholicyyc.ca/sacredmusic.html
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DTSTART;VALUE=DATE:20251116
DTEND;VALUE=DATE:20251117
UID:69C11E1C-D322-4B78-ACA9-D46876808B37
SUMMARY:Thirty-third Sunday of Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Thirty-third Sunday of Ordinary Time (Year C). \NMass Readings \NReflection\NLuke’s Gospel began in the Temple with Zechariah’s vision; the infant Jesus was presented in the Temple; the 12-year old Jesus was “lost” and found in the Temple; and now we find Jesus back in the Temple giving the disciples and the crowds his final teachings. Jesus’ words have an edge, creating healthy unease. During these last days of the Church year, as the dark of winter increases, Jesus’ words hold deep reminders of how to remain faithful until the end of time.\N\NWho are the false teachers in our own day? How do you tell falseness from truth?\NIn light of the world’s calamities, how do you refrain from being overwhelmed with fear?\NAs a parish community, how can we best prepare for “the last day”?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn the context of Luke, today's Gospel appears near the end of Jesus' teaching in Jerusalem, just prior to the events that will lead to his crucifixion. His warnings and predictions are ominous but can be read in many ways.\NTo those who first heard Luke's Gospel, those may have been words of encouragement. The destruction of the Temple in Jerusalem by the Romans was history (70 A.D.); Luke's Gospel, Catholic scholars propose, was written between 80 and 90 A.D. His audience was probably Gentile Christians. Luke here tries to interpret the fall of Jerusalem for them and to locate it in God's plans for humankind (salvation history). At the same time, Luke is suggesting to his audience that there will be a considerable elapse of time before Jesus' final coming. Luke's listeners have likely seen much upheaval and are anxious to know if these are the signs of Jesus' coming. Luke is urging greater patience.\NIn the second part of today's Gospel, Jesus warns that his followers will face persecution for their beliefs. Luke presents persecution as an opportunity for the followers of Jesus for “It will lead to your giving testimony” (Luke 21:13). In persecution God's wisdom and power will be shown in the example of followers of Jesus. Perseverance in the face of persecution will lead to their salvation.\NHere Jesus is assuring his followers that God is present to all believers, even in times of trouble. Ultimately, Jesus will witness to this with his own death. As disciples of Jesus, we try to follow his example, trusting in God's mercy and protection, even when we are facing difficulties.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc46.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Thirty-third Sunday of Ordinary Time</strong> (Year C). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-11-16" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Luke’s Gospel began in the Temple with Zechariah’s vision; the infant Jesus was presented in the Temple; the 12-year old Jesus was “lost” and found in the Temple; and now we find Jesus back in the Temple giving the disciples and the crowds his final teachings. Jesus’ words have an edge, creating healthy unease. During these last days of the Church year, as the dark of winter increases, Jesus’ words hold deep reminders of how to remain faithful until the end of time.</p><ul><li>Who are the false teachers in our own day? How do you tell falseness from truth?</li><li>In light of the world’s calamities, how do you refrain from being overwhelmed with fear?</li><li>As a parish community, how can we best prepare for “the last day”?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In the context of Luke, today's Gospel appears near the end of Jesus' teaching in Jerusalem, just prior to the events that will lead to his crucifixion. His warnings and predictions are ominous but can be read in many ways.</p><p>To those who first heard Luke's Gospel, those may have been words of encouragement. The destruction of the Temple in Jerusalem by the Romans was history (70 <small>A.D.</small>); Luke's Gospel, Catholic scholars propose, was written between 80 and 90 <small>A.D.</small> His audience was probably Gentile Christians. Luke here tries to interpret the fall of Jerusalem for them and to locate it in God's plans for humankind (salvation history). At the same time, Luke is suggesting to his audience that there will be a considerable elapse of time before Jesus' final coming. Luke's listeners have likely seen much upheaval and are anxious to know if these are the signs of Jesus' coming. Luke is urging greater patience.</p><p>In the second part of today's Gospel, Jesus warns that his followers will face persecution for their beliefs. Luke presents persecution as an opportunity for the followers of Jesus for “It will lead to your giving testimony” (Luke 21:13). In persecution God's wisdom and power will be shown in the example of followers of Jesus. Perseverance in the face of persecution will lead to their salvation.</p><p>Here Jesus is assuring his followers that God is present to all believers, even in times of trouble. Ultimately, Jesus will witness to this with his own death. As disciples of Jesus, we try to follow his example, trusting in God's mercy and protection, even when we are facing difficulties.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://thekidsbulletin.com/wp-content/uploads/2025/10/33-sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/fc6f9853-867b-e4db-b756-05f31a43585e/33_OT_Coloring_C.pdf">Colouring Page this Sunday </a></li><li><a href="https://www.52sundays.com/sundays/november-16-2025#meet">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/33rd-sunday-in-ordinary-time-c-sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b7f8aceb-8a4f-3469-dace-ff61bbcd46a6/Childrens_liturgy__C__51___33rd_Sunday_in_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a5910968-4216-7e26-e372-479f24a29f54/Thirty_third_Sunday_of_Ordinary_Time.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251107T165707Z
SEQUENCE:43091629
URL:https://www.calgarycwl.ca/events/2210
X-ACCESS:1
X-HITS:9
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251119
DTEND;VALUE=DATE:20251120
UID:CA8541EF-8A90-40D0-A9A0-AB3FACA9F475
SUMMARY:Red Wednesday
CREATED:20250918T001211Z
DTSTAMP:20250918T001211Z
DESCRIPTION:\NOn Wed, Nov 19, join Christians across Canada and around the world in solidarity with persecuted Christians through Red Wednesday. Organized by Aid to the Church in Need (ACN), this initiative raises awareness about the 327 million Christians worldwide who live in countries where religious persecution is rampant. They are at risk of being attacked, arrested, imprisoned, tortured, and, in the worst cases, killed, solely on the basis of their beliefs. It is also estimated that 75 percent of religiously motivated violence targets Christians, possibly making them the most persecuted religious group in the world.\NAs a Catholic and Pontifical Charity, Aid to the Church in Need (ACN) is especially concerned with poor, oppressed, and persecuted Christians. Red Wednesday is an event aimed at highlighting the persecution and injustice suffered by Christians, while promoting respect and tolerance between people of different religions. We want people to take a stand for their faith, and more broadly, for religious freedom.\N\NLight a church, government building, or even your home in red — the colour associated with martyrdom; \NOrganize a Mass, prayer vigil, or Rosary for persecuted Christians; \NChoose readings and special universal prayers to include in a Mass celebration; \NWear red and invite others to do the same; \NOrganize a presentation on religious persecution or religious freedom with the help of Aid to the Church in Need; \NUse social media to publicize the event and raise awareness of the cause (using the hashtag #RedWednesday); \NHold a press conference; \NOrganize a fundraiser to help the affected communities.\N\NLearn more and find resources at acn-canada.org/rw 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Red_Wed.png" alt="" /></p><p data-end="554" data-start="86">On <strong data-end="139" data-start="124">Wed, Nov 19</strong>, join Christians across Canada and around the world in solidarity with persecuted Christians through <em data-end="256" data-start="241">Red Wednesday</em>. Organized by Aid to the Church in Need (ACN), this initiative raises awareness about the 327 million Christians worldwide who live in countries where religious persecution is rampant. They are at risk of being attacked, arrested, imprisoned, tortured, and, in the worst cases, killed, solely on the basis of their beliefs. It is also estimated that 75 percent of religiously motivated violence targets Christians, possibly making them the most persecuted religious group in the world.</p><p>As a Catholic and Pontifical Charity, <em>Aid to the Church in Need</em> (ACN) is especially concerned with poor, oppressed, and persecuted Christians. Red Wednesday is an event aimed at highlighting the persecution and injustice suffered by Christians, while promoting respect and tolerance between people of different religions. We want people to take a stand for their faith, and more broadly, for religious freedom.</p><ul><li style="text-align: left;">Light a church, government building, or even your home in red — the colour associated with martyrdom; </li><li style="text-align: left;">Organize a Mass, prayer vigil, or Rosary for persecuted Christians; </li><li style="text-align: left;">Choose readings and special universal prayers to include in a Mass celebration; </li><li style="text-align: left;">Wear red and invite others to do the same; </li><li style="text-align: left;">Organize a presentation on religious persecution or religious freedom with the help of Aid to the Church in Need; </li><li style="text-align: left;">Use social media to publicize the event and raise awareness of the cause (using the hashtag #RedWednesday); </li><li style="text-align: left;">Hold a press conference; </li><li style="text-align: left;">Organize a fundraiser to help the affected communities.</li></ul><p style="text-align: left;">Learn more and find resources at <a href="https://acn-canada.org/rw" target="_blank" rel="noopener noreferrer" data-end="635" data-start="589">acn-canada.org/rw</a> </p>
LAST-MODIFIED:20250918T011406Z
SEQUENCE:3715
URL:https://acn-canada.org/rw
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X-HITS:419
X-COLOR:ff0d0d
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END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251118T190000
DTEND;TZID=America/Edmonton:20251118T200000
UID:588CB859-74F4-42D0-A04E-125B8558AB41
SUMMARY:Memorial Liturgy
CREATED:20251016T202326Z
DTSTAMP:20251016T202326Z
DESCRIPTION:
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Memorial_Liturgy.png" alt="" /></p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251016T202354Z
SEQUENCE:28
URL:https://www.miscarriageliturgy.ca
X-ACCESS:1
X-HITS:419
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251121T081500
DTEND;TZID=America/Edmonton:20251121T090000
UID:1105D2DC-594C-4D5D-8072-E14F79507177
SUMMARY: Digital Encounter with Pope Leo XIV
CREATED:20251107T171550Z
DTSTAMP:20251107T171550Z
DESCRIPTION:Be part of a historic moment as Pope Leo XIV holds a live digital dialogue with youth and the faithful during the 2025 National Catholic Youth Conference (NCYC). When: Fri, Nov 21 at 8:15 am (MT) – Join from home, school, or parish. The 45-minute encounter is free and open to everyone. Register at nfcym.leadlms.com/questionnaires/81\N
X-ALT-DESC;FMTTYPE=text/html:<p>Be part of a historic moment as Pope Leo XIV holds a live digital dialogue with youth and the faithful during the 2025 National Catholic Youth Conference (NCYC). When: <strong>Fri, Nov 21 at 8:15 am (MT</strong>) – Join from home, school, or parish. The 45-minute encounter is free and open to everyone. Register at <a href="https://nfcym.leadlms.com/questionnaires/81" target="_blank" rel="noopener noreferrer" data-end="507" data-start="425">nfcym.leadlms.com/questionnaires/81</a></p><p><img src="images/2025/Diocese/Digital_Dialogue.jpg" alt="" /></p>
LAST-MODIFIED:20251107T173601Z
SEQUENCE:1211
URL:https://nfcym.leadlms.com/questionnaires/81
X-ACCESS:1
X-HITS:457
X-COLOR:0af5be
X-SHOW-END-TIME:1
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251121T190000
DTEND;TZID=America/Edmonton:20251121T210000
UID:404372D9-74EE-417D-B63E-3C726C40BDB5
SUMMARY:Consecration of Lauretta Dearing
CREATED:20251031T225119Z
DTSTAMP:20251031T225119Z
DESCRIPTION:\NJoin Bishop McGrattan for the Mass of Solemn Consecration of Lauretta Dearing to the Order of Consecrated Virgins Living in the World, a vocation of women who dedicate their lives wholly to Christ through prayer and service. All are welcome.
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Dearing.png" alt="" /></p><p>Join Bishop McGrattan for the Mass of Solemn Consecration of <strong data-end="1145" data-start="1125">Lauretta Dearing</strong> to the <strong data-end="1205" data-start="1153">Order of Consecrated Virgins Living in the World, </strong>a vocation of women who dedicate their lives wholly to Christ through prayer and service. All are welcome.</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251031T225222Z
SEQUENCE:63
URL:https://www.calgarycwl.ca/events/2185
X-ACCESS:1
X-HITS:410
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251123
DTEND;VALUE=DATE:20251124
UID:DE83785E-034F-4AC4-925A-4AD96ED28DB3
SUMMARY:40th World Youth Day
CREATED:20251009T180808Z
DTSTAMP:20251009T180808Z
DESCRIPTION:The Holy Father’s Message to young people for the 40th World Youth Day has been released by the Holy See Press Office. This year’s celebration will take place on the Solemnity of Christ the King, Sun, Nov 23, 2025, with the theme: “You also are my witnesses, because you have been with me” (Jn 15:27). \N\NRead the message on the Vatican website: English | French\N
X-ALT-DESC;FMTTYPE=text/html:<p data-end="488" data-start="182">The Holy Father’s Message to young people for the <strong data-end="256" data-start="232">40th World Youth Day</strong> has been released by the Holy See Press Office. This year’s celebration will take place on the Solemnity of Christ the King, <strong data-end="392" data-start="371">Sun, Nov 23, 2025</strong>, with the theme: <em>“You also are my witnesses, because you have been with me” (Jn 15:27). </em></p><ul><li data-end="532" data-start="490">Read the message on the Vatican website: <a href="https://www.vatican.va/content/leo-xiv/en/messages/youth/documents/20251007-messaggio-xl-gmg.html" target="_blank" rel="noopener noreferrer">English</a> | <a href="https://www.vatican.va/content/leo-xiv/fr/messages/youth/documents/20251007-messaggio-xl-gmg.html" target="_blank" rel="noopener noreferrer">French</a></li></ul>
LAST-MODIFIED:20251009T180828Z
SEQUENCE:20
URL:https://www.calgarycwl.ca/events/2155
X-ACCESS:1
X-HITS:471
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251123
DTEND;VALUE=DATE:20251124
UID:5A405581-B47A-4124-AFF5-9036DF050800
SUMMARY:Christ the King Solemnity 
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Solemnity of Christ the King (Year C). \NMass Readings \NReflection\NGod’s own Son, hanging on a tree with the inscription “King of the Jews” does not produce automatic faith/assent. Two groups are at the foot of the cross: those who recognize Jesus as King, and those who oppose and taunt him. We find both believers and opponents hanging next to and standing below the cross. This scene is a summary of Luke’s entire Gospel: Jesus offers salvation and reaches out to those who ask, and who recognize their need for redemption. Thus, even though Jesus’ kingship exists on a cosmic level, it is an established fact: in this life only our assent in faith reveals that kingship.\N\NWhen have you “stood at the foot of the cross” and doubted, questioned?\NWhat does the title “Christ the King” mean to you?\NWhere in the world, our larger world, do we see signs of Christ’s kingdom being built?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday as a Church, we conclude our liturgical year and celebrate the Feast of Christ the King. The Gospel we proclaim shows the great mystery of our faith: In the moment of his crucifixion, Jesus is shown to be King and Savior of all.\NLuke's Gospel has been loaded with surprises: the poor are rich, sinners find salvation, the Kingdom of God is found in our midst. Here we see the greatest surprise of all. We are confronted with the crucified Jesus, whom faith tells us is King and Savior of all. The irony is that the inscription placed on the cross, perhaps in mockery, contains the profoundest of truth. As the leaders jeer, the thief crucified by his side recognizes Jesus as Messiah and King, and finds salvation.\NJesus is King, but not the kind of king we might have imagined or expected. His kingship was hidden from many of his contemporaries, but those who had the eyes of faith were able to see. As modern disciples of Jesus, we, too, struggle at times to recognize Jesus as King. Today's Gospel invites us to make our own judgment. With eyes of faith, we, too, recognize that Jesus, the crucified One, is indeed King and Savior of all.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc47.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Solemnity of Christ the King</strong> (Year C). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-11-23" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>God’s own Son, hanging on a tree with the inscription “King of the Jews” does not produce automatic faith/assent. Two groups are at the foot of the cross: those who recognize Jesus as King, and those who oppose and taunt him. We find both believers and opponents hanging next to and standing below the cross. This scene is a summary of Luke’s entire Gospel: Jesus offers salvation and reaches out to those who ask, and who recognize their need for redemption. Thus, even though Jesus’ kingship exists on a cosmic level, it is an established fact: in this life only our assent in faith reveals that kingship.</p><ul><li>When have you “stood at the foot of the cross” and doubted, questioned?</li><li>What does the title “Christ the King” mean to you?</li><li>Where in the world, our larger world, do we see signs of Christ’s kingdom being built?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today as a Church, we conclude our liturgical year and celebrate the Feast of Christ the King. The Gospel we proclaim shows the great mystery of our faith: In the moment of his crucifixion, Jesus is shown to be King and Savior of all.</p><p>Luke's Gospel has been loaded with surprises: the poor are rich, sinners find salvation, the Kingdom of God is found in our midst. Here we see the greatest surprise of all. We are confronted with the crucified Jesus, whom faith tells us is King and Savior of all. The irony is that the inscription placed on the cross, perhaps in mockery, contains the profoundest of truth. As the leaders jeer, the thief crucified by his side recognizes Jesus as Messiah and King, and finds salvation.</p><p>Jesus is King, but not the kind of king we might have imagined or expected. His kingship was hidden from many of his contemporaries, but those who had the eyes of faith were able to see. As modern disciples of Jesus, we, too, struggle at times to recognize Jesus as King. Today's Gospel invites us to make our own judgment. With eyes of faith, we, too, recognize that Jesus, the crucified One, is indeed King and Savior of all.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/15853e77-30f0-c785-f625-01574f3012e6/christ_the_king.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/83cf2322-f0b9-bcfe-b806-bd9ae08b0946/Christ_the_King_Coloring_C.pdf">Colouring Page this Sunday </a></li><li><a href="https://www.52sundays.com/sundays/november-23-2025#fun" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/our-lord-jesus-christ-the-king-c-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dde9d36e-b9de-f301-2cb8-b94933b11af3/Childrens_liturgy__C__52___Our_Lord_Jesus_Christ_King_of_the_Universe.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/cdd3c773-840e-b3f8-a402-92a6068746dd/Our_Lord_Jesus_Christ__King_of_the_Universe.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251107T165707Z
SEQUENCE:43091629
URL:https://www.calgarycwl.ca/events/2211
X-ACCESS:1
X-HITS:456
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251123T130000
DTEND;TZID=America/Edmonton:20251123T140000
UID:63718765-CE0E-490A-B0F1-D340BDDA2CDE
SUMMARY:Altar Servers Recognition Mass
CREATED:20251016T211003Z
DTSTAMP:20251016T211003Z
DESCRIPTION:All altar servers are invited to join Bishop McGrattan for this special celebration. Please register with your parish. For more information, contact Hardy Del Castillo at 587-703-1585.
X-ALT-DESC;FMTTYPE=text/html:<p>All altar servers are invited to join Bishop McGrattan for this special celebration. Please register with your parish. For more information, contact Hardy Del Castillo at 587-703-1585.</p>
LOCATION:Calgary\, T3H 4C7
GEO:51.06326800;-114.21138870
LAST-MODIFIED:20251023T143003Z
SEQUENCE:580800
URL:https://www.calgarycwl.ca/events/2173
X-ACCESS:1
X-HITS:414
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251125T170000
DTEND;TZID=America/Edmonton:20251125T180000
UID:BD711921-C4A3-431F-910C-5EC1FF1BB1C3
SUMMARY:Celebrating Vocations with Cardinal Thomas Collins
CREATED:20251107T170525Z
DTSTAMP:20251107T170525Z
DESCRIPTION:Join us for Mass with Bishop McGrattan and Cardinal Thomas Collins, followed by a reception and talk with Cardinal Collins on the mission of Serra International. Learn about the inspiring work of Serra International in fostering vocations within the Church. All are welcome! 
X-ALT-DESC;FMTTYPE=text/html:<p>Join us for Mass with Bishop McGrattan and Cardinal Thomas Collins, followed by a reception and talk with Cardinal Collins on the mission of Serra International. Learn about the inspiring work of <strong data-end="866" data-start="843">Serra International</strong> in fostering vocations within the Church. All are welcome! </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251107T170741Z
SEQUENCE:136
URL:https://www.calgarycwl.ca/events/2193
X-ACCESS:1
X-HITS:412
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251126T163000
DTEND;TZID=America/Edmonton:20251126T200000
UID:38F1CFB5-586A-4B72-92EF-7AFA5867E5BB
SUMMARY:Red Mass for those in Legal Professions
CREATED:20251023T145812Z
DTSTAMP:20251023T145812Z
DESCRIPTION:The Saint Thomas More Lawyers’ Guild of Calgary is pleased to invite all judges, lawyers, paralegals, assistants, clerks, and other members of the legal profession and related professions, as well as family and friends, to Calgary’s annual Red Mass, to be held on Wednesday, Nov. 26, 2025, at St. Mary’s Cathedral. Bishop William McGrattan will preside, with a reception to follow in the St. Mary’s Cathedral Hall.\NThe featured guest speaker for the reception will be His Eminence Cardinal Thomas Collins. Cardinal Collins served as the Metropolitan Archbishop of Toronto from 2007 to 2023, the Archbishop of Edmonton from 1999 to 2006, and the Bishop of St Paul from 1997 to 1999. He was elevated to the rank of Cardinal by Pope Benedict XVI on Feb. 18, 2012, and served as a cardinal elector in the papal conclaves that elected Pope Francis and Pope Leo XIV.\NCardinal Collins will be speaking about lessons from the life and thought of St. Thomas More.\N\N4:30 pm – Gowning of judges and lawyers\N5 pm – Mass (open to all)\N6–8 pm – Catered reception (ticket required)\N\NDownload poster (PNG).\N\NFor reception registration, click here - or email calgary.stmlg@gmail.com \N\NThe Red Mass is a Mass celebrated in honour of the legal profession as a vocation in the service of justice and the common good. It is an occasion for people employed in the administration of justice as judges, lawyers, paralegals, assistants, civic leaders, and law students of all faiths to celebrate the beginning of the new judicial term and ask for blessing, strength, and enlightenment in the pursuit of justice for all.\NThe tradition of the Red Mass began in the Cathedral of Paris in 1245. The Red Mass was first celebrated in England around 1310, where it is still celebrated annually at Westminster Cathedral. The Red Mass was first celebrated in Canada in 1896, and was re-instituted in Calgary in 2015.\NThe Mass is free and open to all to attend, including the general public. However, a ticket is required for those members and invited guests who want to attend the catered reception following the Mass. Each ticket to the reception comes with one complimentary drink ticket.\NIf you have any questions about the event, or require financial assistance to purchase a ticket to the reception, please contact the Saint Thomas More Lawyers’ Guild of Calgary through the event registration page or by sending us an email at calgary.stmlg@gmail.com.
X-ALT-DESC;FMTTYPE=text/html:<p>The Saint Thomas More Lawyers’ Guild of Calgary is pleased to invite all judges, lawyers, paralegals, assistants, clerks, and other members of the legal profession and related professions, as well as family and friends, to Calgary’s annual Red Mass, to be held on <strong>Wednesday, Nov. 26, 2025, at St. Mary’s Cathedral</strong>. Bishop William McGrattan will preside, with a reception to follow in the St. Mary’s Cathedral Hall.</p><p>The featured guest speaker for the reception will be His Eminence Cardinal Thomas Collins. Cardinal Collins served as the Metropolitan Archbishop of Toronto from 2007 to 2023, the Archbishop of Edmonton from 1999 to 2006, and the Bishop of St Paul from 1997 to 1999. He was elevated to the rank of Cardinal by Pope Benedict XVI on Feb. 18, 2012, and served as a cardinal elector in the papal conclaves that elected Pope Francis and Pope Leo XIV.</p><p>Cardinal Collins will be speaking about lessons from the life and thought of St. Thomas More.</p><ul><li>4:30 pm – Gowning of judges and lawyers</li><li>5 pm – Mass (open to all)</li><li>6–8 pm – Catered reception (ticket required)</li></ul><p><a href="https://mcusercontent.com/b94c6c43263afb74033548543/images/5756788d-2163-5621-a75d-1913c6618891.jpg">Download poster (PNG</a>).</p><ul><li>For reception registration, <a href="https://www.lawsociety.ab.ca/event/2025-annual-red-mass/">click here</a> - or email <a href="mailto:calgary.stmlg@gmail.com">calgary.stmlg@gmail.com</a> </li></ul><p>The Red Mass is a Mass celebrated in honour of the legal profession as a vocation in the service of justice and the common good. It is an occasion for people employed in the administration of justice as judges, lawyers, paralegals, assistants, civic leaders, and law students of all faiths to celebrate the beginning of the new judicial term and ask for blessing, strength, and enlightenment in the pursuit of justice for all.</p><p>The tradition of the Red Mass began in the Cathedral of Paris in 1245. The Red Mass was first celebrated in England around 1310, where it is still celebrated annually at Westminster Cathedral. The Red Mass was first celebrated in Canada in 1896, and was re-instituted in Calgary in 2015.</p><p>The Mass is free and open to all to attend, including the general public. However, a ticket is required for those members and invited guests who want to attend the catered reception following the Mass. Each ticket to the reception comes with one complimentary drink ticket.</p><p>If you have any questions about the event, or require financial assistance to purchase a ticket to the reception, please contact the Saint Thomas More Lawyers’ Guild of Calgary through the <a href="https://www.eventbrite.ca/e/calgarys-annual-red-mass-tickets-1677740389669" target="_blank" rel="noopener noreferrer">event registration page</a> or by sending us an email at <a href="mailto:calgary.stmlg@gmail.com">calgary.stmlg@gmail.com</a>.</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
URL:https://www.lawsociety.ab.ca/event/2025-annual-red-mass/
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DTSTART;VALUE=DATE:20251130
DTEND;VALUE=DATE:20251201
UID:990F2C50-4DCA-4E55-B984-5E759AC43DCA
SUMMARY:First Sunday of Advent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the First Sunday of Advent (Year A). \NMass Readings \NReflection\NJesus’ call to keep awake is a stark reminder that Advent/ Christmas, are not simply seasons of pregnancy and a little baby in swaddling clothes. Beginnings are always tied up with endings, and the “end of time” is prefigured in the birth of God’s Son. Following on the heels of the end-time readings in November ending the church year, these readings want to make sure that we do not slack off and become complacent. Although the arbitrariness of who will be taken and who will be left feels disconcerting, the Christian imperative to live “honourably” as Paul summons us, will make these words both consolation and warning. If we are living as we should, it becomes irrelevant that we “do not know the day or hour”.\N\NWhat part of this reading speaks to you most strongly?\NHow do we view the second coming of the Lord? What feelings are evoked by that thought?\NIs the “end of time” really any closer today than it was in Jesus’ time? Explain.\NWhat does “getting ready” mean for you?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday is the first Sunday of Advent, which is also the first Sunday of a new liturgical year for the Church. The Advent season includes the four Sundays that precede Christmas. It is a time of preparation for the coming of the Lord. In this season, we recall two central elements of our faith: the final coming of the Lord in glory and the incarnation of the Lord in the birth of Jesus. Key themes of the Advent season are watchful waiting, preparation, and justice.\NIn this new liturgical year, the Gospel of Matthew will be the primary Gospel proclaimed (Lectionary Cycle A). In today's Gospel, we hear Jesus speak about the need for wakefulness, for watchful waiting, for the coming of the Son of Man.\NMatthew's Gospel is dated by most scholars after 70 A.D. Most believe that Matthew wrote for a primarily Jewish community, but one that was no longer centered on the Temple in Jerusalem. These were Jewish Christians trying to come to terms with their relationship to Judaism in a new situation: Judaism after the destruction of the Temple in Jerusalem. There may have been Christians who believed that the events of the world around them gave evidence of the imminent return of the Lord in glory.\NThe passage from Matthew we read today is rather straightforward. No one knows the precise time of the coming of the Lord in glory, so watchful waiting and vigilance are required. The passage speaks to the uselessness of looking for signs; there will be none. As a thief sneaks in during the night, so will the Lord's coming in glory be.\NThe question for us as members of the Christian community, then, is how do we prepare for this? Today's passage speaks more about the manner of waiting, rather than the details of the preparation. Jesus compares the vigilance required of Christians to the vigilance of a homeowner who knows the plans of the thief. If one knows that the thief's action is imminent, one remains watchful. As Christians, we know that our Lord is coming even if we cannot know the precise timing. Jesus calls us to be watchful and vigilant, like the homeowner. If we become lax in our Christian living, we may be caught unprepared.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc48.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>First Sunday of Advent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-11-30" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Jesus’ call to keep awake is a stark reminder that Advent/ Christmas, are not simply seasons of pregnancy and a little baby in swaddling clothes. Beginnings are always tied up with endings, and the “end of time” is prefigured in the birth of God’s Son. Following on the heels of the end-time readings in November ending the church year, these readings want to make sure that we do not slack off and become complacent. Although the arbitrariness of who will be taken and who will be left feels disconcerting, the Christian imperative to live “honourably” as Paul summons us, will make these words both consolation and warning. If we are living as we should, it becomes irrelevant that we “do not know the day or hour”.</p><ul><li>What part of this reading speaks to you most strongly?</li><li>How do we view the second coming of the Lord? What feelings are evoked by that thought?</li><li>Is the “end of time” really any closer today than it was in Jesus’ time? Explain.</li><li>What does “getting ready” mean for you?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today is the first Sunday of Advent, which is also the first Sunday of a new liturgical year for the Church. The Advent season includes the four Sundays that precede Christmas. It is a time of preparation for the coming of the Lord. In this season, we recall two central elements of our faith: the final coming of the Lord in glory and the incarnation of the Lord in the birth of Jesus. Key themes of the Advent season are watchful waiting, preparation, and justice.</p><p>In this new liturgical year, the Gospel of Matthew will be the primary Gospel proclaimed (Lectionary Cycle A). In today's Gospel, we hear Jesus speak about the need for wakefulness, for watchful waiting, for the coming of the Son of Man.</p><p>Matthew's Gospel is dated by most scholars after 70 <small>A.D.</small> Most believe that Matthew wrote for a primarily Jewish community, but one that was no longer centered on the Temple in Jerusalem. These were Jewish Christians trying to come to terms with their relationship to Judaism in a new situation: Judaism after the destruction of the Temple in Jerusalem. There may have been Christians who believed that the events of the world around them gave evidence of the imminent return of the Lord in glory.</p><p>The passage from Matthew we read today is rather straightforward. No one knows the precise time of the coming of the Lord in glory, so watchful waiting and vigilance are required. The passage speaks to the uselessness of looking for signs; there will be none. As a thief sneaks in during the night, so will the Lord's coming in glory be.</p><p>The question for us as members of the Christian community, then, is how do we prepare for this? Today's passage speaks more about the manner of waiting, rather than the details of the preparation. Jesus compares the vigilance required of Christians to the vigilance of a homeowner who knows the plans of the thief. If one knows that the thief's action is imminent, one remains watchful. As Christians, we know <em>that</em> our Lord is coming even if we cannot know the precise timing. Jesus calls us to be watchful and vigilant, like the homeowner. If we become lax in our Christian living, we may be caught unprepared.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e55ab039-c409-88dc-7955-2f70a960997c/advent_1.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0dbad8f0-b720-0a7f-02d8-4e483ece7b92/1_Advent_Coloring_A.pdf">Colouring Page this Sunday </a></li><li><a href="https://www.52sundays.com/sundays/november-30-2025" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/first-sunday-of-advent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/3759e891-0881-b1f8-27e3-b6c597a0b82c/Childrens_liturgy__A__1___1st_Sun_Advent.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/24a495d3-2582-f3b7-ced0-572ad860fb8b/First_Sunday_of_Advent__1_.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251107T165707Z
SEQUENCE:43091629
URL:https://www.calgarycwl.ca/events/2221
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DTSTART;TZID=America/Edmonton:20251202T193000
DTEND;TZID=America/Edmonton:20251202T203000
UID:6FAB8FB1-70B4-426C-BA6C-40B5607EAB90
SUMMARY:What Emotions Can Tell Us About the Hebrew Revival
CREATED:20251202T144036Z
DTSTAMP:20251202T144036Z
DESCRIPTION:Join Ofer Idels as he traces the history and evolution of the Hebrew revival through scenes from the opera hall, the sports stadium, and intimate personal stories. Discover how Hebrew became not only a language but a lived experience. By exploring this emotional dimension, the lecture offers a fresh perspective on Jewish identity and memory—one that moves beyond the familiar narratives of coercion or continuity.\NFor Catholics, this is a meaningful opportunity to better understand the living tradition from which our Scriptures come and to continue building respectful, enriching relationships with our Jewish neighbours.
X-ALT-DESC;FMTTYPE=text/html:<p>Join Ofer Idels as he traces the history and evolution of the Hebrew revival through scenes from the opera hall, the sports stadium, and intimate personal stories. Discover how Hebrew became not only a language but a lived experience. By exploring this emotional dimension, the lecture offers a fresh perspective on Jewish identity and memory—one that moves beyond the familiar narratives of coercion or continuity.</p><p>For Catholics, this is a meaningful opportunity to better understand the living tradition from which our Scriptures come and to continue building respectful, enriching relationships with our Jewish neighbours.</p>
LAST-MODIFIED:20251202T144252Z
SEQUENCE:136
URL:https://jewishcalgary.crowdchange.co/53984
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DTSTART;TZID=America/Edmonton:20251204T200000
DTEND;TZID=America/Edmonton:20251204T210000
UID:10F89246-986D-407E-A6B9-DAFE4C5486DA
SUMMARY:Miracles of Advent: Light in a Divided World
CREATED:20251119T210211Z
DTSTAMP:20251119T210211Z
DESCRIPTION:\N\N\NThis Advent, your compassion is making miracles of unity and hope across Canada. \NBring a candle and join us on Zoom for Miracles of Advent: Light in a Divided World.\NIn 45 minutes, you’ll hear three short stories your support makes possible, light a candle of hope with friends across traditions, and learn how you can help form young leaders and strengthen ministries serving neighbours in need.\NWhen:  Thursday, December 4th @ 6:00 pm\NWhere:  Zoom\NClick here to register\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<div class="timely-event-body"><div class="timely-event-section timely-event-description"><div class="timely-description-body"><p>This Advent, your compassion is making miracles of unity and hope across Canada. </p><p>Bring a candle and join us on Zoom for <strong><em>Miracles of Advent: Light in a Divided World</em></strong>.</p><p>In 45 minutes, you’ll hear three short stories your support makes possible, light a candle of hope with friends across traditions, and learn how you can help form young leaders and strengthen ministries serving neighbours in need.</p><p><strong>When: </strong> Thursday, December 4th @ 6:00 pm</p><p><strong>Where:</strong>  Zoom</p><p><a href="https://signup-can.keela.co/miracles-of-advent-light-in-a-divided-world-registration-form-december-4" target="_blank" rel="nofollow noopener noreferrer">Click here to register</a></p></div></div></div>
LAST-MODIFIED:20251119T210436Z
SEQUENCE:145
URL:https://www.calgarycwl.ca/events/2212
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DTSTART;TZID=America/Edmonton:20251206T093000
DTEND;TZID=America/Edmonton:20251206T123000
UID:118279E5-31D5-4528-9719-C7AE86FBC36C
SUMMARY: Diocesan Advent Renewal Retreat
CREATED:20251023T151658Z
DTSTAMP:20251023T151658Z
DESCRIPTION:\NEnter into the holy season of Advent with a renewed spirit of listening. Join Archbishop Terentius Prendergast for a reflective retreat on how the living Word of God shapes our hearts for discipleship and mission. Live-streamed to all parishes. 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/Advent_Renewal_Retreat.png" alt="" /></p><p>Enter into the holy season of Advent with a renewed spirit of listening. Join Archbishop Terentius Prendergast for a reflective retreat on how the living Word of God shapes our hearts for discipleship and mission. <strong data-end="410" data-start="376">Live-streamed to all parishes. </strong></p>
LAST-MODIFIED:20251023T151723Z
SEQUENCE:25
URL:https://www.calgarycwl.ca/events/2180
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DTSTART;VALUE=DATE:20251207
DTEND;VALUE=DATE:20251208
UID:ADE3243D-DD1D-4BAB-A3C0-7F113A888158
SUMMARY:Second Sunday of Advent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday of Advent (Year A). \NMass Readings \NReflection\NThe Advent season easily draws our focus to the coming of the infant Messiah. However, John the Baptist’s words clearly refer to the coming of an adult Messiah. Everything about John the Baptist challenges established religious authorities. He emerged from the desert, he wore tattered clothing and ate locusts and wild honey. John calls people not only to repentance, but to an integrity that bears the fruit of love and mercy.\N\NHow would we respond to a John the Baptist today? Who among us really wants to make changes in her/his life?\NIn what ways does our behaviour show that we repent and believe God’s Good News?\NMuch in life is urgent, but not essential. Do John’s words feel urgent or essential?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn this week's Gospel Reading and next week's, our Advent preparation for Christmas invites us to consider John the Baptist and his relationship to Jesus. In this week's Gospel, Matthew describes the work and preaching of John the Baptist.\NJohn the Baptist appears in the tradition of the great prophets of Israel, preaching repentance and reform to the people of Israel. In fact, the description of John found in this reading is reminiscent of the description of the prophet Elijah (2 Kings 1:8). In this reading, John directs a particularly pointed call to repentance to the Pharisees and Sadducees, parties within the Jewish community of the first century.\NJohn marks the conversion of those who seek him out with a baptism of repentance. Other groups in this period are thought to have practiced ritual washings for similar purposes, and John's baptism may have been related to the practices of the Essenes, a Jewish sect of the first century. John's baptism can be understood as an anticipation of Christian baptism. In this passage, John himself alludes to the difference between his baptism and the one yet to come: “I am baptizing you with water, for repentance . . . He will baptize you with the Holy Spirit and fire.” (Matthew 3:11).\NIn this reading, John makes very clear that his relationship to the Messiah yet to come (Jesus) is one of service and subservience: “. . . the one who is coming after me is mightier than I. I am not worthy to carry his sandals” (Matthew 3:11). In the context of Matthew's Gospel, today's passage is followed by Jesus' baptism by John, an event that is attested to in all four of the Gospels and appears to have been the start of Jesus' public ministry.\NJohn's preaching of the coming of the Lord is a key theme of the Advent season. As John's message prepared the way for Jesus in the first century, we, too, are called to prepare ourselves for Jesus' coming. We respond to John's message by our repentance and reform of our lives. We are also called to be prophets of Christ, who announce by our lives, as John did, the coming of the Lord.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc49.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday of Advent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-12-07" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The Advent season easily draws our focus to the coming of the <em>infant</em> Messiah. However, John the Baptist’s words clearly refer to the coming of an <em>adult</em> Messiah. Everything about John the Baptist challenges established religious authorities. He emerged from the desert, he wore tattered clothing and ate locusts and wild honey. John calls people not only to repentance, but to an integrity that bears the fruit of love and mercy.</p><ul><li>How would we respond to a John the Baptist today? Who among us really wants to make changes in her/his life?</li><li>In what ways does our behaviour show that we repent and believe God’s Good News?</li><li>Much in life is urgent, but not essential. Do John’s words feel urgent or essential?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In this week's Gospel Reading and next week's, our Advent preparation for Christmas invites us to consider John the Baptist and his relationship to Jesus. In this week's Gospel, Matthew describes the work and preaching of John the Baptist.</p><p>John the Baptist appears in the tradition of the great prophets of Israel, preaching repentance and reform to the people of Israel. In fact, the description of John found in this reading is reminiscent of the description of the prophet Elijah (2 Kings 1:8). In this reading, John directs a particularly pointed call to repentance to the Pharisees and Sadducees, parties within the Jewish community of the first century.</p><p>John marks the conversion of those who seek him out with a baptism of repentance. Other groups in this period are thought to have practiced ritual washings for similar purposes, and John's baptism may have been related to the practices of the Essenes, a Jewish sect of the first century. John's baptism can be understood as an anticipation of Christian baptism. In this passage, John himself alludes to the difference between his baptism and the one yet to come: “I am baptizing you with water, for repentance . . . He will baptize you with the Holy Spirit and fire.” (Matthew 3:11).</p><p>In this reading, John makes very clear that his relationship to the Messiah yet to come (Jesus) is one of service and subservience: “. . . the one who is coming after me is mightier than I. I am not worthy to carry his sandals” (Matthew 3:11). In the context of Matthew's Gospel, today's passage is followed by Jesus' baptism by John, an event that is attested to in all four of the Gospels and appears to have been the start of Jesus' public ministry.</p><p>John's preaching of the coming of the Lord is a key theme of the Advent season. As John's message prepared the way for Jesus in the first century, we, too, are called to prepare ourselves for Jesus' coming. We respond to John's message by our repentance and reform of our lives. We are also called to be prophets of Christ, who announce by our lives, as John did, the coming of the Lord.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5a8339c6-83b6-6983-27fd-68590bf13743/advent_2.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/47eaf363-df76-a4b0-33cb-06fee6f6b1d8/Advent_2_A_Coloring.pdf">Colouring Page this Sunday</a> </li><li><a href="https://www.52sundays.com/sundays/december-7-2025">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-advent-cycle-a-sunday-connection/">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/7a89cd44-6cfc-a89a-c3a2-d678ed853800/Childrens_liturgy__A__2___2nd_Sun_Advent.docx">Children's Liturgy of the Word </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/333914e0-1bed-c5d1-d9e2-e1296d87b00f/Second_Sunday_of_Advent__1_.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251209T183609Z
SEQUENCE:45862371
URL:https://www.calgarycwl.ca/events/2239
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DTSTART;TZID=America/Edmonton:20251208T190000
DTEND;TZID=America/Edmonton:20251208T200000
UID:BEBCF28F-ADBA-49FC-8FDF-97C04627D922
SUMMARY:Solemnity of the Immaculate Conception - Jubilee Mass
CREATED:20251107T184502Z
DTSTAMP:20251107T184502Z
DESCRIPTION:join Bishop William McGrattan for the final Jubilee Mass of the Holy Year, celebrating the Solemnity of the Immaculate Conception.  This Mass will include the Apostolic Blessing with a plenary indulgence. 
X-ALT-DESC;FMTTYPE=text/html:<p>join Bishop William McGrattan for the final Jubilee Mass of the Holy Year, celebrating the Solemnity of the Immaculate Conception.  This Mass will include the Apostolic Blessing with a plenary indulgence. </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251107T184801Z
SEQUENCE:179
URL:https://www.calgarycwl.ca/events/2200
X-ACCESS:1
X-HITS:454
X-COLOR:0af5be
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251210T160000
DTEND;TZID=America/Edmonton:20251210T170000
UID:6F4F0B61-88F5-4454-9B43-88BA912124D7
SUMMARY:Loreto Crypt Blessing
CREATED:20251119T213223Z
DTSTAMP:20251119T213223Z
DESCRIPTION:You are invited to pray with Bishop William T. McGrattan at the blessing of the newly completed Loreto Crypt: Sanctuary for Little Souls at Queen’s Park Cemetery, 3219 4 St. NW, Calgary. This sacred space has been created as a place of prayer, remembrance, and hope for families who have experienced the loss of infants and unborn children. 
X-ALT-DESC;FMTTYPE=text/html:<p>You are invited to pray with Bishop William T. McGrattan at the blessing of the newly completed <strong data-end="328" data-start="280">Loreto Crypt: Sanctuary for Little Souls</strong> at Queen’s Park Cemetery, 3219 4 St. NW, Calgary. This sacred space has been created as a place of prayer, remembrance, and hope for families who have experienced the loss of infants and unborn children. </p>
LAST-MODIFIED:20251119T213332Z
SEQUENCE:69
URL:https://www.calgarycwl.ca/events/2215
X-ACCESS:1
X-HITS:370
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251210T190000
DTEND;TZID=America/Edmonton:20251210T200000
UID:C2E9FD14-4547-4C6D-AFEE-121CCD6D7D2B
SUMMARY:Advent Rorate Mass at St. Mary's Cathedral, Calgary
CREATED:20251209T185356Z
DTSTAMP:20251209T185356Z
DESCRIPTION:Join St. Francis Xavier Chaplaincy for a Rorate Mass, a traditional Catholic Mass celebrated during the Advent season in honor of the Blessed Virgin Mary, named from the Latin Introit, Rorate caeli desuper ("Drop down dew, ye heavens"), which signifies the hope and waiting of Advent.\N 
X-ALT-DESC;FMTTYPE=text/html:<p><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;">Join</span></span><strong><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> St. Francis Xavier Chaplaincy</span></span></strong><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> for a</span></span><span style="font-size: 11pt;"><span style="background-color: #ffffff;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif;"> <em><strong>Rorate Mass,</strong> </em></span><mark class="HxTRcb" style="color: #001d35; font-family: 'Google Sans', Roboto, Arial, sans-serif; padding: 0px 2px;">a traditional Catholic Mass celebrated during the Advent season in honor of the <a class="GI370e" style="color: unset; text-decoration: underline; background-color: #ffffff;" href="https://www.google.com/search?q=Blessed+Virgin+Mary&amp;rlz=1C1GTPM_enCA1189&amp;oq=what+is+a+rorate&amp;gs_lcrp=EgZjaHJvbWUqBwgAEAAYgAQyBwgAEAAYgAQyBggBEEUYOTIICAIQABgWGB4yCAgDEAAYFhgeMggIBBAAGBYYHjIICAUQABgWGB4yCAgGEAAYFhgeMggIBxAAGBYYHjIICAgQABgWGB4yCAgJEAAYFhge0gEJMzkzNWowajE1qAIIsAIB8QXZYZZkLEZ6_g&amp;sourceid=chrome&amp;ie=UTF-8&amp;ved=2ahUKEwi46ZOkupWRAxVPMzQIHfp7NiwQgK4QegYIAAgAEAY" target="_blank" rel="nofollow noopener noreferrer">Blessed Virgin Mary, </a></mark></span><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;">named from the Latin Introit, </span><em class="eujQNb" style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"><a class="GI370e" style="color: unset; text-decoration: underline;" href="https://www.google.com/search?q=Rorate+caeli+desuper&amp;rlz=1C1GTPM_enCA1189&amp;oq=what+is+a+rorate&amp;gs_lcrp=EgZjaHJvbWUqBwgAEAAYgAQyBwgAEAAYgAQyBggBEEUYOTIICAIQABgWGB4yCAgDEAAYFhgeMggIBBAAGBYYHjIICAUQABgWGB4yCAgGEAAYFhgeMggIBxAAGBYYHjIICAgQABgWGB4yCAgJEAAYFhge0gEJMzkzNWowajE1qAIIsAIB8QXZYZZkLEZ6_g&amp;sourceid=chrome&amp;ie=UTF-8&amp;ved=2ahUKEwi46ZOkupWRAxVPMzQIHfp7NiwQgK4QegYIAAgAEAc" target="_blank" rel="nofollow noopener noreferrer">Rorate caeli desuper</a></em><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> ("Drop down dew, ye heavens"), which signifies the hope and waiting of Advent.</span></span></p><p> </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251209T185448Z
SEQUENCE:52
URL:https://www.calgarycwl.ca/events/2241
X-ACCESS:1
X-HITS:335
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251213T073000
DTEND;TZID=America/Edmonton:20251213T083000
UID:1CFC31A4-F04B-4643-8959-9DE70A2979CB
SUMMARY:Advent Rorate Mass at St. Mary's Cathedral, Calgary
CREATED:20251209T185356Z
DTSTAMP:20251209T185356Z
DESCRIPTION:Join St. Francis Xavier Chaplaincy for a Rorate Mass, a traditional Catholic Mass celebrated during the Advent season in honor of the Blessed Virgin Mary, named from the Latin Introit, Rorate caeli desuper ("Drop down dew, ye heavens"), which signifies the hope and waiting of Advent.\N 
X-ALT-DESC;FMTTYPE=text/html:<p><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;">Join</span></span><strong><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> St. Francis Xavier Chaplaincy</span></span></strong><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> for a</span></span><span style="font-size: 11pt;"><span style="background-color: #ffffff;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif;"> <em><strong>Rorate Mass,</strong> </em></span><mark class="HxTRcb" style="color: #001d35; font-family: 'Google Sans', Roboto, Arial, sans-serif; padding: 0px 2px;">a traditional Catholic Mass celebrated during the Advent season in honor of the <a class="GI370e" style="color: unset; text-decoration: underline; background-color: #ffffff;" href="https://www.google.com/search?q=Blessed+Virgin+Mary&amp;rlz=1C1GTPM_enCA1189&amp;oq=what+is+a+rorate&amp;gs_lcrp=EgZjaHJvbWUqBwgAEAAYgAQyBwgAEAAYgAQyBggBEEUYOTIICAIQABgWGB4yCAgDEAAYFhgeMggIBBAAGBYYHjIICAUQABgWGB4yCAgGEAAYFhgeMggIBxAAGBYYHjIICAgQABgWGB4yCAgJEAAYFhge0gEJMzkzNWowajE1qAIIsAIB8QXZYZZkLEZ6_g&amp;sourceid=chrome&amp;ie=UTF-8&amp;ved=2ahUKEwi46ZOkupWRAxVPMzQIHfp7NiwQgK4QegYIAAgAEAY" target="_blank" rel="nofollow noopener noreferrer">Blessed Virgin Mary, </a></mark></span><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;">named from the Latin Introit, </span><em class="eujQNb" style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"><a class="GI370e" style="color: unset; text-decoration: underline;" href="https://www.google.com/search?q=Rorate+caeli+desuper&amp;rlz=1C1GTPM_enCA1189&amp;oq=what+is+a+rorate&amp;gs_lcrp=EgZjaHJvbWUqBwgAEAAYgAQyBwgAEAAYgAQyBggBEEUYOTIICAIQABgWGB4yCAgDEAAYFhgeMggIBBAAGBYYHjIICAUQABgWGB4yCAgGEAAYFhgeMggIBxAAGBYYHjIICAgQABgWGB4yCAgJEAAYFhge0gEJMzkzNWowajE1qAIIsAIB8QXZYZZkLEZ6_g&amp;sourceid=chrome&amp;ie=UTF-8&amp;ved=2ahUKEwi46ZOkupWRAxVPMzQIHfp7NiwQgK4QegYIAAgAEAc" target="_blank" rel="nofollow noopener noreferrer">Rorate caeli desuper</a></em><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> ("Drop down dew, ye heavens"), which signifies the hope and waiting of Advent.</span></span></p><p> </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251209T185736Z
SEQUENCE:220
URL:https://www.calgarycwl.ca/events/2242
X-ACCESS:1
X-HITS:451
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251213T100000
DTEND;TZID=America/Edmonton:20251213T150000
UID:440DC95F-F130-448B-83B2-70B7EF882444
SUMMARY:Pastoral Care Ministry Training
CREATED:20251209T201136Z
DTSTAMP:20251209T201136Z
DESCRIPTION:Are you being called to serve in healing ministries? The Pastoral Care program supports new and experienced ministers working with the sick, elderly, dying, homebound, and grieving.\N \NThe next training courses will be offered Saturday, December 13th and Saturday, January 24th at Canadian Martyrs Parish, Calgary.  \N \NFor more information or to register, click here\N \NRegistration deadline - December 8th.
X-ALT-DESC;FMTTYPE=text/html:<div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"><span style="font-family: arial, helvetica, sans-serif; font-size: 11pt; color: #000000;">Are you being called to serve in healing ministries? The Pastoral Care program supports new and experienced ministers working with the sick, elderly, dying, homebound, and grieving.</span></div><div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"> </div><div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"><span style="font-family: arial, helvetica, sans-serif; font-size: 11pt; color: #000000;">The next training courses will be offered <strong>Saturday, December 13th</strong> and <strong>Saturday, January 24th</strong> at <strong>Canadian Martyrs Parish</strong>, Calgary.  </span></div><div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"> </div><div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"><span style="font-family: arial, helvetica, sans-serif; font-size: 11pt;"><span style="color: #000000;">For more information or to register, click</span> <a href="https://www.catholicyyc.ca/pastoralcare.html" target="_blank" rel="nofollow noopener noreferrer">here</a></span></div><div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"> </div><div class="paragraph" style="color: #0e4361; font-size: 16px; font-family: 'Playfair Display'; background-color: #ffffff; text-align: left;"><span style="font-family: arial, helvetica, sans-serif; font-size: 11pt; color: #000000;">Registration deadline -<strong> December 8th.</strong></span></div>
LOCATION:
GEO:51.08415660;-114.10173600
URL:https://www.calgarycwl.ca/events/2245
X-ACCESS:1
X-HITS:402
X-COLOR:0af5be
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251214
DTEND;VALUE=DATE:20251215
UID:0A6417A5-B30D-4345-8B32-02E9A4441988
SUMMARY:Third Sunday of Advent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Advent (Year A). \NMass Readings \NReflection\NLast Sunday, we heard John the Baptist preach the coming of a strong Messiah who would restore order and punish evil people, and ensure that justice would prevail. Now Jesus has arrived, and John has doubts while in prison, so he asks Jesus the question: “Are you the one?” Jesus points to what is happening: healing, new life and Good News proclaimed. But this is not what John had envisioned: that salvation is not punitive but salvific. Instead of judgment, Jesus announces God’s mercy. Instead of imposing a new world order, Jesus invites people into a new covenant that transforms their lives, and Jesus shows special care to the excluded and the suffering.\N\NWhat do you learn in this reading about the relationship between John and Jesus?\NHow has your life been touched and transformed by Jesus and his message of God’s mercy?\NWhat are the distinguishing marks of a prophet?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe third Sunday of Advent is traditionally called Gaudete Sunday. Gaudete is the Latin word meaning “rejoice.” This Sunday is so named because “Rejoice” is the first word in the entrance antiphon for today's Mass taken from Philippians 4:4,5: “Rejoice in the Lord always; again I say, rejoice! The Lord is near.” Some people mark this Sunday on their Advent wreath with a pink candle instead of a purple candle. This Sunday is a joyful reminder that our salvation is near.\NThis week's Gospel Reading continues our Advent reflection on the person and message of John the Baptist. Last week we heard John speak about his relationship to the coming Messiah, Jesus. This week, we hear Jesus' message to John the Baptist, now in prison, about the signs of the kingdom found in Jesus' ministry and Jesus' assessment of John's role in the Kingdom of God.\NThe Gospel of Matthew tells the story of John's arrest in chapter 14:3-12. In today's Gospel, John sends word to Jesus from prison, asking if Jesus is the Messiah for whom he has been waiting. Jesus responds by pointing to the miracles that he has worked and invites John and the other hearers to make their own determination. In his next breath, however, Jesus praises John for his role in preparing the way for Jesus. Then Jesus says that all of those who work for the Kingdom of God will be as great as John and even greater.\NJesus' message to John about the signs of the kingdom being performed recalls the salvation described by the prophet Isaiah. This passage is a reminder that the beginning of salvation is already mysteriously present to us, but also yet to be fulfilled. Salvation is already in our midst as manifest in the miraculous deeds of Jesus and in the Church. But salvation is also to be fulfilled in the coming reign of God. Even as we observe our world today, we can find glimpses of God's work among us. Even more, we help to prepare the way for God's kingdom by our words and our deeds. This message is indeed a cause for rejoicing.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday \NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8)\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc50.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Advent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-12-14" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Last Sunday, we heard John the Baptist preach the coming of a strong Messiah who would restore order and punish evil people, and ensure that justice would prevail. Now Jesus has arrived, and John has doubts while in prison, so he asks Jesus the question: “Are you the one?” Jesus points to what is happening: healing, new life and Good News proclaimed. But this is not what John had envisioned: that salvation is not punitive but salvific. Instead of judgment, Jesus announces God’s mercy. Instead of imposing a new world order, Jesus invites people into a new covenant that transforms their lives, and Jesus shows special care to the excluded and the suffering.</p><ul><li>What do you learn in this reading about the relationship between John and Jesus?</li><li>How has your life been touched and transformed by Jesus and his message of God’s mercy?</li><li>What are the distinguishing marks of a prophet?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The third Sunday of Advent is traditionally called <em>Gaudete Sunday</em>. <em>Gaudete</em> is the Latin word meaning “rejoice.” This Sunday is so named because “Rejoice” is the first word in the entrance antiphon for today's Mass taken from Philippians 4:4,5: “Rejoice in the Lord always; again I say, rejoice! The Lord is near.” Some people mark this Sunday on their Advent wreath with a pink candle instead of a purple candle. This Sunday is a joyful reminder that our salvation is near.</p><p>This week's Gospel Reading continues our Advent reflection on the person and message of John the Baptist. Last week we heard John speak about his relationship to the coming Messiah, Jesus. This week, we hear Jesus' message to John the Baptist, now in prison, about the signs of the kingdom found in Jesus' ministry and Jesus' assessment of John's role in the Kingdom of God.</p><p>The Gospel of Matthew tells the story of John's arrest in chapter <a href="http://www.usccb.org/nab/bible/matthew/matthew14.htm#v3">14:3-12</a>. In today's Gospel, John sends word to Jesus from prison, asking if Jesus is the Messiah for whom he has been waiting. Jesus responds by pointing to the miracles that he has worked and invites John and the other hearers to make their own determination. In his next breath, however, Jesus praises John for his role in preparing the way for Jesus. Then Jesus says that all of those who work for the Kingdom of God will be as great as John and even greater.</p><p>Jesus' message to John about the signs of the kingdom being performed recalls the salvation described by the prophet Isaiah. This passage is a reminder that the beginning of salvation is already mysteriously present to us, but also yet to be fulfilled. Salvation is already in our midst as manifest in the miraculous deeds of Jesus and in the Church. But salvation is also to be fulfilled in the coming reign of God. Even as we observe our world today, we can find glimpses of God's work among us. Even more, we help to prepare the way for God's kingdom by our words and our deeds. This message is indeed a cause for rejoicing.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/84758cc2-47f9-e7d2-5e99-a62e91cde15f/advent_3.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a556b229-73df-fea9-ed3e-906973848dfa/Advent_3_Coloring_A.pdf">Colouring Page this Sunday </a></li><li><a href="https://www.52sundays.com/sundays/december-14-2025" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/third-sunday-of-advent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c2c1d80e-d467-6e23-31d7-c9f829e99235/Childrens_liturgy__A__3___3rd_Sun_Advent.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/df81d5c7-d932-dddc-d3d5-14fb394dbc4f/Third_Sunday_of_Advent__1_.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251210T192936Z
SEQUENCE:45951978
URL:https://www.calgarycwl.ca/events/2250
X-ACCESS:1
X-HITS:389
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251220T073000
DTEND;TZID=America/Edmonton:20251220T083000
UID:A107F9DE-5A95-439C-BE9C-A3DEE9A6F4FA
SUMMARY:Advent Rorate Mass at St. Cecilia's, Calgary
CREATED:20251209T185356Z
DTSTAMP:20251209T185356Z
DESCRIPTION:Join St. Francis Xavier Chaplaincy for a Rorate Mass, a traditional Catholic Mass celebrated during the Advent season in honor of the Blessed Virgin Mary, named from the Latin Introit, Rorate caeli desuper ("Drop down dew, ye heavens"), which signifies the hope and waiting of Advent.\N 
X-ALT-DESC;FMTTYPE=text/html:<p><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;">Join</span></span><strong><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> St. Francis Xavier Chaplaincy</span></span></strong><span style="font-size: 11pt;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> for a</span></span><span style="font-size: 11pt;"><span style="background-color: #ffffff;"><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif;"> <em><strong>Rorate Mass,</strong> </em></span><mark class="HxTRcb" style="color: #001d35; font-family: 'Google Sans', Roboto, Arial, sans-serif; padding: 0px 2px;">a traditional Catholic Mass celebrated during the Advent season in honor of the <a class="GI370e" style="color: unset; text-decoration: underline; background-color: #ffffff;" href="https://www.google.com/search?q=Blessed+Virgin+Mary&amp;rlz=1C1GTPM_enCA1189&amp;oq=what+is+a+rorate&amp;gs_lcrp=EgZjaHJvbWUqBwgAEAAYgAQyBwgAEAAYgAQyBggBEEUYOTIICAIQABgWGB4yCAgDEAAYFhgeMggIBBAAGBYYHjIICAUQABgWGB4yCAgGEAAYFhgeMggIBxAAGBYYHjIICAgQABgWGB4yCAgJEAAYFhge0gEJMzkzNWowajE1qAIIsAIB8QXZYZZkLEZ6_g&amp;sourceid=chrome&amp;ie=UTF-8&amp;ved=2ahUKEwi46ZOkupWRAxVPMzQIHfp7NiwQgK4QegYIAAgAEAY" target="_blank" rel="nofollow noopener noreferrer">Blessed Virgin Mary, </a></mark></span><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;">named from the Latin Introit, </span><em class="eujQNb" style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"><a class="GI370e" style="color: unset; text-decoration: underline;" href="https://www.google.com/search?q=Rorate+caeli+desuper&amp;rlz=1C1GTPM_enCA1189&amp;oq=what+is+a+rorate&amp;gs_lcrp=EgZjaHJvbWUqBwgAEAAYgAQyBwgAEAAYgAQyBggBEEUYOTIICAIQABgWGB4yCAgDEAAYFhgeMggIBBAAGBYYHjIICAUQABgWGB4yCAgGEAAYFhgeMggIBxAAGBYYHjIICAgQABgWGB4yCAgJEAAYFhge0gEJMzkzNWowajE1qAIIsAIB8QXZYZZkLEZ6_g&amp;sourceid=chrome&amp;ie=UTF-8&amp;ved=2ahUKEwi46ZOkupWRAxVPMzQIHfp7NiwQgK4QegYIAAgAEAc" target="_blank" rel="nofollow noopener noreferrer">Rorate caeli desuper</a></em><span style="color: #0a0a0a; font-family: 'Google Sans', Roboto, Arial, sans-serif; background-color: #ffffff;"> ("Drop down dew, ye heavens"), which signifies the hope and waiting of Advent.</span></span></p><p> </p>
LOCATION:St. Cecilia\,  321 90 Ave SE\, Calgary\, AB
GEO:50.97160340;-114.06074340
LAST-MODIFIED:20251209T185736Z
SEQUENCE:220
URL:https://www.calgarycwl.ca/events/2243
X-ACCESS:1
X-HITS:472
X-COLOR:0af5be
X-SHOW-END-TIME:0
END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20251221
DTEND;VALUE=DATE:20251222
UID:E0FE1BDA-F549-4718-BDC9-A7AE4DD89B25
SUMMARY:Fourth Sunday of Advent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Advent (Year A). \NMass Readings \NReflection\NWhereas Luke’s infancy narrative features Mary, Matthew’s account of the birth of Christ features Joseph. Matthew connects Joseph the betrothed husband of Mary to the Joseph in Genesis (youngest son of Jacob, Genesis chapters 38-50) especially through the occurrence of a dream in which the angel appears. St. Joseph is also “from the line of David.” Even though Joseph does not speak, he is a righteous man, embodying all that is holy in the tradition of Israel. Joseph’s openness to God’s spirit prepared him to listen to a dream, receive a message from God, and act on it. Joseph is challenged to trust without knowing the outcome of events – that is the essence of faith.\N\NWhat themes or lessons do you draw from this Gospel account?\NRecall a time when you were challenged to trust without knowing the outcome.\NHow can we be living signs of “God-with-us” in our parish community and in our world?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NFinally, on this the Fourth Sunday of Advent, our Gospel Reading permits us to begin our contemplation of the mystery of the Incarnation we celebrate at Christmas: “Now this is how the birth of Jesus Christ came about” (Matthew 1:18).\NThe Gospel of Matthew tells the story of the birth of Jesus from Joseph's perspective. Today's Gospel passage is the second movement in this story. In the preceding verses of the first chapter of Matthew's Gospel, the Evangelist has listed the genealogy of Jesus, tracing his lineage through King David to Abraham. In the chapter to follow, Matthew tells of the visit from the Magi, the Holy Family's flight into Egypt, and Herod's massacre of the infants in Bethlehem. (The other stories which we associate with Christmas, the Annunciation, the Visitation, the angel and the shepherds, are found in the Gospel of Luke).\NWe must not gloss over too quickly the difficult circumstances described in today's Gospel. The way that Joseph and Mary face these circumstances tells us much about these holy people and their faith in God. Joseph and Mary are betrothed to be married. This is sometimes described as an engagement period, but it is more than that. Betrothal in first century Jewish culture was in fact the first part of the marriage contract. A breach of this contract was considered adultery. Mary is found to be with child. If adultery is proven, the punishment might be death. Joseph has rights under Mosaic law, but chooses to act discreetly in his plans to break the marriage contract, so as to protect Mary. Then God intervenes.\NThe message of the angel of the Lord given to Joseph in his dream tells us much about the child that Mary bears and his role in God's plan. He is conceived by the Holy Spirit. His name will be Jesus, which in the Hebrew means “Yahweh saves.” He will be the fulfillment of the prophecy heard in today's first reading from Isaiah: “. . . The virgin shall be with child . . . and shall name him Emmanuel [God with us].”\NJoseph does as the angel of the Lord directs. He takes Mary to be his wife and accepts the child in her womb as his own. Joseph and Mary are both cooperative with God's plan. They are both models for us of what it means to be faithful servants of God.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin - 4th Sunday of Advent / Christmas / Holy Family Sunday\NColouring Page - 4th Sunday of Advent / Christmas / Holy Family Sunday\NExplore the Sunday Gospel at 52sundays.com - 4th Sunday of Advent\NSunday Connection (Gr. 1-8) - 4th Sunday of Advent / Christmas / Holy Family Sunday\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc51.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Advent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-12-21" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Whereas Luke’s infancy narrative features Mary, Matthew’s account of the birth of Christ features Joseph. Matthew connects Joseph the betrothed husband of Mary to the Joseph in Genesis (youngest son of Jacob, Genesis chapters 38-50) especially through the occurrence of a dream in which the angel appears. St. Joseph is also “from the line of David.” Even though Joseph does not speak, he is a righteous man, embodying all that is holy in the tradition of Israel. Joseph’s openness to God’s spirit prepared him to listen to a dream, receive a message from God, and act on it. Joseph is challenged to trust without knowing the outcome of events – that is the essence of faith.</p><ul><li>What themes or lessons do you draw from this Gospel account?</li><li>Recall a time when you were challenged to trust without knowing the outcome.</li><li>How can we be living signs of “God-with-us” in our parish community and in our world?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Finally, on this the Fourth Sunday of Advent, our Gospel Reading permits us to begin our contemplation of the mystery of the Incarnation we celebrate at Christmas: “Now this is how the birth of Jesus Christ came about” (Matthew 1:18).</p><p>The Gospel of Matthew tells the story of the birth of Jesus from Joseph's perspective. Today's Gospel passage is the second movement in this story. In the preceding verses of the first chapter of Matthew's Gospel, the Evangelist has listed the genealogy of Jesus, tracing his lineage through King David to Abraham. In the chapter to follow, Matthew tells of the visit from the Magi, the Holy Family's flight into Egypt, and Herod's massacre of the infants in Bethlehem. (The other stories which we associate with Christmas, the Annunciation, the Visitation, the angel and the shepherds, are found in the Gospel of Luke).</p><p>We must not gloss over too quickly the difficult circumstances described in today's Gospel. The way that Joseph and Mary face these circumstances tells us much about these holy people and their faith in God. Joseph and Mary are betrothed to be married. This is sometimes described as an engagement period, but it is more than that. Betrothal in first century Jewish culture was in fact the first part of the marriage contract. A breach of this contract was considered adultery. Mary is found to be with child. If adultery is proven, the punishment might be death. Joseph has rights under Mosaic law, but chooses to act discreetly in his plans to break the marriage contract, so as to protect Mary. Then God intervenes.</p><p>The message of the angel of the Lord given to Joseph in his dream tells us much about the child that Mary bears and his role in God's plan. He is conceived by the Holy Spirit. His name will be Jesus, which in the Hebrew means “Yahweh saves.” He will be the fulfillment of the prophecy heard in today's first reading from Isaiah: “. . . The virgin shall be with child . . . and shall name him Emmanuel [God with us].”</p><p>Joseph does as the angel of the Lord directs. He takes Mary to be his wife and accepts the child in her womb as his own. Joseph and Mary are both cooperative with God's plan. They are both models for us of what it means to be faithful servants of God.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li>Kid's Bulletin - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a2553139-6b2d-2f30-85bb-fd82f1e36f64/advent_4.pdf">4th Sunday of Advent</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/63caf60a-994c-cc18-d103-5f29810f5f3d/christmas.pdf">Christmas</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e1803a4b-1915-7e8d-3618-27115aa2d6ef/holy_family.pdf">Holy Family Sunday</a></li><li>Colouring Page - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e3c1d9fc-bb2e-0388-9f8c-d56d54486558/Advent_4_Coloring_A_1_.pdf">4th Sunday of Advent</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6eac7386-be3e-82a4-f4ac-0048b599f081/Christmas_Coloring_A.pdf">Christmas</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b77c6adb-6e92-a99f-db89-9845232aa7fc/Holy_Family_Coloring_A.pdf">Holy Family Sunday</a></li><li>Explore the Sunday Gospel at 52sundays.com - <a href="https://www.52sundays.com/sundays/december-21-2025" target="_blank" rel="noopener noreferrer">4th Sunday of Advent</a></li><li>Sunday Connection (Gr. 1-8) - <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">4th Sunday of Advent</a> / <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/nativity-of-the-lord-christmas-mass-at-dawn/">Christmas</a> / <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/holy-family-of-jesus-mary-and-joseph-a-sunday-connect/">Holy Family Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0b087d49-5e98-8c51-aec7-852d5707cb1d/Childrens_liturgy__A__4___4th_Sun_Advent_1_.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bef0c602-12a3-d623-15fc-222073d1df24/Fourth_Sunday_of_Advent__1_.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251218T023333Z
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DTSTART;TZID=America/Edmonton:20251224T120000
DTEND;TZID=America/Edmonton:20251226T170000
UID:C9456496-1350-489B-9E28-8FD8F18D23EF
SUMMARY:Catholic Pastoral Centre closed
CREATED:20251218T030349Z
DTSTAMP:20251218T030349Z
DESCRIPTION:The Catholic Pastoral Centre will be closed from noon on Wednesday, Dec. 24th until Monday, January 5th.
X-ALT-DESC;FMTTYPE=text/html:<p>The Catholic Pastoral Centre will be closed from noon on Wednesday, Dec. 24th until Monday, January 5th.</p>
LAST-MODIFIED:20251218T030528Z
SEQUENCE:99
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BEGIN:VEVENT
DTSTART;TZID=America/Edmonton:20251227T170000
DTEND;TZID=America/Edmonton:20251227T180000
UID:E2A9C7A9-C358-4905-8AC8-32AF1DDDAD98
SUMMARY:Closing Mass for the Jubilee Year of Hope
CREATED:20251210T200350Z
DTSTAMP:20251210T200350Z
DESCRIPTION:Join the diocesan community for Mass marking the end of the Jubilee Year of Hope, celebrated by Bishop McGrattan. All are welcome to gather in thanksgiving and prayer as we commend the fruits of this sacred year to the Lord.
X-ALT-DESC;FMTTYPE=text/html:<p>Join the diocesan community for Mass marking the end of the Jubilee Year of Hope, celebrated by Bishop McGrattan. All are welcome to gather in thanksgiving and prayer as we commend the fruits of this sacred year to the Lord.</p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20251210T200534Z
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DTSTART;VALUE=DATE:20251228
DTEND;VALUE=DATE:20251229
UID:704C8F85-AACE-468E-B632-57E0AFAD27A6
SUMMARY:The Holy Family
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Holy Family (Year A). \NMass Readings \NReflection\NWhereas Luke’s infancy narrative features Mary, Matthew’s account of the birth of Christ features Joseph. Matthew connects Joseph the betrothed husband of Mary to the Joseph in Genesis (youngest son of Jacob, Genesis chapters 38-50) especially through the occurrence of a dream in which the angel appears. St. Joseph is also “from the line of David.” Even though Joseph does not speak, he is a righteous man, embodying all that is holy in the tradition of Israel. Joseph’s openness to God’s spirit prepared him to listen to a dream, receive a message from God, and act on it. Joseph is challenged to trust without knowing the outcome of events – that is the essence of faith.\N\NWhat themes or lessons do you draw from this Gospel account?\NRecall a time when you were challenged to trust without knowing the outcome.\NHow can we be living signs of “God-with-us” in our parish community and in our world?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NFinally, on this the Fourth Sunday of Advent, our Gospel Reading permits us to begin our contemplation of the mystery of the Incarnation we celebrate at Christmas: “Now this is how the birth of Jesus Christ came about” (Matthew 1:18).\NThe Gospel of Matthew tells the story of the birth of Jesus from Joseph's perspective. Today's Gospel passage is the second movement in this story. In the preceding verses of the first chapter of Matthew's Gospel, the Evangelist has listed the genealogy of Jesus, tracing his lineage through King David to Abraham. In the chapter to follow, Matthew tells of the visit from the Magi, the Holy Family's flight into Egypt, and Herod's massacre of the infants in Bethlehem. (The other stories which we associate with Christmas, the Annunciation, the Visitation, the angel and the shepherds, are found in the Gospel of Luke).\NWe must not gloss over too quickly the difficult circumstances described in today's Gospel. The way that Joseph and Mary face these circumstances tells us much about these holy people and their faith in God. Joseph and Mary are betrothed to be married. This is sometimes described as an engagement period, but it is more than that. Betrothal in first century Jewish culture was in fact the first part of the marriage contract. A breach of this contract was considered adultery. Mary is found to be with child. If adultery is proven, the punishment might be death. Joseph has rights under Mosaic law, but chooses to act discreetly in his plans to break the marriage contract, so as to protect Mary. Then God intervenes.\NThe message of the angel of the Lord given to Joseph in his dream tells us much about the child that Mary bears and his role in God's plan. He is conceived by the Holy Spirit. His name will be Jesus, which in the Hebrew means “Yahweh saves.” He will be the fulfillment of the prophecy heard in today's first reading from Isaiah: “. . . The virgin shall be with child . . . and shall name him Emmanuel [God with us].”\NJoseph does as the angel of the Lord directs. He takes Mary to be his wife and accepts the child in her womb as his own. Joseph and Mary are both cooperative with God's plan. They are both models for us of what it means to be faithful servants of God.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin - 4th Sunday of Advent / Christmas / Holy Family Sunday\NColouring Page - 4th Sunday of Advent / Christmas / Holy Family Sunday\NExplore the Sunday Gospel at 52sundays.com - 4th Sunday of Advent\NSunday Connection (Gr. 1-8) - 4th Sunday of Advent / Christmas / Holy Family Sunday\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2025/Diocese/cpc52.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Holy Family</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2025-12-28" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Whereas Luke’s infancy narrative features Mary, Matthew’s account of the birth of Christ features Joseph. Matthew connects Joseph the betrothed husband of Mary to the Joseph in Genesis (youngest son of Jacob, Genesis chapters 38-50) especially through the occurrence of a dream in which the angel appears. St. Joseph is also “from the line of David.” Even though Joseph does not speak, he is a righteous man, embodying all that is holy in the tradition of Israel. Joseph’s openness to God’s spirit prepared him to listen to a dream, receive a message from God, and act on it. Joseph is challenged to trust without knowing the outcome of events – that is the essence of faith.</p><ul><li>What themes or lessons do you draw from this Gospel account?</li><li>Recall a time when you were challenged to trust without knowing the outcome.</li><li>How can we be living signs of “God-with-us” in our parish community and in our world?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Finally, on this the Fourth Sunday of Advent, our Gospel Reading permits us to begin our contemplation of the mystery of the Incarnation we celebrate at Christmas: “Now this is how the birth of Jesus Christ came about” (Matthew 1:18).</p><p>The Gospel of Matthew tells the story of the birth of Jesus from Joseph's perspective. Today's Gospel passage is the second movement in this story. In the preceding verses of the first chapter of Matthew's Gospel, the Evangelist has listed the genealogy of Jesus, tracing his lineage through King David to Abraham. In the chapter to follow, Matthew tells of the visit from the Magi, the Holy Family's flight into Egypt, and Herod's massacre of the infants in Bethlehem. (The other stories which we associate with Christmas, the Annunciation, the Visitation, the angel and the shepherds, are found in the Gospel of Luke).</p><p>We must not gloss over too quickly the difficult circumstances described in today's Gospel. The way that Joseph and Mary face these circumstances tells us much about these holy people and their faith in God. Joseph and Mary are betrothed to be married. This is sometimes described as an engagement period, but it is more than that. Betrothal in first century Jewish culture was in fact the first part of the marriage contract. A breach of this contract was considered adultery. Mary is found to be with child. If adultery is proven, the punishment might be death. Joseph has rights under Mosaic law, but chooses to act discreetly in his plans to break the marriage contract, so as to protect Mary. Then God intervenes.</p><p>The message of the angel of the Lord given to Joseph in his dream tells us much about the child that Mary bears and his role in God's plan. He is conceived by the Holy Spirit. His name will be Jesus, which in the Hebrew means “Yahweh saves.” He will be the fulfillment of the prophecy heard in today's first reading from Isaiah: “. . . The virgin shall be with child . . . and shall name him Emmanuel [God with us].”</p><p>Joseph does as the angel of the Lord directs. He takes Mary to be his wife and accepts the child in her womb as his own. Joseph and Mary are both cooperative with God's plan. They are both models for us of what it means to be faithful servants of God.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li>Kid's Bulletin - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a2553139-6b2d-2f30-85bb-fd82f1e36f64/advent_4.pdf">4th Sunday of Advent</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/63caf60a-994c-cc18-d103-5f29810f5f3d/christmas.pdf">Christmas</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e1803a4b-1915-7e8d-3618-27115aa2d6ef/holy_family.pdf">Holy Family Sunday</a></li><li>Colouring Page - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e3c1d9fc-bb2e-0388-9f8c-d56d54486558/Advent_4_Coloring_A_1_.pdf">4th Sunday of Advent</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6eac7386-be3e-82a4-f4ac-0048b599f081/Christmas_Coloring_A.pdf">Christmas</a> / <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b77c6adb-6e92-a99f-db89-9845232aa7fc/Holy_Family_Coloring_A.pdf">Holy Family Sunday</a></li><li>Explore the Sunday Gospel at 52sundays.com - <a href="https://www.52sundays.com/sundays/december-21-2025" target="_blank" rel="noopener noreferrer">4th Sunday of Advent</a></li><li>Sunday Connection (Gr. 1-8) - <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">4th Sunday of Advent</a> / <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/nativity-of-the-lord-christmas-mass-at-dawn/">Christmas</a> / <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/holy-family-of-jesus-mary-and-joseph-a-sunday-connect/">Holy Family Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0b087d49-5e98-8c51-aec7-852d5707cb1d/Childrens_liturgy__A__4___4th_Sun_Advent_1_.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bef0c602-12a3-d623-15fc-222073d1df24/Fourth_Sunday_of_Advent__1_.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20251218T023333Z
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DTSTART;VALUE=DATE:20251229
DTEND;VALUE=DATE:20260103
UID:CCF9A7ED-F1D6-422E-8D7D-5641C19CAF20
SUMMARY:Catholic Pastoral Centre closed
CREATED:20251218T030349Z
DTSTAMP:20251218T030349Z
DESCRIPTION:The Catholic Pastoral Centre will be closed from noon on Wednesday, Dec. 24th until Monday, January 5th.
X-ALT-DESC;FMTTYPE=text/html:<p>The Catholic Pastoral Centre will be closed from noon on Wednesday, Dec. 24th until Monday, January 5th.</p>
LAST-MODIFIED:20251218T030647Z
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DTSTART;VALUE=DATE:20260104
DTEND;VALUE=DATE:20260105
UID:0BA4F247-B74F-423D-A22D-D2FEB61265C9
SUMMARY:Epiphany of the Lord
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Epiphany of the Lord (Year A). \NMass Readings \NReflection\N This well-known passage from Matthew’s infancy narrative compares and contrasts the openness of the wise men, the “outsiders,” with the power-hungry and suspicious King Herod, a Jewish leader, and therefore, an “insider.” The powers of light and of darkness, the energy for good found in dreams and the brute power of oppression and force, an open universal perspective and a closed defensive and self-serving isolation -- all these are clearly contrasted here.1. What, in the wise men's experience, communicated there was something special about this birth?2. How did God's revelation to the wise men challenge the assumptions of Jewish beliefs?3. In your experience, how do “insiders” (i.e. those inside the church) display Herod-like characteristics and how do “outsiders” display openness and faithin God?\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe visit of the Magi occurs directly before the story of the Holy Family’s flight into Egypt. Matthew’s Gospel tells a version of Jesus’ birth that is different than the one in Luke. Of the actual birth of Jesus, Matthew tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod . . . ” The story of the census is found only in Luke’s Gospel, but we hear about the visit of the Magi only in Matthew’s Gospel.\NWe know little about the Magi. They come from the East and journey to Bethlehem, following an astrological sign, so we believe them to be astrologers. We assume that there were three Magi based upon the naming of their three gifts. The Gospel does not say how many Magi paid homage to Jesus. In Matthew’s Gospel, they represent the Gentiles’ search for a savior. Because the Magi represent the entire world, they also represent our search for Jesus.\NWe have come to consider the gifts they bring as a foreshadowing of Jesus’ role in salvation. We believe the meaning of the gifts to be Christological. Gold is presented as representative of Jesus’ kingship. Frankincense is a symbol of his divinity because priests burned the substance in the Temple. Myrrh, which was used to prepare the dead for burial, is offered in anticipation of Jesus’ death.\NThe word Epiphany means “manifestation” or “showing forth.” Historically several moments in Christ’s early life and ministry have been celebrated as “epiphanies,” including his birth in Bethlehem, the visit of the Magi, his baptism by John, and his first miracle at Cana.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin - Holy Family Sunday\NColouring Page - Holy Family Sunday\NExplore the Sunday Gospel at 52sundays.com - Holy Family Sunday\NSunday Connection (Gr. 1-8) - Holy Family Sunday\NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc01b.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Epiphany of the Lord</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-01-04" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p> This well-known passage from Matthew’s infancy narrative compares and contrasts the openness of the wise men, the “outsiders,” with the power-hungry and suspicious King Herod, a Jewish leader, and therefore, an “insider.” The powers of light and of darkness, the energy for good found in dreams and the brute power of oppression and force, an open universal perspective and a closed defensive and self-serving isolation -- all these are clearly contrasted here.<br />1. What, in the wise men's experience, communicated there was something special about this birth?<br />2. How did God's revelation to the wise men challenge the assumptions of Jewish beliefs?<br />3. In your experience, how do “insiders” (i.e. those inside the church) display Herod-like characteristics and how do “outsiders” display openness and faith<br />in God?</p><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The visit of the Magi occurs directly before the story of the Holy Family’s flight into Egypt. Matthew’s Gospel tells a version of Jesus’ birth that is different than the one in Luke. Of the actual birth of Jesus, Matthew tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod . . . ” The story of the census is found only in Luke’s Gospel, but we hear about the visit of the Magi only in Matthew’s Gospel.</p><p>We know little about the Magi. They come from the East and journey to Bethlehem, following an astrological sign, so we believe them to be astrologers. We assume that there were three Magi based upon the naming of their three gifts. The Gospel does not say how many Magi paid homage to Jesus. In Matthew’s Gospel, they represent the Gentiles’ search for a savior. Because the Magi represent the entire world, they also represent our search for Jesus.</p><p>We have come to consider the gifts they bring as a foreshadowing of Jesus’ role in salvation. We believe the meaning of the gifts to be Christological. Gold is presented as representative of Jesus’ kingship. Frankincense is a symbol of his divinity because priests burned the substance in the Temple. Myrrh, which was used to prepare the dead for burial, is offered in anticipation of Jesus’ death.</p><p>The word Epiphany means “manifestation” or “showing forth.” Historically several moments in Christ’s early life and ministry have been celebrated as “epiphanies,” including his birth in Bethlehem, the visit of the Magi, his baptism by John, and his first miracle at Cana.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li>Kid's Bulletin - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e1803a4b-1915-7e8d-3618-27115aa2d6ef/holy_family.pdf">Holy Family Sunday</a></li><li>Colouring Page - <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b77c6adb-6e92-a99f-db89-9845232aa7fc/Holy_Family_Coloring_A.pdf">Holy Family Sunday</a></li><li>Explore the Sunday Gospel at 52sundays.com - <a href="https://www.52sundays.com/sundays/december-28-2025" target="_blank" rel="noopener noreferrer">Holy Family Sunday</a></li><li>Sunday Connection (Gr. 1-8) - <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/holy-family-of-jesus-mary-and-joseph-a-sunday-connect/" target="_blank" rel="noopener noreferrer">Holy Family Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0b087d49-5e98-8c51-aec7-852d5707cb1d/Childrens_liturgy__A__4___4th_Sun_Advent_1_.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bef0c602-12a3-d623-15fc-222073d1df24/Fourth_Sunday_of_Advent__1_.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260108T011151Z
SEQUENCE:48391713
URL:https://www.calgarycwl.ca/events/2258
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DTSTART;VALUE=DATE:20260111
DTEND;VALUE=DATE:20260112
UID:60F640C7-2B92-41AE-B13E-482268AA0700
SUMMARY:Baptism of the Lord
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Baptism of the Lord (Year A). \NMass Readings \NReflection\N Here the Gospel reveals that Jesus is God’s beloved and the chosen servant of which Isaiah spoke. In Jesus we find God’s radical identification with the human condition in all things, including the repentance for sin. In that complete identification and “self-emptying” of God, all things human were filled with God’s righteousness. It is for this reason that Jesus “needed” to be baptized.\N\NWhy do you think Jesus insisted on being baptized?\NHow do you experience baptism as God’s declaration of love for you, God’s revelation?\NHow does your parish give baptism its proper significance?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\N The baptism of Jesus is attested to in the Gospels of Matthew, Mark, and Luke. The account that appears in Matthew is the only one to include the dialogue between Jesus and John, however. Another difference in Matthew’s presentation of this event is the announcement made by the voice from heaven, which says, “This is my beloved son . . .” In Mark and Luke, this voice addresses itself to Jesus: “You are my beloved son . . .”\NThe baptisms that John performs prefigure Christian Baptism. John baptizes for repentance from sin. In accepting this baptism, Jesus unites himself with all sinners even though he is sinless. In Matthew’s Gospel, John the Baptist distinguishes his practice of baptism from the Baptism that the Messiah brings: “I am baptizing you with water . . . He will baptize you with the holy Spirit and fire” (Matthew 3:11).\NThe baptism of Jesus is another manifestation of Christ, another epiphany. Christ’s baptism inaugurates his mission. In an analogous way, our Baptism inaugurates our mission as Christians.\NThis Sunday marks a transition from the Christmas season to Ordinary Time. In a way, today’s feast is the high point of the Christmas season. Before Jesus’ birth, angels announced to Mary and to Joseph who Jesus would be. At his birth, the shepherds and the Magi recognize Jesus as the Messiah. At his baptism, Jesus accepts that he is God’s son and inaugurates that mission.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc02.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Baptism of the Lord</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-01-11" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p> Here the Gospel reveals that Jesus is God’s beloved and the chosen servant of which Isaiah spoke. In Jesus we find God’s radical identification with the human condition in all things, including the repentance for sin. In that complete identification and “self-emptying” of God, all things human were filled with God’s righteousness. It is for this reason that Jesus “needed” to be baptized.</p><ul><li>Why do you think Jesus insisted on being baptized?</li><li>How do you experience baptism as God’s declaration of love for you, God’s revelation?</li><li>How does your parish give baptism its proper significance?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p> The baptism of Jesus is attested to in the Gospels of Matthew, Mark, and Luke. The account that appears in Matthew is the only one to include the dialogue between Jesus and John, however. Another difference in Matthew’s presentation of this event is the announcement made by the voice from heaven, which says, “This is my beloved son . . .” In Mark and Luke, this voice addresses itself to Jesus: “You are my beloved son . . .”</p><p>The baptisms that John performs prefigure Christian Baptism. John baptizes for repentance from sin. In accepting this baptism, Jesus unites himself with all sinners even though he is sinless. In Matthew’s Gospel, John the Baptist distinguishes his practice of baptism from the Baptism that the Messiah brings: “I am baptizing you with water . . . He will baptize you with the holy Spirit and fire” (Matthew 3:11).</p><p>The baptism of Jesus is another manifestation of Christ, another epiphany. Christ’s baptism inaugurates his mission. In an analogous way, our Baptism inaugurates our mission as Christians.</p><p>This Sunday marks a transition from the Christmas season to Ordinary Time. In a way, today’s feast is the high point of the Christmas season. Before Jesus’ birth, angels announced to Mary and to Joseph who Jesus would be. At his birth, the shepherds and the Magi recognize Jesus as the Messiah. At his baptism, Jesus accepts that he is God’s son and inaugurates that mission.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a1593196-a75e-61a0-7a3a-e08976f2cda6/baptism.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/de1c684b-c27e-7df6-322f-db6258aa183a/Baptism_of_the_Lord_Coloring_A.pdf">Colouring Page this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/13a32f8c-adda-54d0-82cb-ca176b256be1/52sundays.com.pdf">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/69948241-f013-dec6-ba63-689fc4ab83c5/Childrens_liturgy__A__7___Baptism_of_the_Lord_1_.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/6c83536a-4bbb-fd88-b8f1-6d6669f685a8/Children_s_liturgy_pic_A___Baptism_of_the_Lord.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260108T010140Z
SEQUENCE:48391102
URL:https://www.calgarycwl.ca/events/2263
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DTSTART;TZID=America/Edmonton:20260110T190000
DTEND;TZID=America/Edmonton:20260110T200000
UID:42AA11B4-44F3-4728-A479-F35D228EBD79
SUMMARY:Triumph of the Heart
CREATED:20251210T195043Z
DTSTAMP:20251210T195043Z
DESCRIPTION:This January, Calgarians will have a rare opportunity to experience a powerful new film on the life and martyrdom of St. Maximilian Kolbe. Triumph of the Heart tells the true story of the Polish priest who, while imprisoned at Auschwitz during the Second World War, offered his own life in place of a fellow prisoner who had been condemned to death.\NThe film offers an honest and deeply moving portrayal of faith, courage, and sacrificial love in the face of unimaginable suffering. Rather than focusing only on historical tragedy, Triumph of the Heart shines a light on the spiritual strength that sustained Kolbe and many others in darkness. His final act of love has inspired Catholics around the world and continues to speak powerfully to our time.\NRerum Novarum Partners has secured a license to bring this film to Calgary as a community screening. Tickets will be approximately $7, and if the event generates any profit, half will be donated to the St. Vincent de Paul Society in support of those in need.\NCardel Theatre – Quarry Park180 Quarry Park Blvd, Calgary​To get tickets, email rerumnovarumpartners@gmail.comThis screening is an invitation to come together as a community to reflect on faith, courage, and the enduring power of love. Parish groups, families, and individuals are warmly encouraged to attend and invite others.
X-ALT-DESC;FMTTYPE=text/html:<p>This January, Calgarians will have a rare opportunity to experience a powerful new film on the life and martyrdom of St. Maximilian Kolbe. Triumph of the Heart tells the true story of the Polish priest who, while imprisoned at Auschwitz during the Second World War, offered his own life in place of a fellow prisoner who had been condemned to death.</p><p>The film offers an honest and deeply moving portrayal of faith, courage, and sacrificial love in the face of unimaginable suffering. Rather than focusing only on historical tragedy, Triumph of the Heart shines a light on the spiritual strength that sustained Kolbe and many others in darkness. His final act of love has inspired Catholics around the world and continues to speak powerfully to our time.</p><p>Rerum Novarum Partners has secured a license to bring this film to Calgary as a community screening. Tickets will be approximately $7, and if the event generates any profit, half will be donated to the St. Vincent de Paul Society in support of those in need.</p><p><strong>Cardel Theatre – Quarry Park</strong><br />180 Quarry Park Blvd, Calgary<br />​To get tickets, email <a href="mailto:rerumnovarumpartners@gmail.com">rerumnovarumpartners@gmail.com</a><br /><br />This screening is an invitation to come together as a community to reflect on faith, courage, and the enduring power of love. Parish groups, families, and individuals are warmly encouraged to attend and invite others.</p>
LAST-MODIFIED:20251210T200146Z
SEQUENCE:663
URL:https://www.catholicyyc.ca/blog/a-film-on-the-life-and-sacrifice-of-st-maximilian-kolbe-comes-to-calgary
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DTSTART;VALUE=DATE:20260118
DTEND;VALUE=DATE:20260119
UID:3E6AF0C1-35E4-4591-B68D-480280B34EFD
SUMMARY:Second Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday in Ordinary Time (Year A). \NMass Readings \NReflection\NThe central thread in John’s understanding of Jesus is that Jesus is the revelation of God’s own divine self. Jesus’ mission is to reveal the Father. This mission is passed on to each generation of followers. By taking within ourselves the revealed Word-made-flesh in Jesus, we become participants in the divine plan of being “a light to the nations.” The suffering servant in Isaiah is fulfilled in Jesus and continued in every Christian. John’s line “here is the Lamb of God …” is likely included because these words had already established themselves as an integral part of worship in the early church.\N\NHow do we live out our responsibility in the mission of Jesus?\NHow and where do we come to recognize Jesus?\NWhich part of John’s testimony impacts you most strongly?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThis Sunday we break from our reading of Matthew’s Gospel (the primary Gospel for our current liturgical cycle, Cycle A) to read from John’s Gospel. We heard Matthew’s account of Jesus’ baptism last Sunday, on the feast of the Baptism of the Lord. Today, we hear John the Baptist’s testimony about Jesus as found in John’s Gospel. John’s Gospel differs from the other Gospels because John does not describe Jesus’ baptism by John the Baptist. Instead, John the Baptist announces that he knows that Jesus is the Son of God.\NIn today’s reading, John the Baptist sees Jesus approaching and cries out, giving witness about who Jesus is. In John’s testimony he says that he saw the Spirit descend upon Jesus. By this sign, John the Baptist knew that Jesus was the one who is to come after him.\NJohn the Baptist uses two titles for Jesus that are familiar to us. John calls Jesus the “Lamb of God” and the “Son of God.” By using these titles, John the Baptist identifies Jesus’ ultimate purpose: to redeem sinful humanity.\NJohn the Baptist’s testimony about Jesus clearly distinguishes John’s baptism from the Baptism that Jesus will inaugurate. John baptizes with water; Jesus will baptize with the Holy Spirit. John also puts his practice of baptism in the context of Jesus’ ministry. The purpose of John’s baptism was to make Jesus known to Israel.\NJohn the Baptist’s sense of purpose is clearly identified in this reading: he baptized in order to prepare for and make known the ministry of the One who was to follow. John’s witness is an excellent example of what it means to be a disciple. By our Baptism, we are called to make Jesus known to all the world by our words and by the witness of our lives.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc03.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday in Ordinary Time</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-01-18" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The central thread in John’s understanding of Jesus is that Jesus is the revelation of God’s own divine self. Jesus’ mission is to reveal the Father. This mission is passed on to each generation of followers. By taking within ourselves the revealed Word-made-flesh in Jesus, we become participants in the divine plan of being “a light to the nations.” The suffering servant in Isaiah is fulfilled in Jesus and continued in every Christian. John’s line “here is the Lamb of God …” is likely included because these words had already established themselves as an integral part of worship in the early church.</p><ul><li>How do we live out our responsibility in the mission of Jesus?</li><li>How and where do we come to recognize Jesus?</li><li>Which part of John’s testimony impacts you most strongly?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>This Sunday we break from our reading of Matthew’s Gospel (the primary Gospel for our current liturgical cycle, Cycle A) to read from John’s Gospel. We heard Matthew’s account of Jesus’ baptism last Sunday, on the feast of the Baptism of the Lord. Today, we hear John the Baptist’s testimony about Jesus as found in John’s Gospel. John’s Gospel differs from the other Gospels because John does not describe Jesus’ baptism by John the Baptist. Instead, John the Baptist announces that he knows that Jesus is the Son of God.</p><p>In today’s reading, John the Baptist sees Jesus approaching and cries out, giving witness about who Jesus is. In John’s testimony he says that he saw the Spirit descend upon Jesus. By this sign, John the Baptist knew that Jesus was the one who is to come after him.</p><p>John the Baptist uses two titles for Jesus that are familiar to us. John calls Jesus the “Lamb of God” and the “Son of God.” By using these titles, John the Baptist identifies Jesus’ ultimate purpose: to redeem sinful humanity.</p><p>John the Baptist’s testimony about Jesus clearly distinguishes John’s baptism from the Baptism that Jesus will inaugurate. John baptizes with water; Jesus will baptize with the Holy Spirit. John also puts his practice of baptism in the context of Jesus’ ministry. The purpose of John’s baptism was to make Jesus known to Israel.</p><p>John the Baptist’s sense of purpose is clearly identified in this reading: he baptized in order to prepare for and make known the ministry of the One who was to follow. John’s witness is an excellent example of what it means to be a disciple. By our Baptism, we are called to make Jesus known to all the world by our words and by the witness of our lives.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/d108ac84-8ca8-8d53-4d8f-7b49ae37944f/2nd_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/935e28c0-6b9b-3f10-42bd-95799156555e/2_OT_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/5ec81079-9e59-6b11-af5e-c3264dcfe4f2/Childrens_liturgy__A__8___2nd_Sun_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ab4ba337-734e-8ca3-996e-780cd95f85ca/Children_s_liturgy_pic_A___2nd_Sunday_Ordinary_Time.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260108T010140Z
SEQUENCE:48391102
URL:https://www.calgarycwl.ca/events/2270
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DTSTART;TZID=America/Edmonton:20260122T190000
DTEND;TZID=America/Edmonton:20260122T200000
UID:05F23912-D3B9-4C4C-9D6E-78DB5F825509
SUMMARY:Communications Workshop for Couples
CREATED:20260108T012822Z
DTSTAMP:20260108T012822Z
DESCRIPTION:The Diocese invites engaged and married couples to strengthen their marriage through a guided workshop series. \NJoin Bill & Tracy as they explore communication styles, strengths and weaknesses within your relationship, and skill-building for strong communication in marriage. The evening will be presented in workshop style, so that each couple has time for discussion, planning, and exploring communication as a couple. Topics will include: communication styles, love languages, the importance of sharing experiences and stories within family life and communication tips.\NFor more info on the workshops and to register, click here. You can also contact 403-218-5521 or email mara.capili@calgarydiocese.ca
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese invites engaged and married couples to strengthen their marriage through a guided workshop series. </p><p>Join Bill &amp; Tracy as they explore communication styles, strengths and weaknesses within your relationship, and skill-building for strong communication in marriage. The evening will be presented in workshop style, so that each couple has time for discussion, planning, and exploring communication as a couple. Topics will include: communication styles, love languages, the importance of sharing experiences and stories within family life and communication tips.</p><p>For more info on the workshops and to register, <a href="https://sites.google.com/catholicyyc.ca/marriageenrichment/home" target="_blank" rel="noopener noreferrer">click here</a>. You can also contact 403-218-5521 or email <a href="mailto:mara.capili@calgarydiocese.ca">mara.capili@calgarydiocese.ca</a></p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20260108T013153Z
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URL:https://www.calgarycwl.ca/events/2266
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DTSTART;TZID=America/Edmonton:20260124T100000
DTEND;TZID=America/Edmonton:20260124T120000
UID:437A75F5-5091-4BD1-86B3-23F6DA8D0FE4
SUMMARY:Organ for Pianist - Sacred Music Workshop
CREATED:20251218T024402Z
DTSTAMP:20251218T024402Z
DESCRIPTION:A workshop for pianists to explore the basics of organ: touch, stops, and how the organ supports worship. 
X-ALT-DESC;FMTTYPE=text/html:<p>A workshop for pianists to explore the basics of organ: touch, stops, and how the organ supports worship. </p>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
URL:https://www.calgarycwl.ca/events/2255
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DTSTART;VALUE=DATE:20260125
DTEND;VALUE=DATE:20260126
UID:D3B032A4-7BA9-4F21-BA82-A3B8C28F0FA0
SUMMARY:Third Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday in Ordinary Time (Year A). \NMass Readings \NReflection\NEchoes of the Isaiah passage from the first reading sound in today’s Gospel account from Matthew, after we hear that Jesus made his home in his native Nazareth. Close connections are drawn between Jesus and John the Baptist, followed by Jesus calling two sets of brothers as his disciples. Normally in Jewish custom, disciples seek out their teacher. Here Jesus takes the initiative and chooses his disciples. His appeal is such that the brothers’ response is immediate and complete.\N\NName the similarities with the first reading. Why do you think this was important  to Matthew?\NHow is this passage a summary of Jesus’ entire ministry and mission?\NHow does Jesus call you, and how do you respond?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday’s Gospel describes the beginning of Jesus’ public ministry. In the Gospels of Matthew, Mark, and Luke (called the Synoptic Gospels), Jesus’ public ministry begins after his baptism by John the Baptist and after his retreat to the desert where he was tempted by the devil. When Jesus returns from the desert, he hears that John has been arrested.\NThe first part of today’s Gospel places Jesus’ ministry in the context of the writings of the prophet, Isaiah. Matthew wants to show that Jesus is the fulfillment of the prophecies given to the people of Israel, and he refers to Isaiah to do so. Isaiah says that the Messiah will begin his ministry in Galilee, the land of the Gentiles. When Jesus begins to preach in Galilee, Matthew points to his ministry as a fulfillment of Isaiah’s prophecy, proof that Jesus is the Messiah.\NWhen Jesus called his first disciples, the Gospel tells us that the fishermen (Peter and Andrew, James and John) dropped everything to follow Jesus immediately. Yet this Gospel tells us little about the prior experience that the fishermen had of Jesus. Did they know him? Had they heard him preach? What kind of person must Jesus have been to invoke such a response? We can imagine that Jesus was a powerful presence to elicit a response as immediate and complete as these first disciples gave.\NThe Gospel concludes with a description of the ministry that Jesus begins in Galilee. Jesus inaugurates the Kingdom of God with his work. He teaches in the synagogue and preaches the kingdom. His ability to cure people’s diseases and illness is a sign of the kingdom. In Jesus’ ministry, we already begin to see the Kingdom of God among us.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc04.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday in Ordinary Time</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-01-25" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Echoes of the Isaiah passage from the first reading sound in today’s Gospel account from Matthew, after we hear that Jesus made his home in his native Nazareth. Close connections are drawn between Jesus and John the Baptist, followed by Jesus calling two sets of brothers as his disciples. Normally in Jewish custom, disciples seek out their teacher. Here Jesus takes the initiative and chooses his disciples. His appeal is such that the brothers’ response is immediate and complete.</p><ul><li>Name the similarities with the first reading. Why do you think this was important  to Matthew?</li><li>How is this passage a summary of Jesus’ entire ministry and mission?</li><li>How does Jesus call you, and how do you respond?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today’s Gospel describes the beginning of Jesus’ public ministry. In the Gospels of Matthew, Mark, and Luke (called the Synoptic Gospels), Jesus’ public ministry begins after his baptism by John the Baptist and after his retreat to the desert where he was tempted by the devil. When Jesus returns from the desert, he hears that John has been arrested.</p><p>The first part of today’s Gospel places Jesus’ ministry in the context of the writings of the prophet, Isaiah. Matthew wants to show that Jesus is the fulfillment of the prophecies given to the people of Israel, and he refers to Isaiah to do so. Isaiah says that the Messiah will begin his ministry in Galilee, the land of the Gentiles. When Jesus begins to preach in Galilee, Matthew points to his ministry as a fulfillment of Isaiah’s prophecy, proof that Jesus is the Messiah.</p><p>When Jesus called his first disciples, the Gospel tells us that the fishermen (Peter and Andrew, James and John) dropped everything to follow Jesus immediately. Yet this Gospel tells us little about the prior experience that the fishermen had of Jesus. Did they know him? Had they heard him preach? What kind of person must Jesus have been to invoke such a response? We can imagine that Jesus was a powerful presence to elicit a response as immediate and complete as these first disciples gave.</p><p>The Gospel concludes with a description of the ministry that Jesus begins in Galilee. Jesus inaugurates the Kingdom of God with his work. He teaches in the synagogue and preaches the kingdom. His ability to cure people’s diseases and illness is a sign of the kingdom. In Jesus’ ministry, we already begin to see the Kingdom of God among us.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8241d592-adcc-20ef-c2d0-1b1dc6262833/3rd_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/69630501-f412-14df-a271-ec35660f843b/3_OT_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4a77f520-d860-4e32-0eca-ab377c021ebe/Childrens_liturgy__A__9___3rd_Sun_Ordinary_Time.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/de51166a-4be3-fa21-67d0-d644eb05203c/Children_s_liturgy_pic_A___3rd_Sunday_Ordinary_Time.pdf">Illustration </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260123T053550Z
SEQUENCE:49703552
URL:https://www.calgarycwl.ca/events/2280
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DTSTART;VALUE=DATE:20260201
DTEND;VALUE=DATE:20260202
UID:66B98BFF-6162-4DAE-8D1C-31A766E99871
SUMMARY:Fourth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday in Ordinary Time (Year A). \NMass Readings \NReflection\NThe Beatitudes are well-known among both Christians and non-Christians. They have become the signature of the Christian message, forming the substance of Jesus’ teaching. To call the poor, the mourning, the hungry, the persecuted “blessed” seems at first reading ludicrous – another upside-down move on God’s part. When we realize that Jesus makes these pronouncements from the perspective of God’s glory in which he himself shares, we realize that the poor, the mourning, the hungry, the persecuted are all identified with the Son of God who died on the cross: poor, despised and falsely condemned. It is Jesus’ capacity to hold divinity and humanity in loving tension in his moment of death, which makes us truly blessed in all our afflictions.\N\NWhich Beatitude connects to a real experience for you?\NHow do you see blessedness operate in the experiences of life mentioned in the Beatitudes?\NRead Luke’s version of the same event – Luke 6: 20-26 – what are some similarities and differences, compared to Matthew’s version?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NToday’s reading is the beginning of Jesus’ Sermon on the Mount, which is found in Matthew’s Gospel. The form of the Beatitudes found here is not unique to Jesus. Beatitudes are found in the Old Testament, in the psalms, and in wisdom literature, for example. They are a way to teach about who will find favor with God.\NWe quickly note in this reading that the people whom Jesus calls “blessed” and “happy” are not people we think of as blessed or happy . . . the poor in spirit, the meek, the persecuted. This Gospel is one of reversals. Jesus’ blueprint for happiness reflects little of what the world might call happiness.\N“Blessed” is sometimes translated as happy, fortunate, or favored. In other words, Jesus is saying that divine favor is upon those who are poor, those who mourn, those who are persecuted. This news might have been welcome—and surprising—to the crowds who heard Jesus that day.\NThe Beatitudes can be understood as a framework for Christian living. Our vocation as Christians is not to be first in this world, but rather to be first in the eyes of God. By referring to the good things that the faithful will experience, Matthew reminds us that those who act in the manner described in the Beatitudes will find their reward with God.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc05.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday in Ordinary Time</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-02-01" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>The Beatitudes are well-known among both Christians and non-Christians. They have become the signature of the Christian message, forming the substance of Jesus’ teaching. To call the poor, the mourning, the hungry, the persecuted “blessed” seems at first reading ludicrous – another upside-down move on God’s part. When we realize that Jesus makes these pronouncements from the perspective of God’s glory in which he himself shares, we realize that the poor, the mourning, the hungry, the persecuted are all identified with the Son of God who died on the cross: poor, despised and falsely condemned. It is Jesus’ capacity to hold divinity and humanity in loving tension in his moment of death, which makes us truly blessed in all our afflictions.</p><ul><li>Which Beatitude connects to a real experience for you?</li><li>How do you see blessedness operate in the experiences of life mentioned in the Beatitudes?</li><li>Read Luke’s version of the same event – Luke 6: 20-26 – what are some similarities and differences, compared to Matthew’s version?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Today’s reading is the beginning of Jesus’ Sermon on the Mount, which is found in Matthew’s Gospel. The form of the Beatitudes found here is not unique to Jesus. Beatitudes are found in the Old Testament, in the psalms, and in wisdom literature, for example. They are a way to teach about who will find favor with God.</p><p>We quickly note in this reading that the people whom Jesus calls “blessed” and “happy” are not people we think of as blessed or happy . . . the poor in spirit, the meek, the persecuted. This Gospel is one of reversals. Jesus’ blueprint for happiness reflects little of what the world might call happiness.</p><p>“Blessed” is sometimes translated as <em>happy, fortunate</em>, or <em>favored</em>. In other words, Jesus is saying that divine favor is upon those who are poor, those who mourn, those who are persecuted. This news might have been welcome—and surprising—to the crowds who heard Jesus that day.</p><p>The Beatitudes can be understood as a framework for Christian living. Our vocation as Christians is not to be first in this world, but rather to be first in the eyes of God. By referring to the good things that the faithful will experience, Matthew reminds us that those who act in the manner described in the Beatitudes will find their reward with God.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dcce49d6-918b-64e7-028f-f551e13cabbd/4th_sunday.pdf" target="_blank" rel="noopener noreferrer">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/cf57f55d-e01f-61b4-aae3-d15932033067/4_OT_A_Coloring.pdf" target="_blank" rel="noopener noreferrer">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2a8ed75a-a20e-d857-ff9c-b3f4ba2787b3/Childrens_liturgy__A__10___4th_Sun_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e93ac8ca-15c7-34b2-eb62-bd196a459850/Childrens_liturgy_4th_Sunday_in_Ordinary_Time_A4_2026_v1.pdf" target="_blank" rel="noopener noreferrer">Illustration </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260129T170553Z
SEQUENCE:50263355
URL:https://www.calgarycwl.ca/events/2282
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DTSTART;TZID=America/Edmonton:20260202T170000
DTEND;TZID=America/Edmonton:20260202T180000
UID:9BBB9560-02C8-4331-B110-6BF79E5F343A
SUMMARY:World Day of Prayer for Consecrated Life
CREATED:20260115T030650Z
DTSTAMP:20260115T030650Z
DESCRIPTION:\NEach year on February 2, the Church celebrates the Presentation of the Lord, recalling Mary and Joseph bringing the child Jesus to the Temple. Recognized as the Light of the World, Christ is honoured on this feast with the traditional blessing of candles. In 1997, Pope Saint John Paul II designated this day as the World Day for Consecrated Life, inviting the whole Church to give thanks for those who witness to the Gospel through lives consecrated to the Lord.\NJoin Bishop McGrattan on Monday, Feb. 2, 2026, 5 pm Mass at St. Mary’s Cathedral, as we give thanks for the gift of Consecrated Life and its vital contribution to the Church. A reception will follow in St. Mary’s Hall. All are welcome. \NAll are encouraged to bring candles to be blessed.\NAs a reception will follow the Mass, we kindly request that attendees RSVP using the link provided so we may have an accurate count.\N\NWorld day for Consecrated life link to sign up\N
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/World_Day_for_Consecrated_Life.png" alt="" /></p><p>Each year on February 2, the Church celebrates the Presentation of the Lord, recalling Mary and Joseph bringing the child Jesus to the Temple. Recognized as the Light of the World, Christ is honoured on this feast with the traditional blessing of candles. In 1997, Pope Saint John Paul II designated this day as the World Day for Consecrated Life, inviting the whole Church to give thanks for those who witness to the Gospel through lives consecrated to the Lord.</p><p>Join <strong data-end="158" data-start="117">Bishop McGrattan</strong> on <strong data-end="204" data-start="167">Monday, Feb. 2, 2026</strong>, <strong>5 pm Mass at</strong> <strong>S</strong><strong data-end="254" data-start="213">t. Mary’s Cathedral</strong>, as we give thanks for the gift of Consecrated Life and its vital contribution to the Church. A reception will follow in St. Mary’s Hall. All are welcome. </p><p>All are encouraged to bring candles to be blessed.</p><p>As a reception will follow the Mass, we kindly request that attendees RSVP using the link provided so we may have an accurate count.</p><ul><li><a href="https://docs.google.com/forms/d/e/1FAIpQLSfW3VrstHjlr1NAbbQtQVFghXYY_d1ueBY2xo8QfBGo-0bU3g/viewform?usp=publish-editor" data-saferedirecturl="https://www.google.com/url?q=https://docs.google.com/forms/d/e/1FAIpQLSfW3VrstHjlr1NAbbQtQVFghXYY_d1ueBY2xo8QfBGo-0bU3g/viewform?usp%3Dpublish-editor&amp;source=gmail&amp;ust=1768703055416000&amp;usg=AOvVaw29mvGlCr3vWxAVFoUu1Gki"><strong><b>World day for Consecrated life link to sign up</b></strong></a></li></ul>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
GEO:51.03703670;-114.06605060
LAST-MODIFIED:20260117T022728Z
SEQUENCE:170438
URL:https://www.calgarycwl.ca/events/2272
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DTSTART;TZID=America/Edmonton:20260202T180000
DTEND;TZID=America/Edmonton:20260202T190000
UID:B9ADD7A7-410B-48AF-8863-C69D0B204956
SUMMARY:Funeral Vigil † Deacon John Hagan
CREATED:20260129T174709Z
DTSTAMP:20260129T174709Z
DESCRIPTION:In the charity of your prayers, please pray for the repose of the soul of Deacon John Hagan, who died peacefully on Jan 20, 2026 at the age of 98. Deacon John was part of the first group of permanent deacons ordained in the Diocese of Calgary in 2002. He served St. Luke’s Parish with a gentle heart and remained dedicated to ministry as a way of life until his passing.Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace.   Funeral Vigil Monday, February 2, 2026 Viewing: 6:00-6:45 pm | Prayers: 7:00 pm Location: Evan J. Strong Funeral Home (3625 – 12th Street NE, Calgary) ​ Funeral Mass Tuesday, February 3, 2026 11:00 am at St. Luke’s Church, Calgary
X-ALT-DESC;FMTTYPE=text/html:<p>In the charity of your prayers, please pray for the repose of the soul of <strong>Deacon John Hagan,</strong> who died peacefully on Jan 20, 2026 at the age of 98. <span style="color: #080809;">Deacon John was part of the first group of permanent deacons ordained in the Diocese of Calgary in 2002. He served St. Luke’s Parish with a gentle heart and remained dedicated to ministry as a way of life until his passing.</span><br /><br /><em><span style="color: #080809;">Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace.</span></em><br />  <br /> <strong>Funeral Vigil</strong><br /> Monday, February 2, 2026<br /> Viewing: 6:00-6:45 pm | Prayers: 7:00 pm<br /> Location: Evan J. Strong Funeral Home (3625 – 12th Street NE, Calgary)<br /> ​<br /> <strong>Funeral Mass</strong><br /> Tuesday, February 3, 2026<br /> 11:00 am at St. Luke’s Church, Calgary</p>
URL:https://www.calgarycwl.ca/events/2286
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DTSTART;TZID=America/Edmonton:20260203T110000
DTEND;TZID=America/Edmonton:20260203T120000
UID:14CB2413-56C8-491A-BCB7-7DFA248C62B0
SUMMARY:Funeral Mass † Deacon John Hagan
CREATED:20260129T174709Z
DTSTAMP:20260129T174709Z
DESCRIPTION:In the charity of your prayers, please pray for the repose of the soul of Deacon John Hagan, who died peacefully on Jan 20, 2026 at the age of 98. Deacon John was part of the first group of permanent deacons ordained in the Diocese of Calgary in 2002. He served St. Luke’s Parish with a gentle heart and remained dedicated to ministry as a way of life until his passing.Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace.   Funeral Vigil Monday, February 2, 2026 Viewing: 6:00-6:45 pm | Prayers: 7:00 pm Location: Evan J. Strong Funeral Home (3625 – 12th Street NE, Calgary) ​ Funeral Mass Tuesday, February 3, 2026 11:00 am at St. Luke’s Church, Calgary
X-ALT-DESC;FMTTYPE=text/html:<p>In the charity of your prayers, please pray for the repose of the soul of <strong>Deacon John Hagan,</strong> who died peacefully on Jan 20, 2026 at the age of 98. <span style="color: #080809;">Deacon John was part of the first group of permanent deacons ordained in the Diocese of Calgary in 2002. He served St. Luke’s Parish with a gentle heart and remained dedicated to ministry as a way of life until his passing.</span><br /><br /><em><span style="color: #080809;">Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May he rest in peace.</span></em><br />  <br /> <strong>Funeral Vigil</strong><br /> Monday, February 2, 2026<br /> Viewing: 6:00-6:45 pm | Prayers: 7:00 pm<br /> Location: Evan J. Strong Funeral Home (3625 – 12th Street NE, Calgary)<br /> ​<br /> <strong>Funeral Mass</strong><br /> Tuesday, February 3, 2026<br /> 11:00 am at St. Luke’s Church, Calgary</p>
LOCATION:1566 Northmount Dr NW\, Calgary\, AB T2L 0G6
GEO:51.09602290;-114.13968950
LAST-MODIFIED:20260129T175059Z
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URL:https://www.calgarycwl.ca/events/2287
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DTSTART;TZID=America/Edmonton:20260207T100000
DTEND;TZID=America/Edmonton:20260207T130000
UID:0D46E89E-B8F6-4171-BA14-B026BDE8AFE6
SUMMARY:Triduum Workshop for Liturgical Ministers
CREATED:20260108T013715Z
DTSTAMP:20260108T013715Z
DESCRIPTION:This diocesan workshop equips clergy and parish liturgical ministers to celebrate the Easter Triduum, Christ’s Passion, Death, and Resurrection, with reverence, unity, and joy. Through shared theological, liturgical, and pastoral formation, ministers are prepared to serve collaboratively so that the faithful may enter the Paschal Mystery more fully and fruitfully.   Clergy and representatives from the Parish Liturgy Committee, Lector, Music/Choir, EMHC, Altar Server, Sacristans, Liturgical Environment, Ushers/Hospitality ministries are invited to register online for this diocesan workshop in preparation for the Easter Triduum.\N Available locations: \N\NSt. Bonaventure Parish, Calgary\NSt. Luke’s Parish, Calgary\NMary Mother of the Redeemer Parish, Calgary\NSt. Francis de Sales Parish, High River \NSt. Martha’s Parish, Lethbridge\NHoly Family Parish, Medicine Hat \N\NMore information & Registration at catholicyyc.ca/triduum
X-ALT-DESC;FMTTYPE=text/html:<p>This diocesan workshop equips clergy and parish liturgical ministers to celebrate the Easter Triduum, Christ’s Passion, Death, and Resurrection, with reverence, unity, and joy. Through shared theological, liturgical, and pastoral formation, ministers are prepared to serve collaboratively so that the faithful may enter the Paschal Mystery more fully and fruitfully. <br /> <br /> <strong>Clergy and representatives from the Parish Liturgy Committee, Lector, Music/Choir, EMHC, Altar Server, Sacristans, Liturgical Environment, Ushers/Hospitality ministries are invited to register online for this diocesan workshop in preparation for the Easter Triduum.</strong></p><p> <strong>Available locations</strong>: </p><ul><li>St. Bonaventure Parish, Calgary</li><li>St. Luke’s Parish, Calgary</li><li>Mary Mother of the Redeemer Parish, Calgary</li><li>St. Francis de Sales Parish, High River </li><li>St. Martha’s Parish, Lethbridge</li><li>Holy Family Parish, Medicine Hat </li></ul><p>More information &amp; <strong>Registration </strong>at <a href="https://catholicyyc.ca/triduum" target="_blank" rel="noopener noreferrer">catholicyyc.ca/triduum</a></p>
LAST-MODIFIED:20260108T013812Z
SEQUENCE:57
URL:https://www.catholicyyc.ca/triduum.html
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DTSTART;VALUE=DATE:20260208
DTEND;VALUE=DATE:20260209
UID:6365F9EE-F9F5-4368-A5D5-436F334C5B00
SUMMARY:Fifth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fifth Sunday in Ordinary Time (Year A). \NMass Readings \NReflection\NSentences beginning with “you are” are meant to demand our special attention. Part of Jesus’ discourse following the Beatitudes, Jesus employs the images of salt and light to make a crucial point also made in the two previous readings for today: the way you live expresses or obscures the truth of God’s love and mercy.  In the words of the Redemptorist Priest Fr. Leo English, “you may be the only Bible someone reads today, so act it.” God is to be manifest in all we do, think, and feel, as well as in the attitudes and motives which govern our behavior.  St. Augustine reaffirms this notion that an impure, or violent thought is only slightly behind a thought becoming an action – so be aware of thy self.\N\NHow do you try to be “salt of the earth”?\NIs your light hiding under a bushel basket or sitting on a lamp stand for all to see?\NWhat is the most challenging message for you in this passage?\NWho do you look up to, who lives a good “salty” life? How do they shine forth with the light of God in our world?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NFollowing upon the teaching of the Beatitudes, Jesus uses the now familiar metaphors of salt and light to describe the life of discipleship. We take salt and light for granted in our society, but these commodities were more precious in ancient cultures. Just as now, salt was used in Jesus’ time for flavoring, as a preservative, and as a healing agent. Similarly, the widespread use of electricity in the modern world makes us less aware of the value and importance of light in our lives.\NStill, our familiarity with this passage from Matthew’s Gospel speaks well to the abiding power of the imagery that Jesus presented. Jesus’ call to be salt for the earth and light for the world powerfully states our mission as Church and as Christians. Our commitment to social justice flows from the exhortation that Jesus gives us in today’s Gospel. Some of the activities that this commitment leads us to are given more concrete expression as the Corporal and Spiritual Works of Mercy. When we feed the hungry, clothe the naked, console those who mourn, and so on, we show ourselves to be the salt of the earth and the light of the world. When we do these things with the community of faith, the Church, we are indeed acting as “a city set on a mountain” that cannot be hidden!\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc06.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday in Ordinary Time</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-02-08" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Sentences beginning with “you are” are meant to demand our special attention. Part of Jesus’ discourse following the Beatitudes, Jesus employs the images of salt and light to make a crucial point also made in the two previous readings for today: the way you live expresses or obscures the truth of God’s love and mercy.  In the words of the Redemptorist Priest Fr. Leo English, “you may be the only Bible someone reads today, so act it.” God is to be manifest in all we do, think, and feel, as well as in the attitudes and motives which govern our behavior.  St. Augustine reaffirms this notion that an impure, or violent thought is only slightly behind a thought becoming an action – so be aware of thy self.</p><ul><li>How do you try to be “salt of the earth”?</li><li>Is your light hiding under a bushel basket or sitting on a lamp stand for all to see?</li><li>What is the most challenging message for you in this passage?</li><li>Who do you look up to, who lives a good “salty” life? How do they shine forth with the light of God in our world?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Following upon the teaching of the <a href="https://www.loyolapress.com/catholic-resources/scripture-and-tradition/catholic-basics/catholic-beliefs-and-practices/the-beatitudes" target="_blank" rel="noopener noreferrer">Beatitudes</a>, Jesus uses the now familiar metaphors of salt and light to describe the life of discipleship. We take salt and light for granted in our society, but these commodities were more precious in ancient cultures. Just as now, salt was used in Jesus’ time for flavoring, as a preservative, and as a healing agent. Similarly, the widespread use of electricity in the modern world makes us less aware of the value and importance of light in our lives.</p><p>Still, our familiarity with this passage from Matthew’s Gospel speaks well to the abiding power of the imagery that Jesus presented. Jesus’ call to be salt for the earth and light for the world powerfully states our mission as Church and as Christians. Our commitment to social justice flows from the exhortation that Jesus gives us in today’s Gospel. Some of the activities that this commitment leads us to are given more concrete expression as the Corporal and Spiritual <a href="https://www.loyolapress.com/catholic-resources/scripture-and-tradition/catholic-basics/catholic-beliefs-and-practices/corporal-and-spiritual-works-of-mercy">Works of Mercy</a>. When we feed the hungry, clothe the naked, console those who mourn, and so on, we show ourselves to be the salt of the earth and the light of the world. When we do these things with the community of faith, the Church, we are indeed acting as “a city set on a mountain” that cannot be hidden!</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b8908d86-57cb-99bb-bb70-1d890c70bd13/5th_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/ff4f7594-7f37-b28b-87bd-749c01f1d980/5_OT_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-in-ordinary-time-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/61440c7b-6b6a-3e4e-d73c-18848216a0a7/Childrens_liturgy__A__11___5th_Sun_Ordinary_Time.docx">Children's Liturgy of the Word </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/9543c048-1307-9248-7118-c71f2a6f7269/Childrens_liturgy_5th_Sunday_in_Ordinary_Time_A4_2026_v1.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20260211
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UID:332117C2-B8FD-40DE-BB7B-28D0635BDA6F
SUMMARY:World Day of the Sick
CREATED:20260129T230911Z
DTSTAMP:20260129T230911Z
DESCRIPTION:The theme for the 34th World Day of the Sick, which will be observed on Tuesday, February 11, 2026 is: “The compassion of the Samaritan: loving by bearing another’s pain.”  To support parishes and families in marking this day, the CCCB Office for Family and Life has prepared:\N\NMessage from Pope Leo XIV for the occasion of the 34th World Day of the Sick\NResources from the CCCB Office for Family and Life\N\NOfficial logos\NSocial media graphics\NPrayer card\N\N\N
X-ALT-DESC;FMTTYPE=text/html:<p>The theme for the 34th World Day of the Sick, which will be observed on Tuesday, February 11, 2026 is: “<em>The compassion of the Samaritan: loving by bearing another’s pain</em>.”  To support parishes and families in marking this day, the CCCB Office for Family and Life has prepared:</p><ul><li><a href="https://www.vatican.va/content/leo-xiv/en/messages/sick/documents/20260113-messaggio-giornata-malato.html" target="_blank" rel="noopener noreferrer">Message from Pope Leo XIV for the occasion of the 34<sup>th</sup> World Day of the Sick</a></li><li><a href="https://drive.google.com/drive/folders/1VHPVTh05rPrpKwfaA3qKdyw7dfWwHBeT?usp=drive_link" target="_blank" rel="noopener noreferrer">Resources from the CCCB Office for Family and Life</a><ul><li><a href="https://drive.google.com/drive/folders/1P4_N5mS5Htg2qMzHij4nmn50SB5fNIVj?usp=drive_link" target="_blank" rel="noopener noreferrer">Official logos</a></li><li><a href="https://drive.google.com/drive/folders/1XRo5obfoEN2E7RRMpFqWseGBJsW7Aa8H?usp=drive_link" target="_blank" rel="noopener noreferrer">Social media graphics</a></li><li><a href="https://drive.google.com/drive/folders/1WSeDusb2B9L0lmjkbdXeLLhEZkYKIoDa?usp=drive_link" target="_blank" rel="noopener noreferrer">Prayer card</a></li></ul></li></ul>
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DTSTART;VALUE=DATE:20260215
DTEND;VALUE=DATE:20260216
UID:4B83D72E-39C2-4DCC-8285-84DEF5A81D2D
SUMMARY:Sixth Sunday in Ordinary Time
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Sixth Sunday in Ordinary Time (Year A). \NMass Readings \NReflection\NAs a devout Jew, Jesus adhered to the Torah – the Jewish “Law of Moses” – and he was zealous about God’s commands. At the same time, he goes deeper than merely keeping the law, he also stresses love, justice, mercy and faith. In this passage from Matthew, Jesus reveals that God’s commandments are to govern our hearts, thoughts and intentions, and not only our actions. “Tearing out one’s eye” or “cutting off one’s hand or foot” are examples of hyperbole – or exaggerated speech – which is used to make a strong point about the call to conversion. The message is that sight and limbs are to be used for God’s glory, and never to abuse others or treat them as objects. Jesus stresses the dignity of the human person, and proclaims God’s design for our lives and our interactions with others.\N\NIs “following the commandments” different than living as a transformed follower of Jesus?\NWhat part of Jesus’ teaching challenges you the most? What comforts you?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NMatthew continues the Sermon on the Mount with a three part instruction by Jesus on the Way of Life in the kingdom of heaven. Today’s reading is part one and deals with the Law. Part two deals with worship and religious practice and contains the Lord’s Prayer. Part three deals with trusting God and deeds of loving service to our neighbor.\NWhen Matthew speaks of “the Law and the prophets” he means the whole Scripture. When the Messiah brings the fullness of the kingdom none of scripture will be done away with. Instead it will be fulfilled. Matthew’s Jesus does not overturn the Law of Moses, nor does he set his followers free from the Law. He requires his followers to go beyond the Law by doing more than the Law requires.\NThe Law condemned murder. Jesus condemns anger. The Law condemned adultery. Jesus condemns even lustful looks. As Jewish Christians who had always been faithful to the Law Matthew’s community need a way to understand the difference Jesus and the kingdom he brings have made. They affirmed that God had always been at work in history through “the Law and the prophets.” But God’s work goes beyond that to be embodied by the Messiah who reveals the definitive will of God. The written scriptures and their interpretation in tradition are surpassed by Jesus whose life and teaching are the definitive revelation of the will of God.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc07.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Sixth Sunday in Ordinary Time</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-02-15" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>As a devout Jew, Jesus adhered to the Torah – the Jewish “Law of Moses” – and he was zealous about God’s commands. At the same time, he goes deeper than merely keeping the law, he also stresses love, justice, mercy and faith. In this passage from Matthew, Jesus reveals that God’s commandments are to govern our hearts, thoughts and intentions, and not only our actions. “Tearing out one’s eye” or “cutting off one’s hand or foot” are examples of hyperbole – or exaggerated speech – which is used to make a strong point about the call to conversion. The message is that sight and limbs are to be used for God’s glory, and never to abuse others or treat them as objects. Jesus stresses the dignity of the human person, and proclaims God’s design for our lives and our interactions with others.</p><ul><li>Is “following the commandments” different than living as a transformed follower of Jesus?</li><li>What part of Jesus’ teaching challenges you the most? What comforts you?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Matthew continues the Sermon on the Mount with a three part instruction by Jesus on the Way of Life in the kingdom of heaven. Today’s reading is part one and deals with the Law. Part two deals with worship and religious practice and contains the Lord’s Prayer. Part three deals with trusting God and deeds of loving service to our neighbor.</p><p>When Matthew speaks of “the Law and the prophets” he means the whole Scripture. When the Messiah brings the fullness of the kingdom none of scripture will be done away with. Instead it will be fulfilled. Matthew’s Jesus does not overturn the Law of Moses, nor does he set his followers free from the Law. He requires his followers to go beyond the Law by doing more than the Law requires.</p><p>The Law condemned murder. Jesus condemns anger. The Law condemned adultery. Jesus condemns even lustful looks. As Jewish Christians who had always been faithful to the Law Matthew’s community need a way to understand the difference Jesus and the kingdom he brings have made. They affirmed that God had always been at work in history through “the Law and the prophets.” But God’s work goes beyond that to be embodied by the Messiah who reveals the definitive will of God. The written scriptures and their interpretation in tradition are surpassed by Jesus whose life and teaching are the definitive revelation of the will of God.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/318e2fb4-fed0-0e89-a07d-518c456105ff/6th_sunday.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/3ccf6dd8-bdd1-c80f-eaa9-1dfcee99ee2a/6_OT_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/b83fb48e-45b2-9b65-6789-d2f68da3378c/Childrens_liturgy__A__12___6th_Sun_Ordinary_Time.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/298c5ac8-a263-3261-555f-0c10c426b38d/Childrens_liturgy_6th_Sunday_in_Ordinary_Time_A4_2026_v1.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20260222
DTEND;VALUE=DATE:20260223
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SUMMARY:First Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the First Sunday of Lent (Year A). \NMass Readings \NReflection\NBoth Luke and Matthew write a detailed account of Jesus being tempted in the desert right after the “high point” of Jesus’ baptism in the Jordan. It is not accidental that each temptation occurs in a special place: the desert, the temple, and the mountain. The Bible tells us that each of these places pulsates with the possibility of encountering God there. One by one, Jesus needs to make clear choices as to what kind of Messiah God intends him to be. This passage also has both Satan and Jesus quoting Scripture, thereby illustrating that knowing Scripture is not enough – it must be properly interpreted and lived out.\N\NWhat temptations in your life most challenge your faith commitment to Jesus?\NHave you ever faced temptations in the process of clarifying your God-given mission?\NWho or what helps you to be true to your faith and to Jesus Christ our saviour?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NIn each of the three Synoptic Gospels (Mark, Matthew, and Luke), after Jesus’ baptism by John, Jesus is reported to have gone to the desert to fast and pray for 40 days. In each case, while in the desert, Jesus is tempted by the devil.\NMatthew and Luke give more detail than Mark does, but each one tells how the devil tempts Jesus in the desert. In Matthew, as in Luke, the devil presents three temptations to Jesus. The devil tempts Jesus to use his power to appease his hunger; he tempts Jesus to put God’s promise of protection to the test; and he offers Jesus all of the kingdoms of the world if Jesus will worship the devil. In each case, Jesus resists the temptation, rebuking the devil with words from Scripture.\NThe account of Jesus’ temptation in the desert is filled with allusions and parallels to the Old Testament, including the story of the people of Israel. The Israelites spent 40 years wandering in the desert in Exodus, for example, and Jesus spends 40 days in the desert. As the Israelites were tempted during the Exodus, so too is Jesus tempted.\NEach temptation offers insight into both God and the human condition. Jesus’ rejection of the temptations shows that he will not put God to the test. Grounding himself on the word and authority of Scripture, Jesus rebukes the devil, confident in God’s protection and faithfulness.\NAs we start our journey through Lent, our Sunday readings call us to adopt the same confidence that Jesus had in the face of temptation: God’s word alone will suffice; God’s promise of protection can be trusted; God alone is God.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc08.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>First Sunday of Lent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-02-22" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Both Luke and Matthew write a detailed account of Jesus being tempted in the desert right after the “high point” of Jesus’ baptism in the Jordan. It is not accidental that each temptation occurs in a special place: the desert, the temple, and the mountain. The Bible tells us that each of these places pulsates with the possibility of encountering God there. One by one, Jesus needs to make clear choices as to what kind of Messiah God intends him to be. This passage also has both Satan and Jesus quoting Scripture, thereby illustrating that knowing Scripture is not enough – it must be properly interpreted and lived out.</p><ul><li>What temptations in your life most challenge your faith commitment to Jesus?</li><li>Have you ever faced temptations in the process of clarifying your God-given mission?</li><li>Who or what helps you to be true to your faith and to Jesus Christ our saviour?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>In each of the three Synoptic Gospels (Mark, Matthew, and Luke), after Jesus’ baptism by John, Jesus is reported to have gone to the desert to fast and pray for 40 days. In each case, while in the desert, Jesus is tempted by the devil.</p><p>Matthew and Luke give more detail than Mark does, but each one tells how the devil tempts Jesus in the desert. In Matthew, as in Luke, the devil presents three temptations to Jesus. The devil tempts Jesus to use his power to appease his hunger; he tempts Jesus to put God’s promise of protection to the test; and he offers Jesus all of the kingdoms of the world if Jesus will worship the devil. In each case, Jesus resists the temptation, rebuking the devil with words from Scripture.</p><p>The account of Jesus’ temptation in the desert is filled with allusions and parallels to the Old Testament, including the story of the people of Israel. The Israelites spent 40 years wandering in the desert in Exodus, for example, and Jesus spends 40 days in the desert. As the Israelites were tempted during the Exodus, so too is Jesus tempted.</p><p>Each temptation offers insight into both God and the human condition. Jesus’ rejection of the temptations shows that he will not put God to the test. Grounding himself on the word and authority of Scripture, Jesus rebukes the devil, confident in God’s protection and faithfulness.</p><p>As we start our journey through Lent, our Sunday readings call us to adopt the same confidence that Jesus had in the face of temptation: God’s word alone will suffice; God’s promise of protection can be trusted; God alone is God.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e07ce6dd-3093-33e2-f579-747ba98c4b4d/lent_1.01.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/06d24716-409f-741b-1262-9006d62a40d9/1_Lent_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/first-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/14bfb316-05d1-291f-6d59-64a2401cba66/Childrens_liturgy__A__16___1st_Sun_Lent.01.docx" target="_blank" rel="noopener noreferrer">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0ea9e17c-8824-8d15-986d-72db83abdd1b/Childrens_liturgy_1st_Sunday_Lent_Year_A_Activity_sheet_A4_2026_v2.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260228T151438Z
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DTSTART;VALUE=DATE:20260301
DTEND;VALUE=DATE:20260302
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SUMMARY:Second Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Second Sunday of Lent (Year A). \NMass Readings \NReflection\NIn Scripture, the mountain is an essential place of encounter with the divine. It is no coincidence that God’s revelation of who Jesus is takes place on a mountaintop. Here Jesus is linked to all the signs of God’s revelation: a mountain, a light, a voice, and holy fear. In Matthew this event takes place after the prediction of Jesus’ death in Jerusalem, pointing to God’s plan in both this dazzling revelation and to the upcoming death on a cross.\N\NWhat word, phrase, or thought speaks to you most strongly?\NIs there a connection between Jesus’ clothes being “dazzling white” and the symbol of the white garment we use in the baptismal rite?\NWhat kinds of “mountaintop” experiences have you had? How did they affect you?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NFor the second Sunday of Lent, we move from Jesus’ retreat to the desert to his Transfiguration. Each year on the first Sunday of Lent, our Gospel tells the story of Jesus’ temptation in the desert. On the second Sunday of Lent each year, we hear the story of Jesus’ Transfiguration.\NThe story of Jesus’ Transfiguration is told in the three Synoptic Gospels: Matthew, Mark, and Luke. In each of those Gospels, the Transfiguration follows Jesus’ first prediction of his death and his teaching about the costs of discipleship. Jesus’ Transfiguration is a promise of Jesus’ glory, his Resurrection.\NOn a mountain in today’s reading, a voice affirms that Jesus is God’s Son in words reminiscent of the voice at Jesus’ baptism. In addition, the appearance of Moses and Elijah on the mountain connects this story with God’s relationship to the people of Israel. Moses and Elijah represent the Law and the Prophets, respectively. Together with Jesus, they represent God’s complete Word.\NThe Transfiguration occurs in the presence of just three of Jesus’ disciples: Peter, James, and John. In Matthew’s Gospel, those disciples are among the first whom Jesus calls. The three men are identified as an “inner circle” among Jesus’ disciples when Jesus asks them to accompany him to the Garden of Gethsemane just before his arrest.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc09.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Second Sunday of Lent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-02-22" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>In Scripture, the mountain is an essential place of encounter with the divine. It is no coincidence that God’s revelation of who Jesus is takes place on a mountaintop. Here Jesus is linked to all the signs of God’s revelation: a mountain, a light, a voice, and holy fear. In Matthew this event takes place after the prediction of Jesus’ death in Jerusalem, pointing to God’s plan in both this dazzling revelation and to the upcoming death on a cross.</p><ul><li>What word, phrase, or thought speaks to you most strongly?</li><li>Is there a connection between Jesus’ clothes being “dazzling white” and the symbol of the white garment we use in the baptismal rite?</li><li>What kinds of “mountaintop” experiences have you had? How did they affect you?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>For the second Sunday of Lent, we move from Jesus’ retreat to the desert to his Transfiguration. Each year on the first Sunday of Lent, our Gospel tells the story of Jesus’ temptation in the desert. On the second Sunday of Lent each year, we hear the story of Jesus’ Transfiguration.</p><p>The story of Jesus’ Transfiguration is told in the three Synoptic Gospels: Matthew, Mark, and Luke. In each of those Gospels, the Transfiguration follows Jesus’ first prediction of his death and his teaching about the costs of discipleship. Jesus’ Transfiguration is a promise of Jesus’ glory, his Resurrection.</p><p>On a mountain in today’s reading, a voice affirms that Jesus is God’s Son in words reminiscent of the voice at Jesus’ baptism. In addition, the appearance of Moses and Elijah on the mountain connects this story with God’s relationship to the people of Israel. Moses and Elijah represent the Law and the Prophets, respectively. Together with Jesus, they represent God’s complete Word.</p><p>The Transfiguration occurs in the presence of just three of Jesus’ disciples: Peter, James, and John. In Matthew’s Gospel, those disciples are among the first whom Jesus calls. The three men are identified as an “inner circle” among Jesus’ disciples when Jesus asks them to accompany him to the Garden of Gethsemane just before his arrest.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8215c1ef-527c-cfa8-4490-38dea6020fe7/lent_2.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/aad4edcc-2749-c56a-6fd0-4220e06a5681/2_Lent_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/432cb0b4-8ac8-3d84-1292-793b8f2d412c/Childrens_liturgy__A__17___2nd_Sun_Lent.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/15fe6445-b84e-9561-7053-9b805d40fc27/2_Lent_A_Coloring.01.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260228T151408Z
SEQUENCE:52848650
URL:https://www.calgarycwl.ca/events/2316
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DTSTART;TZID=America/Edmonton:20260305T190000
DTEND;TZID=America/Edmonton:20260305T210000
UID:DD28B939-C75F-4FD3-A173-CE8CFB901354
SUMMARY: Introduction to Natural Family Planning
CREATED:20260212T194745Z
DTSTAMP:20260212T194745Z
DESCRIPTION:The Diocese of Calgary invites engaged & married couples to attend the Introduction to NFP (Natural Family Planning) workshop.\NDeadline to register: March 1\NWe look forward to welcoming you to this enriching experience. Spaces are limited, so register now to secure your spot. Click the link below or contact us at 403-218-5521.\NRegister Here
X-ALT-DESC;FMTTYPE=text/html:<p>The Diocese of Calgary invites engaged &amp; married couples to attend the <em>Introduction to NFP (Natural Family Planning) </em>workshop.</p><p>Deadline to register: March 1</p><p>We look forward to welcoming you to this enriching experience.<strong> Spaces are limited</strong>, so <a href="https://forms.gle/jMK4Xq8xtSkmpqPE8" target="_blank" rel="nofollow noopener noreferrer">register</a> now to secure your spot. Click the link below or contact us at 403-218-5521.</p><p><a href="https://forms.gle/jMK4Xq8xtSkmpqPE8" target="_blank" rel="nofollow noopener noreferrer">Register Here</a></p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20260212T194851Z
SEQUENCE:66
URL:https://www.calgarycwl.ca/events/2309
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DTSTART;VALUE=DATE:20260308
DTEND;VALUE=DATE:20260309
UID:72F1266C-1E9B-4503-B16A-9EB7D2189D10
SUMMARY:Third Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Lent (Year A). \NMass Readings \NReflection\NThis long dialogue around thirst and water has long been one of the Church’s prime Scriptures to illustrate the journey from unbelief to faith. Therefore, it is aptly connected to the baptismal journey of the catechumens during Lent. The awakening of faith in the newly baptized re-ignites the fervent of the Church’s faith. The powerful Gospel account speaks for itself!\N\NFrom this reading, what do you observe about the stages of faith development?\NAre there elements in the story that suggest that the Samaritan woman is marginalized or considered undesireable in her community? Who is it in your neighbourhood/town who is considered less desirable?\NWhy do you think Jesus chooses to reveal himself to a woman, to a Samaritan/outsider?\NFor what do you thirst – in your families, your workplace, your parish?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NOn this Sunday and the next two Sundays, we break from reading the Gospel of Matthew to read from John’s Gospel. The Gospel of John is the only Gospel not assigned to a particular liturgical year. Instead, readings from John’s Gospel are interspersed throughout our three-year liturgical cycle.\NIn today’s Gospel, the dialogue between Jesus and a woman from Samaria is among the most lengthy and most theological found in Scripture. The most startling aspect of the conversation is that it happens at all. Jesus, an observant Jew of that time, was expected to avoid conversation with women in public. The animosity between the Jews and the Samaritans should have prevented the conversation as well. The woman herself alludes to the break from tradition: “How can you, a Jew, ask me, a Samaritan woman, for a drink?” Yet Jesus not only converses with the woman, he also asks to share her drinking vessel, an action that makes him unclean according to Jewish law.\NThe initial conversation between Jesus and the woman is better understood if we consider the importance of water, especially in the climate of Israel. At first, the woman understands Jesus’ promise of “living water” in a literal sense: “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” With no running water, the daily trip to the well by the women of the community was of paramount importance. The women of the town would have traveled to the well in the early morning, but this woman came to the well at noon, the hottest time of the day. The timing of her visit is a clear sign that she is an outcast within the Samaritan community. We learn in her conversation with Jesus that she is an outcast because of her “many husbands.”\NBehind the conversation lies the animosity and rivalry between the Jews and the Samaritans. Samaritans shared Jewish ancestry, but Samaritans had intermarried with foreigners when they lived under the rule of the Assyrians. Samaritan religion included worship of Yahweh, but was also influenced by the worship of other gods. When the Jews refused Samaritan help in the building of the Temple at Jerusalem, the Samaritans eventually built a temple for themselves at Mt. Gerizim (the same mountain mentioned by the woman at the well). Like the Jews, the Samaritans believed that a Messiah would come.\NThe high point of the conversation is when Jesus reveals himself to her as the Messiah. His answer to the Samaritan woman’s questions about worship is meant to predict a time when worshiping in truth and spirit will become the way to worship.\NAfter the conversation, the Samaritan woman becomes a disciple. Even though she is an outcast and not a Jew, she returns to her town to lead others to Jesus and to wonder whether she has found the Messiah. The Samaritan townspeople return with her to meet Jesus for themselves, and many are said to come to believe in him.\NThe significance of the encounter between Jesus and the Samaritan woman has many levels. The first is personal: The woman is herself converted to belief in Jesus as Messiah because he knows her sin but speaks with her just the same. The second is social: Having come to know Jesus as the Messiah, the Samaritan woman becomes an evangelist to her own people.\NThe third level of the story is educational: Jesus uses his encounter with the Samaritan woman to teach his disciples that God’s mercy is without limit. The disciples return from their shopping quite confused to find Jesus talking with a Samaritan, and a woman at that! But the conversion of the Samaritan townspeople is a foretaste of the kind of open community that will be created among those who believe that Jesus is the Messiah.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc10.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Lent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-03-08" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This long dialogue around thirst and water has long been one of the Church’s prime Scriptures to illustrate the journey from unbelief to faith. Therefore, it is aptly connected to the baptismal journey of the catechumens during Lent. The awakening of faith in the newly baptized re-ignites the fervent of the Church’s faith. The powerful Gospel account speaks for itself!</p><ul><li>From this reading, what do you observe about the stages of faith development?</li><li>Are there elements in the story that suggest that the Samaritan woman is marginalized or considered undesireable in her community? Who is it in your neighbourhood/town who is considered less desirable?</li><li>Why do you think Jesus chooses to reveal himself to a woman, to a Samaritan/outsider?</li><li>For what do you thirst – in your families, your workplace, your parish?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>On this Sunday and the next two Sundays, we break from reading the Gospel of Matthew to read from John’s Gospel. The Gospel of John is the only Gospel not assigned to a particular liturgical year. Instead, readings from John’s Gospel are interspersed throughout our three-year liturgical cycle.</p><p>In today’s Gospel, the dialogue between Jesus and a woman from Samaria is among the most lengthy and most theological found in Scripture. The most startling aspect of the conversation is that it happens at all. Jesus, an observant Jew of that time, was expected to avoid conversation with women in public. The animosity between the Jews and the Samaritans should have prevented the conversation as well. The woman herself alludes to the break from tradition: “How can you, a Jew, ask me, a Samaritan woman, for a drink?” Yet Jesus not only converses with the woman, he also asks to share her drinking vessel, an action that makes him unclean according to Jewish law.</p><p>The initial conversation between Jesus and the woman is better understood if we consider the importance of water, especially in the climate of Israel. At first, the woman understands Jesus’ promise of “living water” in a literal sense: “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” With no running water, the daily trip to the well by the women of the community was of paramount importance. The women of the town would have traveled to the well in the early morning, but this woman came to the well at noon, the hottest time of the day. The timing of her visit is a clear sign that she is an outcast within the Samaritan community. We learn in her conversation with Jesus that she is an outcast because of her “many husbands.”</p><p>Behind the conversation lies the animosity and rivalry between the Jews and the Samaritans. Samaritans shared Jewish ancestry, but Samaritans had intermarried with foreigners when they lived under the rule of the Assyrians. Samaritan religion included worship of Yahweh, but was also influenced by the worship of other gods. When the Jews refused Samaritan help in the building of the Temple at Jerusalem, the Samaritans eventually built a temple for themselves at Mt. Gerizim (the same mountain mentioned by the woman at the well). Like the Jews, the Samaritans believed that a Messiah would come.</p><p>The high point of the conversation is when Jesus reveals himself to her as the Messiah. His answer to the Samaritan woman’s questions about worship is meant to predict a time when worshiping in truth and spirit will become the way to worship.</p><p>After the conversation, the Samaritan woman becomes a disciple. Even though she is an outcast and not a Jew, she returns to her town to lead others to Jesus and to wonder whether she has found the Messiah. The Samaritan townspeople return with her to meet Jesus for themselves, and many are said to come to believe in him.</p><p>The significance of the encounter between Jesus and the Samaritan woman has many levels. The first is personal: The woman is herself converted to belief in Jesus as Messiah because he knows her sin but speaks with her just the same. The second is social: Having come to know Jesus as the Messiah, the Samaritan woman becomes an evangelist to her own people.</p><p>The third level of the story is educational: Jesus uses his encounter with the Samaritan woman to teach his disciples that God’s mercy is without limit. The disciples return from their shopping quite confused to find Jesus talking with a Samaritan, and a woman at that! But the conversion of the Samaritan townspeople is a foretaste of the kind of open community that will be created among those who believe that Jesus is the Messiah.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/457a24a9-074d-acab-dce1-81f1be24773c/lent_3.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c9af55b9-3249-bd4d-ad81-5c930ec0afa8/3_Lent_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8)</a> </li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/41c941f5-47ee-3a0a-b4ee-ff34c9ac9f03/Childrens_liturgy__A__18___3rd_Sun_Lent_1_.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/8b11ef1e-2ddd-ed45-d1e1-efcc2ab36ab1/Childrens_liturgy_3rd_Sunday_of_Lent_Year_A_A4_2026_v1.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260311T235834Z
SEQUENCE:53830516
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DTSTART;TZID=America/Edmonton:20260311T100000
DTEND;TZID=America/Edmonton:20260311T150000
UID:E7BF722E-03AF-4A32-AEAB-69B153F791BE
SUMMARY:Let’s talk Dementia
CREATED:20251210T170643Z
DTSTAMP:20251210T170643Z
DESCRIPTION:Learn how to support people and their families by promoting empathy, dignity, and quality of life,\NFor family members, pastoral care ministry teams, hospital chaplains, clergy and anyone interested about dementia.\NRegistrationRegister by March 4 online HERE or call Mara at 403-218-5521\NComplimentary workshop - lunch and refreshments will be provided. Spaces are limited.
X-ALT-DESC;FMTTYPE=text/html:<p><span class="a_GcMg font-feature-liga-off font-feature-clig-off font-feature-calt-off text-decoration-none text-strikethrough-none">Learn how to support people and their families by promoting empathy, dignity, and quality of life,</span></p><p><span class="a_GcMg font-feature-liga-off font-feature-clig-off font-feature-calt-off text-decoration-none text-strikethrough-none">For family members, pastoral care ministry teams, hospital chaplains, clergy and anyone interested about dementia.</span></p><p><strong><span class="a_GcMg font-feature-liga-off font-feature-clig-off font-feature-calt-off text-decoration-none text-strikethrough-none">Registration<br /></span></strong><span class="a_GcMg font-feature-liga-off font-feature-clig-off font-feature-calt-off text-decoration-none text-strikethrough-none">Register by March 4 online <a href="https://docs.google.com/document/d/1I8lnSsk5EPA1zVX_R7xJQE25k2YPQzLcRLjgiUUIW2s/edit?tab=t.0" target="_blank" rel="nofollow noopener noreferrer">HERE</a> or call Mara at 403-218-5521</span></p><p><span class="a_GcMg font-feature-liga-off font-feature-clig-off font-feature-calt-off text-decoration-none text-strikethrough-none">Complimentary workshop - lunch and refreshments will be provided. Spaces are limited.</span></p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20260212T194150Z
SEQUENCE:5538907
URL:https://www.calgarycwl.ca/events/2247
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DTSTART;VALUE=DATE:20260315
DTEND;VALUE=DATE:20260316
UID:4B5E45B1-70C0-4827-9221-183B9C0AE009
SUMMARY:Fourth Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Lent (Year A). \NMass Readings \NReflection\NThis is the second in a series of three “Scrutiny” Sunday gospel stories (the Lenten readings from Year A are always used in the Rite of Christian Initiation of Adults for those who are journeying through their final weeks of “purification and enlightenment” before their baptism at the Easter Vigil.) The story of the man born blind is artfully told in an imaginative way, exploring the relationship between faith, knowledge, sin and vision. Even though the healing of the blind man is the central physical change, the moral and theological reality of sin is equally important in this gospel account. The disciples’ first question, “Who sinned?” and Christ’s answer are provocative still today. The Pharisees are so threatened by Jesus’ action – an action that explodes their neat traditional categories – that they resort to meaningless nit-picking.\N\NWhat sentence or phrase in the gospel speaks to you?\NHas there been a time when you “saw” Jesus clearly, perhaps in a person, a news story or an ordinary event in your life? Explain.\NHas your own stubbornness or unwillingness to see another’s point of view ever caused hurt or division?\NWe all have blind spots in matters of justice and charity. They affect the way we see things in family life, work, etc. What will help us to improve our vision, in order to “truly see” ?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NAs we did last week, we are reading today from the Gospel of John. In today’s Gospel, the healing of the man born blind invites us to focus on the physical and spiritual aspects of sight and light. In the first part of today’s Gospel, we hear Jesus’ response to a prevalent belief of his time: that misfortune and disability were the result of sin. That belief is why Jesus is asked the question of whose sin caused the man’s blindness—his own or his parents’. Jesus does not answer directly, but instead gives the question an entirely different dimension—through this man’s disability, God’s power will be made manifest. Jesus then heals the man.\NThe healing is controversial because Jesus heals on the Sabbath. The Pharisees, the religious authorities of Jesus’ time, understood that the law of Moses forbade work (including healing) on the Sabbath. They also have trouble believing that Jesus performed a miracle. To determine whether the man was really born blind, the Pharisees question him and his parents. The man challenges the leaders of the synagogue about their assessment of the good that Jesus has done. In turn, they expel the man for questioning their judgment.\NThe final revelation and moment of enlightenment comes when the man born blind encounters Jesus again. Having heard the news of his expulsion, Jesus seeks out the man born blind and reveals himself to him as the Son of Man. In this moment, the man born blind shows himself to be a man of faith and worships Jesus. Jesus replies by identifying the irony of the experience of many who encounter Jesus: Those who are blind will now see, and those who think they now see will be found to be blind.\NAs in last week’s Gospel about Jesus’ encounter with the Samaritan woman, today’s reading has many allusions to Baptism. The washing of the man in the pool of Siloam is a prototype for Christian Baptism. Through the man’s encounter with Jesus, the man born blind is healed, his sight is restored, and his conversion to discipleship begins. The man born blind gradually comes to a greater understanding about who Jesus is and what it means to be his disciple, while the Pharisees (those who should see) are the ones who remain blind.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc11.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Lent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-03-15" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This is the second in a series of three “Scrutiny” Sunday gospel stories (the Lenten readings from Year A are always used in the Rite of Christian Initiation of Adults for those who are journeying through their final weeks of “purification and enlightenment” before their baptism at the Easter Vigil.) The story of the man born blind is artfully told in an imaginative way, exploring the relationship between faith, knowledge, sin and vision. Even though the healing of the blind man is the central physical change, the moral and theological reality of sin is equally important in this gospel account. The disciples’ first question, “Who sinned?” and Christ’s answer are provocative still today. The Pharisees are so threatened by Jesus’ action – an action that explodes their neat traditional categories – that they resort to meaningless nit-picking.</p><ul><li>What sentence or phrase in the gospel speaks to you?</li><li>Has there been a time when you “saw” Jesus clearly, perhaps in a person, a news story or an ordinary event in your life? Explain.</li><li>Has your own stubbornness or unwillingness to see another’s point of view ever caused hurt or division?</li><li>We all have blind spots in matters of justice and charity. They affect the way we see things in family life, work, etc. What will help us to improve our vision, in order to “truly see” ?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>As we did last week, we are reading today from the Gospel of John. In today’s Gospel, the healing of the man born blind invites us to focus on the physical and spiritual aspects of sight and light. In the first part of today’s Gospel, we hear Jesus’ response to a prevalent belief of his time: that misfortune and disability were the result of sin. That belief is why Jesus is asked the question of whose sin caused the man’s blindness—his own or his parents’. Jesus does not answer directly, but instead gives the question an entirely different dimension—through this man’s disability, God’s power will be made manifest. Jesus then heals the man.</p><p>The healing is controversial because Jesus heals on the Sabbath. The Pharisees, the religious authorities of Jesus’ time, understood that the law of Moses forbade work (including healing) on the Sabbath. They also have trouble believing that Jesus performed a miracle. To determine whether the man was really born blind, the Pharisees question him and his parents. The man challenges the leaders of the synagogue about their assessment of the good that Jesus has done. In turn, they expel the man for questioning their judgment.</p><p>The final revelation and moment of enlightenment comes when the man born blind encounters Jesus again. Having heard the news of his expulsion, Jesus seeks out the man born blind and reveals himself to him as the Son of Man. In this moment, the man born blind shows himself to be a man of faith and worships Jesus. Jesus replies by identifying the irony of the experience of many who encounter Jesus: Those who are blind will now see, and those who think they now see will be found to be blind.</p><p>As in last week’s Gospel about Jesus’ encounter with the Samaritan woman, today’s reading has many allusions to Baptism. The washing of the man in the pool of Siloam is a prototype for Christian Baptism. Through the man’s encounter with Jesus, the man born blind is healed, his sight is restored, and his conversion to discipleship begins. The man born blind gradually comes to a greater understanding about who Jesus is and what it means to be his disciple, while the Pharisees (those who should see) are the ones who remain blind.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/4318a30d-11e9-e7ba-1154-59078591ffba/lent_4.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/72c1423a-c39b-6dc8-8c87-e69e71e22961/4_Lent_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fourth-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/57332034-6140-5891-0f9c-7a2663d265ad/Childrens_liturgy__A__19___4th_Sun_Lent.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/a5cddeb7-301f-b6d3-52cd-fdbaca21d5f2/Childrens_liturgy_4th_Sunday_of_Lent_Year_A_A4_2026_v2.pdf">Illustration </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260311T235808Z
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DTSTART;TZID=America/Edmonton:20260319T190000
DTEND;TZID=America/Edmonton:20260319T210000
UID:BB1C9419-3567-4B69-8717-F47DB6025BCD
SUMMARY:Conflict Resolution for Couples
CREATED:20260205T000944Z
DTSTAMP:20260205T000944Z
DESCRIPTION:Join Bill and Tracy Tomiak for a Marriage Enrichment Workshop on healthy conflict resolution in marriage and family life. This practical, faith-based evening will explore dignity in relationships, repair after conflict, apology styles, and teamwork.\NRegister online here\NThis workshop fills quickly. Registration is first come, first served.
X-ALT-DESC;FMTTYPE=text/html:<p>Join Bill and Tracy Tomiak for a Marriage Enrichment Workshop on healthy conflict resolution in marriage and family life. This practical, faith-based evening will explore dignity in relationships, repair after conflict, apology styles, and teamwork.</p><p data-end="406" data-start="271"><a href="https://sites.google.com/catholicyyc.ca/marriageenrichment/home" target="_blank" rel="noopener noreferrer">Register online here</a></p><p data-end="495" data-is-last-node="" data-is-only-node="" data-start="408"><strong>This workshop fills quickly.</strong> Registration is first come, first served.</p>
LOCATION:51.0380938!4d
GEO:51.03809380;-114.06505890
LAST-MODIFIED:20260205T001306Z
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DTSTART;VALUE=DATE:20260322
DTEND;VALUE=DATE:20260323
UID:78F593D4-B9A5-4235-B1B4-DF635C214BF0
SUMMARY:Fifth Sunday of Lent
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fifth Sunday of Lent (Year A). \NMass Readings \NReflection\NApproaching the end of his own journey, Jesus, in raising Lazarus, dramatically establishes his power over death, leading to a radical reinterpretation of what life and death are really about. As on the previous two Sundays, this Gospel accompanies a “Scrutiny” for the candidates for baptism, the last of three. Each Gospel connected to the three RCIA Scrutinies (The Woman at the Well, The Man Born Blind, and this week The Raising of Lazarus) is full of paradox and drama. The characters in each of these Gospel stories undergoes significant changes. These are not simply changes that have happened to people in the past – the stories also capture the changes that are happening in those being prepared to receive the sacraments at the Easter Vigil.\N\NWhat part of the story of Lazarus speaks to you most strongly today?\NHave you ever experienced dramatic changes in your faith, as if moving from death to life?\NWhat part of our own vision for life or for the Church needs to be revived?\NWho do you identify with in this story at this moment in your life: the disciples, Mary, Martha, Jesus, Lazarus, the crowd?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NOur Gospel on this day, the fifth Sunday of Lent, is again taken from the Gospel according to John. The reading from John continues the break from Cycle A’s focus on the Gospel of Matthew. Today’s Gospel reading recounts another sign, or miracle, found in John’s Gospel, the raising of Lazarus. As our catechumens move closer to the celebration of their Baptisms at the Triduum, today’s reading invites us to reflect upon what it means to call Jesus the Resurrection and the life.\NThe context for the story of the raising of Lazarus is the Jewish leaders’ growing animosity toward Jesus. Jesus has been in Jerusalem, taking part in the feast of the Dedication, which we have come to know as Hanukkah. The people have been pressing him to declare plainly whether he is the Messiah. Jesus tells them to look to his works, which testify to his coming from God. Many do not believe Jesus, however, and some try to stone him for blasphemy.\NInto this scene of confrontation, Mary and Martha, the sisters of Lazarus, send word to Jesus that his friend is ill. Jesus is said to love Mary, Martha, and Lazarus, but he delays his journey for two days. The delay heightens the drama and shows Jesus’ obedience to God, who is to be glorified through Lazarus’s resurrection. When Jesus finally declares that he will journey to Bethany, his disciples fear for his life. Thomas declares that he and the other disciples should prepare to die with Jesus.\NThe scene described at Bethany is a sad one. Martha meets Jesus weeping and saying that if Jesus had been there, Lazarus would not have died. Yet she remains confident that God will do whatever Jesus asks. Martha affirms her belief that there will be a resurrection of the dead in the last days. Then Martha’s sister, Mary, comes to Jesus with the same confidence, saying that Jesus could have cured Lazarus. Jesus asks to be brought to Lazarus’s tomb where he prays and calls Lazarus out from the tomb. At this sign, many come to believe in Jesus, but others take word of the miracle to the Jewish authorities, who begin their plans for Jesus’ death.\NSet against the backdrop of Jesus’ impending death, many elements of the raising of Lazarus foreshadow the good news of Jesus’ own Resurrection. Jesus, facing the conflict with the Jewish authorities, acts in complete obedience to God. In raising Lazarus, Jesus shows his power over death so that when Jesus dies, those who believe in him might remember that and take hope. Just as Jesus calls for the stone to be rolled away from Lazarus’s tomb, so too will the disciples find the stone rolled away from Jesus’ tomb.\NWith our catechumens preparing for their Baptism at Easter, the Gospel today calls us to reflect on Baptism as a dying and rising with Jesus. In Baptism we die to sin’s power over us, rising as children of God. In Baptism we join ourselves with Christ, who conquered death once and for all so that we who believe in him may have eternal life. With Martha and Mary, we are called to profess our belief that Jesus is indeed the Resurrection and the life.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc12.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fifth Sunday of Lent</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-03-22" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Approaching the end of his own journey, Jesus, in raising Lazarus, dramatically establishes his power over death, leading to a radical reinterpretation of what life and death are really about. As on the previous two Sundays, this Gospel accompanies a “Scrutiny” for the candidates for baptism, the last of three. Each Gospel connected to the three RCIA Scrutinies (The Woman at the Well, The Man Born Blind, and this week The Raising of Lazarus) is full of paradox and drama. The characters in each of these Gospel stories undergoes significant changes. These are not simply changes that have happened to people in the past – the stories also capture the changes that are happening in those being prepared to receive the sacraments at the Easter Vigil.</p><ul><li>What part of the story of Lazarus speaks to you most strongly today?</li><li>Have you ever experienced dramatic changes in your faith, as if moving from death to life?</li><li>What part of our own vision for life or for the Church needs to be revived?</li><li>Who do you identify with in this story at this moment in your life: the disciples, Mary, Martha, Jesus, Lazarus, the crowd?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>Our Gospel on this day, the fifth Sunday of Lent, is again taken from the Gospel according to John. The reading from John continues the break from Cycle A’s focus on the Gospel of Matthew. Today’s Gospel reading recounts another sign, or miracle, found in John’s Gospel, the raising of Lazarus. As our catechumens move closer to the celebration of their Baptisms at the Triduum, today’s reading invites us to reflect upon what it means to call Jesus the Resurrection and the life.</p><p>The context for the story of the raising of Lazarus is the Jewish leaders’ growing animosity toward Jesus. Jesus has been in Jerusalem, taking part in the feast of the Dedication, which we have come to know as Hanukkah. The people have been pressing him to declare plainly whether he is the Messiah. Jesus tells them to look to his works, which testify to his coming from God. Many do not believe Jesus, however, and some try to stone him for blasphemy.</p><p>Into this scene of confrontation, Mary and Martha, the sisters of Lazarus, send word to Jesus that his friend is ill. Jesus is said to love Mary, Martha, and Lazarus, but he delays his journey for two days. The delay heightens the drama and shows Jesus’ obedience to God, who is to be glorified through Lazarus’s resurrection. When Jesus finally declares that he will journey to Bethany, his disciples fear for his life. Thomas declares that he and the other disciples should prepare to die with Jesus.</p><p>The scene described at Bethany is a sad one. Martha meets Jesus weeping and saying that if Jesus had been there, Lazarus would not have died. Yet she remains confident that God will do whatever Jesus asks. Martha affirms her belief that there will be a resurrection of the dead in the last days. Then Martha’s sister, Mary, comes to Jesus with the same confidence, saying that Jesus could have cured Lazarus. Jesus asks to be brought to Lazarus’s tomb where he prays and calls Lazarus out from the tomb. At this sign, many come to believe in Jesus, but others take word of the miracle to the Jewish authorities, who begin their plans for Jesus’ death.</p><p>Set against the backdrop of Jesus’ impending death, many elements of the raising of Lazarus foreshadow the good news of Jesus’ own Resurrection. Jesus, facing the conflict with the Jewish authorities, acts in complete obedience to God. In raising Lazarus, Jesus shows his power over death so that when Jesus dies, those who believe in him might remember that and take hope. Just as Jesus calls for the stone to be rolled away from Lazarus’s tomb, so too will the disciples find the stone rolled away from Jesus’ tomb.</p><p>With our catechumens preparing for their Baptism at Easter, the Gospel today calls us to reflect on Baptism as a dying and rising with Jesus. In Baptism we die to sin’s power over us, rising as children of God. In Baptism we join ourselves with Christ, who conquered death once and for all so that we who believe in him may have eternal life. With Martha and Mary, we are called to profess our belief that Jesus is indeed the Resurrection and the life.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1e710798-74d7-e671-074a-f4039cb29295/lent_5.01.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/934c082d-6b1d-ea79-79f2-5167ee073a98/5_Lent_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/" target="_blank" rel="noopener noreferrer">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/fifth-sunday-of-lent-cycle-a-sunday-connection/" target="_blank" rel="noopener noreferrer">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c85190dc-c927-9c42-31f4-9fc3632beb26/Childrens_liturgy__A__20___5th_Sun_Lent.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/974fcd80-d026-9956-23ad-09796deeca9d/Childrens_liturgy_5th_Sunday_of_Lent_Year_A_A4_2026_v1.pdf">Illustration </a></li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260318T213933Z
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DTSTART;VALUE=DATE:20260329
DTEND;VALUE=DATE:20260330
UID:B9158A84-9791-4267-9A80-9335DDC4FBD2
SUMMARY:Palm Sunday
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Palm Sunday (Year A). \NMass Readings \NBackground on the Gospel Reading\NToday we begin Holy Week, the days during which we journey with Jesus on his way of the cross and anticipate his Resurrection on Easter. Today’s liturgy begins with the procession with palms to remind us of Jesus’ triumphant entrance into Jerusalem.\NThe events of Jesus’ Passion are proclaimed in their entirety in today’s Liturgy of the Word. Those events will be proclaimed again when we celebrate the liturgies of the Triduum—Holy Thursday’s Mass of the Lord’s Supper, the Good Friday of the Lord’s Passion, and the Easter Vigil. In communities that celebrate the Sacraments of Initiation with catechumens, these liturgies take on special importance because they invite the catechumens and the community to enter together into the central mysteries of our faith. These days are indeed profound and holy.\NIn Cycle A, we read the Passion of Jesus as found in the Gospel of Matthew on Palm, or Passion, Sunday. (On Good Friday, we will read the Passion of Jesus from the Gospel of John). The story of Jesus’ Passion and death in Matthew’s Gospel focuses particularly on the obedience of Jesus to the will of his Father. As Jesus sends his disciples to prepare for Passover, he indicates that the events to come are the will of the Father (Matthew 26:18). In Jesus’ prayer in the garden, he prays three times to the Father to take away the cup of suffering, but each time, Jesus concludes by affirming his obedience to the Father’s will (Matthew 26:39-44). Even Matthew’s description of Jesus’ death shows Jesus’ obedience to the Father.\NAnother theme of Matthew’s Gospel is to show Jesus as the fulfillment of Scripture. Throughout the Passion narrative, Matthew cites and alludes to Scripture to show that the events of Jesus’ Passion and death are in accordance with all that was foretold. And if the events were foretold, then God is in control. In addition, Matthew is particularly concerned that the reader does not miss the fact that Jesus is the Suffering Servant of the Old Testament.\NJesus acts in obedience to the Father even in death, so that sins may be forgiven. Matthew makes this clear in the story of the Lord’s Supper. As Jesus blesses the chalice, he says: “. . . for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” (Matthew 26:28)\NWhile the Gospels of Matthew and Mark have many parallels in their narrative of the Passion, there are a few details worth noting that are unique to Matthew. Only Matthew indicates the price paid to Judas for betraying Jesus. The story of Judas’s death is also found only in Matthew, as is the detail that Pilate’s wife received a warning in a dream and that Pilate washed his hands of Jesus’ death. Finally, Matthew’s Gospel alone mentions the earthquakes and other phenomena that happened after Jesus’ death.\NMatthew places the responsibility for Jesus’ death on the Sanhedrin, the chief priests and elders who were responsible for the Temple. However, the animosity that those Jewish leaders and the Jewish people demonstrate toward Jesus is not to be interpreted in ways that blame the Jewish people for Jesus’ death. Throughout Matthew’s Gospel, the narrative reflects the tension that probably existed between the early Christian community and their Jewish contemporaries. At the Second Vatican Council, the Council Fathers made clear that all sinners share responsibility for the suffering and death of Jesus and that it is wrong to place blame for Jesus’ Passion on the Jewish contemporaries of Jesus or on Jewish people today.\NThere are many vantage points from which to engage in Jesus’ Passion. In the characters of Matthew’s Gospel, we find reflections of ourselves and the many ways in which we sometimes respond to Jesus. Sometimes we are like Judas, who betrays Jesus and comes to regret it. We are sometimes like Peter, who denies him, or like the disciples, who fell asleep during Jesus’ darkest hour but then act rashly and violently at his arrest. Sometimes we are like Simon, who is pressed into service to help Jesus carry his cross. Sometimes we are like the leaders who fear Jesus or like Pontius Pilate, who washed his hands of the whole affair. Jesus dies so that our sins will be forgiven.\NThe events of Jesus’ Passion, death, and Resurrection are called the Paschal Mystery. No amount of study will exhaust or explain the depth of love that Jesus showed in offering this sacrifice for us. After we have examined and studied the stories we have received about these events, we are left with one final task—to meditate on these events and on the forgiveness that Jesus’ obedience won for us.\NSource Loyola Press\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc13.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Palm Sunday</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-03-29" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we begin Holy Week, the days during which we journey with Jesus on his way of the cross and anticipate his Resurrection on Easter. Today’s liturgy begins with the procession with palms to remind us of Jesus’ triumphant entrance into Jerusalem.</p><p>The events of Jesus’ Passion are proclaimed in their entirety in today’s Liturgy of the Word. Those events will be proclaimed again when we celebrate the liturgies of the Triduum—Holy Thursday’s Mass of the Lord’s Supper, the Good Friday of the Lord’s Passion, and the Easter Vigil. In communities that celebrate the Sacraments of Initiation with catechumens, these liturgies take on special importance because they invite the catechumens and the community to enter together into the central mysteries of our faith. These days are indeed profound and holy.</p><p>In Cycle A, we read the Passion of Jesus as found in the Gospel of Matthew on Palm, or Passion, Sunday. (On Good Friday, we will read the Passion of Jesus from the Gospel of John). The story of Jesus’ Passion and death in Matthew’s Gospel focuses particularly on the obedience of Jesus to the will of his Father. As Jesus sends his disciples to prepare for Passover, he indicates that the events to come are the will of the Father (Matthew 26:18). In Jesus’ prayer in the garden, he prays three times to the Father to take away the cup of suffering, but each time, Jesus concludes by affirming his obedience to the Father’s will (Matthew 26:39-44). Even Matthew’s description of Jesus’ death shows Jesus’ obedience to the Father.</p><p>Another theme of Matthew’s Gospel is to show Jesus as the fulfillment of Scripture. Throughout the Passion narrative, Matthew cites and alludes to Scripture to show that the events of Jesus’ Passion and death are in accordance with all that was foretold. And if the events were foretold, then God is in control. In addition, Matthew is particularly concerned that the reader does not miss the fact that Jesus is the Suffering Servant of the Old Testament.</p><p>Jesus acts in obedience to the Father even in death, so that sins may be forgiven. Matthew makes this clear in the story of the Lord’s Supper. As Jesus blesses the chalice, he says: “. . . for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” (Matthew 26:28)</p><p>While the Gospels of Matthew and Mark have many parallels in their narrative of the Passion, there are a few details worth noting that are unique to Matthew. Only Matthew indicates the price paid to Judas for betraying Jesus. The story of Judas’s death is also found only in Matthew, as is the detail that Pilate’s wife received a warning in a dream and that Pilate washed his hands of Jesus’ death. Finally, Matthew’s Gospel alone mentions the earthquakes and other phenomena that happened after Jesus’ death.</p><p>Matthew places the responsibility for Jesus’ death on the Sanhedrin, the chief priests and elders who were responsible for the Temple. However, the animosity that those Jewish leaders and the Jewish people demonstrate toward Jesus is not to be interpreted in ways that blame the Jewish people for Jesus’ death. Throughout Matthew’s Gospel, the narrative reflects the tension that probably existed between the early Christian community and their Jewish contemporaries. At the Second Vatican Council, the Council Fathers made clear that all sinners share responsibility for the suffering and death of Jesus and that it is wrong to place blame for Jesus’ Passion on the Jewish contemporaries of Jesus or on Jewish people today.</p><p>There are many vantage points from which to engage in Jesus’ Passion. In the characters of Matthew’s Gospel, we find reflections of ourselves and the many ways in which we sometimes respond to Jesus. Sometimes we are like Judas, who betrays Jesus and comes to regret it. We are sometimes like Peter, who denies him, or like the disciples, who fell asleep during Jesus’ darkest hour but then act rashly and violently at his arrest. Sometimes we are like Simon, who is pressed into service to help Jesus carry his cross. Sometimes we are like the leaders who fear Jesus or like Pontius Pilate, who washed his hands of the whole affair. Jesus dies so that our sins will be forgiven.</p><p>The events of Jesus’ Passion, death, and Resurrection are called the Paschal Mystery. No amount of study will exhaust or explain the depth of love that Jesus showed in offering this sacrifice for us. After we have examined and studied the stories we have received about these events, we are left with one final task—to meditate on these events and on the forgiveness that Jesus’ obedience won for us.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p> </p>
LAST-MODIFIED:20260416T233007Z
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DTSTART;TZID=America/Edmonton:20260403T083000
DTEND;TZID=America/Edmonton:20260403T093000
UID:E4F610DA-AE78-4CA7-A804-2F3E24E22BB1
SUMMARY:The Outdoor Way of the Cross
CREATED:20260223T182551Z
DTSTAMP:20260223T182551Z
DESCRIPTION:All are invited to join Bishop McGrattan on the Outdoor Way of the Cross on Good Friday! Remember to dress appropriately for the outdoors. ​\NHeld annually for more than 35 years (prior to the pandemic), the Outdoor Way of the Cross is a prayerful, family-friendly devotional walk through the streets of downtown, reflecting on the Passion of Jesus.Last year, this spiritual event was briefly revived at St. Mary’s University. This year marks a return to the heart of the city, and organizers hope to once again welcome 2,500 to 3,000 participants, as experienced in pre-pandemic years.\N\N\NStarts at St. Mary's Cathedral (219 18 Ave SW)\NHow to get there:\N\NTake the CTrain Red Line to Victoria Park/Stampede Station, then walk 10 minutes west.\NOr take Bus Routes 1, 7, or 10 and get off near 1st Street SE & 18 Ave SE – a short walk to the Cathedral.​​\N\N\N\NLimited parking is available behind St. Mary's Cathedral. Additional parking can be found at nearby downtown lots and garages; however, availability may vary. Here are some reserved parking for attendees close to the Cathedral, first come-first served:\N\NSt. Mary's Cathedral Parking (back of the church)\NSt. Monica's Elementary School\NSt. Mary's High School\NLeyden's Funeral Home \NOur Lady of Lourdes Elementary School\NFCJ Conference & Retreat Centre\N\NAlong the route, participants pause for prayer, reflection on scripture, and contemplative singing — offering a public witness to Christ’s journey to the Cross and how we need to be present to the spiritual and social challenges faced in our communities today.​Participants are encouraged to dress for the weather and to join at any point along the route. \NAll are also welcome to attend the Good Friday liturgies at St. Mary’s Cathedral at 12 pm and 3 pm, celebrated by Bishop McGrattan. 
X-ALT-DESC;FMTTYPE=text/html:<p>All are invited to join Bishop McGrattan on the Outdoor Way of the Cross on Good Friday! Remember to dress appropriately for the outdoors. ​</p><div class="paragraph"><span style="color: #0e4361;">Held annually for more than 35 years (prior to the pandemic), the Outdoor Way of the Cross is a prayerful, family-friendly devotional walk through the streets of downtown, reflecting on the Passion of Jesus.<br /><br />Last year, this spiritual event was briefly revived at St. Mary’s University. This year marks a return to the heart of the city, and organizers hope to once again welcome 2,500 to 3,000 participants, as experienced in pre-pandemic years.</span></div><div class="paragraph"><ul><li>Starts at <strong>St. Mary's Cathedral (219 18 Ave SW)</strong></li><li>How to get there:<ul><li>Take the CTrain Red Line to Victoria Park/Stampede Station, then walk 10 minutes west.</li><li>Or take Bus Routes 1, 7, or 10 and get off near 1st Street SE &amp; 18 Ave SE – a short walk to the Cathedral.​​</li></ul></li></ul>Limited parking is available behind St. Mary's Cathedral. Additional parking can be found at nearby downtown lots and garages; however, availability may vary. Here are some reserved parking for attendees close to the Cathedral, first come-first served:<ul><li><a href="https://www.google.com/maps?sca_esv=735ec2de70d5467b&amp;sxsrf=AHTn8zrmJnSVwK2eCv9T_KolsZsK8jKyoA:1744907749217&amp;uact=5&amp;gs_lp=Egxnd3Mtd2l6LXNlcnAiHFN0LiBNYXJ5J3MgQ2F0aGVkcmFsIGNhbGdhcnkyCxAuGIAEGMcBGK8BMgYQABgWGB4yBhAAGBYYHjIGEAAYFhgeMgYQABgWGB4yBhAAGBYYHjIIEAAYFhgKGB4yBhAAGBYYHjICECYyCxAAGIAEGIYDGIoFMhoQLhiABBjHARivARiXBRjcBBjeBBjgBNgBAUjBF1DuEFjBFnAFeAGQAQCYAXWgAckFqgEDMy40uAEDyAEA-AEBmAIMoAL6BcICChAAGLADGNYEGEfCAhAQLhiABBgUGMcBGIcCGK8BwgIFEAAYgATCAgoQABiABBgUGIcCwgILEAAYgAQYkQIYigXCAh8QLhiABBgUGMcBGIcCGK8BGJcFGNwEGN4EGOAE2AEBwgIREC4YgAQYkQIYxwEYigUYrwHCAg4QLhgWGMcBGAoYHhivAcICIBAuGIAEGJECGMcBGIoFGK8BGJcFGNwEGN4EGOAE2AEBmAMAiAYBkAYIugYGCAEQARgUkgcDNi42oAeGYbIHAzEuNrgH4gU&amp;um=1&amp;ie=UTF-8&amp;fb=1&amp;gl=ca&amp;sa=X&amp;geocode=KaG4-G0bcHFTMWtyW3n8p_vO&amp;daddr=St.+Mary%27s+Cathedral,+219+18+Ave+SW,+Calgary,+AB+T2S+0C2" target="_blank" rel="noopener noreferrer">St. Mary's Cathedral Parking</a> (back of the church)</li><li><a href="https://www.google.ca/maps/place/St.+Monica+School/@51.0369547,-114.0701996,17z/data=!3m1!4b1!4m6!3m5!1s0x5371701b9a507cb9:0x59874b5d4ac73a94!8m2!3d51.0369514!4d-114.0676247!16s%2Fg%2F1tgd65yl?entry=ttu&amp;g_ep=EgoyMDI1MDMyNS4xIKXMDSoASAFQAw%3D%3D" target="_blank" rel="noopener noreferrer">St. Monica's Elementary School</a></li><li><a href="https://www.google.com/maps?gs_lcrp=EgZjaHJvbWUqCggAEAAY4wIYgAQyCggAEAAY4wIYgAQyEAgBEC4YrwEYxwEYgAQYjgUyDQgCEC4YrwEYxwEYgAQyBwgDEAAYgAQyBwgEEAAYgAQyDQgFEC4YrwEYxwEYgAQyDQgGEC4YrwEYxwEYgAQyDQgHEC4YrwEYxwEYgAQyBwgIEAAYgAQyDQgJEC4YrwEYxwEYgATSAQgzMjA4ajBqN6gCALACAA&amp;um=1&amp;ie=UTF-8&amp;fb=1&amp;gl=ca&amp;sa=X&amp;geocode=KbfcOCUbcHFTMTYyK8QJzLl2&amp;daddr=111+18+Ave+SW,+Calgary,+AB+T2S+0B8" target="_blank" rel="noopener noreferrer">St. Mary's High School</a></li><li><a href="https://www.google.com/maps/dir//304+18+Ave+SW,+Calgary,+AB+T2S+0C3/@51.0373248,-114.1512776,12z/data=!4m8!4m7!1m0!1m5!1m1!1s0x5371701b89caa8cf:0xbcd586b8bd80022!2m2!1d-114.0688773!2d51.0373538?entry=ttu&amp;g_ep=EgoyMDI1MDQxNC4xIKXMDSoASAFQAw%3D%3D" target="_blank" rel="noopener noreferrer">Leyden's Funeral Home </a></li><li><a href="https://www.google.ca/maps/place/Our+Lady+of+Lourdes/@51.0356818,-114.0707438,17z/data=!3m1!4b1!4m6!3m5!1s0x5371701bd2a4a17f:0xe42ba310546a0103!8m2!3d51.0356785!4d-114.0681689!16s%2Fg%2F1td0y43v?entry=ttu&amp;g_ep=EgoyMDI1MDMyNS4xIKXMDSoASAFQAw%3D%3D" target="_blank" rel="noopener noreferrer">Our Lady of Lourdes Elementary School</a></li><li><a href="https://www.google.ca/maps/place/FCJ+Christian+Life+Centre+(FCJ+Retreat+and+Conference+Centre)/@51.0359023,-114.069117,17z/data=!3m1!4b1!4m6!3m5!1s0x5371701b08dea4a5:0x8dc4c15eedd8f314!8m2!3d51.035899!4d-114.0665421!16s%2Fg%2F1vtzgwv6?entry=ttu&amp;g_ep=EgoyMDI1MDMyNS4xIKXMDSoASAFQAw%3D%3D" target="_blank" rel="noopener noreferrer">FCJ Conference &amp; Retreat Centre</a></li></ul><span style="color: #0e4361;">Along the route, participants pause for prayer, reflection on scripture, and contemplative singing — offering a public witness to Christ’s journey to the Cross and how we need to be present to the spiritual and social challenges faced in our communities today.<br /><br />​Participants are encouraged to dress for the weather and to join at any point along the route. </span></div><div class="paragraph"><span style="color: #0e4361;">All are also welcome to attend the Good Friday liturgies at St. Mary’s Cathedral at 12 pm and 3 pm, celebrated by Bishop McGrattan. </span></div>
LOCATION:St. Mary's Cathedral\,  219 18 Ave SW\, Calgary\, AB
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LAST-MODIFIED:20260223T182701Z
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URL:https://www.catholicyyc.ca/wayofthecross.html
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DTSTART;VALUE=DATE:20260405
DTEND;VALUE=DATE:20260406
UID:44C59B86-EDF9-41D4-B5C7-CE11EA312256
SUMMARY:Easter Sunday
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Easter Sunday (Year A). \NMass Readings \NBackground on the Gospel Reading\NToday we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection.\NEach of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in first-century Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead.\NSimon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body).\NThe Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.\NSource Loyola Press
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc14.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Easter Sunday</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-04-05" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Background on the Gospel Reading</strong></p><p>Today we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection.</p><p>Each of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in first-century Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead.</p><p>Simon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body).</p><p>The Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p>
LAST-MODIFIED:20260416T233100Z
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DTSTART;VALUE=DATE:20260412
DTEND;VALUE=DATE:20260413
UID:541BD436-D226-4E33-950C-BEAE17509F71
SUMMARY:Divine Mercy Sunday
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DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Divine Mercy Sunday (Year A). \NMass Readings \NReflection\NWe might find it difficult to believe that faith was no easier for the first disciples than it is for us today over 2,000 years later. John describes a community united not by faith, but by fear. Ever since Jesus first said “Peace be with you,” we have continued to need those reassuring words to combat our own fears. This phrase is still part of our liturgy for this reason. Thomas reminds us that doubt is not the enemy of faith, but fear is. He also illustrates our human need for touch, for physical encounter – a need met profoundly in the celebration of our sacraments.\N\NWhat part of this story speaks to you this year? How does this reflect your own faith journey in this phase of your life?\NWhat kind of “hard evidence” have you ever needed to keep on believing?\NThis Sunday was designated as Divine Mercy Sunday by Saint Pope John Paul II, who along with Pope John XXIII was canonized in April 2014. Divine Mercy is also a devotion that was shared with the world by Saint Faustina Kowalska (1905-1938), a young Polish nun. The Divine Mercy message is one of trusting in Jesus and in the unbounding mercy of God. What does this message of mercy mean in our lives, our parishes and the world?\NThomas has been known as the doubter, but he acclaims Jesus in the most exalted words. Do you ever use Thomas’ words: “My Lord and My God”?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NThe Gospels tell us that Jesus appeared to the disciples on several occasions after they discovered that his tomb was empty. Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit but in bodily form. The bodily form was not one that the disciples recognized though. In John’s Gospel, Mary of Magdala does not recognize that the figure standing before her is Jesus until he speaks to her. In Luke’s Gospel the disciples who meet Jesus on the road to Emmaus do not recognize him until he breaks bread with them. The resurrected Jesus had a physical presence, but the disciples couldn’t recognize Jesus unless he allowed them to. His resurrected body, nonetheless, showed the marks of his crucifixion.\NFrom readings such as today’s Gospel, we also see that in his resurrected body, Jesus seems to be free of physical constraints. He appears to the disciples despite the fact that the doors were locked.\NJesus greets his disciples with the gift of peace and the gift of the Holy Spirit. In doing so, Jesus commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” During the meeting, Jesus also shows the integral connection between forgiveness of sins and the gift of the Holy Spirit.\NThe story of Thomas illustrates our Christian experience today: We are called to believe without seeing. In fact, all Christians after the first witnesses have been called to believe without seeing. Thomas’s doubt is hardly surprising; the news of Jesus’ appearance was incredible to the disciples who had seen him crucified and buried. Thomas’s human nature compelled him to want hard evidence that the Jesus who appeared to the disciples after his death was indeed the same Jesus who had been crucified. Thomas is given the opportunity to act on that desire. He is our witness that Jesus is really risen.\NOur faith is based on the witness of the Church that has preceded us, beginning with Thomas and the first disciples. Through Baptism we receive the same Holy Spirit that Jesus brought to the first disciples. We are among those who are “blessed” because we believe without having seen.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc15b.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Divine Mercy Sunday</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-04-12" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>We might find it difficult to believe that faith was no easier for the first disciples than it is for us today over 2,000 years later. John describes a community united not by faith, but by fear. Ever since Jesus first said “Peace be with you,” we have continued to need those reassuring words to combat our own fears. This phrase is still part of our liturgy for this reason. Thomas reminds us that doubt is not the enemy of faith, but fear is. He also illustrates our human need for touch, for physical encounter – a need met profoundly in the celebration of our sacraments.</p><ul><li>What part of this story speaks to you this year? How does this reflect your own faith journey in this phase of your life?</li><li>What kind of “hard evidence” have you ever needed to keep on believing?</li><li>This Sunday was designated as Divine Mercy Sunday by Saint Pope John Paul II, who along with Pope John XXIII was canonized in April 2014. Divine Mercy is also a devotion that was shared with the world by Saint Faustina Kowalska (1905-1938), a young Polish nun. The Divine Mercy message is one of trusting in Jesus and in the unbounding mercy of God. What does this message of mercy mean in our lives, our parishes and the world?</li><li>Thomas has been known as the doubter, but he acclaims Jesus in the most exalted words. Do you ever use Thomas’ words: “My Lord and My God”?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>The Gospels tell us that Jesus appeared to the disciples on several occasions after they discovered that his tomb was empty. Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit but in bodily form. The bodily form was not one that the disciples recognized though. In John’s Gospel, Mary of Magdala does not recognize that the figure standing before her is Jesus until he speaks to her. In Luke’s Gospel the disciples who meet Jesus on the road to Emmaus do not recognize him until he breaks bread with them. The resurrected Jesus had a physical presence, but the disciples couldn’t recognize Jesus unless he allowed them to. His resurrected body, nonetheless, showed the marks of his crucifixion.</p><p>From readings such as today’s Gospel, we also see that in his resurrected body, Jesus seems to be free of physical constraints. He appears to the disciples despite the fact that the doors were locked.</p><p>Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. In doing so, Jesus commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” During the meeting, Jesus also shows the integral connection between forgiveness of sins and the gift of the Holy Spirit.</p><p>The story of Thomas illustrates our Christian experience today: We are called to believe without seeing. In fact, all Christians after the first witnesses have been called to believe without seeing. Thomas’s doubt is hardly surprising; the news of Jesus’ appearance was incredible to the disciples who had seen him crucified and buried. Thomas’s human nature compelled him to want hard evidence that the Jesus who appeared to the disciples after his death was indeed the same Jesus who had been crucified. Thomas is given the opportunity to act on that desire. He is our witness that Jesus is really risen.</p><p>Our faith is based on the witness of the Church that has preceded us, beginning with Thomas and the first disciples. Through Baptism we receive the same Holy Spirit that Jesus brought to the first disciples. We are among those who are “blessed” because we believe without having seen.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/e963bf06-ca9f-a756-2002-6c93ef2e972f/easter_2.01.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/dced9288-45d2-9aa5-77c9-428e6c511345/Divine_Mercy_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/second-sunday-of-easter-cycle-a-sunday-connection/">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/996ec748-007e-799e-c58c-a87e57c9e5eb/Childrens_liturgy__A__23___2nd_Sunday_Easter.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/46865128-050b-dfd8-5b63-ddb5b75af28d/Children_s_liturgy_2nd_Sunday_of_Easter_A4_2026_v1.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
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DTSTART;VALUE=DATE:20260419
DTEND;VALUE=DATE:20260420
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SUMMARY:Third Sunday of Easter
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DESCRIPTION:\NMass readings, reflections and activities for the Third Sunday of Easter (Year A). \NMass Readings \NReflection\NThis account by Luke of one of the resurrection appearances reflects deep eucharistic and liturgical movements that we still encounter in today’s celebration of the Mass. Hearing the stranger open up the scriptures upon the Road to Emmaus, and then sharing table fellowship with the stranger, opens the two travellers to insight and communion. By interpreting the Scriptures and breaking bread with the two disciples, Jesus reveals himself. Jesus still reveals himself to us in the celebration of the Eucharist. The “burning within us” described by the disciples attests to the validity of their experience, a revelation that turns the depressed disciples into courageous witnesses once again.\N\NRecall a time when you gained insight and inspiration from an unexpected encounter.\NWhat are the liturgical movements in this Emmaus-road encounter?\NWhat part of this story resonates with your life experience?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NBackground on the Gospel Reading\NOn most Sundays during the Easter season in Cycle A, our Gospel is taken from the Gospel of John. This week’s Gospel, however, is taken from the Gospel of Luke. As in last week’s Gospel, today’s Gospel shows us how the first community of disciples came to believe that Jesus had risen from the dead. In these stories we gain insight into how the community of the Church came to be formed.\NWhen we read today’s Gospel, we may be surprised to learn that these friends of Jesus could walk and converse with him at some length yet not recognize him. Again we discover that the risen Jesus is not always easily recognized. Cleopas and the other disciple walk with a person whom they believe to be a stranger; only later do they discover that the stranger is Jesus. We learn that the first community met and recognized Jesus in the breaking of the bread, just as we meet Jesus in the Eucharist.\NWe can imagine the feelings of the two disciples in today’s reading. They are leaving their community in Jerusalem. Their friend Jesus has been crucified. Their hope is gone. They are trying to make sense of what has occurred, so that they can put the experience behind them.\NJesus himself approaches the two men, but they take him for a stranger. Jesus asks them what they are discussing. He invites them to share their experience and interpretation of the events surrounding his crucifixion and death. When the two disciples have done so, Jesus offers his own interpretation of his crucifixion and resurrection, citing Jewish Scripture. In that encounter we find the model for our Liturgy of the Word—what we do each time we gather as a community for the Eucharist. We reflect upon our life experiences and interpret them in light of Scripture. We gather together to break open the Word of God.\NIn the next part of the story, we find a model for our Liturgy of the Eucharist. The disciples invite the stranger (Jesus) to stay with them. During the meal in which they share in the breaking of the bread, the disciples’ eyes are opened; they recognize the stranger as Jesus. In the Eucharist too we share in the breaking of the bread and discover Jesus in our midst. Just as the disciples returned to Jerusalem to recount their experience to the other disciples, we too are sent from our Eucharistic gathering. Our experience of Jesus in the Eucharist compels us to share the story with others.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc16.jpg" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Third Sunday of Easter</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-04-19" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>This account by Luke of one of the resurrection appearances reflects deep eucharistic and liturgical movements that we still encounter in today’s celebration of the Mass. Hearing the stranger open up the scriptures upon the Road to Emmaus, and then sharing table fellowship with the stranger, opens the two travellers to insight and communion. By interpreting the Scriptures and breaking bread with the two disciples, Jesus reveals himself. Jesus still reveals himself to us in the celebration of the Eucharist. The “burning within us” described by the disciples attests to the validity of their experience, a revelation that turns the depressed disciples into courageous witnesses once again.</p><ul><li>Recall a time when you gained insight and inspiration from an unexpected encounter.</li><li>What are the liturgical movements in this Emmaus-road encounter?</li><li>What part of this story resonates with your life experience?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p><strong>Background on the Gospel Reading</strong></p><p>On most Sundays during the Easter season in Cycle A, our Gospel is taken from the Gospel of John. This week’s Gospel, however, is taken from the Gospel of Luke. As in last week’s Gospel, today’s Gospel shows us how the first community of disciples came to believe that Jesus had risen from the dead. In these stories we gain insight into how the community of the Church came to be formed.</p><p>When we read today’s Gospel, we may be surprised to learn that these friends of Jesus could walk and converse with him at some length yet not recognize him. Again we discover that the risen Jesus is not always easily recognized. Cleopas and the other disciple walk with a person whom they believe to be a stranger; only later do they discover that the stranger is Jesus. We learn that the first community met and recognized Jesus in the breaking of the bread, just as we meet Jesus in the Eucharist.</p><p>We can imagine the feelings of the two disciples in today’s reading. They are leaving their community in Jerusalem. Their friend Jesus has been crucified. Their hope is gone. They are trying to make sense of what has occurred, so that they can put the experience behind them.</p><p>Jesus himself approaches the two men, but they take him for a stranger. Jesus asks them what they are discussing. He invites them to share their experience and interpretation of the events surrounding his crucifixion and death. When the two disciples have done so, Jesus offers his own interpretation of his crucifixion and resurrection, citing Jewish Scripture. In that encounter we find the model for our Liturgy of the Word—what we do each time we gather as a community for the Eucharist. We reflect upon our life experiences and interpret them in light of Scripture. We gather together to break open the Word of God.</p><p>In the next part of the story, we find a model for our Liturgy of the Eucharist. The disciples invite the stranger (Jesus) to stay with them. During the meal in which they share in the breaking of the bread, the disciples’ eyes are opened; they recognize the stranger as Jesus. In the Eucharist too we share in the breaking of the bread and discover Jesus in our midst. Just as the disciples returned to Jerusalem to recount their experience to the other disciples, we too are sent from our Eucharistic gathering. Our experience of Jesus in the Eucharist compels us to share the story with others.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/bdc31883-a6af-533f-e07b-4270b7602d5c/easter_3.01.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/1e2a5a03-c029-75da-4d70-b14d52257127/3_EasterA_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/third-sunday-of-easter-cycle-a-sunday-connection/">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/50c32a26-17bf-f945-f8a6-1c9ffdf45daa/Childrens_liturgy__A__24___3rd_Sunday_Easter.docx">Children's Liturgy of the Word</a> | <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/c477684b-843d-c63e-c085-e6c671b0fdf0/Children_s_liturgy_3rd_Sunday_of_Easter_A4_2026_v1.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260416T233846Z
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DTSTART;VALUE=DATE:20260426
DTEND;VALUE=DATE:20260427
UID:BCB0BC25-E871-4365-8FA1-FD1FA06C1CE0
SUMMARY:Fourth Sunday of Easter
CREATED:20240626T230318Z
DTSTAMP:20240626T230318Z
DESCRIPTION:\NMass readings, reflections and activities for the Fourth Sunday of Easter (Year A). \NMass Readings \NReflection\NEvery year this Fourth Sunday of Easter is “Good Shepherd Sunday.” While Peter in Acts speaks of this salvation being for “all who the Lord calls,” in his letter he speaks of patient endurance as that to which “you have been called.” Here, in John’s gospel, Jesus speaks about calling “his own sheep by name and leading them out.” There is something unique about Jesus’ voice that calls, something that finds resonance deep in our heart.\N\NWith the many of voices in our modern world, how do we tune into the sound of our Shepherd’s voice?\NHow do you feel cared for by Jesus the good Shepherd?\NHow are we called to be shepherd, after the example of the Good Shepherd?\N\N (Reflection: Diocese of Saskatoon)\N \N{tab=Reflections}\NThis fourth Sunday of the Easter season is sometimes called Good Shepherd Sunday because in each of the three lectionary cycles, the Gospel reading invites us to reflect on Jesus as the Good Shepherd. In each cycle the reading is from the tenth chapter of John’s Gospel. This chapter sets the framework for Jesus’ teaching about himself as the Good Shepherd.\NToday’s reading falls between the stories of Jesus’ healing of the man born blind and the raising of Lazarus. Both of these stories were proclaimed in the Gospels found in this year’s season of Lent. Following the controversy that ensued when Jesus healed the man born blind, Jesus directs his allegory about the sheep and the shepherd toward the Jewish religious leaders of his time, the Pharisees.\NThroughout John’s Gospel the Pharisees fail to accept Jesus’ ministry and teaching. They show themselves to be “robbers and thieves” because they try to lead the sheep without entering through the gate, Jesus. Through these metaphors, Jesus is telling his listeners that those who follow him and his way will find abundant life. He identifies himself both as the shepherd and the gate. The shepherds who are faithful to him are the ones whom the sheep (Jesus’ disciples) should follow.\NThe relationship between the sheep and their shepherd is based on familiarity. Sheep recognize their shepherd and will not follow a stranger. At the end of the day, shepherds lead their sheep from pastures to a common gated area called a sheepfold. There, one shepherd protects all of the sheep until the next day when each shepherd returns to lead his own sheep to pasture. As shepherds move among the sheep, the sheep follow only their shepherd.\NToday’s Gospel also gives us the opportunity to reflect on Christian leadership. Jesus’ words suggest to us that those who will lead the Christian community will be known by their faithfulness to Jesus. The leaders will recognize that Jesus is the gate for all of the sheep and that having a good relationship with Jesus is the primary characteristic of a Christian leader. Jesus’ allegory also suggests that faithful Christian leadership requires a good relationship with the community: the shepherd knows his sheep, and they know him. Christian leaders follow the example of Jesus, the Good Shepherd, by being faithful to him and by being a good shepherd.\NSource Loyola Press\N{tab=Resources for children}\N\NKid's Bulletin this Sunday\NColouring Page this Sunday\NExplore the Sunday Gospel at 52sundays.com\NSunday Connection this Sunday (Gr. 1-8) \NChildren's Liturgy of the Word | Illustration \N\N{/tabs}\N 
X-ALT-DESC;FMTTYPE=text/html:<p><img src="images/2026/Diocese/cpc17.png" width="1000" /></p><p>Mass readings, reflections and activities for the <strong>Fourth Sunday of Easter</strong> (Year A). </p><p><a href="https://readings.livingwithchrist.ca/daily-texts/reading/2026-04-26" target="_blank" rel="noopener noreferrer">Mass Readings</a><em> <br /></em></p><p><strong>Reflection</strong></p><p>Every year this Fourth Sunday of Easter is “Good Shepherd Sunday.” While Peter in Acts speaks of this salvation being for “all who the Lord calls,” in his letter he speaks of patient endurance as that to which “you have been called.” Here, in John’s gospel, Jesus speaks about calling “his own sheep by name and leading them out.” There is something unique about Jesus’ voice that calls, something that finds resonance deep in our heart.</p><ul><li>With the many of voices in our modern world, how do we tune into the sound of our Shepherd’s voice?</li><li>How do you feel cared for by Jesus the good Shepherd?</li><li>How are we called to be shepherd, after the example of the Good Shepherd?</li></ul><p><span style="color: #000000;"> </span><em>(Reflection: <a href="https://rcdos.ca/our-faith/growing-in-your-catholic-faith/small-christian-communities/" target="_blank" rel="noopener noreferrer">Diocese of Saskatoon</a>)</em></p><p> </p><p><strong>{tab=Reflections}</strong></p><p>This fourth Sunday of the Easter season is sometimes called Good Shepherd Sunday because in each of the three lectionary cycles, the Gospel reading invites us to reflect on Jesus as the Good Shepherd. In each cycle the reading is from the tenth chapter of John’s Gospel. This chapter sets the framework for Jesus’ teaching about himself as the Good Shepherd.</p><p>Today’s reading falls between the stories of Jesus’ healing of the man born blind and the raising of Lazarus. Both of these stories were proclaimed in the Gospels found in this year’s season of Lent. Following the controversy that ensued when Jesus healed the man born blind, Jesus directs his allegory about the sheep and the shepherd toward the Jewish religious leaders of his time, the Pharisees.</p><p>Throughout John’s Gospel the Pharisees fail to accept Jesus’ ministry and teaching. They show themselves to be “robbers and thieves” because they try to lead the sheep without entering through the gate, Jesus. Through these metaphors, Jesus is telling his listeners that those who follow him and his way will find abundant life. He identifies himself both as the shepherd and the gate. The shepherds who are faithful to him are the ones whom the sheep (Jesus’ disciples) should follow.</p><p>The relationship between the sheep and their shepherd is based on familiarity. Sheep recognize their shepherd and will not follow a stranger. At the end of the day, shepherds lead their sheep from pastures to a common gated area called a sheepfold. There, one shepherd protects all of the sheep until the next day when each shepherd returns to lead his own sheep to pasture. As shepherds move among the sheep, the sheep follow only their shepherd.</p><p>Today’s Gospel also gives us the opportunity to reflect on Christian leadership. Jesus’ words suggest to us that those who will lead the Christian community will be known by their faithfulness to Jesus. The leaders will recognize that Jesus is the gate for all of the sheep and that having a good relationship with Jesus is the primary characteristic of a Christian leader. Jesus’ allegory also suggests that faithful Christian leadership requires a good relationship with the community: the shepherd knows his sheep, and they know him. Christian leaders follow the example of Jesus, the Good Shepherd, by being faithful to him and by being a good shepherd.</p><p><em>Source <a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/" target="_blank" rel="noopener noreferrer">Loyola Press</a></em></p><p><strong>{tab=Resources for children}</strong></p><ul><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/eaf73d3e-9d2d-8b9a-9f73-ad103c508f92/easter_4.01.pdf">Kid's Bulletin this Sunday</a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/0a7ed74d-8ee3-9f49-194c-ea45d875a223/4_Easter_A_Coloring.pdf">Colouring Page this Sunday</a></li><li><a href="https://www.52sundays.com/">Explore the Sunday Gospel at 52sundays.com</a></li><li><a href="https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/">Sunday Connection this Sunday (Gr. 1-8) </a></li><li><a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/f463d174-7848-8ef0-2b1c-71e1dba0fcd9/Childrens_liturgy__A__25___4th_Sunday_Easter.docx">Children's Liturgy of the Word </a>| <a href="https://mcusercontent.com/b94c6c43263afb74033548543/files/2739f43a-0c0f-99d6-1a0c-eb2557e393c2/Children_s_liturgy_4th_Sunday_of_Easter_A4_2026_v1.pdf">Illustration</a> </li></ul><p>{/tabs}</p><p> </p>
LAST-MODIFIED:20260429T155515Z
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DTSTART;TZID=America/Edmonton:20260928T190000
DTEND;TZID=America/Edmonton:20260928T203000
UID:F9E9DAF1-9F8B-4B08-99B4-578CA691D73B
SUMMARY:Coffee, Conversation, and Council!
CREATED:20260618T201229Z
DTSTAMP:20260618T201229Z
DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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DTSTART;TZID=America/Edmonton:20261026T190000
DTEND;TZID=America/Edmonton:20261026T203000
UID:E8D98CED-24AC-4BCF-A459-7C679F78C9E3
SUMMARY:Coffee, Conversation, and Council!
CREATED:20260618T201229Z
DTSTAMP:20260618T201229Z
DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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DTSTART;TZID=America/Edmonton:20261102T190000
DTEND;TZID=America/Edmonton:20261102T203000
UID:5964AFFB-F9D8-4F2E-B1FA-027015D0A1ED
SUMMARY:Diocesan Bible Study
CREATED:20260603T142628Z
DTSTAMP:20260603T142628Z
DESCRIPTION:Based on positive feedback we will again be having a 3-week mini Bible Study on Women of the Bible.  Each week, a different woman of the Bible presented by a different CWL Sister.  November 2, 9 and 16 from 7-8:30pm\NJoin Zoom Meeting: https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/82953098662Meeting ID: 829 5309 8662 Passcode: 990545
X-ALT-DESC;FMTTYPE=text/html:<p>Based on positive feedback we will again be having a 3-week mini <strong>Bible Study on Women of the Bible</strong>.  Each week, a different woman of the Bible presented by a different CWL Sister.  November 2, 9 and 16 from 7-8:30pm</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/82953098662" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/82953098662<br /></a></u>Meeting ID: 829 5309 8662 <br />Passcode: 990545</p>
LAST-MODIFIED:20260619T032744Z
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DTSTART;TZID=America/Edmonton:20261109T190000
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UID:164E4EBE-EF7F-4913-866A-AFC711FCA12F
SUMMARY:Diocesan Bible Study
CREATED:20260603T142628Z
DTSTAMP:20260603T142628Z
DESCRIPTION:Based on positive feedback we will again be having a 3-week mini Bible Study on Women of the Bible.  Each week, a different woman of the Bible presented by a different CWL Sister.  November 2, 9 and 16 from 7-8:30pm\NJoin Zoom Meeting: https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/82953098662Meeting ID: 829 5309 8662 Passcode: 990545
X-ALT-DESC;FMTTYPE=text/html:<p>Based on positive feedback we will again be having a 3-week mini <strong>Bible Study on Women of the Bible</strong>.  Each week, a different woman of the Bible presented by a different CWL Sister.  November 2, 9 and 16 from 7-8:30pm</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/82953098662" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/82953098662<br /></a></u>Meeting ID: 829 5309 8662 <br />Passcode: 990545</p>
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DTSTART;TZID=America/Edmonton:20261116T190000
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SUMMARY:Diocesan Bible Study
CREATED:20260603T142628Z
DTSTAMP:20260603T142628Z
DESCRIPTION:Based on positive feedback we will again be having a 3-week mini Bible Study on Women of the Bible.  Each week, a different woman of the Bible presented by a different CWL Sister.  November 2, 9 and 16 from 7-8:30pm\NJoin Zoom Meeting: https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/82953098662Meeting ID: 829 5309 8662 Passcode: 990545
X-ALT-DESC;FMTTYPE=text/html:<p>Based on positive feedback we will again be having a 3-week mini <strong>Bible Study on Women of the Bible</strong>.  Each week, a different woman of the Bible presented by a different CWL Sister.  November 2, 9 and 16 from 7-8:30pm</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/82953098662?pwd=5amHGNAbEKzHRjSaRWjFpvDFEklZaa.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/82953098662" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/82953098662<br /></a></u>Meeting ID: 829 5309 8662 <br />Passcode: 990545</p>
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SUMMARY:Coffee, Conversation, and Council!
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DTSTAMP:20260618T201229Z
DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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SUMMARY:Coffee, Conversation, and Council!
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DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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SUMMARY:Coffee, Conversation, and Council!
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DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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SUMMARY:Coffee, Conversation, and Council!
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DESCRIPTION:We are excited to launch Coffee, Conversation, and Council beginning in September! Join us on the 4th Monday of each month at 7:00 p.m. via Zoom for an evening of learning, sharing, and connecting.\NJoin Zoom Meeting: https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1\NMeeting chat link: https://us06web.zoom.us/launch/jc/85180415198Meeting ID: 851 8041 5198Passcode: 944980\NThese 60–90 minute sessions are designed for council members and will provide opportunities to:\N\NLearn more about the League and its mission\NDevelop leadership skills\NExplore educational topics and resources\NEngage in open discussion and idea-sharing\NBuild fellowship and strengthen connections with one another\N\N Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at calgarycwlvicepres@gmail.com or call/text 403-466-4471.\N 
X-ALT-DESC;FMTTYPE=text/html:<p>We are excited to launch <strong>Coffee, Conversation, and Council</strong> beginning in <strong>September</strong>! Join us on the <strong>4th Monday of each month at 7:00 p.m. via Zoom</strong> for an evening of learning, sharing, and connecting.</p><p>Join Zoom Meeting: <u><a href="https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/j/85180415198?pwd=E03ZB2bwscdNTAbuTEdCylGyrNO7xr.1</a></u></p><p>Meeting chat link: <u><a href="https://us06web.zoom.us/launch/jc/85180415198" target="_blank" rel="noopener noreferrer">https://us06web.zoom.us/launch/jc/85180415198<br /></a></u>Meeting ID: 851 8041 5198<br />Passcode: 944980</p><p>These 60–90 minute sessions are designed for council members and will provide opportunities to:</p><ul><li>Learn more about the League and its mission</li><li>Develop leadership skills</li><li>Explore educational topics and resources</li><li>Engage in open discussion and idea-sharing</li><li>Build fellowship and strengthen connections with one another</li></ul><p> Over the summer, I’ll be brainstorming topics, but this program is for you, and I would truly love your input! What would you like to learn about? What challenges, opportunities, or interests would you like us to explore together? Send your ideas to Kim Walker at <a href="mailto:calgarycwlvicepres@gmail.com">calgarycwlvicepres@gmail.com</a> or call/text 403-466-4471.</p><p> </p>
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